What you choose to measure, how you choose to describe, and what you choose to ignore, tells me as much about you and your interests, your "agenda," as those subjected to your instruments and renderings. You are not just a sum total of someone else's measurements.
I propose "The Kramer" as a unit of measure of wonderousness. Not interested? Too bad. To become a unit of measure in today's world is to really "be somebody." On second thought, maybe I don't want to be a tool or unit after all.
"We are our choices." Not entirely. I inherited my genes and my society. -- J.P. Sartre corrected by E. Kramer
Freedom is what you do with what has been done to you.
Kramer's Dictum 1: Live in places with the most stand-up comedians per thousand population.
Kramer's Dictum 2: The worst dog is more honest than the best human.
Advice: Beware of anyone who would recommend betraying others as a solution to anything.
Estragon to Vladimir, "There is no rope... So let's go."
If you are not responsible, then you are not free. Denying your responsibility is denying your freedom... Own up, as they say. Those who do not own themselves are “owned” by someone or something else. We often say we have money... and debt. But I think money and debt often have us. Who owns what? What owns who?
Dare I? More advice: Don't love anything that can't love you back.
Knowledge is not just power. The fact that Aristotle saw it that way tells us more about him, than knowledge. Maybe that's why he raised a megalomaniac. He invented reason as an instrument. But, knowledge is also wonderous. It can be an end in itself. Knowledge ends in understanding. We see all sorts of patterns "in" clouds/in us. The average cumulus cloud weighs 1.1 MILLION pounds. That's 550 TONS! Yet they float along on the breeze. Glorious. Pick up a bucket full of water. Get it? Sublime. Knowing does not dispel wonder. It expresses it. The more you know, the more amazing everything is. So, as Merlin told the Wart. If you are depressed, open up. Explore. Learn something new. How long does it take our solar system to make one orbit around the center of the Milky Way galaxy? 240 million years. That's about when we, Homo Sapien sapiens emerged. One galactic year ago. By the way we didn't even know galaxies, the great spinning island-pinwheels of stars existed until 1923, when Edwin Hubble proclaimed a blurry speck of light in the sky to be a "galaxy," far, far away, later named Andromeda, after an Ethiopian (or Phonecian) princess. Before all the pollution, Andromeda was not so hard to see with the naked eye. Most thought it was just a nebula. Leave it to Kant. Back in 1755, in his book Allgemeine Naturgeschichte und Theorie des Himmels (Universal Natural History and Theory of the Heavens), he was the first to suggest that the Milky Way might be just one of many such discrete structures of stars in the universe. When I went to college in 1975, professors my age at that time (65), were about to go to college themselves when Hubble made his discovery. Unlike Kant, Hubble had proof for the hypothesis. Point being, it was not that long ago that humanity lived in the BG (Before Galaxies) era. Just like people living BC didn't know it, my old profs didn't know they'd been born in the BG era until one fact forced us to see everything differently. What we see as significant is all about us, our values. Another by-the-way, which is actually the way, central to chatting, Andromeda, which is about 40 percent bigger than the pinwheel we are part of, will meet and mingle (not "collide") with our Milky Way in about 4-5 billion years forming a large elliptical or lenticular shaped galaxy. Now, as we sit here together, cruising at an average of 514,000 miles per hour (828,000 km/h) around the center of the Milky Way, my question is, if there is no wind in outer space, why do the pinwheel galaxies spin? And do they all spin the same way? I guess it depends on what counts as the "top" of the pinwheel. All for another time. The future is always beckoning. There's always more to learn. Ignorance is a blessing in disguise. School presumes it just as science presumes the invisible for the visible to exist. Something needs nothing, and nothing needs something. Oh bother. Anyway, we all look out and wonder what kind of whos are out there in the various Whovilles. Like Horton, we listen with our radio telescopes. We see the closer galaxies as our "local group." Our neighborhood. We seek companionship. Knowledge is making the unfamiliar, familiar. Do you have intimate knowledge of the clouds and stars and other things? That's what professors push for. We love to learn. We love sharing.
Everyone’s weird. That’s normal.
Here’s Elaine and I catching a ball game in Bricktown, OKC. One of my former doctoral students, Ken Fischer used to run internships between the Oklahoma City Minor League team, the OKC Dodgers (affiliated with the LA Dodgers) and the OU school of journalism. Now he teaches at the U of Nebraska. He still knows everyone in the OKC organization – helped many get their start. Ken invited us to come down with special passes to get close to the pitching bullpen so Elaine could see up close how fast the pitches are, and also to go into the broadcast booth. Big deal. I can pitch faster than that and hit those guys, but… I have a job already. Elaine seemed dubious. Woe to my male ego. “But at least I am more handsome right?” No comment. It’s going to be a long game. More about Ken, and all my students later.
Re-member-ing. Bringing the gang and everything back together in the thick sediments of now. Re-pair. To reestablish the pair. When people ask, "Are you mad at me?" I think they ask, hoping not. We don't ask "are you happy at me?" It's interesting we see anger as a projectile but happiness as an enveloping lightness of being (to borrow). Lighten up. If you are reading this, which you are, then at least you have access to a computer and the massive Internet. Things could be worse. When I was in college, this would have been impossible.
What follows has many reliable facts, lots of opinion, errors (no doubt), but no lies. It wanders. It is not sacred. It is in places, inconsistent. I argue with myself at times. That... is O...K. That is probity. Integrity is not endless consistency but a type of humility. As you read I welcome you to reflect and probe. Some teachers instruct. It is elementary. Here are the steps, memorize them. Do as I do. Others query along with their students. I tend to be the latter. I don't know very much at all and the longer I live the more I understand that.
NIGHT LIGHTS
Optimism: People can and do change. Otherwise, education is useless, experience is of no value, and I can’t change either. If you believe people don't or can't change then communication is a total waste of time. You can wait for salvation. Or you can try. I'm told that even some gods need to be baptized -- to prove something to somebody? Maybe to themselves? They too... change, I guess... Curious. I'm sure many know the answer to this. I just know the story, er one or two versions.
SPONSES AND RESPONSES: A SO SO LIMERICK
There once was an old man who made a webpage
Lest he be left behind
His free speech to engage
Retorts never declined
But if you take a poke at the sage
His foot will find your behind
With a print on your last page
And an impression for your mind
Everyone’s weird. That’s normal (That's weird. Didn't he write this before?).
Judgement versus judgment. I’ve spent my life reading lots of books published in England, and translations from Europe where they spell judgment incorrectly… with an “e.” Here in the US, where we speak proper American, we spell it correctly. Judgment. I hate to judge but right is right. We have correct judgment. I’m sure you will judge these words. I invite you to. I tend to spell judgement with an “e.” But I’ve tried to break the bad habit in this long string of words. Similarly, but differently, I talk a lot in here about time, change, difference/identity, the virtue of fun… and the creators of hells. Gotta watch out for those guys. Much of their work is not exactly “family friendly material.” I apologize about that ahead of time, I mean Fra Angelico, Federico Zuccari, Michaelangelo, among others who the church hired to paint their houses of worship. But I also talk about money. With life and money, we make change, or it doesn’t happen. Be pro-active. I talk about Godot. What are YOU waiting for? Don’t wait too long. Don’t just re-act. I know it is shameful to be a subject. To be subjective. We SHOULD be objective. But, fact is, we make judgments so we can act. Even AI has prejudices. Don’t run for shelter. Bet on yourself. Go where the map ends and “step over.” Be original. Don’t try to be somebody else. Everybody else is already taken. And watch out for those who would “save” you. They may take from you what would have made you grow stronger and independent. All sorts of opportunities that were not predictable.
History is full of grand, sweeping tales. Epics. But there are also small stories where geopolitical and sacred ideological concerns have less influence. Countless little resistances to "adapt," or more accurately conform to abusive systems that portray themselves as "historical imperatives," the ABSOLUTE LOGIC of Hegel's utopianism (Left or Right) -- tiny minorities with outsized power claiming to represent majority reality as ture and even natural. It comes down to something small but significant. Maybe the "butterfly effect?" They (meaning we) may not be “worth a hill of beans” as Rick says to Ilsa, but we are all “little people” as time goes by. This is where we find each other as not so different after all. When Rick pointed his gun at Captain Renault he said, “Remember… remember, this gun is pointed right at your heart” to which Renault replied, “That is my least vulnerable spot.” But as we know that was totally untrue. No one is a disinterested observer. Okay, once in a rare moment you may encounter a psychopath, but even they care about themselves. They want things. It is those who observe who come to care the most because they see. We all, including scholars and scientist, want to understand. Some care so much they dedicate their lives to trying to understand, and to share ideas.
Look up! You never know what you might see. Something amazing maybe. Here's Elaine, my partner. She's always looking up.
Elaine does not talk about this so I will. I am proud of her. This is a very rare award. It was given to only 10, the "Top Ten Teenagers" in Taiwan determined by a huge governmental search. Her parents are not rich or connected. She was nominated by her teachers based on her character and what she had accomplished. Hundreds if not thousands of high school students were nominated. Now in a country like Taiwan, where kids are pushed hard to excel, to win this was a big honor for Elaine, her school, her town, her family. She is sure many were worthy. But... she was chosen. She is still a little embarrassed and doesn't talk about it. She sufferes a little from imposter syndrome. Maybe her humility is one reason she was picked!! Bottom line, it was not her choice. For a year she traveled around the world as a representative of Taiwan. Now I could try to say something deprecating and witty here, but flat out, this was special. And throughout her life she has lived up to this honor. I will not divulge the year... She was a teen so I am guessing about 10 years ago or so... The accomplishments and recognitions keep coming by the way. Leapords have spots. Okay so what was I doing when I was 17-18? I was getting busted for speeding and for having too many friends in my car (7 in a Capri). Doing lots of sports. Playing pranks. Partying. Reading lots of Steinbeck and SciFi (Heinlein, Asimov, Clarke, Herbert, Tolkein, et cetera). In essence... I would not have been "competitive." As I say many times below, I am one lucky guy.
Wow. Effortless. Exquisite. Elegant... I think this is so cool.
Didn't See That Coming.
An Observation: What is Beautiful is Often Brilliant and What is Brilliant is Usually Beautiful.
I’d like to think I have at least average smarts. But then it depends on the subject, doesn’t it? Some are “quick.” But then they just don’t know anything about Persian poetry or Inca (sometimes Incan with an “n”… someone confusing poor Eric again) engineering or the drum languages of Africa or exactly why peroxide bubbles or why aspirin makes us feel better or the difference between a Hex key (Allen wrench) and a Type I Cross Recess (Phillips) screw and driver. I know people who do, and that’s cool. I mean with a universe filled with countless stars, how can your eye not fall on one all the time? Why isn’t the night sky so filled with stars that it is light instead of dark? Why is there darkness? It has been called a mystery. A paradox. By the way, I found out I’m not the first to ask that question. I’ve made that discovery many times in my life too, namely that I am not an original thinker, but still, when I thought about it, it was new to me. Duh. But more importantly, paradoxes and mysteries are usually glaring signs of our own limitations. Working together, as we develop better means to see, the more light we gather, and indeed, the darkness gives way. Bit by bit, everywhere we look we can see. But we have to keep trying. The view is worth it. As it changes, we change. As we change, it changes. "And so it goes." Psst... it's not dark.
That's just our own limitations. Open a book. Open a door. Converse. Let's amble. But first, a nod to Thoreau's warning about plumbing the depths of Walden. Mystery is wonderful too. For our own sake, some waters should remain mysteriously deep. A long time ago, I once said to a Berger who became famous for being anxious, without uncertainty there is no reason to explore and no hope. Being certain can lead to nihilism. Fatalism. He was stunned. Without the dark, the stars cannot sparkle and fireflies can't wink. I don't know about you, but I like sparkles and winks. Drama... we all like drama, and drama is all about not knowing. Take a risk. What's going to happen? Can you "tell" the future? I can't. That's okay. That gives me some wiggle room -- tolerance. Try, and, make a difference (meaning).
I have never simply assigned a topic or old theory to a graduate student for their dissertation work. It should not be my interest, my theory or my buddy’s theory or topic but theirs. They have to have their own research agenda, or they are not doing research. Instead, they are just assisting their mentor with her research interest. They have not matured into blazing their own path and so they will be unable to direct, to teach others in the future how to do that. The field will stagnate. It will be reduced to tribal clusters around a handful of charismatic “mentors” who maintain control of the agenda. The field will be limited to their narrow interests and capabilities instead of branching out as a healthy ecosystem must diversify. It can even become canonical… Medieval with very limited ideas and methodological scope. Repetition of the same. Uninformative redundancy. The students become minor copies, forgeries, of the master.
I once had a doctoral student who grew up in Tokyo. He always walked looking straight ahead or down. One day we were walking back from a class around noon. I asked him if he’d ever seen the moon at noon. He said, “that’s impossible.” I said look up. Sometimes the sky in Oklahoma is so blue, so clear, you can’t believe it. He was amazed. Here's a shot I took in Hawaii.
Utopianism exposes the pathetic limitation of our imaginations and the fantastically inflated egoism of narcissism wedded to power that aspires to spread, limiting thinking and our futures. Avoid the contradiction of "pre-planned communities."
The idea of the liberal arts comes out of humanism. Marcus Vitruvius Pollio (c. 75- c.14 B.C.E.) was a Roman architect, engineer, writer, craftsman, landscape designer… He is famous for his multi-volume work De architectura. In it he says that all buildings should have firmitas, utilitas, and venustas (strength, utility, and beauty). He wrote of the “perfect proportion in architecture and the human body” that, 1,500 years later inspired Leonardo da Vinci’s sketch of the Vitruvian Man. Vitruvius’ great work was lost then “rediscovered” in 1414 by the Florentine humanist Poggio Bracciolini in the library of Saint Gall Abbey, Switzerland. The work also astonished and captivated Leon Battista Alberti (one of the originators of modern three-dimensional perspective (since Classical times)). The Pantheon was designed and built the same time Vitruvius was active but, due to a lack of records, no one knows who designed the Pantheon. Vitruvius was no doubt familiar with the great construction project if not directly involved.
"Ships at a distance have every man’s wish on board." -- Zora Neale Hurston, Their Eyes were Watching God
Here I am in the Poconos with my granddaughter Mars, Summer 2021. I was "thinking." Academe is tribal. Many get their positions through networks. Recommendations are powerful. I am different. I made it “on my own,” so to speak. Okay. I had some help and I talk about those folks later. Jon Nussbaum, recently retired from Penn State, is one. However, no one, neither my colleagues nor students know who chaired my dissertation. That’s because I originally was accepted to, and was all set to go get my Ph.D. in sociology at the University of Chicago. But then, my funding left. It literally walked out the door because I was to be funded on a grant held by Dr. James Coleman, whom I'd been corresponding with before going to Chicago (at his National Opinion Research Center). He left Chicago for Johns Hopkins on a leave or something. Sabbatical maybe. Another faculty member told me that he tended to "ping pong" between Chicago and Hopkins (where he started the sociology department back in 1959). Wish I'd known about his ping ponging earlier. Bottom line, no money. Aside, Coleman, had been chaired by the old Austrian from the Vienna Circle (more on them below) Paul Lazarsfeld. Back in the 1930s, Lazarsfeld also worked with T. Adorno and Erich Fromm on "authoritarian personality" theory and anti-intellectualism. They go together. It was the Frankfurt Critical Scholars who launched the first large-scale surveys. Yes... critical theory uses all forms of methods and data. Critical theory is not... a method. It is... a set of theories. It is also positivistic in that it wants to find the truth because truth and justice go together. You can't have "false consciousness" unless there is a truth. For instance, folks on strike want to know the truth about the profit margins of the shop. It was Lazarsfeld who brought survey research design to the USA, to the Princeton Radio Research Project to be more precise. And... and one of Lazarsfeld's students (other than Coleman) was Barney Glaser (a founder of "grounded theory" -- an evolution of phenomenology). Here's the old home of the Frankfurt Institute. Method and theory are two different things. Lazarsfeld was the two-step flow guy who made "narcotizing dysfunction" of media consumption famous. Coleman followed his and Merton's examples. Coleman invented the notion of "social capital" and imported "rational choice" theory from econ into soc (I think that's hilarious... rational, really??? have you seen how many spend their money and vote???).
Coleman had convinced Washington that desegregational "busing" was the way to go. Then five years later changed his mind after it turned bad. Coleman coined the term "White flight" to describe the subsequent collapse of inner-city schools as the tax base ran for the suburbs. Oops. He was not popular for this grand flipflop. "Science" in action. Social engineering is a dangerous sport. Funny to me how whenever we have to make decisions concerning "real world" issues like hiring (must interview folks face-to-face to get the sense of them), and admitting graduate students for scarce positions, it is the "quant" people who argue most vociferously that testing instruments not only do not predict future educational success but may even mislead us (sorta like the research that convinced policy-makers to launch busing). Maybe, deep down, they know something??? In the real world, shipping kids across town is a very complicated deal. Well, we can't even predict how a raindrop will run down a window or the motion of three bodies in Newtonian space. Too many variables. At least it was worth the try. Science (natural philosophy) remains our best shot yet at progress. I'm no cynic.
Anyway, I was broke. I was adrift. The Chair of the department had no money for me, and I could not afford to “hang on” paying Chicago grad tuition for a year until the next cycle. My family could not help. My mother was a high school graduate and housewife. My father had an eighth-grade education and worked for Ohio Edison as a meter reader. So, I called a couple of my professors back at Ohio U for advice. Result, very late in August… I went back to Ohio and they gave me a full ride in Telecommunications. But I was frustrated… I get to Ohio and I start working with the big Uses and Gratifications guy, Dr. James Webster in his audience research lab and also with the Semiotics guy, Dr. Hal Himmelstein. I was trying to decide who to pick as my chair when, within a week of each other, they both announced they were leaving. Webster took off for Northwestern and Himmelstein for Fordham. I had a ton of graduate credits (a Masters in Soc and another in Philosophy). So, while other grad students were taking lots of “out-side” classes, I took an overload of nothing but journalism and telecommunication classes. I'd started out as an undergrad in T-comm and even had a radio show on campus for a while. I already had tons of methods (stats, design, qualitative methods). I finished in 9 months including my comprehensive doctoral exams and my dissertation proposal and left ABD for a fellowship in Taiwan.
Who was my chair? My champion? After Webster and Himmelstein left a brand new Ph.D. person had just been hired who was supposed to be crackerjack. I met with them, told them my interests, and they said, I will chair you but you know way more about this stuff than I do. I said okay. And we mutually agreed that they would stay out of my way. My outside member, David Descutner (later Provost at Ohio U), had the most appreciation for my dissertation topic. There was nothing like it in communication at the time. I traced the problematic of truth from the positivistic structuralists to the post-structuralists to the postmodern deconstructionists and then offered a Gebserian solution to the either/orism of monological positivism versus the absurdity of certain endless relativism. For the curious, I have attached the table of contents (pdf) and Full Text (pdf) of my dissertation.
The major thrust of the thesis was how time generates relativism and how transcending that (if possible) is essential for moral, scientific, and practical truth. I was contending with the rising tide of Derridean, postmodern nonsense (literally), and the threat it poses to common and enduring sense. I also posited visiocentrism against Derrida's notion of phonocentrism. We believe our eyes more than our ears and so I wrote about "deep fakes" before they were called that back in the 1990's and my concern for visual disinformation on a mass scale. In the 1980s, we as a society were not yet confronting (in a robust fashion) what has come to be called the “post-truth” worldview ushered in by corrupt leaders. Not liars or gas-lighters, per se, for lying presumes a truth, but instead an endless diffusion of self-serving mediated political fantasy that we are now dealing with in very practical terms. Without any referent, a "deep fake" and the "real thing" become identical -- of equal metaphysical value. If you can't tell the difference, that's bad. But what is worse is if you don't believe there is a difference and you give up trying to establish the truth. What's left? Might and charisma make right. I'm not a nihilist. In 1988, I sent the full manuscript to Brenda Dervin at Ohio State. She had a book series with Ablex. She kept it for months, then rejected it because it was too long and expensive to publish. It was a two-volume dissertation. I understand. A few years later she and some friends had an edited collection covering the same material but with no solution as I had tried to formulate. That collection was seen as a "breakthrough." So it goes. I later published part of my dissertation as my book Modern/Postmodern: Off the Beaten Path of Antimodernism. I was lucky to have had professors in soc and philosophy who put me just one degree away from great Twentieth-century minds such as Heidegger (yes I know about the Nazi Party stuff but still he had a huge influence), Husserl, Lazarsfeld, Merton, Fromm, Carnap, Quine, Adorno, Horkheimer, Marcuse, Parsons, Gebser, Jung, Lewin, Merleau-Ponty... I at least understood what was at stake and the difficulty of the problematic. I loved the debate between Dilthey and Husserl. Very honest and to the core problem of relativism. This proximity via personal storytelling inspired me to study hard. I finished everything but the dissertation, left, wrote in abstentia, went back to defend, and moved to the U of Oklahoma to teach. Been here since 1990. I have seen many people come and go and many things happen. Now, my wife, Elaine Hsieh, Ph.D., J.D., is going to move to the University of Minnesota to be the Chair of their Department of Communication Studies. I am going to retire from the U of Oklahoma and move with her there to teach as a joint appointment in Journalism and Communication Studies in 2022/23. In many ways, I am going home to journalism/mass com where I started. Because of my graduate work in Sociology, Philosophy, and Telecommunications, my first Chair at Oklahoma described me as a "utility infielder." I am “rangy.” But from the beginning, I always saw interconnections and recipocal influences across the social sciences, literature, history, and philosophy. First semester at Oklahoma, Fall 1990, Dr. Bob Norton assigned my first graduate seminar. It was Media Literacy. I had over 30 students in there. The room was packed. One of them was Dale Brashers who later became my wife's doctoral dissertation chair at the University of Illinois. He moved from Oklahoma with his chair, Dr. Sally Jackson, and finished at U of Arizona. Small world!!! I also teach at the graduate level Communication and Technology, International Communication, The Media at War (miss the old "Murrow Boys"), Intercultural, Storytelling in Everyday Life, Phenomenology and Hermeneutics, Semiotics, and a few other things. Since moving to Oklahoma, I have also always taught the doctoral capstone class, History and Issues in Communication Theory.
I was actually hired to teach that specifically. The old prof I was to replace who had retired, Dr. Bill Carmack, accompanied by Dr. Dan Nimmo, quizzed me pretty rigorously about how I would teach that class during my interview. I guess I passed that audition some 32 years ago. It's been my honor and pleasure. How’s that for a thumbnail bio? When people announce to me that they are a “quantitoid” or a “qualitative person,” usually followed by an awkward giggle, it sounds silly, like identity politics to me. Not science. We need every tool in the toolbox. You don’t have to take every drop of my blood to tell me I have measles. A sample will do, thank you. And you can’t learn about a culture with a few surveys. Social science has solved precious few social problems if any. There is much to be done. None of us is “great.”
Have you heard of Alonso Quixano? No? He performed magic upon himself and renamed himself. Perhaps you know his “real” name. It seems that Don Quixote is a man of flimsy delusion. We are on thin ice. Convictions made of smoke and shadows. Why do we call prisoners, convicts? Are we all “convicted?” Just wondering. I’m sure a treatise is out there about it.
“It” always starts with a question. The presumption that there must be an answer, is the first mistake. But it’s okay. We secretly want the discussion to continue. Otherwise, it’s all over. Now I have known experts on “the Quixote,” as they call it. But, so what? Let’s play around a little. What if, Don Quixote was the sane one, playing the wandering knight-errant so his dear friend Sancho could fulfill his dreams of being more than a servant? Perhaps, Don Quixote allowed, enabled Sancho to be “the man” of reason, to be the one looking at the world and shrugging his shoulders in common cause. Sancho was the confederate with both the sane and the insane. The knowing conspirator without a side. Wisdom. The onlookers looked to Sancho for verification that they were not the crazy ones, that it was his poor deluded friend who was “deficient.” Sancho’s great deed? To assure us all that life, is harmless. Deviance is not to be feared or sympathized with. It just is. And that’s okay. In fact, it can sell many books, inspire many works of art… even an essay by a mediocre professor from Oklahoma. And Sancho was well cast. He was up to the role, the role Don Quixote offered. The role of the grounded. Sancho assured all, both Don Quixote and the villagers, so that all could abide (like the mentor of the Dude in The Big Lebowski -- Sancho is the cowboy at the bowling alley). Sancho got to be the conduit of morality and sense. Elevated, he was the “adult in the room.” The “manager” of chaotic impulse. The “higher faculty.” The one with complete understanding of both his addled friend and of the onlookers -- the witnesses. Sancho was the transcendent one, but not a judge, not a witness. He was a friend. It seems so simple. So small. Yet… He under-stood all perspectives at once. Don Quixote knew that he, himself, was no grand gentle man -- or was he? Perhaps Don Quixote’s sacrifice enabled Sancho to rise to the august “position” beyond the classical “rational narrator,” to a very special status, an ambiguous place of friendship as a contradiction, a subjective object, an objective subject – a participant observer. To be close and far at once. Spectacle and spectator at the same time. A confidant to all. But with special devotion to Don Quixote who enabled everything. To be magical. Caring. To be included in the madness but without sin.
What a gift. What love. Don Quixote would humiliate himself for the sake of Sancho’s needs. He set up all the jokes for Sancho to hit out of the park. Now that, is true sacrifice. In this way Don Quixote could, “in reality,” be chivalrous, sure, to Dulcinea and others, but especially to Sancho. Sancho’s devotion had to be rewarded somehow. That was the noble thing to do. Was it pandering? We all pander to each other. Indulge each other. It is, the noble thing to do. This charity is so important that the Church of Rome named their tickets to heaven, Indulgences. We know the truth… that people exaggerate, lie, brag, the truth about untruth and forgiveness. Tweaked “selfies.” We give each other “room” to express. Let each other have our dreams because they are as real as anything else. “In fact,” they are the fertile soil of aspiration. The entire past and future are little more. To do otherwise is to be Nurse Ratched from One Flew Over the Cuckoo’s Nest. Cruelty in the name of rectification; “the cure.” So be a good knight and let me ride along with you because I need to believe. You may feel this is a waste of time, a humiliation. Endure it just for its “own sake.” “Off” we go, “off,” of “the” point, moving from point to point to… And we are “off”… When there is no circumference, no enclosure, there is no center. We are always already off.
Cervantes wrote a book about how books will dry up your brain. Hmm. The word, but not the “thing,” “book” first appears in English in the 12th century, right when humanism and light were beginning to flicker back to life. The word “book” is derived from the Old English bōc, related to the Old German buoh, Goth Boka (letter). The word “letter” means a, b, c and also a note to another. Tome is another word for book but it’s “heavy” feeling, like tomb. Well, this river of words is easy to escape. So, play around. “Skip” across it like a stone. Make a cannonball splash. Switch to Facebook. Come back… or not. You got this far. Salutations to you, whoever you are.
I believe none of “this” is real, unless it is shared. Was the ghost there? Did the dog see it? Nope. Then it was just my eyes tricking me. Community is vital. Be very very wary of anyone who promotes the destruction of community, especially if they advocate that because it is “ethnic.” That’s some bad shit. My father fought in a war against "ethnic cleansers." As a Marine in the South Pacific, to be specific.
Everyone said the war changed him. He didn't see much humor in things anymore. He taught, not self-defense, but how to kill, as he put it. He also shot "expert" in the Marines. A rare feat. After his experience with insane carnage he didn't see war as "glorious," or killing as fun at all. No hunting for him. Here is a clip from my hometown daily newspaper, The Marion Star (like so many other small town newspapers, now defunct as anything other than a weekly ad sheet), of my dad with one of his adopted greyhounds. He liked dogs much more than people. I understand. He said even "good" people are liars but even "bad" dogs always tell the truth. He died in 1998 at age 77 a couple years after my mother, Helen, passed. After my mom died he was lonely. He didn't do much. He just waited his turn. Here's Preston when he was little visiting Marion, Ohio with two of Dad's adopted greyhounds, Max and Lady. The boys had a ball with them. Beautiful and gentle dogs.
I know from fishing at night a lot as a kid, there’s always more light than you think. Even when people try hard to block it all, they can’t. Your eyes will adjust and you’ll see. There’s a lot going on below the surface… especially at night. I think that is part of what Moby Dick was about. By the way, this is how Sperm Whales sleep… vertically. And honeybees sometimes sleep in flowers and hug each other. Thank you Arlyn (Anderson), for teaching me this about honeybees. Wonderful.
The universe is dark until our awareness, like a flashlight, happens upon and illuminates it. Imagine a single flashlight groping along the dark bottom of the vast ocean. It has a tiny cone and is more precious for it. It’s not “knowledge” until it is shared. Share the light. Sharing is fun. Leave the light on for me, even if you denounce me. The condemned, the convicted, need a little light. This “quandary” we call life, is never hopeless. Rather it is the home of hope. Often it is joyous. Why do we use the word content to mean substance and to be satisfied? Maybe it has to do with gratitude and achieving happiness? And if we say life is content-ious, how does that square with being content? Converse and be glad. Don’t strive for “equilibrium.” Strive to connect and be stirred -- meaning aroused, inspired, and provoked all at once. We know the universe is there and that we are here because when we push, it pushes back (“with equal and opposite force”). So enjoy the difference of others. We need each other. Later, there is plenty of time for no more words. Because you are reading this, that proves that your flashlight is still working.
As Merleau-Ponty pointed out in his phenomenology of knowledge, though it is denied by primitive empiricism, the invisible is presumed by the visible, the unknown by the known. Don’t fear the unknown because that is the field where discoveries are made. And don’t be fooled by what you know or think you know. That’s just the starting point for the adventure.
“Either America will destroy ignorance or ignorance will destroy the United States.” – W. E. B. Dubois
The same has been said of fear. At least ignorance can be blissful. Fear never is. But defeating these dismal twin brothers are keys to freedom. The guru promises easy solutions that turn into a prison… the old saying you can give me a fish and I eat for one day, or you can teach me how to catch them and I can live a lifetime. Learning to fish is harder, but in the long run… A successful education means, you don’t need the teacher anymore. Beware those who claim to “help,” to be able to make muscles for you. Not true. You have to go to the gym yourself. That’s how you become stronger, not weaker. Quitting is a luxury that produces nothing. It is a sagging back into familiar confines. The modern, anxious world loves quick solutions. Then what? All done. Fatalism. The root of the word routine is route from rut, a narrow path worn by monotonous behavior, the opposite of the improbable. Trapped people then waste their lives longing for something else, a “next move,” that they are not prepared for. But they can become very automatic at what they have done. That is why they may verge on wearing a habit to symbolize the unwrapped potential that withered without sunshine.
"The darker the night, the brighter the stars" -- Dostoevsky
X and Y constitute two-dimensional flat thinking we’ve inherited from the old Bishop of Orseme. The patterns we see are a combination of us and the universe. You are one of the points. Like the old duality of nature versus nurture that no one follows anymore, patterns are neither objective nor subjective. Reality is a combination of both. Merleau-Ponty’s phenomenology of perception, art, and Gestalt theory proved that long ago. But some are still stuck in dualistic metaphysics. We hurtle along looking out into the universe from a little bit of rock. Sublime. Lucky. Very, very lucky. Void. darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. Genesis 1: 1. In the beginning was the Word, and the Word was with God, and the Word was God. John 1: 1. And God said, Let there be light: and there was light. Genesis 1: 3. God separated the light from the darkness. Genesis 1: 4. The Word became flesh. John 1: 14. But before you jump to conclusions about me, I think this about “postcreation” is very true too: “In woman's womb word is made flesh” (Joyce). Structure creates meaning. Making waves. Waveforms. Rising and falling like breathing and heart beats. Light waves. Brain waves. Cosmic waves. Electro-magnetic waves. Gravity waves. Sound waves. We are waves. Make some. Create. Dance, and make some music. Don’t be afraid. You don’t have much time. So en-joy.
There are many recollections in here and collections. I do believe we are in precarious times. Doesn’t every generation? But we really are living through a mass extinction the likes of which has not visited the planet for many millions of years, certainly long before any of our ancestors walked. So, I have to disagree a little with Flaubert when he says, “Our ignorance of history causes us to slander our own times.” My times, at this writing, are different. Deserving of some slander. Genetic engineering, nuclear weapons, global warming… This is not “your grandfather’s problems.” Proust may be correct when he says, “Remembrance of things past is not necessarily the remembrance of things as they were.” But our historians are the best there have ever been.
Everybody knows that Faulkner said, “The past is never dead. It's not even past.” But did they read on? He continues, “All of us labor in webs spun long before we were born, webs of heredity and environment, of desire and consequence, of history and eternity. Haunted by wrong turns and roads not taken, we pursue images perceived as new but whose providence dates to the dim dramas of childhood, which are themselves but ripples of consequence echoing down the generations. The quotidian demands of life distract from this resonance of images and events, but some of us feel it always.” We inherit our ancestors’ successes and mistakes. Hegel says, “To be aware of limitations is already to be beyond them.” But can’t you be aware of limitations and not be able to get to the “other side?” I think death is a good example. Some limits are simply… limits.
In The Sunset Limited, Cormac McCarthy writes something that I think has happened to me. “I got what I needed instead of what I wanted and that's just about the best kind of luck you can have.” Maybe. I’d like to have had smarter ancestors who had cared more about our world. But they did give us some sense and, still, we can turn towards the light.
“Don't be humble... you're not that great.” -- Golda Meir
"I rose, In rainy autumn, And walked abroad in a shower of all my days..." Dylan Thomas
Disagreeing is not the same as disrespecting. I hope I have been the kind of person that the longer people know me, the more they like and respect me and not the opposite.
Failures are lessons.
همسات الأمل حاول مرة أخرى (Hope whispers, “Try again.”)
There is so much I don’t know, that it is astounding.
If there is no truth, then there can be no lies. Lies and liars exist. The truth matters.
Eric Mark Kramer, Ph.D. is Presidential Professor of Communication and Affiliate Faculty in the College of International and Area Studies and the Department of Film and Media Studies at the University of Oklahoma. He is Senior Editor of The Oxford University Research Encyclopedia on Communication, International and Global Communication, Associate Editor of the Journal of Intercultural Communication Research, and a founding Director of the EU Institute for Studies in Comparative Civilizations. Kramer was a Fulbright Scholar for one year to Saint Kliment Ohridski Sofia University, Sofia Bulgaria. Professor Kramer has authored and edited 12 books in English, Chinese, and Japanese. He has been funded by the United States Agency for International Development.
Professor Kramer can step over small obstacles in a single bound and can sometimes open doors properly and not too tight jars. His bravery is renown. He can even admit he likes rom-coms like the masterpiece Amélie, and movies by Disney-Pixar (WALL-E, Up, Incredibles, Toy Story, Monsters, Inc.…), DreamWorks (Kung Fu Panda, How to Train Your Dragon, Madagascar (especially the penguins)…), and Illumination (Despicable Me, Secret Life of Pets…). Rumors are true. He sometimes cries during movies. His favorite line from a movie? “Earn this” from the end of Saving Private Ryan.
Professsor Kramer taught for a year at Feng Chia University in Taichung Taiwan. Additionally, he has guest lectured at International Christian University in Tokyo, National University Shizuoka, Ritsumeikan University Kyoto, Vilnius University Lithuania, National Normal University Taiwan, Vilniaus Gedimino Technikos Universitetas Lithuania, Universidad Rafael Landivar, Guatemala City. For those who don’t know, lecturing is different from “teaching.” Teaching involves doing every lecture and grading, office hours… the whole nine yards. He has studied at the University of Veracruz in Xalapa Mexico, and at the Collegium Phaenomenologicum Perugia, Italy.
For more than three decades (1990-present), and in addition to his normal on-campus teaching and research, Professor Kramer has taught graduate courses around the world for the University of Oklahoma's Advanced Programs in Heidelberg, Stuttgart, Geilenkirchen, Ramstein, and Weisbaden Germany, Heerlen the Netherlands, Aviano Italy, Mildenhall and Lakenheath England, Washington, D. C., San Diego, and Hickam Field and Pearl Harbor Hawaii. He has very much enjoyed those students, most of whom are officers and diplomats with broad experience and undergraduate degrees from outstanding universities including the various United States military academies.
Proportion. Don’t let one bad fight change all memories and everything else.
Proportion: Each day that passes makes each day left a larger proportion of my remaining life until the last day will be one hundred percent of my future, then… the last hour… minute. So, each day left, each year, takes on more significance as time passes. It’s not about where you’re from but where you are and where you are going.
Hit the Road Jack (Kerouac?). Explore. Test. Risk. Who inspires you? What sounds vibrate within your spirit? Sunny winds have crossed a thousand miles to fill your sails. “The strongest and sweetest songs yet remain to be sung… A blade of grass is the journeywork of the stars.” -- Whitman.
There’s an old saying, “What Peter says about Paul, tells me more about Peter than it does Paul.” Okay, so, what I say about myself tells you more about myself than about myself..??! Oh my. Right off the bat, we’re playing. Reflexivity is a wily one. Hard to get in the bag. This is Bertrand Russell’s problem of set theory all over again… Gödel got it. In short – in a very short, short -- no theorem is complete because, in self-consistent and recursive axiomatic systems, there can be true propositions that cannot be proved from the axioms. Furthermore, axioms cannot prove or disprove themselves (which vexed Husserl, so he invented a new method, phenomenology). Ironically, consistency does turn out to vex the strongest minds while, it remains the “support animal,” the teddy bear of comfort for “little minds.” The teddy bears are “hobgoblins” only to those trying to live a life of meaning. As Emerson said, “With consistency a great soul has simply nothing to do.” Indeed. A totally predictable world would be meaningless.
"About me," is not tidy or systematic. It is less a mirror than random flotsam on the tide. A “bricolage” as literary types like to say. Common denominator? Me. Yes but “me” is not fixed or perfectly clear, even, maybe especially, to me. I am the epitome, the epi (transcendental) tome (the big book), the tale of tales. Okay you are thinking, "what an ego!" Well, if you are a "postmodern" then you insist on the inescapable fact of perspectivism -- egocentrism. Everyone has their point-of-view. Relativism. This is precisely what the champion of positivism, Husserl tried to defeat with his transcendental method (read Logical Investigations). Stats folks do it by shmushing all the differences together into an average. Clipping off all the outliers as unimportant, insignificant. There go all the great artists and scientists (deviants). Why? Because they don't matter for our interests. Wait. What? Social science has such a profound bias -- prejudice? Then after the outliers are removed we compare populations as derivative averages. Such dedication to the average man, Das man! This paradigm comes straight out of mass mediated propaganda and mass consumer marketing. It has an "interest," a way of regarding humanity. Not saying it is evil or anything bad. Just saying it is not disinterestedly objective. It has a goal. It has a structural bias that its practioners try to elevate to "the truth, the one and only." To generalize select properties and coorelate them to outcomes of interest. The lowest common denominator. The track coach measures how fast you run. Not how big your thumbs are. Not interested in the latter. What you choose to measure tells me as much about you as your subjects. Ironically, Ph.D. stats social scientists are outliers. Gotta go.
Anyway, when I put the issue of relativism/egoism to Derrida (in person) I asked him how does deconstruction differ from good old fashioned liberal pluralism. He said it doesn't except deconstruction is an overt effort to de-center priviledged narratives. Okay. So I responded, what liberal pluralism fosters is random emergence and diffusion of differences -- free speech (mutations, spurs, more dynamic than a farmer grafting for a purpose). But what he (Derrida) calls for is the "encouragement" of differencing in the interest of a transcending agenda (a specific culture less free than old fashioned liberal democracy). Forced diversity, like a farmer grafting a tree to expand his product line? He didn't like that reasoning about his re-invented training wheels. Words can bite back. Point is, for good or ill, relativism is based in modern ego-hypertrophy. More ancient, collectivistic communities don't see differencing with the same positive judgment as "postmodern," hyper-moderns. What do you think?
Okay, so back at the ranch: It was the first great modern thinker, Aristotle (Socrates was still part of oral culture and Plato's writings were of dialogues), who, while sailing to Egypt to visit his student Alexander, realized; 1) the Earth is a sphere and therefore, 2) the ocean under him was curving down and away from him in all directions toward and beyond a circular horizon. He was the center of his perception. So, yeah, this is my story told by me. I'd still like to hear your stories. Stories are what we humans do.
You can, and will judge me by my judgments.
Let’s take a peek backstage. What you see tells us as much about you as what you are looking at.
Same for me too. I may never arrive in these words. As James Joyce said, we have plenty of words, the challenge is how to put them in order in sentences. Don’t expect a lot of wisdom or suggestions about anything in here -- except pace yourself. It’s okay to linger. But generally, I agree with Saul Bellow when he said, “When we ask for advice, we are usually looking for an accomplice.” I don’t want the liability. Like the tiny lettering at the bottom of TV ads, this is not FDA approved. Just drifting, trying to get before opposites, as unreal as a waveless sea. Ulysses was lost. Yet he gained fame as “the” nobody. I’m just a nobody. I think, we gather “baggage” along the way, until it becomes so heavy we finally let it go and disappear. Maybe we were always already home. But I am not lost. Can you pick out who’s the physician, who’s the executive, who’s the engineer, who’s the professor? Left to right; Aunt Candy, my sister, Ventrice the poker-playing executive, Preston the physician, Alex the executive engineer, and Elaine the professor and lawyer. This has become our Christmas tradition. Alex and Ventrice either mail or carry the best corned beef with sauerkraut sandwich makings available in all of New York City to Norman. Even the mustard is custom. Lucky, lucky me! Now for a story or two, just to pass the time, while we drift along on the currents of our current times. We can’t escape the now but everything we need is here. A story with many stories.
Here I am at my paternal grandparents’ house in Mount Healthy, Ohio (a suburb of Cincinnati) around 1962. It might have been North College Hill. Neighboring neighborhoods. Check out the full counsel solid wooden cabinet radio behind me. All tubes. They still used it. The dial lit up as I recall. We’d listen to the Red’s games on it. I always played past dark. In the gradual fade of twilight when we kids had to face the reality of going home, I’d often be the last to let go of the moment, turn away back into the domain of the big structures. I still am. Winter in northern Ohio (Marion) was the worst. It seemed like the sun went down at 4 PM. I hate to surrender to the clock. Wearing the machine, the wristwatch is the handcuff or our times. Even superheroes take breaks -- go “off the clock.” Speaking of superheroes… The superist of superheroes’ species chose wisely to name their planet after me. I’m still waiting to have a unit of measure named after me, but for now, this will due. If you look at the abbreviation of my name Kramer it is Kr. It is not a coincidence that within the scientific community, it also stands for the home planet of Superman. You will find me on the periodic table. I am a “noble gas.” No worries. Noble gases are odorless. That’s what noble means, in part.
"The past is a foreign country…" -- L. P. Hartley, The Go-Between
Here's an article written back in 1997, about me in "Weekly Friday," a Tokyo-based magazine run by journalists for social justice. They focused on the plight of immigrants and migrant workers in Japan, economic struggles of young people, and other issues. The publication is still going strong. One of my first doctoral students in intercultural communication who later became an award-winning author, Dean at the International Christian University in Tokyo, and President of the Japan Communication Association, Dr. Richiko Ikeda, was an expert consultant for the first sexual harassment case to make it to Japan's Supreme Court (she later accompanied Anita Hill on her visit to Japan and interpreted for Hill with the mass media and at her conferences). A landmark case. Richiko knew some of the journalists at "Weekly Friday" and they interviewed me for this little piece. Later Richiko and I published a textbook together on intercultural communication in Japanese and other works including an article on the Enola Gay and the controversy surrounding the openning of its exhibit at the US National Air and Space Museum in Washington D.C.
Reading is so amazing that it has been considered a magical power. Old story from ancient Greece: A master’s figs are in season. He picks ten very nice ones and gives them to his illiterate servant to take to a friend. He includes a little note telling his friend that he hopes he will enjoy them. It is only ten for now but as the harvest commences more will follow. The servant takes the note and figs and heads off. Along the way he gets hungry. He stops, ponders and decides his master’s friend won’t know if he takes one or two. He then goes on and delivers the figs. The friend opens the package reads the note, counts the figs, and writes a reply note, gives it to the servant (who cannot read) and instructs him to take the note back to his master. The servant goes home, his master reads the note that thanks him for the figs and tells him it was two figs short and that he might have a word with his servant. The master confronts the servant in anger saying that he had embarrassed him. The servant does not deny what he did. He watches the master gather ten more figs and write another note to his friend. Unbeknownst to the servant the new note is an apology for the thieving servant’s behavior and to please accept ten more figs as his gift. The master sends the servant off. The servant gets hungry again and is also a bit grumpy about being betrayed by the little note. He stops but this time he takes the note and puts it under a rock so that it cannot see and report what he is about to do. He has two figs. Then he takes the note out from under the rock and continues on his way. As you can imagine, the friend reads the note, counts the figs, writes another note telling the master that his servant has stolen again. The servant goes home where he is furiously scolded. Drat! Foiled by the magic notes! Here’s a Native American Conjuror from the 1500s.
Word. The history of the English word, “word” is that it derives from Latin verbum, Greek eirein, from Hittite weriya- to call, name. A word is a sound or image. How do we recognize that a sound is not a word? Some are clicks and whistles, tonal, nasal, guttural… Is a hiss a word? If someone clucks in disapproval, we know what it means… is that a word? What about a laugh? Some say that the earliest human language copied bird calls. A word is the smallest sequence of phonemes that can be uttered in isolation conveying an objective or practical meaning. If the language is written it can also be a sequence of graphemes or “letters” in a writing system. For instance, Chinese. Chinese is old. Perhaps the oldest continually used language in human history. It is very pictographic. That means the words look like the things they name. Alphabets do not. Also in Chinese, the sounds, the phonemes matter. Much more than English, it is a tonal language and wordplay is very complex in Chinese. If two words sound alike, the Chinese folks allow the semantic sense to spread and associate. My wife saw a billboard in Oklahoma advertising a law firm. The phone number was prominently displayed: 444-4444. She said, “Well they must not care about Chinese business.” The Chinese word for four (四) sounds like tzai or sì. So does the word death (死). Two totally different words with totally different meanings but because they sound almost identical the meaning bleeds over from one to the other. That’s idolic communication. It is not totally arbitrary. Whatever death touches it contaminates it. Poor number four. Didn’t have a chance. Because they sound alike (homophonous), the number four in Chinese is not a good number. Don’t call that law firm! You’ll lose everything. Chinese high-rises don’t have a fourth floor. The Japanese company Cannon made the G3 camera and then introduced the G5, skipping 4.
In the US we have unlucky 13 but nothing else really sounds like it. Some don’t like the number on an airplane and such. But we are not as sensitive to phonemes as the Chinese. We tend to make fun of thirteen and say we’ve got “lucky 13.” Chinese are not playing. They mean it. Four is not to be trifled with. We English speakers say all sorts of stuff not fearing that uttering the word will literally evoke and/or invoke the thing. But in many cultures, there are words not to be spoken lest you magically conjure the evil being. Can you say “Voldemort?” Rowling made up the word including mort, which of course means death. His followers are the “Death Eaters.” They fight the Order of the Phoenix whose leader is Harry’s father-figure Albus Dumbledore, who of course dies. The phoenix rises from death (resurrection). Nothing new here. Rowling borrowed from old mythology (the grand shining stag… spiders… snakes). That’s why it was so popular. The symbolism already saturates our culture. She just called it forth. Same with Star Wars. Lucas was working with Joseph Campbell, the great expert on mythology at “Skywalker Ranch” when finishing up the original script. Retread stuff. Safe. Bankable. Already in our heads.
The story of story. “Story” -- the word comes from the old French estoire from the Latin historia from the Greek historia, istor, meaning knowing learning, learned, akin to the Greek eidenai, to know, idein to see. Related to Wit, to know, wise, intelligence, witan, one who knows or sees. Wit-craft. If you tell stories, you’re a wi[t]zard, (wicca) (Harry Potter). We charm each other with enchanting tales. The more powerful (magh – a Persian root to modern words, magic, might, make…), the more mesmerizing. Some tales even change our lives, inspire us, repel us, teach us, change us, cause us to think. Tools for storytelling. A porch. Glider, swing, rocking chair… people. But alas. We have invented such great globe-spanning communications networks that we feel more alone than ever. It may be that we are trying so hard because we know, intuitively, something is wrong.
The oldest "writings" are divinatory inscriptions. A famous example is the 3000+ year old oracle bone logograms that mark the origins of what would later be known as Chinese, and Egyptian hieroglyphs from over 5000 years ago. To write is to do magic. And speaking is spellcasting. We all conjure the imaginations of those who listen. And as we listen, we suspend disbelief and welcome the spell. Even as I doubt what you say or disagree, I hear you and divine intent. The spelling of language is important. My elementary grades depended on doing well on my spelling tests. We dream while awake and then turn inward again after the story is over. But traces remain. The images linger. However… when I watch people watching a play or TV or listening to a tale, I think, maybe, the “inside” and the “outside” are allowed to merge as our emotions come to the surface and mingle with the story for awhile. We open up and reach out as we let things in. We suspend our critical attitude and just enjoy the tale.
I don’t think you have to be a “great” soul to be bored to death by redundancy. Ever work on an assembly line? I have. It can be soul crushing. That’s why we don’t stay home on vacation. We go somewhere different. Like big holes in the ground and walk around them on dirt paths (i.e., the Grand Canyon), and it’s so great… because… it’s so different from one’s pedestrian life. This is why people who confuse “adaptation” with conformity are dangerous because they are claiming that redundancy is good while deviance is bad. It’s a value judgment without merit. And it claims that “progress” is regress toward, not just the mean, but literally the “mainstream” “majority.” But what if the majority doesn’t like you, so if you conform to their values you have to hate yourself. And what if you can’t change (even if you want to, to fit in)? Ever hear of racism? And if you question such claims, the folks who make them, will try to silence you, right after telling you all about their fantastic trip to… you guessed it, the Grand Canyon. They love getting away from it all, away from the crowds. But that’s not mainstream majority? Maybe they’d enjoy the Grand Canyon more if everybody went there and overran the place. They also very much enjoy being different (recognizable). Why do I say recognizable? Because you can’t have an identity or meaning without difference. If everyone were identical, no one would have any identifying features. Identity (“social identity theory” and all that looking-glass, significant Other stuff from Mead and Cooley and presenting the self in “everyday life” on down) has long been understood as depending on difference. Long ago… try going back to Nicholas of Cusa… or Plato even. Difference is identity, even between I and me… a difference that can lead to all sorts of dissonance, cognitive, social, and emotional. Difference is not always fun. And that’s the mistake homogenizers make. They think making everyone the same will avoid unpleasant experiences. Nope. That’s part of life. In fact, without pain you can’t know bliss. The road to hell is paved with…
The definition of definition is the ability to discern two adjacent objects as in fact, separate, unique, different. This is also the case with the ability to separate categories and meanings. This is the essence of awareness and knowledge -- consciousness. Parsing words and things helps us understand with ever-higher "definition." Refinement, precision, is... fragmentation. If you cannot tell me what something is (categorically), which implies how it is different from other things, then I conclude that you don't know what it is. This is important and why we keep building better and better ways to see, to visualize things. If you think the tiger in the grass is the grass... you're dead. If you look at a satellite image and conclude that you saw a funky shaped dock, you may have failed to see that it was actually a dock with a nuclear submarine moored to it. Big mistake. This is part of my theory of visiocentrism which breaks with Derrida's phonocentrism. We believe only half of what we hear and most of what we see. But this makes us even more vulnerable to visual "deep fakes," an issue I raised back in 1992 in a White Paper to the Pentagon, before the phrase, "deep fakes" existed. Counterfeits of various kinds are lies and can confuse and cause harm. Garbage lies do exist, because truth exists. Perfumers can smell the difference between the real thing and a cheap fake. Disinformation is very problematic to survival. Some dogs can smell cancer! I wonder what it smells like? Beyond this, the universe is for synesthetes because it's all waves and so we now have telescopes that listen for radio waves as well as gather light. We need all the methods we can get to build our picture of the universe, to "know" it. And to know, is to be able to define, to recognize and be aware of differences. The more subtle, the more acuity. Good news everybody. Farnsworth (the inventer, or one of them, of the first workable electronic television system -- for real), has given us the Smell-O-Scope which expands our consciousnesses. Sniff. Hmmm. That planet is in the constellation of Cancer... Why would you name a constellation Cancer??? Maybe it smells like crabs? Or "69," the quant version of yinyang? The patterns we see tell us as much about ourselves as what's "out there."
In short, being different is why you exist. Why you have a meaningful identity and even position in space and time. They say god made time, so everything didn’t happen all at once. We could add that god made space so everything didn’t happen in the same place. The whole universe is one gigantic, omni-directional, aperspectival implication. Position, is difference. Okay. As a result, we have different moments, days, years, discrete events and memories -- an eventful, meaningful, life. Hitler’s dream of a homogeneous global population of identical Aryans would have made being an Aryan meaningless. Well, Adolf was not very smart. Absurd. Wait Kramer, Hitler was a genius who rebuilt Germany! How? Answer: He defrauded the German people by selling them down payments to reserve a little car Porsche was to make. Hitler promised hundreds of thousands of Germans, mostly Party members, that they could all have a car. But no Volkswagen Type 1 "Beetles" were ever deliverd by the Nazi regime. The money was instead diverted to the Party. And once aggression started in Spain, of course weapons and not cars had to be made. Conquest plunder provided the rest, along with some banks. Not a sustainable economic plan. By the way, Hitler's astrological sign was Taurus. Thought I smelled bullshit. Here’s a picture of the great eliminator of deviance, the great “purifier” in his middle school (age 14) picture with a classmate… Ludwig Wittgenstein! Hitler is circled on the right. What a middle school class that was. They were very different despite coming from the same place and time. You can’t avoid divergence. It’s the essence of evolution (change/difference). Ludwig was a lot smarter. They attended the same state school in Linz Austria from 1903 to 1904. Hitler repeated a year while Wittgenstein was advanced a year.
These two were outliers. I talk about others throughout this tome. Being an outlier is a statistical thing. It can be “good” or “bad.” What was that teacher teaching?! He looks tired. Maybe if they had had girls in the school that might of helped. Who knows.
Any change, including what might be called progress, is deviance from the status quo – not conformity there to. And identity and difference are inextricable. But back to small minds mesmerized by consistency.
Thankfully, and as Goethe insisted, we are left with curious propositions that are what others would later call “undecidable.” Well, not really. They are not determined by logical necessity and therefore we do have to decide. But this unfortunate use of words, underscores the problem of the “linguistic turn,” of using language in a sloppy way -- of having to use language at all. But Wittgenstein (among others) argued that without language, there is no thinking. Indeed he said that the limits of language are the limits of the world. But I disagree. Often I’ve sat at a keyboard knowing what I mean to say but can’t think of the word or words for “it.” Nietzsche is right. What we say is but the very tip of our inner world that remains unsaid but fundamental to life. I don’t concede the prison-house of language argument.
Being indeterminate is not the same thing as having to make a decision without logical necessity. Logical necessity means there is nothing to decide. But I digress a little (not much, but a little). Even systems of axioms (formal systems), cannot prove themselves, let alone the world we play in. Here are some of the limits of language and logic. “All redheads are liars. I’m a redhead." So, if I make this proposition, then I am lying, and telling the truth – at the same time! If I am lying, then I am telling the truth, and if I am telling the truth, I am lying. Auh… What? Exactly. At some point you have to move on. That’s called living. Why is there something instead of nothing? Maybe somehow, someway, you’ll get to meet the creator, if one exists, and ask why? Give me some reasons. But as it is, it just is.
Thanks to the invention of comparative linguistics by Franz Bopp, who traced the conjugational systems of Sanskrit, Greek, Latin, Persian, and Germanic languages, we now know that all modern Indo-European languages descended from a single tongue called Proto-Indo-European, or PIE. It was spoken by a people who lived from roughly 4500 to 2500 B.C., and left no written texts. So no text, then how do linguists know about it? They have found common words in many different “daughter” languages that point back to a single common “mother” language. Over time the daughters have diverged but within them still are bits of the original from which they all sprang. You and I regularly use words such as ma (mother), that are 7,000+ years old. Appreciate that. So what did PIE sound like? In 1868, German linguist August Schleicher used reconstructed Proto-Indo-European vocabulary to create a fable just so we could hear some approximation of how the original PIE language sounded. He called it “The Sheep and the Horses.” Today it is commonly known as Schleicher’s Fable. It tells the story of a shorn sheep who encounters a group of unpleasant horses. You can hear it here online. Sheep And Horses by Archaeology (soundcloud.com). The modern English translation is this: A sheep that had no wool saw horses, one of them pulling a heavy wagon, one carrying a big load, and one carrying a man quickly. The sheep said to the horses: "My heart pains me, seeing a man driving horses." The horses said: "Listen, sheep, our hearts pain us when we see this: a man, the master, makes the wool of the sheep into a warm garment for himself. And the sheep has no wool." Having heard this, the sheep fled into the plain.
Of course, we have cave paintings reaching far far back more than 40,000 years ago. Long before the end of the Ice Ages. Those were magical figurative works by magical people that did not so much represent things as manifest their being on the walls. The painting was the animal. In a magic mentality, if you touch the “picture” you literally touch the beast. Like sticking a pin into a voodoo doll and making the intended target a thousand miles away feel pain, spatial separation did not exist. Now this is all interesting but there is something more.
The oldest known cave painting of any sort is a red hand stencil from Maltravieso Cave, Cáceres, Spain. It is more than 64,000 years old and… It was NOT made by us, presuming that if you are reading this you are a Homo sapiens. It was not by archaic Homo sapiens either. Not our line. It was made by a Neanderthal who diverged from our common line about 750,000 years ago. It may be that Neanderthal taught us symbolic expression including cave painting. There is some evidence that they taught us to put flowers on graves. Now if you want pictures of animals you have to wait another 25,000 years!!!
The oldest known cave painting of an animal dates from 40,000 years ago depicting several human figures hunting pigs in Sulawesi, Indonesia. Magdalenian art, Magdalenian meaning “reindeer hunters,” comes from the Upper Paleolithic and Mesolithic epochs in Western Europe and it dates from a “recent” time period of just 17,000-12,000 years ago. A shell was discovered that was engraved, again, not by a Homo sapiens but by a Homo erectus, who is the ancestor of Homo heidelbergensis from which Homo sapiens, Neanderthal, and Denisovans derive. Homo erectus was making art from about 500,000 years ago. And a set of eight white-tailed eagle talons dating from 130,000 years ago have been found. They were fashioned by Neanderthals, possibly for use as jewelry.
What about Africa? Isn’t that the source of humanity? The first imaginative manipulation of objects for symbolic purposes thus far known used the human skin as a canvas. Red ochre, iron oxide deposits, were mined and used in Africa beginning more than 200,000 years ago to color the skin and hair and to draw symbols on the body. Body modification including tattooing, scarification, piercing, teeth blackening, foot binding, clitoridectomy, cranial binding (head shaping), branding, skin stretching, neck lengthening… has been practiced around the world for many thousands of years. Cosmetic “plastic” surgery is nothing new. Personally, being a perfect specimen, I’ve never felt the need to modify my body beyond combing my hair and having braces on my teeth.
Imagine going deep into caves with very primitive sources of light and creating massive bison, woolly rhinos, mammoths, horses, people on the walls. Why? What were the cave painters doing? We don’t really know, and I suspect that their psyches were so different from ours, in some ways, that we would struggle to assume their understanding and really live in their world.
The people back then lived when sea levels were much lower because so much water was locked up in glaciers. And because many lived along the coasts, their homes (and caves) are now a hundred feet under water. Today archeologists have to dive to find them. The glaciers melted and we have… the great global flood that in fact wiped out all the coastal communities. Humans had to move inland. All over the world, rivers swelled out of their banks across flood plains. Floods the likes of which have not been seen in 8,000 years. Such a massive calamity must be punishment from the gods! And then there are the hand stinciles. All these hands reaching out for us across millennia. Here we do seem to have an almost immediate connection. Authorities have had to close caves to protect the images, especially the hand stincles because people almost automatically reach up to take the hand on the wall, to touch it. Touch is magic. Sight is much more dissociated. Maybe, the people who did the stencils wanted us to touch them and not just look.
We find hand stencils from France to Borneo. Something compels us to hold hands. The Internet can’t allow us to do that. Holding hands and touching beasts are not yet stories. This is deeply emotional expression but not a story as such. There is no narrative thread. Now perhaps the shamans told stories in the presence of the great beasts as the flickering flames made them undulate against the cosmic field. Stories, I suspect, went along with the cave paintings. But without writing, they are lost. Too bad. They were probably fascinating.
The word “story” is derived from the Greek historia, the connecting of happenings. The word “history” was rarely used until around 1800. Some even argue that stories do not exist. Just characters and their meanderings. Originally, a story was regarded as the account of past events. Telling of what counts. Now we say “narrative.” Today we call that history while we weave tales of the future such as science fiction. While proto-Chinese and Egyptian were logographic (writing with pictures of the things one wants to convey), Bronze Age Cuneiform evolved into a more abstract logo-syllabic form of writing that dates back to the 31st century BCE. The origin of Cuneiform is in what is called “proto-writing.”
Ancient magic idolic symbols represent nothing. Rather, they present themselves, their power as “hex signs,” for instance. They are irreplaceable like a holy relic that is itself powerful. It does not represent anything. It is itself the actual bone of a saint or piece of the cross. Then comes abstraction. Pictures that represent things… logographs. But they are ambiguous (proto-mythic symbols). Egyptian hieroglyphs of poisonous snakes, if not drawn with a break in the middle, could crawl off the wall and bite someone. A crucifix is not entirely arbitrary. It can be made of wood or gold. It can be large or small enough to wear as a neckless. It can be replaced. You can’t change the shape at will. A circle or triangle or octagon cannot be crucifixes. Yet, it conveys powerful emotion for some. It is however, not the actual cross the Christ was crucified on. It is symbolic. Then with more abstraction comes pictures of sounds. Finally, we come to the modern version of writing which is conceived as arbitrary signs with no inherent meaning or value.
I’ve been told, in most serious seriousness (gravity), that if you don’t read the Qur’an القرآن in Arabic, you have not read the Qur’an. I’ve been told that if you did not read the Old Testament (Tanakh תַּנַ״ךְ, including the Torah תּוֹרָה) in Paleo-Hebrew/Canaanite Phoenician, again, you have not read the book. Same for the New Testament. Sorry folks. It was written in Koine Greek. King James is not the author. So why do we give him possessive status? Royalty takes all the credit, which traditionally meant they got all the royalties. Royalty used to license everything printed as a way to make money and to control content. From ancient Roman times a “Censor” was an official who managed the census and also “public morality.” For instance, Appius Claudius Caecus, was a Roman censor who built the first Roman road, the Appian Way, and aqueduct. But… he was not royalty. Just a censor. A great leader, but you the reader, are probably well versed in what constitutes great leadership and folks like Appius who helped to build the very notions of modernity and linear progress. You can’t lead if you ain’t going somewhere… What’s your vision? In my time I’ve helped to launch three journals (in Japan, Europe, and the US), edit three other established ones, a book series, structure part of the Oxford University Encyclopedia of Communication Studies (a huge, unending project that is continually updated), organized international conferences, and for about 15 years I administered the graduate International and Area Studies Advanced Programs courses for the Department of Communication. Did they amount to anything? Who knows. But, as a mere commoner, no spiritual guru – pronouncer of magic incantations – I did try to build and support opportunities for others -- to be a… road builder. Late in my career I have tried to elevate younger folks through editorial service while backing away from publishing (especially as I see folks stick their name on student papers and multi-authored pieces -- some ridiculous with like 10-15 authors on 20-page papers). I review about one manuscript a week. More then 50 per year. I’ve helped with a lot of dissertations too. Next year (2021) I’ve got a book coming out with Elaine Hsieh, Full Professor, Ph.D., J.D. I’m second author. Really. No false humility.
I’m glad to have been part of her project. So, my fingers can still type. I still put out one or two publications a year that I solo author, but for the last decade or so, I’ve tried to give younger folks ideas, sometimes prose, suggestions, help with things they can publish without my byline. Time to be the stepladder. They become experts in things I am not. That’s great. So, they don’t play second fiddle to anyone. I want them to develop their own theories, not just rehash someone else’s.
It may seem “fair,” but when a professor puts their name on the only publication to come of out a dissertation, even as the second author, it makes it clear that the origin of the ideas came from the professor and not the student. They are the senior mentor in the pair. If you’ve got tenure, and the student did an original piece of work for their dissertation, then let them be solo. Now if the student did not do an original piece of work, then… the chair didn’t force them to earn their chops to be a professor in their own right.
Force? Did Kramer say force? Oh my. Okay. Okay. Encourage. But here’s the deal. When you are working on your resume or vitae, whatever you have accomplished is yours. You get the credit. So when others push you to do more, they are helping you in the long run. If you give grades, you are enforcing standards. Get used to it.
If you want to be liked as a teacher give easy grades. If you want to make people stronger give them resistance. Give them a ladder with a few rungs missing so they have to solve the problem to advance -- stretch. We can’t go to the gym and make muscles for other people. Likewise, we cannot learn for others but we can “encourage” them. Secret… they may still like you. If you are fair, most people understand what you are trying to do. Make them as strong as possible.
Too many wiggle through but then go inert. No research after they finish the dissertation. Kaput. They learned how to manage the dissertation process, but not how to do research. To me, that’s a failure. So, after all that time and money in school, they are stuck. Hopefully, they can get tenure… at a school with little expectations for research. Okay, then they can be “helpers” too. “Life coaches.” Ugh. We all have limitations. But don’t settle, or make mediocrity your goal. Older professors tend to be “tougher.” Why? They have seen how professional life unfolds and they know what it can be like for those who get stuck. If they care about you, they will try their darndest to make sure you have choices later in life. Not right now. Not just for the first job but for choices down the road. Their job is to look ahead for you. Parents and good teachers are antagonistic because, they are trying to make you better than you think you can be. And they can see ahead while you cannot. You may think you can, but that’s part of being immature. If you want to get to the mountain top, ask the guy who has been there. As a young person you may not understand that. But you will later. Hopefully, the breakthrough does not come with the realization that you took the easy route to nowhere.
Perception, knowledge is perspectival. As Ludwig Landgrebe said, even if you did have a divine mode of awareness that allowed you to see all things from all perspectives at once, that would still be a unique perspective. I try to let students self-consciously play with perspectives. It's not merely okay to think widely and experiment with varying points-of-view, it is essential. Otherwise, they become dependent rather than independent. When that happens, the relationships are approaching cult-like dynamics. Adoration is not the same as professional appreciation and respect. Adoration bleeds over into all aspects of life. The students become blinded by devotional reverence. Be careful. Shepherds need and cultivate sheeple. As a student I suggest you avoid shepherds who would collect and add you to their flock, and instead seek out a critical sounding board who would demand that you explain your different approach (for without difference you have no identity or originality as an artist or scientist). The latter wants to hear your voice. Tell me something I don't know. If you adore your mentor because they "know everything," you have a problem.
Time to take a drive in the Vette with the top off. By the way, in ECO Mode I can shut down 4 cylanders and cruise at about 50 MPG. Vettes are little and light. But the next car will be an EV. So we cruise.
My dear reader… we have gone down Lewis Carroll’s rabbit hole with Alice. We have become discombobulated by logic, jabberwocky. Remember that all this was an effort to be fair, to apply my axioms to myself along with everyone else. Here’s the ultimate paradox. The truth of life is that it ain’t fair (consistent, coherent, logical, just, balanced). Truth, has nothing to do with logic. Proofs yes. Truth, no. Now see. Damnit. The order of things matters here. It should be the other way around. Logic has nothing to do with truth. Not, truth has nothing to do with logic. So let’s fix this so the following sentences make sense. Logic has nothing to do with truth. Proofs yes. Truth, no. Whatever. The stories you will read below (if you do) about my pond, my car, my life are true but not logical. Life is not a logical proof.
The most important thing to learn is how to cope with this and make it as good as you can. “Good?” Well, shit. All I can say is that you can’t be your happiest by excluding everyone else. Both “good” and “happy” are relative experiences, and therefore collective. There’s nothing more fun than celebrating with others. Is fun good? My son Preston with undergrad friends at Johns Hopkins University after inventing an antigravity machine. All of these students went on to become MDs. Preston went to Cornell Med school and now practices in Seattle. Fun is good. Smart is good. Smart and creative is more fun than stupid and boring. By the way, lots of fun, smart, creative people never went to college. Heck the diffusion of the institution "the university," even public education are very recent things in world history. Yes, yes. I know about old schools in Europe (Bologna, Salamanca, Padua, Oxford, Cambridge...), and Isocrates, Plato's and Aristotle's schools that lasted until Christian zealots destroyed them, chasing the last philosophers such as Damascius and Simplicius off to seek protection under the Sassanid Persian court bringing to an end the classical world, at least in Europe -- talk about book burning cancel culture!
Later those scrolls saved from the righteous flames formed part of the library at the House of Wisdom in Baghdad, the smoldering embers of critical thinking (a redundant phrase), cross-examination, dialectics, philosophy, logic, science). But I'm talking about public and private universities and school SYSTEMS diffusing around the globe in just the last 150 years or so that have changed the world. Thank you Horace Mann, and others in the Massachussets State Legislature who supported his efforts (which he copied from a tiny public system in Prussia) to establish free and cumpulsory education for all children. Libraries before around 1850 were all private, rare, or by subscription. Free-to-the-public, tax supported, libraries did not exist in any systematic way before about 1830. And while Europe remained locked in caste systems and royal imperial power, the US and Canada led the way to creating an educated mass public that enabled them to leapfrog into modern industrial prominence. Alice Walker's novel (later a movie), The Color Purple eloquently conveys the power of literacy. All teachers, have as their baseline dedication, the freeing of minds by means of access to information. I'm proud to have been a teacher for nearly half a century.
Here’s a picture of Alex my other son, the night he graduated from Johns Hopkins (yes Alex and Preston both did their undergrads at Hopkins), and another picture of them together and more recent at Alex and Ventrice’s Greenwich Village Apartment in the famed Hotel Albert where Zappa (the Mothers of Invention), the Mamas & The Papas, Canned Heat, the Butterfield Blues Band, the Lovin’ Spoonful... to name, as they say, but a few, lived. They all practiced in the basement. Walt Whitman, Mark Twain and others hung out there too.
Alec Baldwin lives next door. Apparently he is often grumpy at the local shops while pushing his kids around in their strollers. Now Alex can join him with his daughter, my granddaughter, Mars. If you keep going, you’ll meet the rest of the family later. Wait a minute Alex. Is that the same shirt, 10 years after your graduation? Get some clothes. And here’s a picture of Preston in Taiwan. He took a year between his BS and MD to live and teach at Tsinghua University.
Okay, so what’s the point? The point? This is not a sharp instrument. There is no point. It is a stream, sorta. More like an overflow in all directions. Not an arrow, that’s for sure. It may not even be the right temperature. Or “taste” “right.” You might think it stinks. It might sometimes sound fishy. Now the senses are getting mixed up. WARNING: don’t expect this waterfall of words to be perfectly consistent, self-contained, coherent, unambiguous, or complete. Don’t expect it to be “better” than life or Principia Mathematica. Be realistic as much as logical and then you might find something interesting (truth is far too daunting) herein. But I can’t prove it.
By the way, about life and not logic, Gödel published his incompleteness theorems in Vienna in 1931. He was only 25 years old. His neighborhood of thinking was populated by Georg Cantor, Alfred North Whitehead, David Hilbert (i.e., his Hilbert Space which informed quantum theory generally and borrowed from Husserl’s geometry), Einstein, von Neumann, and Herman Weyl (all working at Göttingen and familiar with Husserl’s work on logic). Some studied Husserl extensively whose work also influenced others far and wide such as Poincaré. In more than one publication, Einstein called his work “phenomenology.” Okay… enough with the incompleteness, as a theory, and carry on with being incomplete ourselves. This descriptive winding river of words is incomplete. All efforts are incomplete. Life is incomplete. And it is, as Perimetheus, Prometheus’ brother, teaches us, thankfully unpredictable.
If we could predict all future states, life would be one gigantic “groundhog day,” horrible, a type of hell. And so thankfully, while Pro- brought fire back to us, Peri- took the power of foresight away from us to save us. How? Time. Difference. Perimetheus is related to peri-odicity. Avoid recursion. Don’t always go to the same place to eat or for vacation. Go someplace “different.” It will be fun. Don’t watch the same TV show over and over and over, or listen to the same song over and over and over or you will grow to hate them.
The root of the words fun, function, fundamental, and funeral is the same thing. Fu. As in foo- phooey meaning terminal laughter. Nah, that can’t be right. Actually, PIE goes from E to G and skips F. So, I guess all those words came from an alien source. It is part of Plan 9 from outer space as explained in the famous Ed Wood documentary of the same name. Poor Dracula. He couldn’t get any good roles in Hollywood. Makes sense though. He should of gone to Evilwood instead. Ed Wood sure didn’t help. On the other hand, Wood, the blood sucker, was so bad that he became an original, a legend, an artist of kitsch.
To be a scientist or artist you must be “original,” unique, innovative, deviant! Otherwise, you’re nothing but a plagiarist. Sure, Wood could of made a movie like all the others, but he had “vision.” He didn’t let the bars of convention, good taste, human decency, or lack of talent hold him back. NO! He transcended all that to be overman, or whatever he became.
Each day is uncertain. That’s good, unless you are an extreme fascist fool who wants total control, even of yourself (the tightest hairpin turn of cybernetic feedback until there is no room left even for feedback). But as I just proved/disproved, I can tell you more about myself than myself. Peri- has saved us, even those who would rule everything. Play. Let it go. Tough luck for those who only see uncertainty as leading to anxiety. Poor sots, drunk on trying to make everything permanent – to “fix” everything. They suffer “nerves,” dred surprise, joy, adventure, appointment, and disappointment -- life… I prefer exploration over nihilism, which is the end state of a universe that is totally redundant (predicted). This river of words, wanders, meanders, in places ends in sloughs, almost cuts back into oxbows of thought and expression. Sometimes it rushes along, tumbling over rocky parts, other times it lulls in backwater stillness. It is certainly incomplete. It flirts with inconsistency and incoherence, without treatment or remedy. It is not “well structured” like the tight laces of Goethe’s Spanish boots (Spanish? Really? This seems incongruent. But then isn’t it all, sort of?).
We know we don’t have forever but we don’t know how long we have. So, sit back in your innertube and float along. Dabble the water and swirl your hands in the fluid passing. Beware Mephistopheles and the fear he uses to motivate you to get back in line, back into the rut. What do rivers need? The rains come and revive all. Overrun the banks, alter the channel’s course. Nothing is perfect and so nothing is sacred, nothing is finished. Evolution has no final goal.
-- Goethe’s Mephistopheles to the Young Student
Waste not your time, so fast it flies;
Method will teach you time to win;
Hence, my young friend, I would advise,
With college logic to begin.
Then will your mind be so well brac’d,
In Spanish boots so tightly lac’d,
That on ‘twill circumspectly creep,
Thoughts beaten track securely keep,
Nor will it, ignis-fatuus like,
Then many a day they’ll teach you how,
The mind’s spontaneous acts, till now,
As eating and as drinking free,
Require a process – one, two, three!
Don’t be afraid to be wrong or to fail. Don’t be afraid to get off the “beaten path.” This river of words? Skip around in it. Throw rocks into it. Scream at it. Watch it go by. Take it or leave it… you will (said Yoda). Blame? Really? What’s the harm?
I think you can learn something about a person by those they admire, who their “heroes” are. Here’s just a couple of people I admire. Also I find people confuse admiration with envy. They are very different things. So what does Eric have to say about Rachel, Jacques, and John? They had integrity. They did what they wanted to do and what they thought needed to be done. They had courage and tried to make good differences. What are “good” differences? (see my reflections on Ethics in my blog – hint, they are not reducible to neurophysiology). Socrates sought to discover what is courage, wisdom, justice, tolerance. Not easy. Once identified, then more critical questions come into focus. Why can I not have more courage? Why can I not be more wise? Why can I not be more fair? More tolerant? If I can, how? These are the critical questions. No great ethicists are young. It takes a long time and much experience to just get this far.
Two of my heroes that influenced me growing up, Jacques Cousteau and Rachel Carson. Carson earned a Master’s degree from Johns Hopkins University in Marine Biology. She started on her doctorate, but financial difficulties and the sudden death of her father forced her to leave school. I know how that feels. I was admitted to the University of Chicago’s Dept. of Sociology for graduate school but lost my funding (the grant moved, and I could not follow). So, I changed course. Carson went on to do important scientific work. She published Silent Spring in 1962. So what? In important ways, she marks a beginning of science and expertise generally, being threatened by postwar corporate capitalism, a threat that is destabilizing our ecology, and more fundamentally our collective sense of reality. So what did Carson do? In her book, Silent Spring, she demonstrated a rapid decline in birds and why.
At this writing (Feb. 2021) people across the globe are excited to hear the first sounds of the Martian wind recorded on the surface of the red planet. Me too. But what about here? The forests are falling silent. Studies of forests across the world have in fact noted a profound drop in bird songs in the environment. At this writing a metanalytical report that corroborates earlier metanalytical studies such as one by Dr. Hagai Levine (that screened 7,500 studies), has appeared showing a “jaw-dropping” global trend of falling sperm count (falling 53%), rising miscarriages, and increasing numbers of malformed male genitalia across the globe for humans. It is a real, “very profound and even shocking” trend. If this trend continues it will lead to a crash in human species population before 2100. The cause? Rachel told us 60 years ago. The widespread presence of hormone-disrupting chemicals (endocrine disruptors) in the environment including insecticides, herbicides, and plastics. We are dumping billions of tons of poisons all over the world and into the water.
We’ve seen this in the collapsing numbers of insects and amphibians around the globe. And at this writing another study notes that more than half of freshwater species of fish have gone extinct, 16 in just 2020. “Migratory populations have declined by more than three-quarters since the 1970s, while populations of larger species, weighing more than 60 pounds, have fallen by an even more ‘catastrophic’ 94 percent.” Read full report if you dare HERE.
In the 2014 book Environmental Communication and the Extinction Vortex I published with three former graduate students (Gabriel Adkins, Ph.D., Sang Ho Kim, Ph.D., Greg Miller, M.A., J.D.) we demonstrated a very close correlation between a collapse in species diversity along with a collapse in cultural and linguistic diversity around the globe. A particular culture with a specific set of beliefs, values, and motivations is sweeping the globe with profound consequences. What is happening is a cultural issue with biodiversity and civilizational consequences. As Edward O. Wilson put it, we are seeing the “social conquest of Earth.” But he failed to realize it is a total collapse in diversity; biological and cultural.
This is the news of my time on this Earth, the BIG story of globalization and what is being diffused across all boundaries… what I called an “Emerging Monoculture” in my book by that title back in 2003. Monocultures are not robust. Just ask the Irish about potatoes.
Five years after her book appeared, J. F. Kennedy ordered his Science Advisory Committee (imagine presidents used to have those… Biden does again), to investigate Carson’s claims about DDT and other chemicals. DDT was finally banned in 1972 in the US and other developed nations. Roundup is another disaster. In fact, there are many products that are literally killing our world. Carson was attacked by big oil, Monsanto, Bayer, Dupont, Montrose, Aventis CropScience, Chris-Craft… Scientific American even published an article in 1945 “Manufacturers Worry DDT Will Not Be Used.”
She along with the early whistleblowers in the cigarette industry led to corporations creating a new industry whose product was doubt. The books Doubt is Their Product: How Industry’s Assault on Science Threatens Your Health (2008 by David Michaels) and Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco Smoke to Global Warming (2010 by Naomi Oreskes and Erik M. Conway), is a good place to start to learn about this very dark side of public rhetoric that has led to modern conspiracy mania, only now with anonymous, mysterious sources like QAnon. The thrust to create a culture of doubt, of confusion and to deny expertise. They funded unscrupulous labs to create findings contrary to mainstream science (there are always those willing to claim anything, even to be able to make products like video games with zero expertise just to land some money… expertise has been under assault for some time). The merchants of doubt bankrolled fake science. They planted articles in all sorts of media propagating attacks on real scientists while pumping “their scientists” as the real experts. They learned from Hearst and Luce (heads of large media empires including Time, Inc.) how to mold public opinion.
I can’t give you a “favorite song” or food, or painting, or car… or anything. Too many great things have been created. But I will say that there is one little 2 minute and 37 second song that was pressed into vinyl in 1967 (written in ’66) by the house band (three from Ontario Canada, one from Dallas, and one from Yellow Springs Ohio), for Whisky-A-Go-Go on Sunset Strip Boulevard. It was about protests against curfews imposed on young people cramming the block to hear the music happening. Some young “unknowns” were in the “riots,” including Jack Nicholson. Three years before his hookup with Dennis Hopper in Easy Rider, Peter Fonda was arrested. Later it became an anti-war song. It was never a number one hit, but it is iconic. They put it on their first album for the second pressing. The song list was set but they dropped another song to add it as song number 1, side 1. Its title confused people, so they added a second title to help folks find the song. First it was called “For What It’s Worth.” A fitting title for this webpage. The second title is “Stop, Hey, What’s That Sound.” The band? Buffalo Springfield. The song is still relevant today. Can you believe they made a mono recording of it? Still a good song. One of my… favorites. Every time I hear it, I stop and listen. I was nine when I first heard it. Just starting to have my psychic awakening. Part of my soundtrack. Lots has been added since, but that one has always been there. There were only five in the band, originally. Someone got their picture on the album cover twice but with the ATCO logo plastered on them. Or… was it their recording engineer, Messina? Guess who?
Here's a Professor of mine and friend since I was 18... Algis Mickunas and I in Japan 1996. We just got some Mochi! Yum. A long time ago. At this writing he is still kicking and crafting ideas and arguments (over 92). Later at his 80th birthday celebration and conference in Vilnius, 2018, Algis was going strong lecturing on democratic theory and current events on radio and TV. I went along to one of his broadcasts and got some photos. Ever optimistic is Algis. And at this writing Ukraine has been invaded by Putin's Russian army and we wonder what is next for the Baltic states. Algis and his family were caught between the German and Russian armies when he was a child -- farmers in a vise between two warring thugs; the left Hegelians led by Stalin and the right Hegelians led by Hitler. A vise of vice. They managed to survive and walk to safety, eventually making it to the USA. At 16, he later fought in the Korean War for the US and was wounded. The recruiters didn't care about his age. He was an immigrant. He has spent as much time as he can back in Lithuania trying to help the post-Soviet state.
Algis introduced me, and not just to their books but physically, to Jürgen Habermas, Hans-Georg Gadamer, Paul Ricoeur, Ludwig Landgrebe, Herbert Spiegelberg, and others. There is something to watching the inner workings of a great, cultivated mind move to the surface and be spoken and gestured into conversation. Getting access, to ask a question, to stir things your way, toward your interest, to engage is "something." Do you still believe what you wrote 30 years ago? Algis now stands among them. His influence extends to many outstanding students in many disciplines. His official portrait hangs in St. John's Cathedral in Vilnius, Lithuania, his country of birth. He was "installed" during a nationally televised ceremony as one of that nation's leading lights of the last century. He "matters" to me. Who matters to you? Let them know.
No feral human or purely "wild" human has ever existed because the human brain must be cultivated. Without lots of social support we die. Infant humans are pathetically weak. And here I am speaking of the brain, not the mind (which the brain, along with the rest of your body and your life experiences, generates). The physical brain, its structure and operation is also a product of experience. The brain, your brain is a cultural product. Let me repeat that. Your brain is a product of experience. Yes, there is a genetic predisposition to create the basic organ but once it is switched on, it is very malleable. It is not "done" when you are born. It's just getting started. This environmental fact begins in prenatal care and continues until you die. In short, the socio-cultural and economic condition of your mother is already shaping the development of your brain in her womb. After a time it becomes your responsibility to develop it. Cultivate your brain. Actively work to create neuronal networks that will allow you to think in new ways. Be patient. The first time you read Kant or calculus, you probably won't understand. Don't expect to play the violin at one sitting or to become a good fisherman or anything. Practice. You are growing new networks of neurons. It is an organic process. Like healing, it takes time. So if you fail the first try, that is to be expected. Keep practicing. You'll "get it." Sometimes students quit because a topic is "too hard." Don't let that stop you. If it did, you would not know how to walk.
True story: Despite his clear instructions that his brain was not to be studied after he died, during his autopsy a pathologist named Thomas Harvey stole Einstein's brain and also his eyes. He gave the eyes to Henry Abrams, Einstein's ophthalmologist. Harvey cut Einstein's brain into 240 cubes. He kept most of it in mason jars within a cider box for 20 years and gave some away to others. He drove around the country with Einstein's brain on the front seat of his car. Harvey believed that if he looked at the cells in the brain he would get some interesting information. A hundred years earlier the brain of the mathematician Carl Friedrich Gauss was also removed and studied. Some abnormalities were found and were probably due to him training himself in math. I think this all means that even after we die, our culture, our values, beliefs, expectations, motivations... effect the shape of our brains. Nature and nurture come together in life producing our world. We have some, indeed alot, of responsibility for how things "turn out," at least until we die and then we are at the mercy of others.
Years ago I read a story about a guy who was raised by his mother in a cabin back in the woods of rural Appalachia. They had no electricity or running water. He never went to school. But she regularly brought him books from a public library in a nearby little town. He read insatiably. When he "came out" of the woods he was "tested," and offered a full ride scholarship to Vanderbilt and pursued his Ph.D. in literature by age 22. If you really want something, within reason (I don't mean to be some super-freak outlier), you are stuck. Most excuses we used to rely on are now limited or gone. Ouch. Darn it. I guess I have to take responsibility. This goes for moral as well as intellectual phenomena. Becoming someone's friend changes minds.
What might this say about going to school? First, we can't all grow up in cabins in a bubble. Second, I'm sure this guy had alot to learn about living among others. School is life, which includes the joys and traumas of friendship, bullying and being bullied, success and failure. School is life. We are already at sea. It is a churning malstrom of hormones, expectations about currents, and navigating channels and shoals. I was once bullied very badly by a teacher. One of the minor things he did: He literally looked at me in middle school art class and said, "I don't like redheads." Much worse was to come. I had bright orange hair. Nothing I could do about that. Some other teachers, I could tell, were unhappy about it. They showed me that they disapproved. Confederates among the powerful. Yet they didn't do much to help except... the husband/wife team of the Sperry's, who I talk about later. They came to my rescue. Teachers have a huge influence and it can be good or bad. School, life has both grace and tragedy -- drama. I'm afraid that I have to tell you that they come together. The stronger one is, the stronger the other. Contrasting colors. If you want to really feel one, you have to know the other. I was so confused that I did not tell my parents. I thought I'd done something wrong during recess. It proved to not be fun times for me. In hindsight if I had told my father (the old Marine DI), he would have killed the teacher. Nothing sexual by the way, "just" sadistic. Did I learn anything? I learned alot... about adults, kids, the order of things and punishment (before Foucault came along). I also learned about survival, about prevailing despite... "school" (life), and also because of it. There is no single chain of causes and effects. Life is a field, a fog of implications and actions. But I can also see how other kids might have buckled under the "art teacher." He liked to talk about fire and the devil! He should not have been allowed near kids. He and his wife in fact left. Dangerous game of chicken. But I managed to get across the road. Later we had a great art teacher, Mrs. George. I talk about her more later. I also had an English teacher in highschool who I could not convince that my poetry was not plagiarized and that, per my senior thesis, there are pyramids in Mexico (irony there, she was married to an architect). Well, after I brought books to her about the pyramids in Mexico, she did concede that I was right, but she didn't take correction well. She was a popular teacher among the popular kids, but I was not one of her favorites. Never figured out what her deal was. Maybe it was my red hair. Anyway, I began to notice a pattern of several, not just one or two, of my neighborhood friends' fathers committing suicide, others having heart attacks. Too much stress. I realized that others had bigger problems than I. I could handle the fucking art teacher. Perspective. Anyway, in the end teachers are people. Some smart some not so. Some wise, some stupid. Life is... complex.
As you will see I talk alot in here about being appreciative and optimismtic. I'm a lucky guy. Full stop. But as a social scientist I also think my culture, or a good number of my fellow Americans, are manic depressive. Erich Fromm noticed this back in the 1970s. So have many others such as John Updike, Judith Guest, Norman Maclean, Frederick Exley, Louise Erdirch, and Cormac McCarthy; two writing of eastern suburbanites, one of southwestern rural folks, another of northwestern rural folks, another of urban life, another of midwestern modern Native Americans. Then there is the author who not only wrote about this condition but embodied it himself, Kurt Vonnegut. Picking up bodies in Dresden as a prisoner of war... well, "so it goes." I have watched the trend increase and reach further down into the ranks of our youth even. I watch the screens that are everywhere today and they are filled with ads and the ads are filled with people frantically smiling and dancing, trying as hard as they can to portray ecstasy at buying everything from insurance to automobiles, sodas and snacks to laundry detergent. Happiness is consumption. I think the more we feel we must act happy, the more we really aren’t. Acting is "make believe" right? What a strange phrase, "make believe." We make believe we are happy. But that is pathetic -- hopeful maybe, but sorta sad -- metasad. Such sadness and anxiety plays into a search for solutions that can fragment into violent reaction, on one hand, and widespread escapist apathy on the other; people willing to burn down the courts and legislatures and people who just want to get high, play video games and try not to care. Social media and the straight news threaten our mental health. Then there is the middle, the “golden mean,” those holding it together but under pressure and stressed – those who do eighty percent of the work on "group" projects, who pay most of the taxes as a percentage of their incomes while showing up every day to make things run. I wonder where this will go? I think we need to turn off the screens, talk to each other more, and get outside to let the spectral array of the universe fill our eyes with sunlight and starlight, our ears with the sounds of leaves in the wind, our noses with fresh air. It's cheap. What do you think? One proviso. Avoid toxic folks.
I had a colleague who liked to say that students haven’t changed… never change. He was an old organizational communication guy. True story: Nearly every other professor I know has told me the same thing -- that they felt worse about themselves after talking to him. You walk up and chat and leave feeling crappy about yourself. That's a gift. Not a good one. His view of reality was very… ecclesiastical. He saw himself as rather heroic -- as a shepherd of lost sheep. His words, not mine. He'd never lived outside the midwestern US except for a short stint on the East coast – which he didn’t like. To be honest I’m not a big fan of NYC either. He’d gone outside the US on short tourist trips maybe four times in his life. I don’t think he enjoyed them.
It has been and remains my opinion that in order to be promoted to Full Professor status, especially in the social (human) arts and sciences, one should be required to have lived for at least one year outside the US in another linguistic community/culture. It used to be very common to get just a Bachelor's you had to study a "foreign" language. That was not a bad idea. Values, beliefs, expectations, behaviors really are different from one community to the next, and many function quite well even though they are different from how “we/I” do things. Also, you can see change occurring very rapidly in developing parts of the world. Such an experience of contrast also makes an individual realize who they are and that their perspective is very limited. This humbles those who would argue that everyone else should assimilate to their beliefs and values and/or assume that everyone is always already just like "me" – some notion of universal human nature that totally disregards culture. Culture is real, diverse, and, some would say, it is “everything.” Not sure about that. However, anthropologists have taken standardized psychology tests around the world and “tested” folks across the globe. They have discovered that the Anglo-American picture of the “normal” human has been based on studies of “students from a midwestern university” which is not, in fact, generalizable to the rest of the world. In fact, statistically speaking, the US version of “normal,” “healthy” psychology and behavior is an outlier. But the power of an ethnocentric perspective has led to an arrogant ignorance that demands others assimilate to this narrow version of the good, the beautiful, the appropriate, the healthy, the sane, and normal attitudes, behaviors, and values.
The first person the confidence man (or woman) cons is himself. I include a couple of articles in my page "For My Students" (under the tab "Teaching") on methodology -- mostly help with stats, about the "line test" in other cultures. Joe Henrich and his colleagues have conducted over 600 studies around the world demonstrating that Western College Students are statistically proving to be “weirdoes” – statistical outliers, yet they form the basis of much social science research. "Extra credit" for undergrad participation in studies may be the bane of social science. I am reminded of Gadamer's 1960 Wahrheit und Methode (Truth and Method), and Habermas' 1968 Erkenntnis und Interesse (Knowledge and Human Interests). Both standing on Schopenhaurer's sholders and Nietzsche's back. Perspectivism, even within one's own life -- cognitive, but more importantly, emotional (affective) dissonance.
In short (but not, and this very long sentence is a tease for my wise student, editor, and friend, Karola of the Osage), intercultural differences are real, profound, and can be a source of "troubles," as they say in Belfast (with a nod to my students and co-authors David Sean Zukerman, who did semiotic and hermenetuitic analyses of territorial street murals in Belfast for his dissertation, and also Yemi Akande's doctoral analyses of political cartoons in Nigeria (many cartoonists jailed and killed -- not business for the "funny pages"), Stephen Croucher's dissertation analyses of the hijab in France, Megda Igiel's doctoral analysis of national symbols like the Black Madonna and social/political movements in Poland, Amir Jafri's Ph.D. analysis of "honor killing" in Pakistan, Archana Pathak's dissertation analysis of the hyphen in Asian Indian-American identity, Lewis Porch's doctoral analysis of leadership styles among Muscogee (Creek), Denise Scannell's Ph.D. analysis of Italian American identity and numerology in Tampa, Bobbi Van Gilder's dissertation analysis of heteronormativity in the U.S. military), but also of solutions to problems we cannot seem to solve, such as widespread depression, alienation, loneliness, and such, that stem from modern fragmentation of the family, stressful work, impersonal educational processes, poor access to healthcare, and so forth. If we all assimilate into a global monoculture for the sake of efficiency and "equilibrium" ("competence"), then all alternatives die. But this nightmare is a fantasy. Not only are we not all the same we also change. If you travel around the world, you cannot miss these facts. But you gotta take others seriously and get to know them a little. Not just live in hotels for one or two weeks and leave. Exposure to difference also can help temper the snarky arrogance that one knows everything – what’s right, what’s wrong, what’s good, what’s bad... We don’t know everything. Not even close. Integrating into a family from another culture can be a real eye-opener too. Everything from daily cuisine to music, spiritual beliefs and life/work expectations, child rearing practices to ways and expectations about aging, all expand. Choices emerge. Compromises and fusion of styles emerge. Complexity increases. Things are not as simple as the naïve believe.
Now being naïve is fine except when one tries to impose on others. That’s why forced assimilation leads to resentment and resistance. Then we start to head for polarizing extremes. Not good. We’ve known this forever. If you need scientific proof read “Cognitive Consequences of Forced Compliance,” (Festinger &Carlsmith, 1959… that’s right 1959… we’ve known this for a long time, indeed long before Festinger and Carlsmith did their controlled studies). Here’s a picture from Watson and Rayner’s “Little Albert” experiments where they terrified an infant to prove what all our ancestors already knew stretching back into prehistory about classical conditioning. Same for Skinner putting his child in a box not to be touched or doing the same with baby rhesus monkeys. What did we learn? That for status and power people will do stupid things and that others, such as graduate student assistants will violate the protocols and defy their bosses and, out of compassion, comfort the subjects of such unethical treatment. Duh… Hardly insightful. But they were and are not alone. From Vance Packard’s classic The Hidden Persuaders (1957 – the year I was born) wherein he tells us about the burgeoning advertising industry’s work to learn what excites us, angers us, scares us, makes us want to buy, to Michael Schudson’s redux, The Uneasy Persuasion (1984)… how could we be surprised when we learn that Facebook and other Internet companies have systematically experimented on millions of us with messaging that will cause us to be depressed, happy, angry, sad… As Clifford Geertz noted, work that yields “banal generalities” such as all people eat, all people cry and laugh, proves the obvious and misses the complexity and richness of cultural variability. Beyond this, we have changed. Such experiments are no longer valorized.
Relax. People change. People are different. Communicate with, and appreciate them. You might learn something. But you got to get out of your own way first. Progress requires deviance.
Okay... Gods are timeless. But students are not. Auh yes. Evolutionary biology and psychology would suggest my colleague is correct -- though he never made that argument. I don't think he ever would. But in case you're thinking that way, evolution is CHANGE, and not toward some utopan transcendence "beyond the limits of all cultures" (as another colleague of mine teaches). Adaptation does not mean conformity to what already is, or escape from time itself. Nope. It's much less... dramatical (I like adding "al" for fun -- like scientifical). Evolution is change -- divergence -- experimentation. The animals and plants are the ecology. They are not trying to "fit in." That's ideology, typically wedded to value judgments. The "fit" are "good." The "unfit" are "bad." No. Rather animals are the niche. They don't fit into empty parking spaces separate from themselves. There is no duality. Many things in our "environment" have changed because we have. People have changed "it." And "it" changes people. Life is an endless mixing of integral processes. Not so much “structuration,” which is stuck in a feedback looping that goes nowhere maintaining and reinforcing the status quo (ala Parsons, Luhmann, or Habermas… and the afterthoughts of Giddens), but rather systasis (Gebser's more sophisticated idea). Other than Parsons, maybe a little unfair. Systasis is the recognition of the temporal dimension of structures as systems with the realization of random change and willful creativity -- mutation -- 4-D.
I, you, us are not nouns. We are verbs.
An old professor of mine, Troy Organ (1912-1992), who’d translated Aristotle, the Bhagavad Gita and Upanishads once told me, other cultures think in verbs, not nouns. For instance, it’s not a fist to them, it is “fisting.” I remember he held up a fist then opened his hand. “Where did the fist go?” Indeed. Where did yesterday go? And last year… One day, where did Eric go? We have answers proclaiming permanent final solutions from various religions and such but I suspect, Eric dissolved and his parts just… keep on keeping on – star dust. With his hand Professor Organ was illustrating that reality is constantly shifting, a process, and that languages artificially conceptualize or cut this flow up into bits and pieces, categories and cases to help us mere mortals make sense and to hold things in memory long enough to reflect on them. It is false to believe a predictable future makes us happy (allays our anxieties). That’s the fascist dream – a false promise. Rather a completely predictable future is utterly redundant, boring, meaningless. There is no need for curiosity. It is the hell of Sisyphus. Same old same old, over and over and over. The mind goes insane then dies. Solitary confinement. The truth? Well, that’s a bold question. I think this too shall pass, that passing is our permanent condition. We just snag on the thorny limits of our puny logic. Here’s a very positivistic statement to make you feel either very satisfied, or “concerned,” depending on your psychological make-up and needs. Change is all that we can predict with certainty. With it comes uncertainty but also hope and opportunity. A totally predictable future is manifest fatalism. Freedom is impossible. I guess the good part is that then you can’t make any mistakes. But then, you make nothing else either.
Time/difference is of the essence. I have taken it one step further. Culture is a process, a verb, if you will. Not a noun. So are people. I argue below, that the struggle between conservatives who would even make of adaptation, a permanent dead-end -- a premeditated organizing agenda with a "good" end-state presumed (total assimilation), and those who see endless random flux, such as Lao Tzu and Heraclitus, mark our divided world. In this sense the "post-moderns" came before the moderns. Plato and Confucius were reactionary modern organization guys who promoted the idea of "eternal forms" and governance with the conviction that (contingent) subjects should conform to the eternal objective truths of the "order." According to the reactionaries we must strive to become one with the order and escape what Nietzsche called the "shame" of subjectivity, the existential burden we as mere mortals all carry. We should all get organized, be subjugated to -- to conform to -- a positive timeless order/truth or be condemned as errors -- mistakes. BE RATIONAL! Order is reason. The very development of life through mutation comes to be seen as a series of mistakes. Life itself must follow a transcendental plan toward a predictable end, a zero-energy entropic state of total assimilation. According to this way of thinking, the goal of life is death. Pre-determination. The order is destiny. The secular natural world of time must obey eternal supernatural law from outside this world -- or else. Very anti-democratic. Hegel is the high watermark of this ambition. People should be flexible and conform to the rule, not presume to be part of the system affecting its future. For conservatives the only way to be a member is to passively conform. That is the very definition of a "good" person for them. The Order transcends the people. It is... the Order, the mold for "plastic" people (Reich). Success is thus defined by how much you conform. The more, the better. "This is the way" says the Mandalorian who never removes his helmet. Hegel elevates the order to being equated with logic itself, the “Absolute Reason.” Any deviation is thus the definition of insanity. Only crazy people try to innovate and create.
But without deviance there is no progress.
Change. You can't avoid it though terrible things have been done to try to stop it. It’s okay to change your mind. In fact, that is what living and learning, experimenting and sharing/teaching, are all about. Bottom line: because we are verbs, we can change if we realize it. That fact is the last thing managers want you to realize -- and the main thing real teachers, true mentors, want you to grasp. Change coming from independent minds means rocking the boat. That's a problem for assimilationists, order-enforcers. Cult leaders want you to be dependent on them as sheep are to shepherds. Mentors want you to become responsible independent thinkers -- what a democracy needs in its citizens. The former can seem conforting and the latter scary, but that's growing up. Professor Organ encouraged his students to embrace that freedom.
Not incidentally, Professor Organ was exactly my age when I met him as a sophomore undergrad. A few years later as an Emeritus Professor at age 67, he chaired my Philosophy Master's Thesis on the relationship between Taoism and Buddhism. My thesis: that their fusion culminated in Chan (Zen). Aside: If you worked with Professor Organ, as I did, you got organized. Ha, ha. Fine. Bad joke. My Sociology Master's thesis was on the social and ecological impacts of large-scale strip-mining – chaired by Professor Eric Wagner, another great guy and influence in my life. Reflecting on them (and others) has inspired what you are about to read about “old professors” and… appreciation, or at least enhanced understanding. Professor Organ had made several trips to India before it modernized. Interesting insights.
So, I met Dr. Organ when I was nineteen in 1976. He was sixty-four. Just a little over two years earlier I was still riding my bicycle up and down my street with my buddies. Very narrow world of "my." We were dreaming of getting our driver’s licenses. Meanwhile, Dr. Organ was about to retire. He was born in 1912, the year the Titanic sank. Until he was about nine years old, radio was still an industrial technology, not a mass consumer product, and it was almost entirely in Morse Code. Even if you could buy a radio there were no radio stations to listen to until 1921 or two. He was about my age (seventeen) when the Stock Market crashed. Tough times delayed his college education for a few years. The unregulated greed on Wall Street would lead to a “Great Depression” which, in turn, would help create and foster the conditions that launched fascists into power around the world, ultimately leading to another “Great War.” On December 7, 1941 (Pearl Harbor attack), Dr. Organ was 29, having kids and building his teaching career. He was 37 by the time he’d seen a television. When I chatted with him, he had keen memories of Pearl Harbor and the first TV he’d seen, just as I have keen memories today of the 911 attacks, the first “personal” computer and the first video game I’d seen, the first modem I heard dial-in to “the web,” and my first cell phone. On January 28, 1986, I was teaching a class on broadcast script writing (storyboards and such) at Radford University. The classroom was part of a larger TV studio complex. I could roll the blackboards back to look through large windows into the control room and beyond to the studio. I did this so we could all watch the Challenger Shuttle launch live… I’ll never forget that class. Some students were confused then upset. Me too.
Dr. Organ had seen eleven US Presidents come and go, from Harding and Hoover to Roosevelt, Eisenhower, Johnson, Nixon, and Clinton. In his world, the news of the day was the news of people like Hitler, Mao, Stalin, Eisenhower, missile crises, the Iron Curtain, Sinatra, Elvis, The Beatles, going to the moon, southern governors refusing to let Blacks into public universities… There were only three TV networks and color TV was to him, still sort of a new thing. CD’s didn’t exist. Cassettes were the preferred recording medium. He was curious when I asked him if I could record his lectures. No one had ever done that before. I still had an 8-track in my car. In September 1975, I was 18. A hit song came out called At Seventeen by Janis Ian. The songs moving around in the top of the charts were Bowie’s Fame, John Denver’s I’m Sorry, Glen Campbell’s Rhinestone Cowboy, and The Isley Brothers' Fight the Power Part 1. My favorite of the top chart songs at that time: That’s the Way of the World by Earth, Wind & Fire. Listen to it. Still awesome. Springsteen’s Born to Run had entered the charts and was rising fast. Here's a sample of what we were reading in my dorm my first quarter of college. No doubt, this Playboy will be offensive to somebody out there. Really? It's a butt. We all have one. Some cause pain therein. I think the Harvard-based National Lampoon cover is much worse and proves times have changed. Now having said this about Harvard (later National) Lampoon, I hasten to add that this is a venerable publication, founded in 1876 by seven undergrads at Harvard, making it the third longest-running, continually published humor magazine in the world after the Swedish Blandaren (1863) and the Swiss Nebelspalter (1875). So there! I say to the prudes. Still… the cover is… in today’s world… different from 1975. In both cases, it is “self-explanatory” but the picture of the world is very different. But then… that’s my point.
Anyway, my freshman year in an all-male dorm in Athens, Ohio… these were a few of the reading materials we had laying all around and shared. No Internet. No TV. Telephones down in the lobby. So we listened to records, played chess and board games, cards, and we read… And we talked. We went home maybe twice a quarter. The little white boxes on the magazine covers? Those were mailing labels that I’ve blotched out. No digital magazines. The place was cluttered with texts. All were mailed to us physically. We had a big mailroom down in the lobby and students got lots of packages, newspapers, magazines, and physical letters. Even Christmas and birthday cards. And we wrote letters and sent packages… Ancient history. I arrived on campus at Ohio University just a little over a year after the draft was cancelled and the US had pulled out of Vietnam. Dr. Organ had been a Full Professor, at the peak of his intellectual powers throughout the 1960’s and they were not a time of “Peace and Love” to him but of war, “race” riots, “police riots," desegregation, assassinations, Watergate, a boom in college admissions… four dead in O-Hi-O (at Kent State), a burgeoning “post-modern” revolution in his field of philosophy as well as in art and architecture. Things had changed so much during his life. He’d seen a lot and I was clueless. But, I was beginning…
Students today are awash in distractions that I didn’t have. Thank god. Many of dubious moral and ethical value. Do you agree? The Internet is just one. Choice is good right? But it is also true the more choices, the more complicated life becomes. I knew guys who had to choose between Vietnam and Canada. I was lucky. I was not forced to make that choice. The Internet is a time-eater. Also, many now start post-college life already in serious economic debt. They haven't even started their careers yet. Times, have changed. So, I disagree with my colleague. Culture, technology, people do change over time. Progress and regress are real and demonstrable though admittedly sometimes tough to ascertain. They presume goals that are often unstated and valuated. Meanwhile, it is also true, globally, that poverty has declined while lifespans have extended. But those quanta are not the whole story. Because of dramatic changes in people and their behavior, we are now in the midst of a great mass extinction event… Things are “complex.” Here's a self-portrait taken on a subway in Taipei.
Who am I? How do I relate to you, my student? At this writing it is Fall 2021, and I am 64.5 years old, just like Professor Organ my freshman year. I entered college 46 years ago. I think about my professors when I first walked onto a college campus in 1975. The first of my family. Beautiful Athens, Ohio. A few were older than I am now. Like me, they had entered college 45-50 years earlier – that is, before 1975. That puts their freshman year right smack in the middle of the Roaring Twenties, and on the brink of the Great Depression. Their college experiences? Their life experiences?
When my young professors-to-be went to college, there was much optimism and nihilism in the 1920s. What? Isn't that contradictory? Yes and no. The 1920s were "roaring" yet in their wake, in 1930/31 Huxley was motivated to write Brave New World. And Hemingway declared many intellectuals and artists (including himself) to be members of the "lost genertion." Alienation increases rapidly with modernity. That's why the first "social science" book by Émile Durkheim asked the question, "If industrialization is good and increasing wealth is good, then why is suicide increasing profoundly?" Good question. Things were changing.
For my professors entering college in the mid- to late-1920s, nuclear power, space flight, the jet, the computer, video games, the Internet, cellular phones, satellites, antibiotics, rock’n’roll, television, the birth control pill, "social media," air conditioning, World War II… all were still in the future. Professor Organ was eight-years-old when women got, not the right, but permission to vote (1920). Things change. The planet Pluto did not exit. Or more accurately, it would not be discovered until 1930. Interracial marriage was illegal. The great whales were still being hunted to near extinction and boiled down to make oil for lighting the Industrial Revolution (assembly lines working around the clock) and making margarine. Petroleum oil and vegetable oils finally came to their rescue on an industrial scale in the mid 20th century. There was no "youth culture." Skyscrapers were still very new and rare.
As I write this it is hard for me to realize that many of my freshmen students were born a year or two AFTER the "911" terrorist attack. Right before Professor Organ was born, the notorious “lawman,” who shot Billy the Kid while standing in the dark as the Kid kept asking him, "¿Quién es? ¿Quién es?" (who’s there? in Spanish), Pat Garrett was himself shot down in New Mexico (1909). Butch Cassidy’s “Wild Bunch” from “Hole-in-the-Wall” Wyoming had disbanded and Butch and Sundance were carrying on in Bolivia at least until shot to death in 1937 (the same year the Hindenburg zeppelin blew up). Times change fast. We pivot from the “Old West” to modern airship technology. Etta Place went with Butch and Sundance and then returned to the US after their deaths and disappeared (probably made a new life in San Francisco). She reminds me of another woman who commanded men’s attentions, Lou Salomé. More about her later. The last of the Hole-in-the-Wall Gang, one of the women (equal opportunity gang), died in 1961. Laura Bullion died in Memphis Tennessee. So the pride of Nazi Germany, the Hindenburg zeppelin would not crash and burn in Lakehurst New Jersey, and Butch Cassidy and the Sundance Kid would not meet their demise until Professor Organ was twenty-five years old. Bonnie and Clyde traded in horses for cars. They were killed in 1934 and Bonnie was about Professor Organ’s age when it happened. They were both in their mid-20s.
My Professors' Professors? The college teachers of my 65-year-old professors had gone to college in a world just encountering Darwin (died in 1882), Alexander von Humboldt (died 1859), the concept of biostratigraphy and different eras of life (Paleozoic, Mesozoic, Cenozoic, and such), steam-powered travel, and John Snow, Louis Pasteur and Robert Koch's recent demonstrations that “germ theory” was correct. European imperialism was swaggering across the globe. Practically everyone in the US was an immigrant or their parents were. Lots of freed slaves were around. The US government was still engaged in the western "Indian Wars." The great Eastern forests and plains bison herds were being decimated -- actually far worse than decimation, which means every one in ten is killed – for the bison and trees more like 9.999 out of every ten were killed, and for other species such as the passenger pigeon and ivory-billed woodpecker one hundred percent were wiped out – extinct. The passenger pigeon had been the most abundant bird in North America. Many were rushing for gold in California. The entire continent was being transformed. The Transcontinental railroad connected Europe with Asia with the US as the middleman.
But let's stick with my Professors, the ones who I knew and who influenced me directly, and their lifetimes. Three years before Professor Organ was born, Geronimo, the Apache war chief died in Lawton Oklahoma of pneumonia. When Dr. Organ went to college in the 1920s, “outer space” was not yet understood or defined. It took awhile to comprehend just how empty the void of outer space really is. It's not easy creating a vacuum that empty, nearly impossible in fact, even in a laboratory. And weightlessness? The Fédération aéronautique interntionale didn’t establish the Kármán Line that attempted to draw a line between inner space and aeronautical flight with the aid of lift, and outer space and astronautical flight in a void, until the 1960s. No one had been near the bottom of the ocean. It would still be a quarter of a century before people made it to the top of Mount Everest. There were still many groups of humans that had had no contact with the larger global world, isolated mostly in the jungle interiors of places like the Amazon and Indonesia. It was the period “between wars.” But my old professors didn’t know it because the “Second World War” had not happened. Woodrow Wilson won a Nobel Peace Prize for his efforts in the 1920s to build the League of Nations to avoid another great war. The effort exhausted him, literally shortening his life, and… failed. The United Nations would be a second effort after WWII.
In the 1920s, the world had been thrown into shock by the horrors of the first mechanized industrialized war, the “Great War.” The Spanish Flu pandemic took millions globally (no anti-viral vaccines). Thanks to the likes of Bohr, Heisenberg, Planck, Schrödinger, and others, even physics had lost it's claim of being a "material science," as matter dissolved under probability and reductionism. Waves took over. Keep dissecting things, and pretty soon what you are studying is gone. The ancient part/whole problem. Remember Zeno's paradox? Uncertainty pervaded much even as modernism stormed ahead. New revelations: Time could be bent, according to Einstein. The subconscious rules us according to Freud. Humans are essentially the same as all other life. Professor Organ was 41 when Rosalind Franklin, Crick, and Watson unveiled the double helical structure of DNA. All life is a common code. Space is formalized then exploded by time when Cézanne, followed by Picasso, Braque, Metzinger, and others paint time instead of space. Right when my older profs went to college, Duchamp and Magritte are playing with image as a synthetic mental construct -- expectancy violations revealed our assumptions (we call it "Garfinkeling" in sociology). Flashing still images fast enough creates the illusion of motion (ironically called "persistence" of vision -- again permanence and flux always appear together). Hubble explodes physical space to infinity. Not only that, it, the entire universe, is expanding. And, by implication, we humans are shrinking fast and profoundly. Georges Lemaître first noted in 1927 that an expanding universe could be traced back in time to an originating single point, which he called the "primeval atom."
Older steady-state cosmologists made fun of the crazy claim calling it the "Big Bang" idea. Hubble confirmed through analysis of galactic redshifts in 1929 that galaxies are in fact drifting apart. In a little more than my professors' lifetimes, both time and space inflated far beyond our comprehensions. Both became "DEEP." And, conversely, we shrank -- significance changed. The significance/meaning of almost everything changed. For many it didn’t sink in until moon voyaging astronauts could cover the entire Earth with their thumb. Some still don’t get it.
Berthold Brecht is working in the theater just before and during the Weimar years, first in Munich, then in Berlin. In 1925 two silent films set new benchmarks. Chaplin’s The Gold Rush and Eisenstein’s Battleship Potemkin appear in ever-more palatial “Peoples’ Cinema Palaces.” People fill the cinemas with cigarette and pipe smoke. The 1920s are the peak years for Ku Klux Klan membership (about four to five million). At the same time, the Harlem Renaissance is thriving. Dadaism is happening ("members" in Paris pictured). Vorticism is happening.
In 1925 the famous Scopes Trial takes place putting evolution on trial. The USSR is formed in 1922 (not the Soviet Union yet). Mussolini becomes Prime Minister of Italy. The Fascists have good relations with the Roman Catholic Church via the Lateran Treaty. Hyperinflation is hitting Germany hard and getting worse by the month. The Nazi Party is formed, and in 1923 Hitler leads the Beer Hall Putsch. While in prison in 1925 Hitler, along with lots of help from his psycho-fanatical followers, Emil Maurice and Hess, writes Mein Kampf (of course... Hitler could not write anything by himself). In Africa, Marcus Garvey’s Pan-Africanist supporters are repressed by colonial powers.
The US is flexing its own neo-colonial muscles in Central and South America setting up cartels for sugar and bananas. The phrase “banana republic” is coined by the writer O. Henry (one of my favorites) to describe the exploitation of Hondurans and their neighbors by a cadre of political, military, and industrial plutocrats. A banana republic is a corrupt oligarchy that abets and supports monopolistic foreign mining and plantation interests via kickbacks. The corrupt plutocrats offer their country and citizens up for sale. Like when Trump's campaign manager, Paul Manafort invited Putin’s interference into the 2016 US Presidential election by taking US citizen polling data to Putin’s spy Konstantin Kilimnik and other Russian intelligence agents in Ukraine. Manafort was caught lying about it and also routing millions of dollars to pro-Russian Putin puppet politicians in Ukraine. He was found guilty by a jury, jailed, and then pardoned by Trump. By the way, if you think I’m being “political,” it was the Republican-controlled Senate Intelligence Committee that concluded in August 2020, that Manafort's contacts with Kilimnik and other affiliates of Russian intelligence "represented a grave counterintelligence threat" to the US because his "presence on the Campaign and proximity to Trump created opportunities for Russian intelligence services to exert influence over, and acquire confidential information on, the Trump Campaign." Immediately after his inauguration, Trump invited the Russian Ambassador to the US, Sergey Kislyak and Russian Foreign Minister Sergey Lavrov to the White House to celebrate! Yea. We won! He also kicked all US citizens, including all US advisors, the US press, and even US interpreters out of the Oval Office so only the Russians would know what they talked about. Trump invited the Russian "Press" to stay. The only pictures we have of the meeting were taken by them. Party down. Putin was celebrating too. And not long after several US spies were outed in Russia. One that had access to Putin was seized in the middle of a meeting in the Kremlin and never seen again. US assets were betrayed. Trump still wanted his Moscow tower. In 2017, the CIA removed (“exfiltrated”) its top spy in Russia before they got caught. US eyes were blinded. Russain psyops are working. Millions still love Trump. Banana republic.
Early on, the poets Pablo Neruda and Gabriel García Márquez denounce banana republic practices in their various writings. It is the colonial way. Hawaii’s King Kalakaua is forced to endorse the “Bayonet Constitution” that benefited American businessmen/missionaries (pineapple and sugarcane growers) at the expense of native Hawaiians and immigrant laborers. The missionaries end up owning much of Hawaii. True prosperity theology.
In the 1920s, everyone is obsessed with time and change; philosophers (Henri Bergson, Husserl, Heidegger, Gebser, Whitehead), artists (Picasso, Duchamp), writers (Joyce, Bakhtin, H.G. Wells -- who invented the role of "futurist"), scientists (Einstein), architects (Sigfried Giedion, Le Corbusier, Alvar Aalto), experts in war and business (Taylor’s time and motion studies), stress what the, ironically Jewish economist Fritz Sternberg called “Blitzkrieg” -- a lightening swift strategic defeat of competitors…
Change itself is changing – accelerating. Efficiency, as Jacques Ellul would say, becomes the last value. Hegelians stress the modernist notion of utopianism and talk about the logic of order and organization, and the end of history and the last man in "evolutionary" terms. Progress becomes suicidal, equated with apocalyptic hope. Hence the optimism and nihilism that pervaded the 1920s. We're all heading toward some final destination. The problem is, who is driving? And who will be allowed to come along for the ride? Which version of utopia will be our terminal condition? Everyone from Hitler to Stalin, Ford to Mussolini becomes an organizational expert. Planning of every motion takes command. Those who dictate order (Reich), have power. World War II becomes a titanic clash between the Left and Right Hegelians. The crown jewel of modernism, utopianism, proves to be deadly to both cultures and nature. Stalin and Hitler are mirror images of each other. "Left" or "right," it’s all Fascism. The driver's supporters get to ride "shotgun." The First Reich was the Holy Roman Empire. The Second Reich was the German Empire. The Third Reich, beginning with the Enabling Act of 1933, came to a crashing end with the fall of Nazi Germany. In his last days, Hitler decried the failure of the German people to live up to his new order/utopia.
The realness of the eternal order/organization transcends the contingency of individuals. Hegelian logic (the "Absolute") over flesh and blood. Can you say, sharia? Cults and religion should govern the secular world. Hence the study of organizations and logistics as things sui generis. Why predict the future when you can make it? Victory goes to the swift and bold. The rest suffer the, and as, "consequences." Remember, no dualism -- except for fascists.
The modern fight is over who will author the future. Speed is of the essence. Preemptive strikes seize the day. Even stock trading becomes a race to zero time needed to transact. Quantification and computation must accelerate. Time itself must accelerate. People are “too slow.” AI is the new hope. The future can't get here fast enough. The future itself becomes a medium to be acted upon. Tragic dualism renders everything media for organizing schemes. Nature, other people, culture… all media for the will to manipulate. While Nietzsche was the prophet of the postmodern world, Schopenhauer nailed the true sense of modernity. The world… as will. Wars are less and less about Maslow’s basic needs and more and more ideological, about end times, the future perfection. Struggles for dominion extend out, through colonial ambitions to the dreams of new world orders. Engineering entire societies comes into focus. Engineering culture. Engineering life itself. Everything becomes resource base for “designs.” And until and unless the organic natural world is reworked it has no value. Value must be “added.” And that means that things like oceans and forests and rivers have no value until and unless they can be “harnessed,” exploited. Value is reduced to exploitation. Otherwise, not being material things, value, quality, meaning evaporate. Yet, “vision,” is the motive of authoritarianism. Modernity, with graphs, ledgers, and screens everywhere, is visiocentric, not phonocentric (contra Derrida). The world must be organized, made (to order). Networks of techno-pragmatism, of power-politics (Realpolitiks)extend across the globe to organize everything and eliminate inefficiencies. Profit is realized only with each unit moved. Cultures, languages, species face mass extinction as streamlining modernism bulldozes all in its linear path to utopia. Woe to whoever “gets out of line,” “out of order,” goes “off the rails,” of the straight and true version of progress. If not “by definition” (a visual metaphor), then by pragmatic imperative, one cannot modernize without Westernizing. The way to the future becomes a narrowing funnel. And as you go down the drain… vortex.
Everything must be planned. God has a plan. In the industrial world, god becomes an engineer -- made in our image (another visual metaphor). Also a capitalist. Fascists ironically plan to lead the way according to stages of evolution, into a static future, because, after all, once utopia is achieved, everything is done -- final solution. End game. "The end is near." Culture itself becomes a prefabricated product -- someone's self-privileged vision. Confused writers even argue, absurdly, that evolution is leading to total assimilation and end times. However, we know, and thankfully so, evolution has no final goal. But the tension between a rising sense of time/change (“progress”) and conservative forces in the 1920s, marks the world on the brink of total war as flux and stasis clash. World War II would be won not by soldiers but logistics. William Whyte would capture the Zeitgeist of the impersonal bureaucratic post-war world in his classic The Organization Man. A new discipline never seen before on college campuses stretching back to Plato’s Academy and Aristotle’s Lyceum will suddenly appear after WWII and proliferate rapidly with lavish endowments: busi-ness schools. Many reduce the discipline of communication studies to the teaching of the laws of “strategic communication” and “compliance gaining.” Human communication is conceived as a tool for ordering and managing others. Instrumentality. Power is like the great eye of god in The Great Gatsby… “super-vision” – watching and judging -- over lower beings. Hurry sickness, an endless sense of time urgency, temporal anxiety will take hold of our lives. We must all be more productive, faster. Measures and evaluations saturate the world. Restless sleep becomes the norm. Even the “prophet of the far right,” the conservative talking head Limbaugh’s first name was Rush. A few independent thinking artists and intellectuals are noting the changes. Many are blindly onboard. A new objective way of seeing people reduces us all to functions within a structure. Everyone is expendable. Artisanship declines. Accomplishment and expertise lose respect. People can become obsolete. Jackboots march under a single will in both business and war. Alienation grows. Folks sense something ominous is rising so they lash out but without direction. Seeking escape becomes a keystone to culture. Today, artificial intelligence promises to outthink us all and gather constant "real time" data on us and organize us -- finally. Organisationslogik Über Alles. Standardization is the means. Standard Oil, General Electric, General Foods, National Cash Register, General Motors, Standard Time... Predictable certainty is the goal -- control/power. Styles and fashions are engineered with ulterior motives and change faster and faster. Culture has an ulterior motivation! Demand must be created. One can’t have mass production without mass consumption. Landfills… fill. But you can't stop surprises. Opportunity, good and bad, knocks.
In the 1920s the Vorticists launch the publication BLAST literally out of the trenches of WWI. But even the Vorticists, such as the poet/artist/essayist Wyndham Lewis, from whom Marshal McLuhan “borrowed” the idea of a global village, could not imagine what was to come. A gyre of trash in the Pacific Ocean the size of Texas. Trash at all levels of the water column.
In 1923, Tokyo is destroyed by the Great Kantō earthquake. Thousands of ethnic Koreans are massacred and rightists seize on the disaster for political leverage. Anti-fascist intellectuals, artists, and politicians are assassinated. Martial law is declared. Some avant-garde Japanese hail the earthquake as an opportunity to rebuild Tokyo as a modern city with large avenues for cars and buses -- and troops. The Chinese civil war erupts in 1922 between Maoist Communists and Kuomintang republicans led by Chiang Kai-shek. Korea (all of it before North and South), Taiwan and other parts of Asia are controlled by the Empire of Japan. Tin Pan Alley is officially recognized in NYC. Bartók, Ravel, Prokofiev, Shostakovich, Stravinsky, Bloch, Ralph Vaughan Williams, and others are pushing classical music into new sounds. Schoenberg’s atonal music that lacks a tonal center or key, is attacked by Nazis as degenerate “Bolshevik” music (Entartete Musik), as Einstein’s work is attacked as “Jewish” physics. The famed Vienna Circle of philosophers, scientists, mathematicians, and logicians who were dedicated to rationality, positivism, and Enlightenment ideals and who were inspired by Klein, Botzmann, Husserl, Einstein, Russell, Wittgenstein, Mach, Hilbert, Poincaré, Frege… is most active with luminaries such as Schlick, Hahn, Frank, Neurath, Carnap, Gödel, Popper, Kaufmann, Tarski, von Mises, Reichenbach, Hempel, Quine, Nagel, Ayer. With the murder of Moritz Schlick in 1936, Austrofascim, and the annexation of Austria by Nazi Germany, most are forced to emigrate. The Circle, with its dream of a unified natural and social science, dissolves but its members spread out around the globe and continue to influence science and philosophy for decades. In Mexico, Pancho Villa, the great revolutionary, is assassinated.
The jukebox is invented in 1927. George Gershwin writes two great classics, Rhapsody in Blue and An American in Paris. Irving Berlin, Hoagy Carmichael, George M. Cohen, Jerome Kern, the Gershwins, Lorenz Hart, and others are working. Rodgers and Hammerstein put on Varsity Show (1920), Connecticut Yankee and Show Boat (1927). The Ziegfeld Follies are running strong. Cole Porter returns from living in Paris to work on The Greenwich Village Follies (1924) and his 1928 Broadway hit musical Paris. It includes the songs “Let’s Misbehave” and Let’s Do It.” When Professor Organ is eight-years-old, the first radio stations in the US go on the air in 1920. The BBC is formed in 1922, and the first radios for consumers are being produced and sold. Radio, in other words, was still a new and fast-devloping cultural and technological phenomenon to my professors when they were freshmen. Surrealism and Art Deco set the pace in the Arts. The first science fiction comic strip, Buck Rogers appears in 1929, as does Tarzan.
Influenced by Edgar Allen Poe, Oswald Spengler, Lord Dunsany, and others, H. P. Lovecraft, invents a new literary genre that combines science fiction, horror fiction and, fantasy. His circle creates a philosophy called Cosmicism (humanity is an insignificant force in the universe). Hey. This is eerie!!! Lovecraft and Schlick look like the same guy… A time-traveler maybe? Nope, they existed at the same time. But in two different places at the same time... Hmmm So it must be that "they" or he had a "time-turner" like the one Hermione had in Harry Potter. Mystery solved.
Decentering and deconstruction of human hubris started by the likes of Darwin and the notion of “deep time,” continues to unfold. An anti-modernism begins to emerge. As noted later below, the creator of Conan the Barbarian, Robert E. Howard will have correspondence with Lovecraft. The thing about the change-culture of modernity, is that it is very difficult to imagine the future in modern societies. Old sci-fi, like old movies look and feel… old pretty quickly. But Lovecraft’s ability to create a mood of abnormality lingers. Deformational forces are struggling against formalism. Hesse publishes Siddhartha. Milne publishes Winnie-the-Pooh. Kahlil Gibran publishes The Prophet. Shaw Back to Methuselah, O’Neill wins three Pulitzers in the 1920s. Sinclair Lewis hits a creative frenzy and publishes Main Street, Babbitt, Dodsworth, Arrowsmith, and Elmer Gantry – all in the 1920s. André Breton publishes the Surrealist Manifesto. D. H. Lawrence publishes Women in Love and Lady Chatterley’s Lover. Joyce publishes Ulysses. Kafka’s The Trial appears. Frost publishes two collections (1923, 1928). Wallace Stevens publishes Harmonium. Margaret Mead publishes Coming of Age in Samoa (1928).
Walter Gropius builds the Bauhaus. Le Corbusier publishes his manifesto on architecture. In 1920, the Negro National League in baseball is created. The same year, the NFL is founded. In 1923, the first 24 hours of Le Mans takes place.
In 1923, the New York Yankees win their first World Series. In 1925 the French Open invites non-French tennis players for the first time. 1927, first Ryder Cup. In 1926, when my professors were undergrads, Vogue presents “Chanel’s Ford” (like the Model T), a little black dress that becomes a huge fashion hit for woman of all social classes. In 1926, Western Air Express (later eventually to be part of Delta Airlines) launched the first scheduled airline service in the US for “commercial” passengers from Salt Lake City to Los Angeles. Why there? Who knows? Anyway, here’s the first passenger ticket for a regularly scheduled air route. As I write this in 2021, less than 100 years later, we have the first commercial passenger flights to space in history. When my professors were in college, flappers, the Charleston, and bob cut haircuts are all the rage. So are marathon dancing, mah-jongg, crossword puzzles, and pole-sitting. “Clip joints” or strip clubs are popular. Victorian values had been destroyed in the Great War and the depression, not the “Great” one, but the one that followed the Robber Barons of the Gay Nineties -- another systemic “economic panic” that capitalism cycles through periodically. Some call the 1920s the Années folles, the “Crazy Years.” In his great 1926 novel The Sun Also Rises, Hemingway says of his clan of expatriates in Paris, “You are all a lost generation.” While my profs were young, the Lost Generation of writers -- Hemingway, Stein, T. S. Eliot, Pound, E. E. Cummings, Hart Crane, Dos Passos, Sherwood Anderson, Faulkner, Millay, Henry Miller, Edmund Wilson, Huxley, Joyce, Woolf, Tolkien and more, were are all pounding away on typewriters. Many are sounding the alarm, the end of the American dream. But not so fast. Some dreams people WANT to believe in. Or they don’t want… to believe. Wanting is the key. Sometimes wanting is close to needing to believe or else it’s very tough going. Facts are facts, right? Wanting them is another thing. The Lost Generation's post-modernism was more anti-modernity. A sourness after mustard gas. Their's was a creativity that was less pluralistic and more "critical." I understand. How could you not be jaded. Some things were just not "right," period. It was different from Derrida’s anything goes liberal pluralistic decentering to allow new perspectives to emerge. Don't forget Picasso's masterpiece, Guernica. Rather the lostness suggested a slump at the end of a frenzy of imperialistic power spasms that left the older values, beliefs, and norms without basis. They were groping as strangers in strange lands. The stage was set for the big show to come like an imploding star before it goes supernova.
It was the “Jazz Age.” It was the age of flappers and prohibition. Corruption was running wild with the “Big Oil” Teapot Dome scandal in the Harding White House. Then came Hoover and Hoovervilles. F. Scott Fitzgerald was writing The Great Gatsby. My professors were looking for teaching jobs. In the 1920s, women are becoming liberated. It would be nearly two decades before Orson Wells would broadcast his famous adaptation of H. G. Wells’ War of the Worlds. Russian peasants were launching a civil war against the Bolsheviks who betrayed them. It failed. There are many wars including the Greco-Turkish War and the Irish War of Independence. Until the Immigration Act of 1924 placed restrictions and quotas, immigrants from Europe were pouring into the US. “White America” did not regard many immigrants from Europe as being of the same “race” as themselves. That included the Irish, Italians, and Jews.
Back when my professors were freshmen, many colleges did not admit women. Women were not allowed to vote until 1920. Many colleges and even high schools did not admit Blacks. Native Americans were not conferred US citizenship until 1924. The Tulsa race massacre occurred in 1921. The 1920’s were roaring. Opium and Cocaine were legal until the Harrison Narcotics Tax Act of 1914. Freud and the Pope used coke. Yet marijuana was legal until the 1950s. Peyote and methamphetamine was legal until the Controlled Substance Act of 1970. The German military ran on methamphetamine during WWII. Heroine, which is actually a brand name of Bayer pharma company that invented it, was not outlawed until 1924. Ecstasy, which was patented in 1912 by Merck, was not outlawed until 1985. Not unlike the epidemic of painkillers that flooded the US in the last part of the 20th and first part of the 21st centuries. I know of two people personally, who succumbed to the legal drug business. No one is proud of being an addict. Too many think they can control the drug when it controls them. So just before my professors went to college lots of hardcore drugs were readily available and used by laborers to work hard to build America, and other drugs were still legal. But when they went to college, booze was not legal in the US. Still, many colleges had speakeasies near campuses. And many a professor back then kept a bottle in their desk. What one of my older profs from Germany, Detlef Ingo Lauf, called a “bracer-upper.” He’d taught at the Jung Institute in Geneva with Carl, Jean Gebser, and Paul Watzlawick. Here's Virginia Woolf (1925).
Around the time my professors were graduating from college (1924-1926 or so) violent turf wars among booze gangs were happening. Al Capone’s Saint Valentine’s Day Massacre occurred in Chicago in 1929. My professors who went to college in 1925 were already 24 years old and had finished their Bachelors. The first Winter Olympics ever was held in Chamonix, France in 1924 (the ancients did not have “winter” sports). The Butler Act, which prohibited the teaching of evolution in public schools, is passed in Tennessee in 1925, and not repealed until 1967. Sears opens its first store in Chicago in 1925. The very last ones will close in Illinois in a few weeks from this writing (today is September 19, 2021). No one under age 35-40 remembers the Sears “Wish Book” Christmas Catalogue. It was an American tradition that was published from 1933 to 1993. The first Macy’s Thanksgiving Day Parade happens in 1924. The first traffic light signal goes up in 1923. Clarence Birdseye invents frozen food around 1924. Goddard invents liquid-fueled rockets in 1926. My 65-year-old professors had already graduated college before bubble gum, the electric shaver, car radios, the aerosol can, the zoom lens, the parking meter, the Yo-Yo, neoprene and nylon are invented. In 1922, Frigidaire starts selling air-cooled refrigerators. No more hauling ice. Willis Carrier installs the first air conditioner in the Rivoli Theater, NYC in 1922. Air conditioners for homes will not appear for another ten years. The year 1922 saw the first around-the-world flight conducted by the US Army (the Air Force would not exist for another quarter century – founded in 1947). The flight was in stages. It took 175 days. The first single nonstop circumnavigation of the globe by plane will not happen until 1949, and it took 90 hours. Here’s Lucky Lady II and a map of the route.
My professors were almost all white, male, from privileged backgrounds. Those my age and older were students before the Great Depression, WWII, the rise of the Soviet Union, atomic power, TV or even “talking movies.” The first sound movies would not appear until 1926/27 when they were Juniors in college. Pretty exciting I imagine. There were no electric guitars, ballpoint pens, aqualungs, bikinis, seat belts, electric calculators… The great symbol of modernism, the skyscraper, was just appearing. Veterans of the Great War (not yet called WWI because that name came along with WWII… when we started numbering them) were walking around on their campuses.
Hubble discovers galaxies in 1924. The “Milky Way” does not exist as a galaxy until we realize such things exist and that we are living in one. Hubble famously said, "The great spirals apparently lie outside our stellar system." It took a long time to figure out how to measure just how far outside they are. Yankee Stadium, the “House that Ruth built” opens in 1923. Ruth led the league in homeruns from 1923-1931 (except 1925). Madison Square Garden opens in 1925. Colleges start building sports stadiums and sports generally become much more organized during the roaring 20s. Knute Rockne coaches Notre Dame to national championships in 1924, 29, and 1930. "Leisure time" comes into being. Modern childhood comes into being. Before this period, kids started work as soon as they physically could. Joe Lewis and Jack Dempsey are the most famous boxers. The Empire State building will not exist for a decade after my professors had graduated.
When Professor Organ was in college, reality and dramatization was as blended as reality TV is today. Perhaps more so. Talk about things changing fast, the West had been invaded, conquered, and converted into entertainment within half a lifetime. Criminals and lawmen (hard to tell apart sometimes) such as Earp and Masterson ended up working in Hollywood and New York City portraying themselves in movies and pulp "fiction"! How bizarre. Geronimo ended up working in “Wild West Shows,” pretending to be himself as a fierce Indian war chief. He died ignominiously. One cold rainy night, while riding back to Fort Sill in Lawton, Oklahoma after a bender, he fell off his horse, laid in the rain for hours, caught pneumonia and died soon after. Aside: Speaking of benders, have you noticed that the robot in Futurama is literally a bender and also an alcoholic? Just saying. And Professor Farnsworth is named after the guy who invented television (along with Zworykin). Lots of inside jokes in that show. I wonder how many “get” them. My professors were young adults when the famous lawman gun slinger Bat Masterson dies in 1921 and Wyatt Earp of the famed O.K. Corral shootout, dies in 1929. Wiley Post and Will Rogers are flying around setting aviation records. The biggest cinema stars are Al Jolson (in Blackface no less), Rudolph Valentino, Lillian Gish, Clara Bow, and Charlie Chaplin. There are only 48 stars on the American Flag.
In 1922, Howard Carter discovers King Tutankhamen’s tomb. Less than a decade earlier, Peary had just made the North Pole as Amundsen had reached the South Pole and Machu Picchu had just been discovered. Adventuring and discovery are still a rich gentleman’s pastime. Much of the globe is still “uncharted.” Route 66, the first road to run from Chicago to LA is established in 1926. Many roads are still dirt or gravel around the country and there are no highways, or airports as we know them. Tens of thousands of Civil War veterans are still alive as are eyewitnesses to the battle of the Little Bighorn. When my older professors were undergrads in college, the British Empire still stretched around the globe. The population of the US passes the 50 percent number for urban residences. But that’s misleading. The population is half urban but huge swaths of America are still rural and literally dirt poor. Rural electrification does not take off in a big way until the 1930s.
The Dust Bowl has not yet happened. Later in the 1930s, the great Dust Bowl drought that followed poor agricultural practices plunges the southern plains into despair. The “Dust Bowl Troubadour,” Woody Guthrie has not yet written his famous ballad “This Land is Your Land.” The big cities are getting bigger and the move to create the “arsenal of democracy” does not see the migration of large numbers of poor Whites and Blacks north into factories in the industrial centers for another 20 years. Much of America is without running water or electricity. Lindbergh flies solo over the Atlantic in 1927, and Amelia Earhart is the first women to do so a year later. There are no antibiotics when my professors are freshmen in college. That would not come until Fleming discovers penicillin in 1928. Walt Disney does not draw Mickey Mouse during a train ride until 1928. The Academy Awards (Oscars) will not exist until 1929, the year the Stock Market crashes leading to yet another economic depression, this time global. It very much helps launch Fascists into power in Europe and Japan.
So, when my professors were freshmen, the world, the US, was very different from my world of 1975, which is very different from the world of the freshmen entering college in 2021/2022. During their careers, by 1975 when I showed up, the Beatles had come and gone – already disbanded half a decade earlier in 1970. Watergate had happened. Desegregation had happened. Vietnam, the Beat Generation writers and the psychedelic cultural fad with the emergence of the new “super model” (Twiggy for instance), had occurred. Martin Luther King Jr., Malcolm X, Bobby Kennedy, Jimmy Hendrix were dead. Woodstock had faded. WWII, Korea, and Vietnam were in the history books. A youth culture unimaginable by my professors when they were freshman had swept the world. And WWII ended with a big bang that changed geopolitical patterns globally – the Atomic Age. And by the time I went to college in 1975, Armstrong had already walked on the moon. The year I started driving, 1972, the last Apollo mission, Apollo 17 landed on the Moon with a Lunar Roving Vehicle (a “car”).
At this writing, no humans have set foot on the moon since. It’s been forty years and counting!! My entire teaching career. And as huge problems face our planet, rich tourists made their first flight into outer space on Elon Musk’s Space X rocket, September 15, 2021. Billionaires, Musk, Bezos, and Branson are rushing to leave the rest of us increasingly and literally farther, and in other ways further behind. One of the first “civilian astronauts” on the first flight was the billionaire CEO of Shift4 Payments, Jared Isaacman. The flight hailed the opening of space to civilians… very, very rich civilians. To assuage the anxiety of growing economic, opportunity, and spatial gaps, the first flight donated millions to St. Jude’s Hospital for Children. This practice, no doubt, will end with this one-off. Elysium liftoff.
Unbelievably, to me… the death toll from the Covid pandemic just passed the death toll for the Spanish Influenza pandemic that raged from 1918-1919 – about 640,000. And remember, back then people had no vaccines. They tried anti-bacterial vaccines to stop the Spanish Flu but it was a viral infection. They had no effect except for secondary pneumonia. Are we smarter today? We have much better science and facilities for treatment but some parts of the culture lag woefully.
So, as you sit in my classroom, I’ll tell you I entered college in 1975. Back in 1975, my freshman dorm had one TV and two phones (landlines) down in the lobby. The TV didn’t work. There was no cable TV as you know it. No Internet. No cell phones. No digital books. All invented during my career. Few students had cars. People hefted hundreds of vinyl long-playing albums (LPs) from home along with their stereos. We carried pounds of books to and from class. We spent lots of time talking to each other, face-to-face, reading newspapers and magazines, and going to the library. The Vietnam draft had ended just two years earlier so there were many on campus who came to college to avoid the war. And many veterans of that war using the GI Bill benefits for education. They sat side-by-side in classrooms. The war was still very fresh in the minds of everyone. Cambodia and Laos were turning into genocidal disasters, Vietnam was going to war with China. Mao died in 1976. China was still largely closed to the West and very poor. Mao's "culture revolution" did not end until 1976. It was a disaster for the country. The Cold War saturated much including popular culture. Spy-as-hero genre was popular (007).
When I first came to the University of Oklahoma, a fellow who had retired the year before, but who maintained an office took me under his wing. Edmund Nuttall would take me to lunch at least once a week. He was part of a clique of newly retired or soon to be retired professors who met for lunch every day. I got to listen in. Now I am him, or getting close. I learned a lot from Ed. He’d been a Chair at Cornell and chair or dean at Indiana, as I recall, and came to OU to be VP for research. He had a lot of experience. We were chatting and he said something about mentorship. He noted that the great rhetorician Kenneth Burke had spent his entire career lecturing here and there, mostly in small private universities without a bevy of graduate students to carry his fame forward. He’d been a member of the renowned Boar’s Head Society in Greenwich Village. Boar’s Head was comprised of many autodidacts and unattached adjunct writers/lecturers including Lewis Mumford, Allen Ginsberg, William Carlos Williams, John Erskine, John Berryman, Lionel Trilling, Alfred A. Knopf, Sr., et cetera. Members of the Boar’s Head Club and it’s related group, the Philolexian Society (at Columbia University) were and are a group of folks who like ideas and writing. They write, not to just “get a job.” They already have jobs. They don’t write to finish some assignment. They write as part of being literate human beings. They write because they have something to say, to express. Too many have nothing to say and do not appreciate their right to expression. They see writing as just a chore to complete ASAP and then quit. Burke’s fame was based solely on the power of his ideas. He had no prefabricated fan club of graduate acolytes. When a faculty member keeps turning out the same sorts of dissertations over and over, they are using the graduate students for their own self-promotion.
Aside: the substance in consubstantiality is not... like matter. Being substantive is not the same as substance -- "stuff." Similarly empirical is an adjective or adverb demarcating a metaphysical quality of an object or process that has both extension in space and duration in time. Not all phenomena have this quality. Many, like ideas, logic, plans, identity, emotion, mathematics, inspiration... have duration in time but not extension in space. You don't find science laying in the woods. It does not have color, weight, texture... Empirical, like being objective, is not the phenomenon or thing itself, it's not an object, but a quality. "Being an empiricist," is a choice (for those who are self-aware) as a member of a philosophical school of epistemology. As such it is a preferred or "privileged," mode of regard (way or perspective taken toward the world). It's a bias. You can describe something in historical, or economic, or mathematical, or sociological, or psychological, or physical, or critical, or empirical... terms. When a faculty member insists that all the students use the same method and the same theories, that’s a dogma. The students are being indoctrinated -- limited. Usually, it’s because the teacher has limited capabilities and understanding that are passed on. It’s the old hammer joke where everything has to become a nail or we can’t deal with it. They may use the philosophical justification of utility or pragamatism to justify their choice. Okay. Your values are expressed. Even so, and more so, your perspective is still a bias like all others. Sorry, you're special, like all the rest of us. Good news, you have a voice, like all the rest of us.
I agree and decry that increasingly and even at the graduate level, I see people driven by fear into vocational approaches hoping to go forth and repeat the “professionalization” of communication as a field, to teach “professional, organizational, and strategic communication skills” rather than to become “more human,” or I would amend, to better understand our existential condition. Ed enumerated five general goals of a liberal arts education that should contribute to a student’s overall life. “1. Develop effective modes of thought. 2. Develop a perspective of one’s place in humanity, both actual and ideal. 3. Prepare one to make professional decisions. 4. Discover and develop one’s avenues to esthetic experiences. And 5. Gain some understanding of one’s natural and institutional environments” (Nuttall, E. 1980. Philosophy of Liberal Arts Education and Its Relationship to Life. Journal of Thought. Vol. 15, No. 2 (Summer), pp. 39-46.). Not a bad place to start thinking about what we are supposed to be doing as professors. Today people are complaining about the failure of millions to care about or be able to appreciate civil responsibilities in a democracy. Well, I’m looking on my doorstep. There lies the responsibility. Are we teaching how to think, analyze, express, discern, or rather how to “do” “professional communication” skills such as how to write memos, create PowerPoint presentations, write “effective e-mails,” convince others to assimilate, conform to organizational goals? These are office skills that anyone educated in any field should pick up along the way. It’s basic literacy. But that’s what some teach as college curricula.
As for assimilationists, ever hear of Stockholm Syndrome and Group Think? Look them up. Conform even to abuse? Are there no limits? Nonconformists are criminals, maladjusted, mentally ill... It's in the literature as such. But even assimilation theory has been so watered down. Read Robert Merton's work on forms of assimilation (including rebellion) in Strain Theory which is traced directly back to the work of Émile Durkheim (1893, 1897). So much I read is ignorant of our own academic history and woefully simplisitic compared to much work from previous decades. But that is encouraged by some teachers. I once was commenting that a student citing Karl Weick might look at Husserl and Gadamer's distinctions between sense and meaning and Alfred Schutz, Peter Berger, and Thomas Luckmann's various works on social construction of meaning, especially since Weick relies heavily on them. She and her advisor resisted and responded, "but they are dead." So are Newton and Einstein. At this writing Weick is 86... I guess that means their work is now useless and his is soon to be. What an excuse for being lazy! Anyway, I cringe when I see Ph.D.’s from communication teaching undergrad classes in this housekeeping stuff in business colleges. The folks in business don’t want to teach such mind-numbing skills. They are busy teaching economic modeling, business law, accounting, management. So they hire Organizational Communication people to teach office skills. They’ve got the money. It’s embarrassing. You shouldn’t need a Ph.D. to teach “how to give effective presentations with Powerpoint.” Look it up on Youtube. That’s high school speech and debate. I just wish for more for our students. The Ph.D. is a long haul and it is a research degree. They may settle and find contentment. They have to right? We all "settle" to some extent. And that's good for them, maybe. But not so good for the field.
Though I get grumpy about seeing communication Ph.D.s used to teach basic skills, I hasten to add that there are some brilliant young communication students, writers, and I keep telling myself to focus. Also, sigh... I understand the need for a job. I write alot in here about economic imperatives and the need to make the best of life situations.
Anyway, Ed had a great sense of humor and a lot of experience/insight. Ed was an expert in speech therapy – stuttering was his area of research, and my grad work was in three disciplines (two Masters, one Ph.D. all different fields), sociology, philosophy, and communication technologies and global networking. I learned much from Ed about the academic world. We were both very familiar with J. L. Austin's work. He told me a story about a very famous guy he knew personally who had basically kick-started the notion that communication studies must become a "social science" or... else? Last name rhymes with tiller. Long dead now. He was the teacher of a close-knit clutch of "brahmans" in communication (a mutual admiration club) who denigrated the field as "dame speech." Eager folks. Humanities? Bah humbug! This was about the time everyone was running for the stat books. The run started in sociology about a decade before it hit Communication, which tends to borrow and lag beyond. By the way, statistics is not the same thing as science. The greatest science, like Darwin's work on the voyage of the Beagle, puts the formation of theories and derivative hypothesis (for testing) AFTER observation. A hypothesis is not a theory. It is a prediction based on past observation and a theory that seeks to explain the observations. Hypo-theses are not proposed explanations of what has been observed. Sometimes people get these confused. And we spend less and less time actually observing behavior because online surveys of opinions are so easy. Data is not self-explanatory. Data alone is not science. We should be observing the behavior of our subjects just as other scientists do. They can't survey stars or blue whales for their opinions so they are not tempted. They use all sorts of instruments to observe and measure the behavior of planets, comets, blood cells, molecules, animals... Don't listen to waht people say, but what they do, and what they do with talk. Messaging is a behavior. Study the behavior of communication. One way: ethnography of communication. There are many others. Some like semiotics focus on content, others on form. In physics there are theroticians and there are experimentalists. They have clearly defined jobs. We do not.
Nothing is more empirical than ethnography. All direct observation, which is the basis of empirical knowledge, is personal. Can't get around that. Adding up surveyed personal opinions and averaging them leads you to a an average opinion; not knowledge of communication behavior. Self-reporting is a weak foundation for knowledge of the human critter. Okay. Well I know I have been wrong. I believe truths can be discovered like when I don't think there is a wall in the dark and then I walk into it. Truth does not care. Ouch. I write about her below. She's NAKED. I found her in a park in Missouri donated by a beer brewer. Really. Truthfully. Astronomers fight for time to use telescopes to look for and at the naked truth. They can't wait to travel to such instruments and personally fiddle with them all night long. Our survey "instruments" generate responses more than data of observed behavior. It's hard to tell how much is artifact of the method. Now stats work especially if your population is highly homogenous. You only need a drop of my blood to generalize. You don't need to drain me dry -- thank you. If you know how one hydrogen atom behaves under certain conditions, you can pretty well generalize to all other hydrogen atoms in the universe. Humans are not so homogeneous. Individuals even change their minds and behavior over time, sometimes very fast and profoundly. Confound it!!! Anyway, a sociologist (can't remember his name) investigated why suddenly people were trying to outdo each other with stats? Suddenly very arcane arguments were being made about obscure statistical tweaks and logical manipulations of data. Tweakers... may guess, many using ritalin. Joking, sorta, maybe. Now in extreme conditions, and tiny Quantum states, this makes sense. But social science deals with macroscopic scale phenomena. The stats can be pretty blunt. The real problem, as noted, is heterogeniety confounding generalizability. Garbage in, garbage out. Significance only means you've made a map the size of the territory. What the soc dude observed affected not just sociology. Professors were being threatened by Joseph McCarthy's hunt for communists. So they took refuge in work few understood or cared enough about to read. We would later see this repeat in the hedge fund and subprime industries but for different reasons -- not because they were commies, quite the opposite. One had the sense that all the fancy math was a con and no one wanted to admit that they actually didn't understand any of it.
Back at the ranch, Ed knew this guy, the self-proclaimed champion of social science, and read one of his papers with interest. Hmmm. This attacker of dame speech had referenced J. L. Austin. Surprising to Ed. But then Ed realized our wannabe scientifical friend had referenced the wrong J. L. Austin. He plucked a reference out of somewhere that did not have any relationship to what he was claiming the source said. Turns out there were two folks with the same name. The "great scholar" had obviously not done his homework. You see this alot today with people accruing a million citations on Google Scholar, many that are not their own. Okay. I can live with that. There are several Eric Mark Kramers out there. One in Chemistry, another in Physics, another publishing on "cortical seizures," another on "enzyme substrates" ... I'll take credit. Thank you for publishing like fiends. I look great! I also need more gang publishing to get the numbers up.
This picture might be called, "How to Do Things with a Pencil." One day in 1976, I won't forget it, I walked into one of my professor's offices and a flying journal narrowly missed my head. Professor Krebs, a huge man who had played football for Navy and gotten his Ph.D. in rural sociology and systems analytics at Cornell (and very good at stats by the way) had hurled the object. He cursed, "There's no damn sociology in the sociology journals anymore. Just mental masterbation." People were trying to find the most obtuse and arcane statistical operations to write about. Keep in mind major social movements had been underway and gigantic public policy initiatives enacted during the 1960s and into the 1970s. Out of intimidation, sociologists had sidelined themselves to some extent. Well the communication journals are not like that. They are very interesting to read. But back then the soc journals were like reading math textbooks. In short, there was a moment in US history when social studies was under attack. Still is in some quarters. Some important writers such as Herbert Marcuse were "marginalized" because they insisted on studying social inequality and injustice. The social sciences were born out of the realization that industrialization and modern political/economic systems were generating unprecedented levels of alienation, inequality, anomie, loneliness (Max Weber, Ferdinand Toennies, Émile Durkheim, and yes Karl Marx, among many others... and before them Voltaire, Rousseau, Diderot, Montesquieu, Hume, you know, the "Age of Reason" bunch...). But suddenly such investigations were dangerous to a person's career. Social science? Sure. I have dedicated much of my efforts to the sociology, philosophy, and history of science -- the "sociology of knowledge."
You'll see it in here. But understand that scientism, the ideological version, or diversion, of this process, is not science. The defense of science is... not the same as doing science. I defend science but I also understand that science and scientists put their pants on, one leg at a time like everyone else and that Husserl was correct in his famous book The Crisis of European Sciences and Transcendental Phenomenology. First Husserl argued that science is a cultural activity and product. Not all cultures have science. It has a history and it is a uniquely human history, not natural history. Science is not a naturally occuring phenomenon. Again, it is a cultural, historical phenomenon. A great one, in my humble opinion. Well worth defending. It is premised on admitting ignorance, honesty, humility when one is proven wrong, diligence, innovation, sharing... Wizards don't share their secrets. Next, science, as such, is part of the larger life-world (Lebenswelt) like all other human activities and which tends to be unseen (presumed). Science thrives in a free speech environment. Not so much under know-it-all yes-man operated dictatorships. Then Husserl identified two crises emerging from scientism (not science per se). Arguing about methods is not doing a method. Fights about science are not the activity of doing science. One "crisis" was the claim to be free of value judgments (value-free behavior) which had unleashed science and technology in WWI without moral bearing. Morals and ethics had been denigrated as subjective nonsense. Two, relativism was threatening Husserl's major goal, the goal of all philosophers, to find the truth. Science has a value system. The application of knowledge is debatable and increasingly and vitally so as technologies such as genetic engineering become more powerful and widespread. When people use the word "science" as a fetish or tailsman, as a tribal designation, hit "pause." What is their motive? And all careful observation is interested, not disinterested. The social sciences have suffered from an inferiority complex vis-à-vis other older disciplines for a long time. And because we study people, we must engage in value judgments as much as people making atomic bombs, AI, and are recombining genes.
As Nietzsche observed, we are not inert self-polishing mirrors laying in the dirt that unconsciously reflect whatever happens by. We search and research. We have intentionality. We have motive. Needs. Desires. We direct ourselves. We work hard to pursue questions that are limited/focused, informed, and interesting (at least to us). Few are as passionate about their work as scientists and artists (a very similar breed). I find the staunchest defenders of social "science" to be very emotional about it. Their identities are involved. Okay unless they start to deny the rights of others to publish work that is different from their own and to only hire versions of themselves. Try to see the value in others. You might grow.
I remember Ed and I talked a few times about the problems of alcohol in academics, and society generally. He was an alcoholic. Hadn’t touched a drop in years but he was adamant. For a time, I quit going to some of our major association conventions because I came to concur. I got tired of retread papers, reinvented wheels, presentation times so short you can’t present anything new or unorthodox, and people getting drunk out of their minds. Disorganized panels... Then we tell the grad students they must attend these conferences to get their careers started. I get it. But they cost a fortune. Airfare, membership fees, hotels that sell an egg at breakfast for a massive markup. They never get the state institutions to cover it all. And many pay with borrowed money. I complained about this some years ago, and low and behold, NCA at least made an effort to lower membership for grad students. I'm sure I was not the only one grousing. I go to support the students who are trying. But now we are swamped with vanity presses. Pay to play. Why? We already have huge organizations with experts who have for years edited and put out our organs. Power. I talk about that later. Okay. I won't get started. Ed passed in 2006. Some things have not changed. Some have. Ed was just getting used to using a cell phone.
Some people say there are no miracles. Nothing is a miracle. Others say everything is a miracle. The entire universe is a miracle. Well… If either is correct the word has no meaning. A necessary requirement for the supernatural is the existence of natural law to violate. This is both a crime and a miracle at the same time. Imagine that as a defense in court (read with diphthongs) “Your honor, jury… I’m just a small town country lawyer, but I say, my client is not a criminal. No! He is a MIRACLE-DOER. And the only reason is because of the existence of laws in the first place. Make no laws, no crime, no miracles. I rest my case. It’s not his fault.” Applause. Hooping and hollering from the peanut gallery. A slight nod of the head toward the client. Okay… just trying to be funny. Did I violate some rule or law? Miraculous.
It seems to me, that modern cosmology says there was a beginning. I know there is debate about it. But if there was, then there were no laws of physics to break. They came into being with the universe. So, there were no laws of physics. Then there were. Before the univserse... nothing. Absolute peace and quite. Beyond stillness. Then endless com-motion breaks out. Was the universe a mistake? Oops. Sorry. Dropped the plates and woke you up. Is it a crime? Disturbance of the peace. Is that miraculous? A meta-miracle? I don’t know. Some societies, people, and institutions are inherently democratic. Debate! Others are not. I prefer the former. After all, I, you, we are part of the commotion. Is it "self-organizing?" What some call endless dissipative structuration. Prigogine explains: "A self–organizing system acts autonomously, as if the interconnecting components had a single mind. And as these components spontaneously march to the beat of their own drummer, they organize, adapt, and evolve toward a greater complexity than one would ever expect by just looking at the parts by themselves." Prigione has also declared "the end of certainty." That, I think, is "good" for free will and having one's own rhythm. Wanna dance? Hindus see it that way.
Being part of a chain, a chain of causation... being nothing but the effect of prior causes is... minimally boring if not nihilistic. Variables operating according to interlocking imperative. Hmmm. See my quote from Goethe below about tight boot laces. Who organizes this... commotion? Nobody? Or everything? My problem with authority… Is it legit? Is it earned? Does it listen? Can it change? Is it honest and just? Kind? I think kindness is a good thing. Subjective nonsense I'm told but I'll stick my neck out. I respect expertise and innocence. So, god can break its own laws. It makes the laws. So I guess it cannot do miracles or break the law since it is meta- or trans-legal. I don't know. But we have to follow the laws, or else... This arrangement is what one famous scientist called “celestial dictatorship.” King of kings’ stuff. For me, up front, and as an Enlightenment philosophe, I have a problem with hypocrisy and power of this ilk. That’s all. I’m “new world” I guess.
If you want to skip this, you can move on to "My Goal: Defense Against the Dark Arts" below. Or heck, you can skip wherever you want. There are no rules about this -- river of words. You can jump around, splash here and there. Just giving you a heads up about this next section. The next few paragraphs are a little tiny bit demanding. Still here? Okay, so you say, "I’m not a logician or mathematician. Why should I care a flying zipwinger about this?" Well, you talk, don’t you? You think. The problem is worse in “natural language” or loosely “street talk.” I say “loosely” (meaning ambiguously, inconsistently… a “drifting signifier”) because I’m using street talk, to talk about street talk, but even mathematicians can’t control the codes they explicitly invent to avoid loose talk. And everything, even scientists and mathematicians, and surly politicians and news anchors speak in wobbly ways. We’re at sea here and we don’t have very good sea legs. We stumble around what we mean, and naturally have trouble understanding each other. We want to be “positive” (I am positive about such-and-such!!!). Certain. If only we could lock down meanings once and for all… fix things. That might be good… and also not so good; good being relative and all.
If you go back in time to fix something bad, and it worked, then you wouldn’t need to go back in time. So, stop regretting the past and stop doing bad things to begin with.
As with so many things, what Gödel was up to was nothing new. He translated an ancient paradox known as the Epimenides Paradox into mathematical terms. Simply put, in natural language, versions of the paradox look like this: “This statement is false” or “I am lying.” What this means is: If I am telling the truth, I’m lying. Gödel took the fateful reflexive turn philosophers had already taken and tried to use mathematical reasoning to explain mathematical reasoning. He, like philosophers, wanted to be fair, and more importantly, achieve universal truth which means that my axioms and following propositions must be applicable not just to everyone else but me too. So, we have the self-referential theorem, which may be “fair” but unworkable.
I have an unsavory choice. Be universally valid, which leads to absurdity, or existentially truthful. The existential truth? I’m invalid; an invalid. Not “whole.” Not complete. Not perfectly consistent. Not perfect. I am just me. Ego sum, sicut mihi. Not so nice as Descartes' big saying but probably truer. That’s what you get with a kid from Marion, Ohio… working class philosophy.
Gödel’s complete Incompleteness Theorem appears as Proposition VI in his 1931 paper “On Formally Undecidable Propositions in Principia Mathematica.” Principia Mathematica was a grand effort by two philosophers/mathematicians/logicians, Bertrand Russell and Alfred North Whitehead, to purge set theory of self-contradicting self-references. It failed spectacularly and Gödel showed why. The Incompleteness Theorem basically attempted to prove itself via a self-referencing mathematical statement (using number theory… very difficult connection to make). Now I’m not going to go into this too far except to say that Gödel realized that he was writing number theory that was about number theory (self-referencing) and that that was possible only if numbers could be converted into statements which involves the invention of a code (you communication people with me here?). Hence, the Gödel Code makes numbers stand for symbols and sequences of symbols. This coding enables statements of number theory to be both statements of number theory and also statements about number theory (at the same time). Yes, I know. Boring… I’ll try to pick it up. Just a suggestion: if you can be satisfied with incompleteness, life will be more fun. And being indecisive can mean you are thinking things over. Not a bad thing to do.
So, when applied to itself it means that “this statement of number theory does not have any proof.” Now most of us blithely think we know what proof is, but what a “proof” is, is an area of debate among philosophers and mathematicians and that is one of the reasons Russell and Whitehead wrote the massive Principia Mathematica. Proof referred to a demonstration within a fixed system of propositions. Here then is another problem. It is very artificial. The real lifeworld (Lebenswelt), where you and I and everyone else including Gödel, bungle along day-after-day, as Husserl argued, is far more complex with permeable boundaries between text and context. Fixed systems are nice and tidy but they are artificial. So, we are stuck with limitative results. Husserl, however, did not give up, arguing that the fact of limitative results was itself an essential, universal property of existence. In short, relativism is universal. PARADOX! He didn’t like this result and thus proclaimed his life-long effort to make an unassailable positivism a “shipwreck.” Poor guy. He opened philosophy to account for the lifeworld (Lebenswelt) and it swallowed his logic whole. Self-referencing can be a pain in the ass. He realized that he was positive about only one thing. That he was not sure with absolute certainty of much of anything. Welcome to reality. Or I will borrow from James Thurber, welcome to my world. Wittgenstein said that methodologies were therapies. He might have been right about that. One book by Sartre could have been called Search for a Therapy. Hmm. Academics do tend to get very emotional about their means of accessing (or constructing?) reality. The good thing about professors (or why I like them) is that they keep trying. The truth keeps getting truer. A ten-year-old biology textbook is out-of-date. But then lay positivists accuse us academics of being inconclusive, not 100 percent sure (evolution is “just a theory”). Humility and positivism don’t always go hand-in-hand. That’s resolute certainty versus doubt, or at least healthy skepticism. Sure I’m sure that you’re not sure. For sure. Strange word, sure… and insure and assure. We want to feel safe and good.
This whole webpage thingy is BULLSHIT!
If I'm bullshitting, then I'm telling the truth.
If I'm telling the truth, I'm bullshitting.
Thank goodness for existential facticity that saves my posteriori logic from my apriori logic (induction, deduction, "abduction," ABDUCTION"??" for real... ask Peirce). Logic and language are not everything. Not even close. Go outside and be quiet. It's magnificiently huge out there. By the way, in his Rhetoric Aristotle lists the "cardinal virtues," and one is "magnificence." What? What's that? Words can't capture it. Go outside and be overwhelmed by nature's virtue (which resides in you too). It's dunamis (δύναμις), your potentiality and actuality at once. What's more amazing, the acorn or the mighty oak tree? There's a woodpecker, a redhead like me, who sees the potential and stashes them in holes she makes in trees for the future. What do you think your potential, your "potency" is? P.S.: See Werner Heisenberg's treatise on Aristotle's many discussions of potentia (which implies actualia), Physik und Philosophie: Weltperspektiven. P.P.S.: (if I keep adding Ps I'll be Peeing all over -- not dignified) Heisenberg, along with, Carl-Friedrich von Weizsäcker, Adolf Portmann and other luminaries contributed to a Festschrift in honor of Jean Gebser (talk a little more about him later). For communication folks reading this, Gebser was a colleague at the Jung Institue in Geneva with Carl Jung and the fellow who famously said "Man kann nicht nicht kommunizieren, denn jede Kommunikation (nicht nur mit Worten) ist Verhalten und genauso wie man sich nicht nicht verhalten kann, kann man nicht nicht kommunizieren." In short, Paul Watzlawick said you cannot not communicate (among many other very interesting things). Simple. Like the potential power of an acorn.
Magic Mag(ha) Means Might, Make, Manipulation
Myth (Mu) means mouth, music… nondirectional tools of emotional symbolism and magic incantation (you can look away but you can’t hear away – the eye is signalic – written versus oral structuration)
Power: How it works. What is “it?” How can I explain this? Let’s see. In technology, it is converting things (including people) into tools, like a branch or board into a lever, that enables you to multiply, to amplify your strength by manipulating things around you. Unlike most animals, at least to our scale, no other animal adapts the environment to their needs and wishes as much as we do. We change everything around. We don't adapt. We make other things fit our wants and needs more than any other animal. Consequently, the environment is our cultural product. And then life adapts to that, or not. We adapt to our own cities. Dialectics. We are movers and shakers. We move rivers, mountains, travel to the bottom of the oceans... fly. Okay so humans "count." Beavers can also drastically change the environment. If we keep wiping out insects that pollinate, we will find out the hard way that they "count," "matter." I talk later about how the emergence of a bacterium that farted out oxygen as a metabolic waste changed the entire world, including creating an atmosphere that stored enough chemical energy to enable the development of multicellular life... including us! When you take a big gulp of fresh air, you're inhaling some other critters farts! Auh... oxygen... Sing along "The great circle of life... La la." It also led to a global mass extinction of anerobic life! So, change/shit happens, often as a "by product."
Magic shares the root Mag(h) with the modern English words machine and mechanism too. Archimedes said with a lever long enough; he could move the Earth. Tools, utilities involve power multiplication -- a "force multiplier." In business, it consists in multiplying oneself by hiring others to extend one’s interests and abilities, to work FOR YOU. The manipulator multiplies himself by being in multiple places at the same time… enlisting the bodies and minds of others to do the work (or the fighting) he wants done and to produce results. How does this happen? Plato and Aristotle told us long ago. Rhetoric. Make no mistake. Money talks. It can make you "sing," or it can buy silence. Rhetoric is any means of persuasion. That includes not just critical writing but stats too. Rhetoric is not limited to quality or quantity. Those metaphysical and epistemological designations are not important, though some are so identified with them that they call themselves a quantitative or qualitative person, researcher -- magic identification. Very subjective folks. Very "personal," even passionate about metaphysics and such. First step in the phenomenological method? Bracket metaphysical speculation. It's just a bias. Such tribalism is not helpful. It's a luxury actually -- merely academic -- as one of my old professors used to say. The point is: If what you are trying to do is really important with consequences like taking away someone's freedom, such differences become irrelevant. For instance, a detective uses all sorts of information to build a case/story; interviews, survellance/observation, participant observation (aka undercover work), insect studies, weather reports, lab results, ballistics, phone, financial, criminal, and other records/histories, DNA... Even autoethnography, sort of, when they are called to be a witness if they directly experienced a crime. If you are serious about finding the truth, you use all the tools you have.
A society that denies the power of idolic (not symbolic or signalic, see my theory of Dimensional Accrual and Dissociation) rhetoric is doomed to be a dictatorship. The first trick of the devil is to convince us that he does not exist. Those who claim we should not study rhetoric because it does not matter are in denial. You are most vulnerable to persuasion when you think you are not being persuaded. This denial is meta-rhetoric. Myth is often involved in convincing you to become a lever for someone else, to lend/sell your body and mind to do what he/she wants. How? It’s a con. "Trust me," says the manipulator, "and I will make you great again," which presumes that you are not already great. Or, that you and your society were once "great." To be a leader, find people who feel not so great... dispossessed so you can possess them.
The cult leader rigs systems and ties us up in knots. The cult leader studies others for their vulnerabilities then strikes when they are most stressed. The leader takes possession. Possession… to be invaded by an alien spirit/will. Their will moves your limbs. Such a person will work on your feelings of alienation and disenfranchisement. He will give you reasons why it is not your fault your life is difficult, not happy. That will give you focus for your resentment and help you avoid reflection on your own failings -- or the simple fact that life in general is not endless euphoria. Read Buddhism. Then he will tell you that life should be much better. That you should and deserve to be great. But, he will also tell you that you can’t save yourself. You need a savior. Guess who? That’s the cult leader’s template. So in this process, you are the tool used to turn you into a second-order utility directed for and by the cult leader.
In The Responsive Chord Tony Schwartz, a wizard of advertising, tells us how this works. He noted that in 30 or 60 seconds, he did not have time to teach the audience anything new or complicated to sell a product. Watch an ad for a car, a very complicated product. They tell you almost nothing about it but present it to you shiny, with pretty people around it or in it, on a picturesque coastal highway, maybe at sunset... "This can be you, if, and only if you buy the car which will do the magic of transforming you..."Who communicates better than advertisers? Even presidents, prime ministers, kings, and emperors hire ad firms to sell themselves. For instance, the Saudi royal family does massive global PR. So does the Vatican. So do the biggest law firms and industries, universities... and with Facebook we are all advertising ourselves. So what did Tony teach Madison Avenue on how to make advertising magic (other than hijacking music itself leveraging its emotional associations, tranforming music into the "jingle" -- the power to borrow "good feelings")? Chant and enchantment. We see it at rallies all the time. I call it spiritual/cultural leverage. You might psychologize it. That works too. In short: Turn the audience members into a workforce and leverage them against themselves. Use what people already know, believe, and feel to resonate with the message and persuade them. Use us against us. Don’t try to teach a person anything new but instead turn her beliefs, feelings, and values into triggers, into leverage (force) to sell her on a product. That way, the soothsayer can also sidestep the issue of truth. How you feel and what you value and believe is not a matter of truth – to you. Truth-claims about the empirical aspect of a product are not what sells. The issue for the persuader is not to overcome cognitive dissonance but affective dissonance. "Come on. Buy the boat..." "Buy the car..." Come on cause after we ink the contract, then the remorse is your problem, not mine. So we don’t even need to talk about facts to create the product as a means to evoke and invoke (incantate) feelings and aspirations that will move us to buy. Cigarettes are all tobacco and saltpeter wrapped in paper. Some with a filter and menthol, some not. Mostly a delivery system for nicotine. Empirically not much difference between brands. Smoke this cigarette and not that one because it manifests a lifestyle and feeling of being cool, sophisticated, tough. Marlboro and Camel are life-accessories for toughness and individualism. "That's you, right?" "Damn straight it's me." "Okay then, buy and smoke Marlboros." That's my tribe. But there are the Others... Newport, Merit, Pall Mall, L&M, Lucky Strike, Benson & Hedges, Kent, Virginia Slims, Salem, Chesterfield, Raleigh, Kool... cigarettes/tribes
They all have an identity, different identities from Marlboro and Camel. How? Rhetoric. Male/female. Tough individualist. Socialable sophisticate. Which are you? They are you. Products are also produced to enable status mimicry. Can't afford a Ferrari? No problem buy a Porsche. Can't afford a Porsche, then buy a Corvette. Can't afford a Corvette, buy a Camero. Can't afford a Camero, buy a used one and put fancy wheels on it. Can't buy a house in this suburb, there are others with facades and cheaper versions of fireplaces, kitchens, bathrooms, and schools for you. Tiers of entire neighborhoods so we don't "mix" or get "mixed up." Buy what and who you aspire to be. We are schizophrenic. Can't buy a diamond there are classes of them. Next step down to the mimick cubic zirconia, or further, glass. The market provides. Never satisfied. Debt has been a very powerful invention, some say the most influential invention of the modern world. Banks keep the currency flowing. Socialism with a profit motive. You need money? I got money to lend. Money itself is a product bought and sold. It's all rhetoric and psychology. Aristotle wrote about both, as well as his book, dedicated to his son Nicomachus... his ethics. Nothing new here. Art or science. Both demand originality. Nothing escapes rhetoric. The more scientifical, the more persuasive, at least for some. Wear a lab coat in your ads. It makes your product seem scientifical. Put your logo and product on a grid. That looks scientifical too.
Much “persuasion” is not dialectical in the form of rational debate but is evocative and invocative as incantatory images. The images and words evoke and invoke feelings. They do not drive conclusions. Instead, it is how the ads make us feel that sells. Mussolini promised Italians that they would become great again, feel proud again, if they did what he wanted – give him power. The old Roman Empire would rise again. They loved to watch him strut around because I am him and he is me (magic). Just as Mussolini studied a movie star for his style, Trump copied Mussolini's mannerisms, the slow walk, the jutting jaw, the crossed arms and grimace... Here's (Mc)Donald discussing grimacing with the purple professor himself. Hitler said the same thing to the Germans: build a third Reich or third order like the first two (the Holy Roman and old German empires). Putin is doing it as I write. Xi in China, same thing. Rebuild some lost glory to justify current subjugation and aggression. We are told that we must return to the days of living god-kings, emperors, pharaohs, Caesars/Czars, monarchs… Or not be great. How can I be proud and righteous without submitting to a god? Salvation itself is dependent on surrender. How do I become part of something bigger than myself? Convergent structuration… with one agenda to conform to. Join with fervent dedication. Hazing makes it all, makes me, real. All conquerors make that promise. Of course they do. It’s all about identity. They promise a better tomorrow and a happier and better you too. Great means to be significant if not to everyone else, at least to ourselves. Otherwise, I am nothing. It's not just "group think." It's GROUP FEEL. Belonging, or lack thereof, is the great leverage to the threat of ex-communication.
The cult leader promises nothing less than to give me an identity that will make me feel good about myself. To be somebody. A member, a limb, an appendage to support the great cause. To be the cause. Trump vaguely called on a return to some sort of greatness to convince people to give him power. But those old “great” orders were not so great when you study them. They involved tremendous inequality and injustice, violent terror, crushing conquests, the enslaving and extermination of peoples, languages, and ways-of-life. Also this call to return to some fictional past denies that we as a species have made any progress. I respect the fortitude of my ancestors but no way do I want to "go back" and live like they did. They fought and worked to get out of that situation. Imagine: If they could see the 21st century and then see that I want to go back to the 18th or 15th centuries, they'd think I was insane. "What can I say? My descendant is an idiot. He thinks living before antibiotics, redress of injustices before courts, electricity, hospitals, libraries, airplanes, telephones, 'the pill,' light beer... is 'great'. What the hell am I working so hard for!!?" What "past greatness?" The cult leader must teach us that we need to be saved and that current conditions and leaders are terrible and must to be supplanted with him/her. But again… the truth. We have made progress and the promise to move forward by going back is nonsense. Perspective. Bias. Sure. You can't avoid it. It is essential to perception itself. And so, we apply our values to the past. With progress, past practices seem and are deemed to be deficient. That's progress. Sorry "the past." Suck it up. You're not so great after all. And the present needs work. So we have to keep trying.
Don’t believe that these are end times. Sure, there are problems. I talk about them in here. I've published hundreds of pages about the extinction vortex, and not just of other flora and fauna but also of cultural diversity and other languages. I'm clear-eyed. But... But poverty is down globally. Lifespans are up globally. Literacy is way up. Access to education is way way up over just 100 years ago. Look up. Things are changing. It may seem too slow, but in historical terms, we have seen amazing progress all over the world. Keep going. Don’t drink the cool-aid (which I talk about later) and give yourself over to cult leaders who want to take everything.
How power works: would-be cult leaders want you to conscribe and/or enlist under their control so they can expand themselves, leverage you. They want you to volunteer for “the cause.” To become the effect of the cause. Scribe -- lists. They want unfair shares of everything. Maybe you have known a proto-"leader" who wants a valuable college degree. Maybe more than one degree. And they are in a hurry to amass them. How will they succeed? Well, they can hire other students in their classes to write “their” papers. Hey, they paid for them, so the work is “theirs,” right? Ghostwriters. Workers regularly sign away their products to the boss (patents, copyright…). The cheater might pay the labor $50 or $100 per paper. Then put their name on the work. Lots of famous people do this. Trump. Bill O’Reilly writes a book a week. Like his bestseller Killing Lincoln. I've noticed that lots of his books have "killing" in the title. I think he's manipulating his readers via mortality salience to trigger them to revert to more conservative mindsets. Anyway, historians have pointed out that the Lincoln book is riddled with numerous factual errors. It was written not by O’Reilly, but a high school cross-country coach named Martin Dugard. It’s a polemic. Not a work of scholarship or even basic accuracy. So why was it a best seller? Because Fox gave O’Reilly a massive audience for years who were fed his line of crap – a ready consumer base. His primary product, like Trump, is himself. The brand is the cult leader. They produce nothing, just sell themselves. When confronted with the facts, O’Reilly didn’t care about that. Just sales. Okay, since the cult leader is in a hurry they take 12 classes per semester. They pass them all with A’s, thanks to the hard work of those they hired to write “their” papers. They didn’t learn anything, but that’s not the issue for the sake of power. Like Trump University. Total scam to get tuition money, including from GIs using their education benefits. Captain Bone Spurs,’ aka the Commander and Chief’s contribution to veteran’s educational aspirations. Soon the player has three or four degrees. Maybe an MBA. Maybe a Ph.D. This is the multiplication of force.
How do you multiply force? You leverage others. Money hires bodies and minds that the player turns to labor upon what they want done. You build what they want. They pay you for the service AND to leave, after they are satisfied. Leaving means that the product is no longer associated with you the ghost person. It is “theirs.” You are anonymous. Their name is on the degree. You are invisible, like the hand of the market. Sorta like Archimedes water screw, you got .... Without you, no book, no homework, no degrees. But their origin is a mystery. Once done, you have no claims. Once they are satisfied, they pay you to leave, and they have exclusive rights, maybe even a contract that buys your silence (a non-disclosure agreement). Silence and invisibility. Magic. So, they end up with all these degrees and future opportunities, and you have 50 or 100 bucks and no future. Leverage begets leverage. The more you have power, the more opportunities to get more.
If they are not interested in learning, why do they want the degrees? The degrees are leverage, too, just like you were. They leverage the degrees for a good job or to convince investors to help them start a business. They repeat the process only on a larger scale. They only hire and keep people on their payroll worth more than they pay. The lever must produce more force than is invested in it. To profit off each person’s labor on their payroll, the strongman (leader, owner, boss) pays less than the workers are worth. Nothing personal, but if they can’t make more off a person than they pay them, that person is removed -- fired. So as their workforce grows, the workers’ value, ideas, labor, hands become the owner’s ideas, labor, and hands and the force grows. Hence the “labor force.” Leveraging labor builds the value of the enterprise. With each bit of work they do, the player profits. So the bigger the payroll, the more people employed, the faster the player accumulates power/wealth -- gets rich… quick The more people they can utilize the better, and the workers are grateful for a job. The employer becomes a hero, a business-person hero, even as they take profit by paying each worker less than what their labor is worth. And with some of the profits, the player probably pays politicians not to tax them or create or enforce any worker or environmental safety laws.
Costs must be minimized to accelerate wealth accumulation. They end up with all the degrees, the empire that others (you) built for them for a salary. And since you get a salary, you cannot avoid taxes. Also, as you get a salary and are not an owner, the agreement is that you can be terminated from the enterprise at any moment without stated cause. You took the money, the salary. So that concludes the relationship. They pay you for a service and then to leave when they want you gone. When they make decisions, labor does not matter. Only money. Investors call the shots because they own the business. Only if it is organized (unionized) can labor maybe force the owner(s) to listen to their interests. Otherwise, you are alone with no assets, no leverage, no power. You are probably only a few paydays away from homelessness. That’s how power works. This precarious position is the source of huge leverage for the owner. This is also why government safety nets are hated by owners. And they like to paint poor immigrants and single mothers on welfare as major threats to your livelihood. Nonsense, BS.
So to build their power they must find ways to harness others and take their labor at below market value. And since people with no power need jobs, they will love the player for exploiting them. If the player employs enough people, the player will rise in status and be worshipped. They will get a key to the city… their city. All workers in this system put themselves out on the platform (real or digital) to sell themselves. They are the labor market. Their representatives (politicians) will even give the owner massive tax breaks for building their exploiting machine in your neighborhood. The politicians will bribe them with your tax dollars to exploit you and your children. A bit of every salary will go to building the infrastructure for their operation of wealth building. To push faster growth in their enterprise, they may need more investors. They have to push the workers for more productivity because investors want consistent and big returns. Now workers who sell their bodies and minds do not matter. Investors are all that matter. If the investors want to move the factory to a place with cheaper labor, no taxes, no labor or environmental protections, it will be done. You, and other workers don’t matter. Yes, you may have given your body and mind, blood, sweat, and tears to build the enterprise, but you do not own it at the end of the day.
Below, I talk about growing up in the steelbelt that was beginning to rust. I watched the transition. I grew up in Marion, Ohio, where the crawlers that carried the Saturn V moon rockets, the Space Shuttles, and other space vehicles out to their launch positions were designed and built. Over 50 years later, those crawlers are still working. Here’s some photos from 2022, of them carrying the Artemis Space Launch Systems (SLS rockets) out to begin humanity’s return to the moon. Here’s a link to a NASA video of the “wet dress rehearsal” (the final prelaunch test) of the SLS NASA SLS 2022
The factories that built these crawlers are long gone. Because workers dared to ask to share more of the profits, the factories closed and moved to Mexico, Taiwan, China… And they blamed the workers! Why? They asked for a larger share of the value they were creating. But that is blasphemy. Mythologies have been deployed, narratives constructed, and rhetorical tropes engaged to make this so. The workers had no power to decide to move the factories overseas and never would have committed such suicide if they did have that power. Who made those decisions and why? Investors who wielded the power of ownership. Many never set foot on the factory or mill floors. That’s the power to move things around without much effort. Leverage. Abracadabra. The factory is moving to Mexico. Magic. The workers didn’t matter.
The Great Wall of China, the Great Cathedrals, the Egyptian, Aztec, Maya pyramids, the temples of Angkor Wat, the Great Stupas of Sanchi and Mahabodhi, the Iron Pagoda, the Youngning Pagoda, Liaodi Pagoda… Who built them? We are told Emperor Suryavarman II, Pharaoh Khafre (Chephren), Pharaoh Khufu, Emperor Qin Shi Huang, Emperor Ashoka, Emperor Renzong, Emperor Yang of Sui… Money, not labor, matters. Labor has limited contingent value. Muscle does not produce more muscle. It is finite, limited, and nontransferable. I get exhausted quickly, and my children cannot inherit my muscles. Only the investors’ interests mattered when the decisions to move the factories in my hometown were made. This is power. When hiring hands to multiply power, any hands will do. They can be trained to be dedicated to the agenda set by the owner. Converge on the one narrow interest. “Adapt.” Assimilate. Conform. Some call this compliance, good, “mature,” “well balanced,” “sane,” “being agreeable.” The workers must be flexible. Not the agenda of the owners. Conformity goes one way. The interest of money and the order transcends the contingent labor. The “mainstream” is never the numerical majority, despite what some idiots claim. Societies are run by tiny minorities with majority power. Wizards. Great persuaders. And money is very persuasive.
Subsuming others. Inoculating them from critical reflection, inoculation (as first described and theorized by Aristotle), can cut both ways and consuming them -- their time, energy, ideas -- putting others to work makes one bigger, stronger, smarter. Experts. Critical thinking... all bad. Reason is bad. Faith is good. That’s how to most efficiently multiply power. Avoid inconvenient questions. But the world is shrinking, and people around the world are figuring this out. Fewer and fewer populations are ignorant enough to do the work for less and let their lands be decimated by pollution. Wealth has grown around the world. Pockets of desperately poor people ripe for exploitation are shrinking. Did the rich expect the poor countries to just sit still and stay poor forever? The “race to the bottom” is bottoming out with no where left to run and exploit. Investors are being forced to see labor as inherently meaningful and valuable as, in fact, the source of their profits. Work has dignity. Not just money. Reducing people and organizations to finance is a mistake. They are more complex. Interests may eventually converge. Then we will have more fairness and justice because with a growing labor sector with education and some money comes political voice. And more voices will count. But not yet. And I am being optimistic here. Attacks on reason, expertise, and critical thinking are rampant.
I could be wrong. Robots are growing in number. They are building “smart” ones. Supercomputing, big data, artificial intelligence… new tools are being developed and deployed because such systems never ask for a raise, get sick, get old, or go on strike. They also help to control the masses. People pray to be exploited. And still, they are easy to buy and sell, even to convince to go to war and do other things such as throwing away their own democracies to “be great again.” But not quite as easy as in the past… Mythologies exist, operate, and are powerful, and when combined with magical ethnic identity, the power of myth is multiplied. How to fight back? Education is the way to expose the myths and the nature of the propaganda and to teach critical thinking skills and methods for deriving truths. That is why I remain optimistic.
I am an educator, and my job is to teach my students how to defend themselves against the dark arts – to recognize bullshit and to exercise their voices to defend themselves. This is premised on protecting the public sphere, the democratic process itself. Logic must be taught and learned. It’s a dialectic. If you don’t exercise your rights to have a public sphere, then you will lose those rights. You have to defend your right to defend yourself. Vital participation. Neil Postman put it succinctly. Education means to confer onto others the ability to smell bullshit a mile away. How? Methodical cross-examination of claims. Question the myths. Old as Socrates. There is a reason a method, THE method was named after the old gadfly. A famous Harvard philosopher, Harry Frankfurt, published an essay in 1986 simply entitled, “On Bullshit.” Since then, another version has been published by Princeton University Press in 2005. Frankfurt argues that the acceptance of bullshit is more harmful to society than liars and lying. That’s because liars actively consider the truth when they seek to conceal it. Bullshitters, on the other hand, completely disregard the truth. Trolls we call them today, and we had one in the White House. And that position vastly multiplied his power (the megaphone effect) to troll.
The willingness to follow, to be vulnerable to “salvation,” is rooted deep in our cultures. The story at the core of medieval thinking, namely, of the divinity of rulers and their divine rights, set the stage – primed us to be willing to surrender and submit – to even see such “humility” as a form of “being good.” Surrender is thus “power.” It is not in our genes. That's a psuedo-scientific myth. The vast history of humanity prior to the rise of empires was characterized by cooperation as much or more than competition with each other.The person who cries most at the funeral is not necessarily the best person. The quiet and conformist person is not the best person unless you are looking for a yes-person and want to foster group-think. This is the myth and ideology of much org com… of seeking how to maximize, multiply the force of convergence of structuration, not divergence. "Leadership," it's called. But this is stupid dualism. “Conformism is the path to utopia,” is bullshit. There is no pre-established single privileged reality to converge or diverge from. As Nietzsche pointed out, Christ was a nonconformist. And everyone after him has been trying to copy him – plagiarism writ large. Nietzsche is generous. He did not see Jesus as a wannabe cult leader. Others, the disciples, made careers out of pumping him up into that identity. Prigione and others have demonstrated that reality is “dissipative,” -- self-structuring and that all things are in motion, what I call pan-evolution. Evolution is not moving toward a final perfect state (equilibrium, zero energy, or whatever). Rather, the opposite. Evolution is an endless process of divergence. There is no utopian or dystopian end. Freedom, experimentation, not fatality, is there if we can understand it. The tree of life keeps adding branches.
Converging toward utopia is a very dangerous myth that cult leaders use to convince us to give them our power – to “humble” ourselves and thus be “good” people and “get in line.” Don't branch out. Instead return to the "fundamentals" is hailed as the way "forward." This is part of the monotheistic mythic culture that all bosses exploit. Their way, or the highway. Their way is the right and true, good and beautiful way. Utopianism. WARNING! Pure positivism. There is only one best way, one solution, and it happens to be what they want. No deviation. No innovation, unless it serves their interests. Anyone getting out-of-line is a criminal, defective, not reinforcing, as Foucault put it, the privileged order of things. Disorderly forces must be neutralized for the sake of efficiency in building profits (barely shared). But without deviance, there is no progress. So what is progress according to this mythic structure? Progress is limited to the enhancement of the powerful “strongman’s” agenda. Progress is its opposite -- regression toward the mean. Absurd but for many, convincing. Why? Because life is always filled with challenges. A promise to escape is seductive. So return to one story is offered. This means the disempowering of all others as a good thing. This is bullshit.
My definition of education is the manufacturing of bullshit detection and eradication. Now, of course, not every statement made by a teacher is true. But that’s a minor issue. A contingency of an utterance here or there. What matters is the process of questioning and testing. Examination. The classroom is not a soapbox but a place where the dialectic should thrive… like a courtroom and a legislative body. Students should question and teachers should encourage that. But how? That is method. That is what we must learn. Dialectics is foundational to all examinations (statistical, rhetorical, experimental, semiotic…). It prepares students for civic duty and a thriving civilization. There’s always bullshit around in every society (you can lie with stats as well as mythologies), but I am optimistic because humans can reflect and participate in making various futures. That's what this essay is doing.
"The" future is neither singular nor is it a noun but a verb. We all have futures and no two are identical. We are not simply empirical beings stuck in a here and now presented to us by our sensory organs. That’s reactionary. Every animal lives in the here and now and reacts to its sensory stimuli. But humans have imagination, science, logic, mathematics, art – vision, not of the eye but of the mind. What color is math? What shape is science? What does method taste like? My point. Humans project beyond the empirical here and now. Indeed, what texture is the epistemology of empiricism? I know people who proudly announce that they are “social scientists,” and “empiricists” who then, apparently, must insist that empiricism and science cannot exist because they are not material objects. Absurd. They also seem to not understand that scientific inquiry is a genre of critical thinking and that the results are a form of literature, with a history. Science too, even statistics must be interpreted. I can look at a chessboard and not see what a chess master sees. Same with stats. You can't take the human out of perception and understanding. Francis Bacon did not find the experimental method lying in a forest. No one dug up science in an excavation somewhere. Ideas, as Husserl noted, are not empirical things. The brain is, but the material brain is not our consciousness. We can think, question what we hear and see, and project and pursue a future. And because we make it, it's up to us to make it "good." The "good life" is the philosophical pursuit.
I don't want my students to be the kids being yelled at to "Just Do It." I don't want them to be the guy yelling "Just Do It." I want them to have options they find and make and develop. Don’t goosestep until you are certain that the cause you are willing to give yourself and your children to is actually in yours and their bests interests. Don’t be short-sighted. If you promote a culture of predatory exploitation thinking you will be king, you are promoting a culture that will subjugate your descendants one day. Taking away their right to participate in making their own future is not a good start. Look at those “great orders” of the past, and you will see that the vast majority of people were used and exploited to create and then give all the goodies to a few who convinced them that such a situation was “great,” even natural like “good German blood,” as one of our presidents recently said!!! Sure. Great for the few, and only while it lasted. And how do most dictators end? Without a peaceful transition of power… bloody. And also, not so great for everyone else. Instability. Violence. Terror. And here’s the key to power. If the many don’t agree, the few greedy for power cannot prevail. Even dictators must have the support of the people, or they fall. That’s where communication is so essential. It’s pretty simple. People deserve the leaders they have, especially in democracies. So choose wisely. Dumbledore or Lord Voldemort? A teacher or a tyrant? A friend or a ruler? Who do you support? Life or death? Freedom or slavery? The choice is ever-present. Vigilance.
There are multiple but equally valid geometries. Imagine that. Maybe other culture’s solutions to life challenges work too, even better than Western solutions under some circumstances. Maybe… there isn’t just one, best solution to every problem -- not just one standard of smart or beautiful or nice or right. And codification was a process Aristotle used on syllogisms and Euclid used on geometry. Nothing new here. Bottom line, truth is a stronger concept than provability.
So, I leave you with the following paradox in a nice fixed, closed system.
The following sentence is false.
The preceding sentence is true.
Not as elegant, as succinct as, “I am lying.” The only way to avoid paradoxes was to introduce hierarchies to avoid self-referencing (make recursion illegal). Ah. Okay. Time goes in just one direction and it commands logic itself. Time, that most secular of all things which enables the great criminals, contingency and relativity! A metalogical rule(r), that was less than an eternal law, to govern logical statements. Truth, the lifeworld, is starting to push in on our artificial fixed systems and notion of proof. Our naïve belief that we can create eternal truths. That we are gods. Hegel thought he was getting close. How ambitious.
What’s the rule to avoid paradoxes? Some statements are more equal than others. But that’s… relativism. Hmm. So the solution to avoiding paradoxes is… relativism? Really? Why? Position. It’s spatial but its temporal. It’s class warfare in math and logic. Do as I say, not what I do. Formal hypocrisy is introduced to save the day, to preserve “consistency,” but which is actually, truthfully, not universally valid or applied. We will be consistently, inconsistent. We can make the proofs work by being untruthful. We can save consistency by being inconsistent but in a strict way. This is the special right of power. Logic gets mixed up with politics.
Hierarchy? What hierarchy? Well, people (people mostly with pipes and beards) started to say that either both sentences, “The following sentence is false,” and “The preceding sentence is true,” are meaningful, which is absurd, or combined they are meaningless. Absurd again. What? To avoid the paradox, let’s say that because sentence number 1 refers to sentence number 2, first, it has a “higher level” in the metalinguistic/discursive ladder. Okay… So, who goes first, wins? Who goes first is more true? What? No. But yes. If we stay consistent in our little fixed system with its axiom – what comes first wins -- about inequality, it works. In short, such a fixed system is absurd – meaningless.
Sure. People fear failure and crave belonging and success among their “significant others.” But what counts as failure and success varies. In some cultures, being able to bring down a monkey out of the tree-top canopy with a poison dart and blowgun is important. Not so much in my world. I think I had different fears from many students today. I think I had different expectations about life, work, and about myself. I had a different sense of masculinity and femininity… different notions of what was and was not appropriate. I thought you get a job. Work it. Retire... from the same place. Now people have multiple careers. People didn’t live as long as today. The middle class had money, not just tons of debt. Folks were not mortaging their homes, their childrens' inheritance to stumble into death (reverse mortages). Hedge funds didn't exist. Jobs were plentiful and paid a living wage. The US government was not yet demonized as "the Beast" (ala Reagan). Despite Watergate and Vietnam, there was still the afterglow of optimism and arrogance that came out of my father’s generation that had “saved the world for democracy.” Everyone believed democracy is good and worth defending. Not so sure today. I had different conceptions of sex, love, and devotion. Air travel was still a little bit high class. College sports were not nearly as huge as they are today on campuses. Life was slower. Screens and cameras were not everywhere. I saw my first video game, Pong, in a bar my freshman year. People put tiny computer programs on cassette tapes and tried to make code appear on TV screens. That was high level computer science, a field that did not yet exist. Programming was first taught in math departments. We trusted the three network news shows and newspapers. We trusted doctors. We trusted scientists. We trusted professors. We, at least I, didn’t know priests, coaches, Boy Scout leaders, and others were sometimes “pedophiles.” A word I did not know until much later.
So… bottom line, when I met my older professors, I was far too ignorant about life to realize what and who they were… walking, talking encyclopedias and very experienced human beings. Even when I disagree with my colleagues, I respect them. Getting a Ph.D. is not easy and that’s just the start. Now when I hear that a professor has died, I feel as though a library has burned down. It takes years and years of effort to integrate tons of information. Pearls before swine. Oink. I admit I was not ready. This, I concede, has probably not changed. It can’t. It’s not our fault. It is a structural fact of time and experience itself. It’s a fact of life. It takes time to learn and to truly appreciate people and things.
Why does West-Side Story or Brando in The Wild One seem pathetically silly to today’s audiences? A 1965 Playboy is practically boring by today’s standards. Much more literary… But then… lynchings were still happening. In the past the major problems in schools reported by surveys of teachers and administrators, were chewing gum, running in the halls, making noise, cutting in line, not putting paper in wastebaskets. Today it is drug abuse, alcohol abuse, pregnancy, suicide, rape, robbery, assault. Gang activity, venereal disease and arson are also common responses on surveys. Cops now roam the halls of high schools and metal detectors greet kids coming to school.
When culture changes people change. Again, no duality. The people are the culture. Child psychologists can tell us something if we listen. After countless surveys of millions of kids, parents and teachers beginning in the 1960s, this is how today’s students are different from those of the past. Today students exhibit poorer emotional health for various reasons. One reason everyone points to is new media. Students are more lonely, anxious, and depressed. This is undermining their social skills and even their sleep. They have grown up with cell phones, an Instagram page and do not remember a time before the Internet. They spend 5-6 hours per day on the Internet, much via mobile media. Experimental studies show that they suffer withdrawal symptoms if removed from access. But if they do give up social media for a time or spend time in nature without their phones, they become happier. Like other opiates, past withdrawal, things get better.
Bullying is harder to avoid. Feeling inadequate and/or left out has similar bio-chemical markers as physical pain. Girls seem to be more vulnerable than boys and experience twice the rate of cyberbullying as boys. But boys are dropping out. They are not going to college at the rate of girls. One reason, they are diagnosed with ADHD and drugged. My old colleague Karl Pribram used to go to Congress and rail against this cultural trend back in the 1970s and 80s. Few listened. So corporations encourage them to play video games that shorten attention spans, then wonder why they can’t sit still in a classroom.
Child psychologists find that kids today see the world to be more hostile and competitive than in the past and so many exhibit a “slow life strategy” meaning they are “reluctant to grow up,” sometimes declining to get a driver’s licenses, and choosing more to hang out with their parents. “Youths of every racial group, region, and class are growing up more slowly” (Jean Twenge in her book iGen: Why Today’s Super-Connected Kids are Growing Up Less Rebellious, More Tolerant, Less Happy – and Completely Unprepared for Adulthood, 2017). One result is that they lack coping skills. Twenge concludes that social media is creating an “epidemic of anguish.” Julie Lythcott-Haims in her book How to Raise an Adult (2018) says today’s kids entering college have been “over-parented.” But at the same time, they are exposed to many things previous generations were not. In childrens’ sports, parents increasingly will not let the game belong to the kids. They don’t let their kids “own” their decisions, both good and bad. Some coaches fail to respect the kids or sport and ignore the massive impact they have on kids. In short, it is more and more about the coach… but winning does not make a great coach. Youth sports organizations have become enormous, focusing on organization and finances losing the kids in the mix. Even schools are increasingly poaching top athletes from one another (I’m talking high school and even junior high levels). Consequently, experts claim they are timid about exploration, fear mistakes, and less able to advocate for themselves.
“iGens” are more inclusive of diversity than previous generations but are also more “fragile” needing “trigger warnings” and “safe spaces.” There are also rising rates of “insecure attachments.” Kids today are dealing with an environment that captures dopamine, hijacks attention, and ties them to personal media. Good part. Kids are more empathic, but then… that means they are more easily hurt stalling exploratory behavior like inventive play, motivation and ambition. They are no more narcissistic than previous generations. They are also willing to work hard. But self-esteem and depression issues are impacting them. Many teachers and administrators note that either parents are absent from the education process or are too aggressive teaching their children to, in effect, not respect teachers. Many students and parents troll teachers on social media today. Students don’t pass notes anymore… but use their cell phones that teachers are not able to intercept and are also not allowed to touch. Most kids are coping -- "fine" (as The Who would sing long ago). But there are trends that are not good. To ignore this is to ignore the kids.
Ken (Fischer, the student I mentioned before) has many years of broadcasting experience including at my Alma mater Ohio University where he used to run the sports TV show initiating local high school football coverage for a good bit of the state’s southeastern district. Now he produces nightly news for the U of Oklahoma, teaches and is finishing his doctoral degree with me. Addendum: Since I first wrote this he was poached by U of Nebraska and has moved there to teach. Big 10! Change. He could not finish before I left for the U of Minnesota so Dr. Justin Reedy has taken over as his doctoral committee Chair. His dissertation is about, as you might guess, the role of color commentators in broadcast baseball, "the voices" of teams that span generations of fans. We hung out with David Zeoli, another one of my Doctoral Students who has copious broadcasting experience, who used to own and run a recording studio for years, who worked in Africa for many years (was named a tribal member), and who is a virtuoso guitarist, among other things... His dissertation? He interviewed many primary school teachers, administrators, and parents about the growing presence of the Internet in primary school classrooms and in the lives of children. It’s amazing how little we have bothered to discuss this tsunami change in our children’s lives with schoolteachers. They were literally grateful that someone, asked their opinions. After all, they are just raising our children in the midst of this blizzard of Internet messaging. I can’t begin to keep up with my grad students.
Another one of my former doctoral students, Kevin Blake, works for the Board of Regents for OU as Executive Director of Operations and Business Development. I keep asking him to slip a raise into my salary… Nada. Nothin. Zip. Heck, I might have even gotten a pay cut. People with integrity are a pain. He’s doing a Ph.D. for the purest of reasons. He loves to learn. Oh and for many years he’s moonlighted as a member of the Big 12 Instant Replay operation. Come on. Fudge a couple of calls in the direction of the Sooners. Nope. Sigh. What good is having him in the booth. He won’t cheat! He was not able to finish his dissertation before I had to leave OU for Minnesota but he is continuing with Dr. Lindsey Meeks. A great colleague. She's taken over and will "finish" him. His dissertation? It’s about the impact of technology, including evermore invasive and precise instant replay on the game and on the massive college football audience’s sense of justice and honesty (one of the few places in our society where literally millions insist on, and personally observe “the truth” and official judgments). I wish we cared so much about the truth in our local and national politics! And yet another doctoral student I chaired in 2022/2023 (my last year at Oklahoma), was Reinaldo Cortes. Reinaldo analyzed Twitter messaging posted by migrants in “caravans” as they moved toward the US border. They use much of the symbolism one finds in Christ’s “Stations of the Cross” or “Way of Sorrows” or “Via Crucis.” Fascinating symbolism as they try to stop themselves from being demonized by anti-immigration forces. Another doctoral student of mine, Dr. Kyle Hammonds, defended his dissertation in Spring 2023. This is the last one I will chair in my life. It was a wonderful experience thanks to Kyle's impeccable professionalism and intellect. His dissertation is about how White supremists are trying to coopt popular culture texts such as the Batman series and reinterpret the narrative to make the Joker the true hero.
My last Master's student was Antonio Guardado. Antonio wrote his thesis about the symbolism of the Memorial at the Murrah Federal Building in OKC. He finished up at the end of Fall semester 2022. I did not officially retire from OU until June 1, 2023 although I'd moved to Minnesota back in July 2022, so that Elaine could begin her job as Chair of the Department of Communication Studies. I zoomed my classes and meetings for the academic year (2022-2023) from Minnesota for the OU students so that my graduate students could finish off their projects. As noted, two didn't make it before I had to retire but they will finish with someone else. I start teaching at the U of Minnesota Fall, 2023 on campus. I will be very glad to get back on a college campus and teach face-to-face, in person. I think Zoom is handy but I'm not a fan of teaching "remotely" all the time. I need to see the students to gauge how things are going with them. Nonverbal signs tell us alot. Physical isolation is not good for us.
As you can tell, these are folks who already have professional identities and are very mature. They come from all over the world. They are not each other’s best friends. They are not members of a clique. They have complex life experiences which gives them the confidence to read critically. They select experts for their committees who fit their needs and they scour the journals (all journals not just a subfield of a subfield) – not just read what I like – my little network. I don’t use them to promote myself and my network. They are not joining my cult. They are pursuing their own research. Their dissertations are all over the place from migrant social media to instant replay for sports. There is no Kramer-type of student. No Kramer clan. They are each unique. And they draw on whatever theory and methods their topics demand. While they know each other, they did not “grow up” together under the influence of one exclusive mentor. They are “my students” in an administrative sense, but they are not Mini-Me’s. They know who they are. I remember a colleague once telling me that he could close his eyes and hear by the speech pattern of some grad students who their chair was – the influence was so profound. Their verbal and nonverbal, let alone patterns of thinking, mirrored their adored mentors. That’s weird to me. You don’ have to ask them their opinion on a topic. If you know what their teacher would say, you know that’s the limit of their “insight.” You’ll get basically the same answer, even the same theories and citations. They did not open up in grad school. Instead, they fit a mold and those parameters form their identities, even beyond their “academic” identities. Some “finish.” Some don’t. That’s their river.
What’s your greatest power? Let ‘em go…
But then… You might realize something else… Like “control is an illusion.” But then, again, I think, I am responsible for some things... Let ‘em go.
Only life cares. The rest is emptiness occasionally, very rarely populated with vibrating bits of dead matter. To be sentient means to be sentimental. I’ve been accused of being senti-mental. Thank you.
Don’t love anything that can’t love you back.
Here is our little buddy, Rudy. He was dying of cancer. We held him to the end, and he hugged us back. I believe the old saying is so true. The greatest proof of a person’s character is how they treat (and feel about) others, including animals that are less powerful than themselves. If someone is cruel, well… they are cruel. Some people will claim to be “realists,” but being cruel is not being realistic. It’s being sadistic.
Greater than Bucephalus, Genitor, Marengo, Godolphin, or Trigger… Quixote thought hard about the name of his beloved and gallant steed. For four days he pondered before issuing the magic. I can hear Quixote in the end, leaning over and whispering into Rocinante’s haggard ear, “Dearest Rocinante… you bore me well. I owe you so much. Without you I am pedestrian. Just another guy walking along a dusty road.” I say the same “thing” to those who have carried me even when I did not deserve it, even when I failed to keep their devotion as a gentle man should. But I assure you all, you are branded deep into my heart. I don’t have pictures of all the graduate students I have worked with over the last 30 years. Sorry. If you notice you are missing, please send me one. By a quirk of the universe, the time capsule in the picture was created the year I started teaching at OU…
Every graduate degree, Master’s and Doctorate, is a story. Each student must meet challenges. One even wrote two versions of his dissertation; one that he could use to get a good job back home (which he did), and the one he defended. The data were not flattering to his government. Researchers have “difficulties” sometimes. Good projects are cutting edge. Results speak for themselves. Researchers must call it as it is. Just one example: Back in the early 2000s, for years Stanley Nnochirionye commuted a significant distance to Norman for classes. He worked full time+ teaching and running the media studios for another university. He had children during his program. A full busy life. For his dissertation he conducted an experiment with instructors in person and via TV to compare teaching effectiveness and “presence,” a common variable used in instructional studies (something I’d been involved in back in the 1980s at Radford University with a grant from NASA for connecting several universities via satellite). Stanley was systematically studying “distance teaching” long before anyone had ever heard of “Zoom.” I remember when he completed his dissertation defense, he broke out into a dance from his home tribe in Africa. To be honest it caught the committee off guard. I’ll never forget the look on Dan O’Hair’s face. It was hilarious. For half a second, we all were startled and then the committee celebrated with him. He earned every bit of that joy. He never gave up. He had no quit in him. He worked so hard. It was a very sweet moment. He continued building his career in teaching and administration. Every one of these people worked hard and prevailed. I honor them here. A couple I don’t have pictures for include Matthew O’Brien (Ph.D.), Noriko Takagi (MA), Chaodong Zhang (MA), Lewis Porch (Ph.D.), Gordon Hobbie (Ph.D.), Abdullah Saleh Al-Habib (Ph.D.).
If you read on you’ll find my reflections on the structural reasons why the steel belt (where I grew up) turned to rust. There are… reasons beyond our control. But I’m talking about something different here. You want a rhetorical strategy to gain power? Find a group of losers. Maybe they wouldn’t work hard in school, or they are lazy at work so… they don’t do so well in life. Form a gang. A political party. A “cell.” Dissonance will not let them admit that at least some of the responsibility for their lousy conditions are the result of their own day in and day out decisions to not invest in themselves. So, offer them other reasons for their failures like foreign workers, immigrants, unfair teachers, coaches, bosses, reverse discrimination, bad parenting, weak genetics… anything but themselves. You can always blame the past leadership too. That helps to eliminate competition. So you blame everything and everybody else, then they will like your storytelling, your mythmaking, and follow and support you. Hope springs eternal. You may have no real solutions for them but if you are sincere-sounding, confident, with a bit of charisma… it will work. Feign simpatico. The more they identify with your defense of their failures as not being their fault, the more they will hail you as the truth and the savior and their avenging angel. If you paint them as victims they’ll really love you. You’ll be seen as somebody who “gets them” and cares about them, because you shield them from the wicked and especially dissonance. They might even worship you… give you their money, give their children over to you. Before you know it, you may have more power than you can imagine. Of course this rhetoric does not honestly address the real source of their problem, which may be in part… them, and therefore it will not fix anything. It may even in a sense justify it and let it fester. We have met the enemy and they is us won’t cut it. That hurts too much. Also, getting at the real sources of the problem may backfire. What if they begin to really succeed, they may not need you anymore. But that’s not the point. The point is how demagogues win for themselves.
To be a charismatic leader you need followers. That’s different from being the captain of a team because the captain is in the boat or on the field with everyone else and consequently problems belong to all. If the ship sinks, the captain goes down too. However, oligarchs and plutocrats have that figured out. They are not part of the team. They play by their own rules and so I don’t call them bourgeois, but players. See my article with Dr. Taesik Kim on this from 2009 Global Players . Hence, with golden parachutes, contractual buy outs, limited liability, "executive privileges," and other legal structures… Self-Pardons… Self-forgiveness sounds nice (very new agey). But there might be a reason your conscience is bothering you. And the community might have a say if the offense harms others. These mechanisms that enable the demagogue to avoid shipwreck constitutes one of the biggest problems we see now. In a highly individualistic society we’ve already reduced shame and now we’re working on eliminating guilt. Ponzi schemes of enormous proportions are operating all over the planet and poor communities with few regulatory controls, many in the USA, are being used to launder the ill-gotten money. If schemes start to be revealed, the players just take their helicopters off the decks as the ships sink below the waves. The avenging angel turns out to be part of the problem itself! Ouch. More dissonance. That’s tough to handle. "I believed." Worse than buyer’s remorse. Gotta find a new myth to escape the fact that I was worshiping my oppressor. As Johnny Cash once said, “Who knew Nixon was a crook?” Many people Johnny. Many. The “old flag” got a bit more ragged thanks to Nixon. Also, Spiro was a piece of work. So… ironically, grievances are not irrational, and we see folks seeking… searching for a savior. Maybe they need to become more sincere in their efforts than just going to rallies and buying the merch of some big mouth who promises to deliver them to the great gated community in the sky. My suggestion? Forget the rhetoric. Follow the money. Study the issues. The savior may not be helping and running from savior to savior is easy but not very useful.
I’m tired of people claiming the right to lie. I’ve taught free speech for years and I tell the students "this is not a law class." We cover all the major legal cases for sure, but as a communication class we also talk about the moral dimensions of free speech and communication. What is legal is often not moral or ethical. If you know someone who hides behind their right of free expression to “validate” their lies, or to harm others, please tell them an old old saying, “Thou shall not lie.” Our commercialized culture is awash in lies. Ads are full of lies. Business interests lie about profits and other things (environmental impacts, working conditions, product claims...). Maybe that's why we use the word "gross" when talking about pre-net profits. Ask any business person what their product or service actually costs. There is no "good faith" negotiations unless you know that. Good luck. So sincere. Good hair and smile too. A nation of salespersons. Everything in a store is for sale, right? Then why, when you hang a sign on it saying that obvious fact, that that then implies that its price is reduced? Sure it’s “for sale.” It always is… “Sale.” A curious word. We are conditioned to not think about it. We all misspeak and make mistakes. But malicious deceit for some ulterior agenda, including power and the adulation of others, is terrible for relationships (interpersonal and societal). If you get whacked for lying and misrepresenting things, and you know you did it, don’t run to hide behind “freedom of speech,” and whine. You got what you deserve. You want to push some agenda by strategically twisting things… fine. Then don’t cry when others reject you – snowflake. Don’t claim your opinions as facts. If you can’t tell the difference, you’re “messed up” and toxic for others. Try the path of natural philosophy (also known as science). It will help you sort out the difference. Social media will not.
Championing capitalism, even making the very dubious equation of capitalism with Christianity was the prototype case. This, and the company churches in coal towns, was the origin of prosperity theology -- well maybe, from the very beginning of the "official church," Constantine saw it that way, but then he was not a capitalist as such. But all over folks seem to see religion as a way to get their prayers answered, to get the goodies they want. Capitalists began writing Christian theology in their own image. To be sure, Max Weber’s insights about Calvinism are important too, but with media muscle the new church took off. World War II saw a great leap forward in instrumental propaganda. As war turned “cold” conflict became “ideological.” And epistemology was square in the middle of the war for people's “hearts and minds.” Religion, proselytization was the obvious rhetorical art that would lead the way into other domains. Evangelizing the world to post-war corporate capitalism was born. Corporate "captialism" is not very free enterprise. But that's another discussion. We also have corporate Christianity, Islam, and Hinduism. Cultural fusion. But this aside, the military industrial complex moved into the sciences and academe. Claims needed the patina of scholarly authority. As Habermas noted the rise of grant dollars as status and the old truth that the person who pays the piper calls the tune, meant that knowledge and truth became increasingly a reflection of the interests and agendas of deep private pockets (often disguised as “foundations” with glorious names). Indeed, fundamentalism was pushing into knowledge, even funding journals and endowed university chairs.
The first great postwar coordinated domestic propaganda campaign targeting the domestic US population is described by Ben H. Bagdikian, “Hearst and Luce interviewed an obscure [road-side revival] preacher and decided he was worthy of their support. Billy Graham became an almost instantaneous national and, later, international figure preaching anticommunism. In late 1949 Hearst sent a telegram to all Hearst editors: ‘Puff Graham.’ The editors did… within two months Graham was preaching to crowds of 350,000… By 1954 Luce had put Billy Graham on the cover of Time magazine. Graham was preaching, 'Either Communism must die, or Christianity must die,' and the preacher became a public advocate for Senator Joseph McCarthy. The massive Hearst media empire was also used to help create McCarthy.” (Bagdikian, The Media Monopoly).
Today, such propagandists don’t need to plant stories in other media, but just troll the Internet and let “sharing” and “likes” do the job. We have culture by algorithm. And foreign powers are more than happy to join in the campaigns of confusion and discrediting expert authority. Communism was pure regulation and so any effort at regulation was portrayed by the no-holds-barred profiteers as a dangerous slippery slope to absolute tyranny. No one should be allowed to dictate what I, the purest form of an American citizen, can do. Regulation is thus anti-American. Worse, it is atheistic Communism! Expertise is just a ploy to take over our lives. Such fear mongering rhetoric, wielded by very cynical powers, often works, at least for a time. For a time? But if cultivation theory is true, then its nefarious impacts may be compounding. A blunt version is the observation that if you repeat a lie enough times it becomes the truth. Inconvenient truths can be not merely avoided but denied altogether. Global warming? Evolution? Ozone depletion? Acid rain? Structural inequality? The Holocaust? The evil of slavery? Racism? Anthropogenic ecological change? Antivaccination tropes. Fraudulent, stolen, national elections. Obama as a Muslim and alien born. Freedom becomes detached from responsibility. Domination becomes self-validating. Might is right. And nothing is more mighty/right than god, and god, is a capitalist. This motto to identify our nation (“In god we trust”) finally made it onto our money in 1956, nearly a century after Lincoln resisted the badgering of preachers. Just a year before I was born. And “under god” was added to the Pledge of Allegiance in 1954 after the largest Catholic fraternal organization began including the phrase in the pledge. If you want to know the origin of Hitler’s salute look up the Bellamy salute to accompany the pledge. Later it was changed only in 1942 (for obvious reasons) to the hand-over-the-heart gesture. “Conservative” (in quotation marks because there is nothing conservative about denying science) corporate giants such as the Koch brothers, Timothy Mellon, Kelcy Warren, Linda McMahon, the Yasses, the Mercers, the DeVoses, the Adelsons, Kenneth Griffin, the Uihleins, and corporations fund “think tanks” such as the Heritage Foundation, Competitive Enterprise Institute, and others to generate and disseminate lies. Denialism, victimage (grievance identity politics) that ironically justifies exaggerated personal freedom, and the rhetoric of confusion, have become a multi-channel industry. With the Citizens United case corporations became equated with individual citizens with attendant civil rights including free speech, so free that they pour huge amounts of dark money into various manipulation machines.
Also I see increasingly cruel attitudes and behavior. What is called unsportsmanlike behavior. An "I'll show you!" attitude with an egocentric sense of justification -- the secret delight in some presumed triumph over another. Community can't hold up long under that ethos. Play and sincere efforts at assistance are thus smashed. Result: fragmentation -- people retreat and ossify into their tribal silos/fortifications. "Salvation" ends up meaning exclusion because salvation implies the existence of the outsider, the unsaved who, the more demonized, the more exulted those within the pack, the convenant, feel. So much is lost when we close circles, and often so little gained. But the price of retreat from effort for some is very low. We cannot know what never was and might have been. The pain of dissonance makes us justify to ourselves, our choices. Such is the desperation of those seeking escape often mistaken for "salvation." The "escape" is actually a final conformity, a surrender. To what? Some "inevitability" presented as a monological certainty. In a monological community there is only one truth (absolute positivism) and if you deviate there are grave consequences ranging from punishment to banishment (excommunication). In dialogical communities, there is pluralism, tolerance, debate and discussion. The topics vary and those who get to choose the topics also vary. Without a single certainty, authority is tempered and diffused. Discussion ranges. New ideas emerge and fields of thought open up. One is not stuck in the same old talk over and over and over -- repeated sermons, just one book. Eventually you have to learn to grow and cope (adulthood). The monological world is one of sheep. The dialogical world is one of philosophers (some not so eloquent as others but all having a voice -- all permitted, invited). Monological communities tend toward authoriarianism and because people do think, even when they are to only take instruction, such communities often see sectarian violence because there are no habits of pluralistic tolerance. To be alternative ends up in conflict with the one and only authority. They are stablized by repression, fear, terror of the most extreme means imaginable. Hiearchies are strict and the truth is permanent. Change is highly discouraged. They are "conservative."
Form over contents. People are replaceable. The work of organization is to figure out how to get employees to conform -- to, in a liberal environment, convince them that their insterests are the same as the goals of the organization. Find shelter in conformity, within already published ideas and structures – canon. But the interest of individivduals is to get a high salary and the company's interest is to pay as little as possible. The difference is -- profit -- from the labor of others. CEO's make huge salaries and stock options for managing to convince everyone else that this conflict is not real. They usually come out of sales. Sophists. So the company will toss in a ping pong table and some sofas in the office to make folks feel wanted (then have the workers/taxpayers pay for them as business expenses deducted). Convincing workers to take less pay is "expensive." So make them pay for their own brainwashing. Put some art on the walls (often motivational posters!). If its real fine art that will be an investment for the firm. Win, win, right? Such is the rhetoric of ping pong, catered food (so you don't have to leave the office for lunch), and one-time bonuses. Then there are the meaningless awards that you can't use to put your kids through college with. It's all about feeling good despite... Also bond-building retreates. There's a whole industry of motivational experts and organizational experts to help. They are way cheaper than sharing profits. Smooth salesmanship to convince the workers to work ever harder. The psychology of positive reinforcement. "We care so much that we hired an expert to come in and help us convince you to work harder and be glad."
One, the modern sophist, demands conformity and obedience, the other (philosopher) sees this as a tragic and futile ambition -- unless you can sell the exploited on the con. Remember: betrayal starts with trust -- the con artist's currency. No profit sharing. Control versus play. In the hands of the sophist "evolution" is reduced, absurdly, to conformity. Up becomes down, truth, lies. Even the church has gone through many unplanned re-formations. A little embarrassing for them. We constantly hear talk about the dangers of the “revolt of the masses.” But what about the revolting elites? Symbolic and real economic violence is rampant. This is dangerous. Injustice breeds anger and has led to, been used to justify, world wars, concentration camps, genocide, and fascist brutality.
Did you know the dinosaurs were killed by steroids. Er… a-steroid. Funny how one little letter like “a” attached changes everything. Afoot, ashore, abed, aside, aback, asleep, alive, anew, akin, arise, ashamed, amoral, asexual, abode, alight, agnostic... That one little prefix can mean before, again, back, against, not… Even breast is not immune. To be abreast. This is a stream of words. Life is a river. We are making wakes. Wake and awake. Trophy and atrophy. It’s quite dehumanizing when we make relationships into trophies. But it happens. It distorts human interaction. And what some will do for what they believe to be in their self-interest or “self-preservation,” goes beyond mere egocentrism – psychopathy -- relational violence, which may not seem “physical,” but has physical consequences such as, who is no longer living in the house or is invited to the meetings. We all like to “win,” but once you got “it” (the “trophy”), then what? That’s the more important question. What a person does is who they are.
Too many forget how to balance an equation. In fact, they forget there is another side to the action/reaction. My first contact with organized sports was Little League baseball. I was so excited. I ended up being a pitcher and hitting the most homeruns in my county that year! Got my name in the newspaper! Here I come MLB. Then everyone started to grow. I topped out at 5’8”. Okay. But the point is I remember going to the Junior High during weird evening hours… never been in school at such a time… with my Dad. We went to the cafeteria and all my classmates were there with their Dads. No girls back then. Some Moms. This was 1966 or 67 (can’t remember the date). Looking at everybody’s Dad. That too, like being at school in the dark, was weird. So that’s what your Dad looks like? Hmm. Rules. You got to have your own glove. Check. You gotta get a physical. There was a doctor there behind a curtain. We lined up. Most of the Dad’s were WWII and Korean War vets. It must have been interesting for them too. Uncharted territory. I remember when I got up to the curtain I could here the doctor telling the kid ahead of me “Strain. Strain. Cough.” Giggles. The kid didn’t know how to “strain.” The doctor was checking for hernias. My turn. Check the eyes. Look in the throat and ears. Take the pulse. Thump the back. Feel the belly. Then… What is this guy doing!??? Strain. I did and got outta there. Now, I wanted to play baseball “super bad.” And back then it was fast-pitch hardball. T-Ball had not been invented. It was like the real game. If you didn’t want to take the physical you were FREE to do so, but then, you weren’t playing. CONSEQUENCES.
Freedom means taking responsibility for consequences. The snowflakes now screaming “freedom” and refusing to get vaccinations still want to go on cruise ships (Trump loved Norwegians but Norwegian Cruise Lines is fighting with Florida’s Trump supporter De Santis as I write this because they want proof of vaccination). Don’t look for consistency. The snowflakes don’t want to do their part, but they still want everything. To go to school. To go shopping and to restaurants. To have raves and big parties in the streets. To go to work. Visit grandpa and grandma. They don’t want to deal with the consequences. And if they get sick and run up huge medical bills, suddenly they like socialism. Well, they always have. The “blue states” have always subsidized the economically underperforming “red states.” In short, red states tend to take more federal aid than they pay in, in taxes. The waning oil and gas industry is, as we see throughout the Third World, an extraction industry. The resources leave the state. For Oklahoma, most profits end up in Houston. I guess we can all live off Indian casino revenue. Sure. Here in Oklahoma, if they ever close the military bases, the state will dry up and blow away. Oh there’s fracking and some ranching but a significant part of the economy is money gushing in from Washington. We can’t afford peace. Long before Eisenhower’s speech about the military industrial complex there was Marine Corp Major General Butler’s book about our economy’s addiction to war, what he called the “racket” of war by wicked capitalists.
By the way, Butler is one of a very few people to ever win two Congressional Medals of Honor. No cry baby. What my Dad used to call an “old China Marine” because he served in China. When my Dad ran into some of these “old men” during WWII, he realized they were tough, period.
So anyway, I think it’s time to not let them play. If they don’t want to take the vaccine, it’s of course worse than not getting the physical for Little League because that just effects the one kid, but not getting a vaccine can get others sick and help it mutate into something more virulent by being a willing host, a collaborator with the enemy. One doctor I saw on the TV was furious. They’d lost a transplant patient to COVID. All that effort, generosity, planning, money, praying… for nothing. Some of the staff of her hospital refused to be vaccinated! Healthcare workers!! She said the hospital was now mandating every employee get vaccinated. A few quit. Good riddance. It’s like you are bailing the boat as hard as you can and you turn around to see others pouring buckets of water into the boat. These folks shouldn’t get to play, or work if they insist on acting like spoiled children. Whining, kicking, screaming, threatening. “Okay. We’re not going to the amusement park. You can sit in your room.” Time out. Time's up. The cost is too high. Their personal desires are too expensive. We, yes WE, can’t afford to keep this up. You have permission to secede from society. We’re better off without you. This panel reminds me of the Three Christs of Ypsilanti by Milton Rokeach… check it out, which explains so much about all the Folio à deux we see around us all the time. I’m sure it, the fog of shared delusion, includes me from time-to-time.
As I write this, August of 2021, Florida is in worse shape than it was a year ago in August 2020 -- BEFORE WE HAD VACCINES. The pandemic is not over, thanks to the “freedom lovers,” who also want the schools to open with no regulations. In fact, they have passed laws saying that, for the first time ever, let alone during a pandemic, public health officials are blocked by law from discussing vaccines with students. Even for things like polio and meningitis. This is astoundingly STUPID. Governors in red states are threatening to defund schools if they mandate masks. What? Wearing a mask hurts that much? It’s such a terrible burden? Snowflakes are falling all around. And something is drifting deeper and deeper, the BS that is. Only a fifth column of stupidity, aided by dis- and misinformation from foreign enemies via the Internet, could bring down this country. I get into my theories for why we are going the wrong direction later. But it does seem that too many really relish being trolls, and lying and hurting communities just for fun. It’s hard to tear down something you have built. Those eager to tear everything down never built anything. They inherited everything. No appreciation.
Fine. So, don’t show up at the baseball field. You’re not on a team. You don’t have to take the vaccine. But then you can’t work, play, shop, fly… It’s your CHOICE. If you don’t want to have a driver’s license or car insurance. Okay. But then you can’t drive. You don’t want to get a license. Fine. You’re free choice. But then don’t whine when you get busted for fishing or hunting without one. The police, who represent the rest of us, will impound your truck and boat, your guns. Now you can go full anti-government outlaw. So sexy. And try to shoot the police, like the Bundy clan in Oregon or blow up a federal building like Timothy McVeigh, but the rest of us, and there’s a lot of us, will not bide or abide you shooting our employees who have the tough job of enforcing our laws. Sure some politicians embrace this attitude but not the majority.
Freedom. It’s a bitch, or bastard if you prefer, because REAL freedom, which these folks don’t really want, means you pay for all the consequences. Don’t come to me crying later. Don’t get a lawyer. Don’t “plea” your case for a deal. Don’t file for bankruptcy. Stand up and take your licks. You wanna ride your motorcycle with no helmet or some minimal bowl on top of your Hell’s-Angels-wanna-be noggin, fine. Be “cool.” Be “the man” all the way. When you bust your head open, don’t go to the ER expecting doctors to stand over you for 15+ hours, pumping gallons of precious donated (socialist) blood into you, trying to put it all back together. Man up. Be free! Be a hero. That means live in harm’s way and love it. Hey, if it wasn’t dangerous, it wouldn’t be “cool.” So, enjoy the consequences. Don’t beg for help later or have the rest of us pay all the bills. Take the consequences and stop whining. It’s irritating.
People valorize dedication and sacrifice. In the military, for instance, devotion to one another is paramount. Sharing, looking out for one another, supporting each other. Pitch in to help carry the burden. Same for sports teams, church, family. Primo Levy wrote of a man, Lorenzo Perrone, a bricklayer who shared his soup ration with Levy in Auschwitz as the very definition of humanity. Perrone’s help rescued Levi physically and spiritually. Levi said that Perrone’s aid gave him hope and the realization that this life is not meaningless and that not all are careless. Careless. To not care. Rocks, clouds, stars don’t care. People care. If people aspire to be objects, that’s a problem. Family values are all about helping each other out even when a person makes mistakes.
Families are in trouble. The system is pounding them. People have to go to school longer and longer to be valuable for corporations and they have to work harder and harder. Birth rates fall. Kids have to go to daycare because parents have to move to find opportunities, so the grandparents are too far away to help, and they have to work to pay all the bills. Predatory social structures are stretching the family to the breaking point. Stress grows. Divorce rises. Anger. Frustration. Exhaustion. Social media mirrors all of this. Monopolies that sell us to advertisers provide a “space” where our dominant values manifest. Facebook broadcasts personal victories and implicative failings so that it has been deemed a threat to mental health. The self is a brand. It does take a village to raise a child to their fullest potential. When families fall on hard times neighbors, friends, extended families pitch in if they can. But it’s getting harder and harder. From each according to their ability, to each according to their needs. Donate. Volunteer. Don’t gouge your neighbors, friends, and family. If you steal from them, that does not make them stupid, it makes you a thief. Subsidize their efforts. Encourage their dreams. Offer a hand when they need it. Small is beautiful and perhaps the only sustainable future. Scheming against and ambushing others does not make you a hero but a predator. Talk about “wicked communication!”
Both conditions are characterized by a lack of empathy, a tendency toward cruelty, even violence (symbolic and physical). They are both mean types of people. A couple of differences; sociopaths tend to be disorganized, spontaneous with relative lack of emotional control. Sociopathy tends to be the result of childhood trauma. Psychopathic people are equally unempathetic and unsympathetic, but they are organized, often meticulous in their planning. Psychopathy tends to be an inherited condition that can be acquired when the amygdala is injured indicating a biological, not sociological, origin. People who have head injuries can manifest profound personality changes, sometimes becoming very cruel and cunning causing great stress in their familial relationships and friendships. Those trying to care for them find it very difficult because they are “not the same loving person” they had been before the injury. Psychopaths make plans, launch ambushes, don’t care about the feelings of others. Researchers have found a larger than random number of psychopaths in business and organizational communication. They feel the right to organize, including others, and don’t empathize with the desires of others to have agency. They are more authoritarian than sociopaths and because of their fastidious cunning, often more dangerous.
Psychopathic people seem to be increasing in number, but this is probably a result of socio-cultural shifts from traditional organic communities to modern anonymous societies. Psychopathic behavior is “rising to the top” more in modern industrial cultures. Communities and societies tend to value different personality traits and behavior patterns. Psychopaths enjoy more success in modern societies than in traditional communities. This is because modern societies have more complex and anonymous, dehumanized structures than organic communities. Families that are more “corporate-like” tend to have “successful” children who are more likely psychopathic. Psychopaths do not fare well in traditional organic communities where compatriots know them well outside of strictly functional activities. They are recognized as being aggressive, selfish individuals. More communal, collectivistic cultures do not reward psychopathic behavior as much as modern highly structured and complex societies, where “operational competence” is valued over friendliness and loyalty. Psychopaths not only lack empathy but also do not sense guilt. They see their actions as self-vindicating. They have “thick faces.” Shame and guilt do not deter their plans and actions. Sociopaths can feel a sense of guilt and remorse. Sociopaths are more likely to be depressed and suicidal.
Not only are individuals on a spectrum of sociopathic and psychopathic tendencies but so too are cultures: family cultures, organizational cultures, and societal cultures. More organic communities tend to purge psychopaths because they are disruptive and caustic. Organic communities interact with the “whole person,” what Talcott Parsons called “diffuse” understanding as opposed to instrumental specificity. Parsons claimed that more “high context” (to reference Edward T. Hall) collectivistic and affective people and cultures talk to and see each other as whole humans. This means seeing the waiter or janitor, the manager or owner, not as a specific set of operational functions but as an equal human being with many and varied qualities and dimensions. The more psychopathic person and society sees people and values them more on specific identities defined by and restricted to professional status and functions.
The anthropologist Wei talks about a fundamental cultural variance between holism and dualism. Holistic cultures and people are not dualistic thinkers. They see the universe as self-governing and harmonious without a nature/culture split and without notions of dominion/subjugation. By contrast, dualistic people/cultures see the universe as under the control of a divine master with a strict demarcation between nature and culture with one having dominion over the other via domestication and the engineering of desired environments. In this latter cultural bias there is a boss, he/it dictates the rules and judges and dispenses punishment and favor. From this comes competition. One guy offers the bounty of the soil, the other sacrifices a lamb. Both work hard and adore the boss but the boss picks one over the other. The rules are not organic. They are transcendent and applied from above. Duality in metaphysics leads to duality in relationships and veering away from cooperation and harmony toward competition and strife. One culture fosters community, the other psychopathic society with endless discord and struggle for favor from some transcendent force, from nature, god, the market… whatever. In the competitive world, the niche is separate from those who seek to fit in rather than the animal or people being identical with the niche as what they do. And so people are just the filler for the niche and they can be judged a good or bad fit and easily replaced. Since niches are limited, conflict is inevitable. Winners and losers are divined by the transcendental power. Subjugation and the struggle for favor characterizes everything. Psychopathy is inherent and sociopathy is a common product.
More modern mass societies, psychopathic cultures, tend to not only tolerate but even reward cruel behavior portrayed as being efficient and operationally lucrative. Operational (“objective”) efficiency is highly valued in modern instrumental modes of living. Professional evaluators and judges proliferate and their “objective” disinterested attitude is valorized. The boss is not your friend. Friendliness, harmony, and sincere concern tend to be most valued in organic communities and their sentimentality may be deemed as being irrationally inefficient by more psychopathic observers. By contrast the organic community will judge the psychopathic society as cruel, too fast-paced, and unfriendly. Communities trend toward belongingness and collective well-being. Societies focus more on material, quantifiable results than emotional processes. Emotional wellbeing is a concern for the psychopathic individual or society only as a means to an end. If the psychopath craves adoration, they may posture as the caring shoulder to cry on but as a posture of authority with little sincere empathy. In other words, they are much less likely to reciprocate as an equal and open up about their own struggles. They are the strong yet relatively distant shoulder, not the friend who identifies with you and who also seeks comfort as an equal. The psychopathic shoulder is that of the superior (in status, power, knowledge…). Not as a true and equal friend with a relationship of reciprocity. So, the psychopathic shoulder is self-serving as a function of power distance and adoration. A means to an ends, a quantifiable mark on the psychopath’s scorecard. They stress efficiency/speed in accumulating points.
People are subservient to organizational needs and goals. They are replaceable. The functions and organizational goals are not. The “best people” are “plastic,” moldable to the needs of the organization. People come and go. They are contingent. Organizational needs and goals transcend such flux. The chair you sit in today was sat in by someone else yesterday and you too will soon enough rotate out. The people, as employees, exist to serve the goals of the organization or are replaced. Even teachers, as they age and gain experience are supposed to not change but present the same personae as new teachers. Newer teachers may have more energy and that is what counts, not experience and the difference and reflective disruption that may entail. Older artists are different in many ways from younger skilled artists. But teaching teaches to the test which is the set of presumed questions and answers. The “topic.” As an older teacher sees the genre morphing and expanding, that is seen as a wayward attitude including ancillary, unnecessary contents. Reflection is not valued. Pointed presentation is. The wandering mind is problematic. Education is increasingly an effort to give students skills that will be seen as exploitable/profitable by business interests – functional fit. Choice of topics, advisors, majors is directed by this logic. Education is not for the edification of the individual and enlightenment of society but for vocational requirements often seen in psychopathic nationalistic competitive terms. Otherwise, educational priorities are of dubious value in modern societies. Hence we have the example (one among many), of the cultural sociopathy resulting from the trauma of defeat in World War II manifested in the obsessive compulsive drive of “Japan Inc.” Modern China is another example. The growth of the individual outside professional functions is “subjective nonsense.” Noise. Tolerable if and only if personal needs, goals, and growth do not interfere with organizational needs and goals. Hence even talk within the organization and during working hours is strictly monitored and restricted to organizational needs and goals. Talk is to be instrumental, not as a means of “doing relationships.” Human interaction is reduced to functional operations and efficiency. Get er done! Don’t worry about anything else. Pare away all avenues of curiosity that are not “mainstream.” Jettison any time or relationships that do not fit.
Desmond Morris argues that there is a pendulum in human interaction that swings between cooperation and competition and that modern societies are dangerously stuck over in a hypertrophic competitive gear making life very difficult for real wiggling protoplasm… organic human beings that have not changed biologically for millennia. Similarly, it was only “yesterday” that we all lived in human-scale communities, hamlets with agrarian tempos. Psychological evolution is very slow, rooted in anatomical structures. Socio-cultural change has been instantaneous by comparison. We are still villagers trying to live in and cope with a new super-urbanized environment, an environment made for psychopaths and creating sociopaths.
Now there are other cultural differences rooted in psychological and moral constructs manifested in sacred stories (myths). For instance, Zeus was so angry with Prometheus, his most trusted advisor, for breaking his rules, that he chained him to a mountain where a vulture or eagle would come each day and tear his innards out. They would grow back over night and Prometheus was an immortal. Consequently, poor Prometheus had to endure the agony day after day for thousands of years. But then the Oceanid nymphs tell Zeus’ wife Hera of the endless torture. Hera, Oceanus (the father of the nymphs), Atlas (Prometheus’ brother) and others have sympathy for Prometheus and intercede with Zeus. Zeus is part of a family of others with sentiment. He is the child of Kronos and Rhea. He has siblings including Demeter and Poseidon. He has a wife, lovers, and children. He is fallible. They judge him! Here he is portrayed in 2nd Century AD, Greco-Buddhist art as the protector of the Buddha. Zeus’ son, Hercules, would complete the defiance of his father’s actions. Hercules would free Prometheus after Zeus capitulates to all the criticism. Unlike Lucifer, Prometheus is freed and the king admits his judgment was less than perfect. Zeus, changed his mind. Why? He exists in a semi-democratic ethos that is reflected in the Greco-Roman notions of free descent, debate and humility. With time (secularism), Zeus changed his mind. Because there were other gods, other alter egos who spoke up and convinced him that he was wrong, he accepted that judgment, and let Prometheus go. Other monotheistic gods are very different. They emerge out of cultures with little democratic ethos or sense of equality. They are lone rulers of all. They are alone, omniscient, and infallible. Their judgments are eternal. There is no possibility for error. Judgments are final. They constitute the non plus ultra of dictatorial authority. All hope is lost. The duality of favor or punishment becomes total and permanent. Total terror. There is no chance for appeal after judgment is rendered. The only small hope is total surrender and submission. Descent is a big no no. Questioning judgment is itself a sin. No dialectics, no debate. Those who find status and power within such an authoritarian construct, often modeling the example, can become very cruel. The minions to the great power can become terrible tormentors and fear mongers.
Societies are becoming bastions of ego hypertrophy. You can trace it through many psychological dimensions that manifest later as institutions over time. For instance, first the world was one. Everything was alive and cognizant. So, etiquette and appreciation were vital. Animism. If you are rude to a tree or rock or animal or river, it may react. If you are polite, it will sustain you. That collapsed into pantheism. From the amorphous Titans emerged the increasingly anthropomorphic gods. Many. Countless but also not always “here.” Animistic spirits were always “here.” But the gods? Where are they? Up on Mount Olympus or some other distant “place.” Space begins to empty and things begin to move, change. Hierarchies emerge. Gaps grow. Space empties and dies. Vacuums emerge. Animism gives way to polytheism which gives way to monotheism which then ends in atheism. The universe expands to infinity, empties and is dead. No need for etiquette. Dam the river. Strip-mine the mountains. Enslave other animals and people.
One other institutional example; the family. All are “the people.” That shrank to the tribe. That shrank to the extended family. That has shrunk to the modern nuclear family. And that is fragmenting into individuals. Now people have lost themselves. I have to “find” myself. Confusion. The modern ailment of alienation became so pronounced that it spawned the invention of the modern social sciences with the writings of Max Weber, Ferdinand Toennies, Rousseau, Voltaire, Marx, Emile Durkheim… The central question for them all was alienation, anomie, power distance, exploitation.
With the shift to seeing everything as having no value unless it can be exploited and industrialization emerging, people left the land. Agrarian communities vanished and the modern mass society emerged with huge aggregates of people “milling.” We lost the human scale. Dormitories and slums arose around the new fact-tories like the serfs around the old castle but sans the family connections. The birth of the stranger occurred and became the dominant identity. My students sit in rows and don’t know the people who sit next to them. And I don’t know them. They come to class, get a grade, and vanish. Year after year. Sure a few “stand out,” but most of us shuffle through institutional structures as replaceable functions. Individuals staring at little screens. We don’t even watch together anymore.
Because of anonymity cruel trolling is common. Bullying without any personal empathy is mistaken for responsible free expression. Care… like a fog burning off in late morning, is giving way to clear emptiness. This is, I suggest, ultimately irrational. Hypertrophy means that there can be too much of a good thing like personal isolation and privacy. If we can come to erase the boundaries between us and them, me and you, we might come to appreciate each other more. The older I get, the more I appreciate the value of appreciation, understanding, and gratitude. Throughout this long river of words, I humbly thank many who made me possible, for whatever I’ve been “worth.”
I wonder if the increasing fanaticism I see with fandom, congregational conspiracy groups, silos, and the obsession with communication, as an academic study and as global telecommunications complexes, are not signs of desperation. You only feel the need to “reach out and touch someone,” when you are out-of-touch. We are obsessed with identity because we are losing it and that is because we are losing the Other. Identity depends on difference, on communicating with others. As Nicolas of Cusa, De Saussure, Lacan, Deleuze, Guattari, Derrida, and others have noted, what Robinson Caruso lost was himself… until he saw the footprints of another. That’s why in the movie Cast Away starring Tom Hanks, he had to create Wilson or he would be lost and so Chuck’s crisis hits its nadir when he fails to save Wilson. His rescue by a passing cargo ship is in the nick of time before all is lost. Maybe we are all feeling a bit like this and so this age has been called by many writers, the Age of Anxiety. The “atomic age” has pushed us to the brink. One plane, one bomb… an entire city incinerated. And thousands of such bombs are pointed at us all, all the time. Fingers are on triggers. Why? What has brought us to this? If the President of the United States is told that Russia has launched thousands of incoming thermonuclear bombs and that he cannot stop them and has only ten minutes to retaliate, the only people he can save are the Russians. Would he? What would you do? What would I do? If things were reversed what would the Kremlin do? I know what I hope they would do. Hope.
Of all people, yet it makes perfect sense if you actually read… that a college entrance essay that discussed Jesus Christ as the prototypical Proletarian hero was penned by a youthful… Karl Marx. Few in history have been as radical as the young Rabbi from Nazareth.
My thoughts are mine. My memories are mine and when I die they go with me. And it is me who gets the thrill of figuring out how to solve for an unknown. And my little discoveries of music and art and nature are mine too. Subjectivity is real. I’m not being narcissistic. Rather, I’m stating a simple fact. Being a subject, both enables me to experience the universe and have knowledge of it, and confounds my efforts to communicate and share my experiences, to “generalize” my claims. All direct experience is personal. And it forms the first step in discovery and building knowledge, but it is also subjective. My opinions do not constitute knowledge, which is a socially built and maintained structure of communication – what Husserl called a web of intersubjective reality, that Heidegger stressed, is mediated via technology and language. These are facts too, and they further confound our search for truth. So, we invent methods which are themselves contrivances that are cultural in nature. They are rule-based procedures for communicating with the world and each other (observation, categorization, and sharing of results). Freedom of speech is essential because without it, the field of intersubjectivity can be, as Habermas said, “distorted.” If it is methodical, it is then systematically distorted – the problem with AI having systematic biases.
Wizards, witches, warlocks, whatever, maintain their status and power by not sharing their “secret knowledge.” When we started keeping secrets and lying, we stopped being like all the other animals. As Mark Twain said, "humans are the only animals who feel shame, and they damn well deserve to." Don’t know if I agree with the last part but he’s probably right. Well, once we get to dig into their claims without being condemned for lack of faith, we discover, either how their tricks work or that their tricks are bullshit. Ethnopharmacology has shown that many indigenous cures work! Over generations of trial and error, as Karl Popper argues, all cultures have found herbs and methods that actually cure some diseases and mend limbs. Great. Science takes it a step further to investigate why and how? Often the wizards of the world don’t like scientists investigating their secrets because that levels the playing field. Their status and privilege is diminished because the knowledge is made public and reframed. But their claims are not knowledge until and unless they are shared and critically interrogated.
Personal knowledge is not scientific knowledge. It may be true, but we don’t know until and unless others examine the claims. Scientific knowledge begins with those first personal observations made by myself and others, and as I become educated, scientific knowledge comes to inform me so public knowledge and my private knowledge overlap. Prejudices corrupt understanding. But here’s the crazy thing about life. Prejudices also enable understanding. Yes my eyes cannot see infrared and ultraviolet like many other animals. So, what I see is the result of structural prejudice built into the structure of my eye. But should I then get mad and rip them out? Heck no. That same structure is what enables me to see anything at all.
Prejudices are inescapable. We may say they “corrupt” our knowledge but at the same time they are necessary for us to know anything. What about an all-seeing all-knowing god? That too would be a very unique way of seeing. As Ludwig Lundgrebe noted, even god has a prejudice, a particular style of seeing, a unique way of regarding the universe that is different from me and you. Perspectivism, as Nietzsche suggests, is inescapable. This is because our awareness, our consciousness is incarnate. But even a being without a body, without history or geography, culture or language, these structural facts would in-and-of-themselves constitute a different way of being than living in a body in time and space like you and me. Such a being would have a perspective different from us. Interesting. Perhaps incomprehensibly different. Our perspective is part of our flesh and body which is limited in space, time, and abilities. That which we valorize as making scientific knowledge the “best,” is that it is not based on hearsay or venerated personalities, or words in old books but on direct -- personal -- observation. Observation that anyone can participate in. No need for special royal blood or unique supernatural gifts.
However, and this is very important, direct observation is always personal. It is from my perspective and so the basis of the pride of science is subjective experience. Seeing, understanding always involves a perspective, a “prejudice.” Without a perspective I can’t know at all. Okay so we don’t escape subjectivity by being empirical. Empirical knowledge is rooted in direct personal observation. And my understanding of what I see is a consequence of my prejudices. Another may look at my data and understand that I did not appreciate what I had seen and recorded. Why? Because I was not well enough informed or smart enough to realize what I had. But by sharing, the other person may see connections that enable my work to contribute, to improve our overall understanding. Our collective understanding is a synthesis of many observations by many people over time. It is a synthetic construct and so it changes. And when the preponderance of the evidence gathered by many stands against my observations… I’m probably wrong.
All animals react to direct sensory perception. Even plants sense and track the sun across the sky (phototropism). All animals are “empirical.” Aren’t we smarter than fungus, beans, and daisies? Don’t answer that. They respond to light, but they don’t have science. That’s a system of logic applied to data. And logic is not a behavior. It is not an empirical object. It makes no sense to ask what color logic is or how much is weighs. It is a set of rules that govern thinking and behavior (when it is logical). Of all the classes taught on campus, logic is the most important one and it is the sister discipline to rhetoric. The definition and functioning of syllogisms, enthymemes, maxims, axioms, propositions, and such, are taught in both classes. So are common fallacious constructs, types and qualities of evidence, and arguments.
So, we have a bunch of people feeling the elephant and they are working hard, gathering impressions (data) and carefully describing their direct perceptions. But they are all different. Tracing the outlines of what they feel is not much smarter than vegetables dutifully tracing the path of the sun. How do we achieve the overview? Communicate. Share data. Try to replicate our experiments. Ask why. How. Work toward a transcendental understanding that allows us to integrate all the little observations into a broader, different view. That includes an explanation for the behavior. The sunflowers follow the sun. They all “agree.” They turn in unison. But they never ask why or talk to each other about it. They don’t have to because they already share genetic predispositions. That’s a structural prejudice, a biological predetermination. Theory is an explanation of why.
Humans have structural biases too, but we also should be able to identify them and avoid them if we CHOOSE. And unlike sunflowers, we theorize. We can talk to each other about our patterns of behavior, like repeated wars, and ask are they random or is there a pattern suggesting a set of law-governed “reasons?” Is it predictable? Is there a meta-pattern to the patterns I see? And if yes, why? Sunflowers can’t ask why. But even sunflowers communicate with the rest of the environment. That’s weird. They don’t “talk” to each other. Why? Nothing to say. No difference. Two people who agree on everything, who are identical in their thoughts, have nothing to say. Watch an old couple at a restaurant. They can sit for over an hour and not say a word. It’s all been said. Then watch a couple in their first date or early years of being together. Talk, talk, talk… They have something different to exchange. If you exchange identical things or ideas there is no information gained and so we are smart enough to not bother. Just save the calories. They are no longer interesting to each other. Bored. That’s why we go somewhere different for vacation and don’t just sit in our bedrooms and stare at the wall. Difference, the Other is interesting and so those who want to exterminate the Other are stupid and apparently want to be even more bored and moronic.
Not sunflowers. They communicate with all the Other stuff around them; the climate, butterflies, bees, flies, the soil… Not in words but they sense and react, grow or wilt, reproduce when the atmosphere, the overall tone of things, is right. And go dormant when it changes. Communication is all around us. Just not in words. But there are patterns and that is what science looks for. Overall patterns that transcend individual cases, that are derived from synthesizing countless cases to form “knowledge.” Knowledge is categorical. Opinion is case based. Hence, courts render “opinions.” Courts don’t care about generalized statistical objects. They care only about the particular case at hand. There’s tension there all the time. And with enough money you can find “experts” at anything and everything to come to a court and claim whatever. But real science either works or it doesn’t. The bridge holds up or it falls. It’s not an opinion. It’s a fact.
All sciences have problems they seek to solve, phenomena they seek to unravel and understand. The social sciences have been pretty lousy so far at solving their biggest problems like war, poverty, inequality, hatred, fear, sadism, alienation, ignorance, delusion… Plenty of work to be done.
So, we are feeling the elephant. That’s interesting but what is even more interesting is comparing our notes and trying to convince each other and sharing our views and hashing out a common truth that allows us to progress toward better understanding and problem solving. But below all of this is a need for honesty and transparency and humility. If I’m wrong, I need to admit it. Working at the edges between disciplines, bit by bit we grope along and through methodical communication with strict and shared rules and procedures of information processing we build a fuller picture.
Freedom of sharing and transparency are essential for science to exist. Democratic principles are vital. Science cannot function properly without freedom from fear of being accused of an ideological, mythological (religious), or some other “thought crime,” meaning a transgression of the official – “authoritative” story.
One quick example. Until they were exposed, some of the richest men in the world used trafficked, starving slave children as young as 4 and 5 to race camels. I recommend you see the 2004 exposé by HBO’s Real Sports with Bryant Gumbel and Bernard Goldberg. They followed up the work of the Pakistani human rights activist Ansar Burney. Slave Children Camel Jockeys.
They exposed the “sport of Sheikhs” as a crime and stain on humanity. For decades thousands of children were kidnapped, abused, injured and died falling under the beasts’ feet during races. They were malnourished so they would not gain weight. This horrible slavery began to end around 2005-2010, when it was exposed, specifically when the children of one of these monstrous men saw the HBO report via satellite TV about the practice and they confronted their father. “Is this true about our country?” He proceeded to change the culture so that now across the Arab world, owners use robot jockeys to beat the camels to run faster instead of starving children. This, I think, is “good” (granted not for the camels maybe). I don’t think it is a stretch to see this as progress. Transparency and cultural exchange is forcing change. Arguably not all good, but some change is good. One would have to have a very romantic vision of the past to think it was a world of “noble savages.”
Now another important thing to understand, that emerging scientific picture itself is a perspective and it is transient. So as Nietzsche noted, science has a perspective that is different from all the component parts – all the other perspectives that it integrates. It is a “prejudice.” But here’s the big difference between science and other “ways of knowing.” Science knows it is groping along. It knows that it’s understanding is contingent, temporary, limited. When people attack it for not being absolutely certain, for not being a religion, that is a good thing. They may not understand that but the fact that science is humble and is constantly evaluating new data and reexamining old paradigms and hypotheses is a good thing.
When you see athletes do their haka war dance, realize that it’s hardly a romantic thing. And human tribal violence is the norm. The essence is the “projection of power.” I punch you but if you take a step back, out of arm’s length, I can’t hit you. So, I invent the spear. Then I throw the spear. Not far enough… And you invented the shield. So, I invent the bow and arrow. Then the gun. Then the cannon. Then the airplane. Then the missile. Europeans have been especially adroit at developing technological means to extend my fist to your face clear across the globe with intercontinental ballistic missiles. The Internet does the same thing for symbolic violence. Now kids cannot escape bullies just by leaving school at the end of the day because the Internet enables the attacks to continue far-and-wide and all day and all night.
As Archimedes taught us, technology is nothing more than a means to amplify (leverage) capabilities we already have in our minds and bodies. Scopes and television extend our optic nerve. Radio extends our voices and ears. Guns and missiles extend our fists. Why do we do this? Because we crave power. And we are violent. And just because Europeans tended to operationalize Archimedes’ insight better than other cultures does not make them all that special. The Māori for instance were not nice to outsiders. It took European guns to conquer them. Later they would adopt the gun, as did everyone else on the planet to escalate their own conflicts. That’s how Hawaii’s tribes were subjugated under one ruler in 1795 by King Kamehameha. Kamehameha used the gun and the secret of gun powder given to him by Captain Brown to kill off all his rivals.
The paradise of the South Pacific was also ruled by the Māori who arrived in New Zealand from Taiwan after centuries of seafaring expansion. They arrived and quickly killed every Moa bird and decimated other large species. They also commonly ate their enemies (cannibalism). They had slaves (mōkai). Māori navigated thousands of miles between islands in their great waka canoes. They sailed to the east all the way to the Chatham Islands around 1500 AD. That was about the extent of their great range. They remind me of Vikings and Spartans. Anyway, they left the Chathams not to return for hundreds of years. Some were stranded there. Descendants of the New Zealand Māori called Moriri, survived on the isolated Chatham Islands. Separated from the original culture, and after much internecine violence among themselves, they created a new culture and decided to renounce their violent warrior ways and live in peace according to a philosophy of nonviolence called Nunuku’s Law. But then, about 350 years later, in 1835 to be precise, their long-lost cousins reappeared, invaded them, killed many and enslaved the rest. Historians call the Moriori genocide the “Musket Wars.” By the time the Taranki Māori were finished so were the Moriori. A few escaped to the Auckland Islands. Too bad they found them. So much for human nature. Sounds a lot like what Columbus and his men did to the Taíno people of Hispaniola. But before Columbus arrived, the Taíno were already at war with another indigenous group, the Caribs. They asked Columbus to help them defeat the Caribs. Ironic.
It seems from historical accounts and pictures, the Māori of romance were not only truly vicious to their enemies but also far less pumped up due to a lack of steroid enhancements I presume, had far fewer tattoos, and didn’t dance with their tongues sticking out nearly as much as their modern admirers imagine. Here’s a picture of some dancing with their guns. Cultural fusion. Clearly, they understood that threat displays might be intimidating and motivational but not as effective as the gun.
The point is, horrible intraspecies violence is not exclusive to Europeans. It’s endemic to the species. To be sure, the Europeans had their time and proved to be particularly good at genocidal violence, and, thanks to being a highly literate culture, very good at recording the activity. But others had their peaks of power too. Wiping out the Other is not a new thing. Look at Genghis Khan, Attila the Hun, the Romans, the Bantu “displacement” of Pygmies… And everyone seems intensely interested in being able to project power farther and faster than their “brothers.” Hence the huge military budgets across the globe. What a waste. So rich Arabs using children for sport is not new or particularly unique. What is, is the attempt to be civil and logical in the exploration of the universe for reasons other than divine power and conquest.
Science is a living debate. It is in flux. It admits this up front. It is humble. It is honest. It understands that its knowledge is shifting, that old textbooks should not be worshipped but replaced regularly because our state of knowledge keeps growing. Science knows this and admits it and embraces the challenge of improving our picture of the universe, of making it more complete over time and by admitting that old pictures are no longer the best ones – they are less complete and misleading.
Science embraces change and admits mistakes. Other modes of knowing tend to claim to be infallible, absolute – true for all times and all places and all people. They insist that they are never wrong and will punish those who suggest otherwise. Under this way of operating, each person feeling the elephant would deny and perhaps even attack each other person leading to schisms, sectarian feuds, violence, fear, hate, and the ultimate end of an opportunity to learn, ex-communication. They are arrogant and dangerous and stop progress in its tracks. Science is completely different and if you can’t see that, then you’re missing something very special and important that has enabled humanity to improve our understanding of the universe and to live better and longer lives.
How do we know science is right? The proof is in longer and better lives, expanding understandings and cultural and technological evolution. The scientific world is forever changing. The pious world seeks to not challenge old ways and fights change. The former is liberal as in the liberal arts and sciences. The latter is conservative. The former sees an endless proliferation of ideas and books, styles and fashions. The latter has only one idea and one book.
So, my little observations are both the basis of scientific knowledge and also inescapably prejudiced and limited. But is it inescapable? With the help of others, I have my path out of my own egocentric cave. This is how I can “see around my own corner.” I allow others’ eyes and ears and minds to expand my view. We form a complex of minds and senses that transcend any one of us, giving each of us a path to greater understanding than any of us can achieve alone. We gather to share, debate, cross-examine, not to conform to a single preconceived mindset. The scientific community is dynamic, not submissive and reactionary.
How do I escape my own limited little cone of light? By engaging others and inviting them to see my work and test it. Sharing insights, procedures, replicating the experiments of others and sharing my work with them. No wizardly secret knowledge here. No, it has to be shared and cross-examined by others. And science does not condemn those who disagree but listens to them and takes their observations seriously enough to investigate their claims. Nothing is rejected until and unless it is proven by many to be false. And claims must be testable. Faith alone and networks of kin and cronies (groupthinking) does not count as knowledge. Others help me see beyond my own limited horizon and with honest, humble effort we, together, can build knowledge that transcends each one of us. This is how the world grew from small tribes trapped in perpetual twilight, to vast global technological complexes, based on and advancing the exchange of everything from commerce to ideas. The dynamic scientific world is one where movement increases in scope and accelerates.
Objective knowledge is not permanent or beyond examination. It is moving. It is intersubjective agreement, and it is temporary. Hence, we call it the “state of the art.” Currently, it is our best understanding, but we are working constantly to improve the picture. Together, we are smarter. But we have to share, listen, and critically examine each other’s claims. AND be willing to admit when we don’t know something and when we have been wrong. This is something other modes of knowing rarely exhibit (humility, honesty, integrity). It’s tough to be proven wrong but that is the price for getting smarter and not remaining ignorantly stuck in one’s own little picture. Break out of your silo. Fear and hate are what form tunnel vision.
Anyway, it turns out that I am not the first person to wonder why there is darkness at all. A German astronomer named Heinrich Wilhelm Olbers asked that question back in the early 1800’s. It came to be known as the “dark night sky paradox,” or “Olbers’ paradox.” There’s an answer. A physics colleague of mine told me. Isn’t it great to know smart people? The best. Ignorance gives us something to look forward to. Lots to explore.
I suppose those living less fringy lives on planets nearer the center of the Milky Way have brighter night skies and those living both farther and further out have darker nights. Seems typical. But then I might be overestimating the value of the center. Actually, I think I am. The farther/further “out” you are, the better you can comprehend it all. As they say in real-estate, you either have the view or you are the view. But the more you step out from the forest or flock to survey it, the more visible/vulnerable you are. As Plato’s intrepid spelunker discovered, you gotta take that chance if you want to see… anew. If you aren’t different, you don’t have an identity… you can’t see who you are. But being different does not mean being against anyone or being better. That’s the narrowness of ideology. Instead, being different is being itself.
Siloing and “cancel culture”: the fragmentation and isolation of groups by contradictory belief systems and excommunication is born in religion. You can’t disagree agreeably because to disagree is met with horrendous, eternal, inescapable torture. In science, if you are proven wrong, your theory is simply dropped, and you have to move on with everyone else to find the truth. No one will burn you and your library for being simply wrong or failing to love the one who terrorizes you with extreme threats of everlasting life in hell. The standard rhetoric of subjugation and forced surrender? I don’t think there’s a hell but… what if… Those who would rule you confuse you then terrorize you. The final step to rule you is achieved by “saving you.” My way or else…
Here are Gustav Klimt’s great lost murals. They burned in a fire at the University of Vienna. We have no decent color photos of them. This is a reproduction with a small section approximating the original polychromatic masterpiece. Such a pity.
Fear of death is not the basis of the university. Nor is an ambition for power and coerced compliance and conformity. Curiosity and creativity are the foundations of the university. Monolithic indoctrination is not the mode of knowledge but instead testing and debate – freedom of speech without fear of reprisal. The worldview that demands submission and conformity, organizes community as a flock from a position of absolute authority. The other worldview, represented by the institution of the university, invites all to participate in the common search for truth and solutions to problems. One establishes levels of power, privilege, and access to information, the other is open, free, and inviting. One hands decisions down from a few. The other democratically enables power to emerge from the many. One, you must wait for the shaman to come and select you as a unique child, perhaps as a reincarnated lama. The other says, come to school. It’s free. It’s public. Come to the public library. Read, learn, debate. Everyone is welcome. Girls, boys, young, old, no matter your religion even. Rise above all the walls that separate us and protect the privileged and join in the great voyage. Insofar as money is an obstacle, we are slipping back into medievalism. One jealously guards power and privilege, often with armed force, the other shares decision-making through open, honest, and fair debate. One prefers people to not have access to information and to remain docile (“plastic”). The other requires people to be informed and to participate. One sees the masses as a passive, manageable resource base at best, the other as the dynamic pool from which invention and innovation emerge. One prefers stability and tries to make the royal bloodline a predictable source of all future rulers and places organization and permanent order at the center of social structural formation. The other can only predict that innovation will arise but from whom, when or where, we cannot say. Not necessarily the central seat of power.
We cannot even predict who will be president in two years let alone who will write the next iteration of jazz or the next revolution in art. What child will invent a new mathematics or be the first to step on Mars? We write biographies and try to retroactively explain the rise of luminaries, but even hindsight does not reveal a solid pattern for prediction. It is not even close to 20-20 vision. You can’t see a pattern even with all that after-the-fact information.
For instance, and to pick on a few extreme cases that might help “weight” any patterns that are there, let’s look at a couple randomly selected cases. A kid born of a dietitian from Saskatchewan Canada, and a property developer who divorced when he was 9. Elon Musk lived with his father, an owner of "under-the-table" emerald mines lest "the Blacks take them" and making so much money that he could not "close the safe" in South Africa. Or a guy born to a 17-year-old Albuquerque, New Mexico high school student who dropped out and carried her baby to night school with her to finish high school, who then divorced his 19 year-old father when he was four-years-old, and remarried a Cuban immigrant from whom he takes his last name (not his biological father) -- Jeff Bezos. Or a kid whose father’s company went bankrupt forcing the family to move several times, a kid who so hated school that he used a doctor’s note to drop out and joined his family in another country to try to start over where he wrote an essay based on his terrible school experience on how the “spirit of learning and creative thought is lost in strictly enforced rote lessons.” Later he was forced to become a refugee, to flee his country due to genocidal persecution -- Albert Einstein. Or a kid whose father was a merchant seaman who was rarely home and who stopped supporting him and his mother who had gotten pregnant with another man’s child and whose aunt won custody of him after she repeatedly complained to social services about his parents’ lack of consistent care... Oh and then while he was a teenager his not so dutiful mother whom he still cared very much for, was struck and killed by a car while walking home leading him to drink heavily and have “fits of rage.” He himself ended up being shot to death… an event his old friend (Paul) used to protest for more gun regulation but to no avail -- John Lennon.
Or a guy who was born to a 22-year-old woman and a 34-year-old journalist who was forced to flee France when the authorities closed his newspaper. This guy’s mother was the illegitimate daughter of a member of the French army who had connections to his wife’s powerful family in Peru. So when things failed for the journalist, he and his wife set off for Peru but on the way the journalist died of a heart attack so his widow arrived in Peru with the 18-month-old Paul Gauguin. Gauguin’s uncle became president of Peru and young Paul enjoyed a life of privilege in Peru. Or a kid who grew up to win TWO Nobel Prizes, one in chemistry, one a peace prize. He was born to a traveling salesman and his wife who lived in a one-room apartment in Portland, Oregon. The salesman died of a perforated ulcer when the kid was nine, leaving his mother to care for himself and his two little sisters. He and a buddy scavenged junk from an abandoned steel plant near his home to conduct “experiments.” He went to Oregon State University and went on to grad school at Caltech. His name, Linus Pauling. Or a guy who was one of eight kids, three of which died before adulthood and whose father, a minister, died of stomach cancer when he was only seven, leaving his mother to raise the brood by herself. Other women in the family pitched in. He did not start formal schooling until he was nine years old. And yet by 14 he entered Harvard College. Ralph Waldo Emerson. Or the kid born in St. Louis, Missouri to a doorman and a card dealer. When she was four her parent’s “calamitous marriage” ended. At ages three and four she and her older brother were put on a train alone and sent to Stamps, Arkansas to live with a grandmother. Then four years later and without warning her father came to Arkansas and took her and her brother back to St. Louis. At age eight, her mother’s boyfriend raped her.
She became mute for almost five years. Then she and her brother were sent back to Arkansas where a teacher helped her speak again. Then at age fourteen, her mother took her and her brother to Oakland, California. Right after graduating high school, she gave birth to a little boy. She worked as a prostitute and madame. She went on to win many awards including a Pulitzer for her poetry, three Grammys for her spoken word albums, the National Medal of Arts, and the Presidential Medal of Freedom. I team-taught a class with Maya Angelou at Radford University. One last example, this guy was born in Knoxville, Tennessee. His father left before he was born. His mother then moved to LA and married a musician who then left when he was 10. His mother then sent him back to Tennessee to live with his grandparents. He returned to LA then dropped out of high school at 15 and went on to write and direct several films and garner 34 Academy Award nominations with 7 wins (not to enumerate all the Palme d’Or, BAFTA, Golden Globe, Saturn, and other awards his work has won). Know who this person is? Quentin Tarantino.
Now some of these folks had siblings, two (Lennon and Tarantino) did not. Of those with siblings, none came close to the achievements of these folks. Same parents. Same childhood conditions… but. Something made them different from their siblings. And also, they were very different from each other. Who would have pointed at these kids and predicted their lives? It goes the “other way” too. Some born with all the advantages, you would predict would achieve great things. But they turn out to not accomplish much and sometimes even lose their inheritance. No one can write a futurology that can identify in childhood, let alone by family, the future Nobel Prize winners or revolutionaries in art and society. This is so because the universe is not a simple chain of causation. This is true even in authoritarian countries, where bosses think they know everything, who will achieve what, and consequently give support only to a few, usually family members and allies, thus stifling all the talents of a vast majority out of which real innovation might have come. Society stagnates. A vital society has no central ruler. People are free to experiment leading to change that you might call “progress.”
Here’s the thing. Averages are not real people. No real family is constituted of 2.7 people and .834 dogs. I’ve never met an average person because I’ve never met a mathematical derivation except on a piece of paper. An average is a mathematical abstraction and mathematical abstractions create nothing. They don’t invent new genres of music or art or breakthroughs in science. People, real subjective individuals do that. Averages are useful for real people who make decisions, but they are just information. People still have to make decisions and that involves… perspective including values, motivations, expectations, and beliefs.
And as you read my perspective, if you continue, you will see that perspective shifts and is not even consistent. Societies change and so do people. I’m not consistent. And if you disagree, okay. In a free society write your Internet page. Go for it.
Screws and screwing. More complicated than you might imagine and not just as described in the कामसूत्र, the Sanskrit compendium formed from about 400 BCE to 300 CE, commonly translated as the Kama Sutra or “Principles of Lust” or “Tales of Love.” Hindus are quite precise about the difference but some (not all) Western translators, intoxicated with orientalist fantasies, seem to have skimmed over the finer details. Bluntly, it is not just about sex positions. Details, details…
By the way “Allen,” as in screw, comes from the Allen Manufacturing Company of Hartford, Connecticut who trademarked the tool in 1910. Apex Tool bought out Allen and moved the manufacturing to… Shanghai (or more likely to some rural factories), of course. Later Henry F. Phillips of Portland Oregon formed Phillips Screw Company in 1934, at the height of the Great Depression. But it was John P. Thompson who invented the “recessed cruciform” screw and driver and got the patent in 1932. The businessman with the cash in the 1930’s was Phillips who bought the design and formed the company in 1934, and got his name up in lights in 1935. You see this pattern repeated time-and-again with inventors losing control of their creations because they don’t have the money to take them to market. Shark tank. Being a creator can be a tough experience. Why two kinds of screw heads? Thompson was smart. The Cross Recess was designed to avoid slippage and “cam out” the head and scratch up adjacent surfaces when driving. With the advent of power drivers, the Phillips gained popularity.
Make your name a “household name.” Not just a name but a “household” one. Learn how to screw better. Thought it was simple right? Lots in this world to know and, to me, not people but knowledge, is the real trophy, and you can never have big enough trophy case. When you build the case, I’d put it together with Thompson, er “Phillips” screws if I were you.
As my old professor Hans-Georg Gadamer used to say, the key is to ask the right questions. That takes preparation. Using the noodle. Here in Oklahoma people “noodle.” They stick their bare hands into holes in the banks of turbid lakes and rivers to let huge catfish literally bite them, then they pull the fish out. That’s not what Gadamer was referring to. Some suggest that this technique presumes that the fisherperson has a screw or two loose. No comment on that. People have been known to drown trying to do it. So, it’s almost always a two-person operation. All I know is that it works. Folks do haul in some huge fish. It is kinda creative… scary but it is a solution to how to catch a big catfish. I give them that. Who needs a rod, reel, bait? I wonder if Native Americans knew the trick. Who figured that one out? But with cotton mouths, copperheads, water moccasins, snapping turtles and such around… I’ll use technology. I’m a coward.
Now this is a river of words and rivers tend to meander and connect everything. Here we have screw and screwing, using our noodles, trophies, and the Kama Sutra all coming together in the “Okie Noodling Tournament” (sorry Elaine, it’s not what you’re thinking… no ramen) where men are men and women are women, by god, and it is the “Most American Thing You Can Do.” Patriotic. Also, the MEN have the wet T-shirt contest throwing their T-shirts against concrete structures as some sort of contest. Are these guys doing their own laundry in the oldest of ways? Dare I say, progressive gender roles. But just to be safe we have the “Bare Knuckle Babes,” the “Official Okie Noodling Calendar,” with “Balls Deep” tackle sponsoring the tourney. I bet Pope Gregory XIII, the dude that replaced the Julian Calendar in 1582, with his leapin’ lizards version -- didn’t see this one coming. Those avant-garde Okies!
I want to say up front. I am not making fun of all of this. It is fascinating. And probably fun as hell with a few beers. And I can’t see that these folks are hurting anyone. What I do see as stupid is people refusing to get a Covid vaccination when it is free, safe, available, and it works. The 2020 Okie Noodling Tournament was cancelled... due to... Covid.
It’s one thing to let a 50-pound catfish chomp on your arm to prove your masculinity and to get some of that succulent mud-water meat -- and, to be honest, to go outside and get wasted with your friends. It’s another to be laying helpless with a ventilator rammed down your throat. Another tool… the laryngoscope is used to force your mouth open so an endotracheal tube can be intubated. Catfish open up by free will. Being intubated… not much “freedom” there (for those screaming they demand their freedom to not take vaccines or wear masks). And while the Delta variant rampages among those who refuse to get vaccinated, that is allowing the virus to spread far and wide and mutate more. I have a word for those folks that are the allies of the deadly virus, but I won’t write it here.
George was a brilliant comedian. And I know what he means here but it’s worse than he literally says. He says that “half of those” are even dumber. That would be half of half the entire population which would be twenty-five percent. But, if he means the mean (or median) as the average and not the (mode), then the number of people who are “stupider” than average is much higher than twenty-five percent of the entire population. Instead, it is just shy of fully half the population. This makes his point even more disturbing – that is, if you agree that the average person is not very well informed or even inherently curious and/or cognitively sharp.
Witty wordplay is essential to Chinese storytelling and comedy. It also confounds government censors. In 2009, Internet free speech activists in China invented ten mythical creatures on Baidu Baike to mock Chinese authorities. One, Cǎo ní mǎ (草泥馬) literally means the “grass mud horse.” The grass mud horse is said to inhabit the Gobi Desert and to be threatened by river crabs (which is another wordplay – you’ll have to look that one up). The Mandarin phrase Cǎo ní mǎ (草泥馬) sounds very much like the Mandarin words cào nǐ mā (肏你媽), which literally means “fuck your mother.” The two phrases have the same consonants and vowels with different tones. They are literally different words represented by different characters, but very close in sound. Not exactly, but very close. Cute. Imaginative.
Now before you get that warm and fuzzy feeling about youthful liberties, I want to add that I very much doubt it fooled the censors for long. They simply made a decision to let some banal activities go. In 2018, Xi Jinping (“Xi Dada”) was elevated to President for life. Why not. The “bunga bunga rooms” of Italian Prime Minister Berlusconi and Trump’s election gave the green light for total corruption. Putin backing Trump, poisoning political opponents, and later Saudi Royalty chopping up US journalists signaled no limits. China is a serious enemy of democracy. So are those pushing for restrictive voting laws in the US. China has made holding and strategically releasing prisoners for leverage into an artform. In 1990, they let some go (but still under close surveillance), to win back “Most Favored Nation Status” from G. H. W. Bush. When China was bidding to host the 2008 Olympics, it released some kids who had been jailed since the 1998 Tiananmen Square Massacre for good PR. Just a trickle. One at a time. Many were vegetables. Tortured and harassed for years until they lost their minds. Very brutal. Very tragic. The free press accidentally got footage of one old woman who came to collect her son at prison after years of incarceration. It was so sad. He was totally broken. Uncontrollable shaking. He could hardly walk and showed no indication that he recognized his mother. She was in utter anguish, helping him walk away. Years of sleep deprivation and mistreatment had shattered his mind and body. But, hey, we buy lots of stuff made there like the laptop or computer you’re now reading this on. Maybe you’re excited about the electric cars and other shiny things they’ve copied and released onto the world. No doubt, nice and affordable products. But remember their legacy and client state is North Korea.
By stark contrast, and acknowledging all its faults, the US’s legacy state is South Korea. And believe me, I wade into some of those faults later, which, as Socrates taught us, is our patriotic duty – to critique and improve our world. Progress is based on sincere criticism, fact finding, and honest debate. Habermas taught us about systematically distorted communication. We are seeing it in spades now from the right. South and North Korea are two very different societies. Neither is perfect. Nothing is. But one is preferrable over the other. If you disagree, you might want to visit each for empirical comparison. Where would you rather live? Sure K-Pop, and an epidemic of plastic surgery is crazy. But I’ll take that over prison camps any day. And despite Trump’s primitive magic talk of having “good German blood,” you can’t mark the differences up to genetics. We are not predestined, genetically determined, or trapped by the past. We make choices. We are responsible. And for those assimilationists who think it is smart to just go with whoever is in power, that’s nihilistic relativism. You have no principles. No ethics. No morality. You don’t even understand your own self-interest and how the life you enjoy was won for you by those who fought for justice. Pathetic. Even Confucius was not so “Confucian.” He himself did not just memorize prior teachings and regurgitate them for favor. He pushed for change in his world. It was only later, when much lesser people, seized on his works and made them into a religion. Same thing happened to Jesus and Buddha. Imitation may be the greatest form of flattery. But if all you aspire to be is a flatterer, I have no time for you. And in my experience, those who are busy making a difference also don’t waste much time on taking curtain calls.
Proportion. Keep things in perspective. Ratio is the root of rational. Be rational. Everything is connected, directly or indirectly, to everything else. Don’t let perfection (utopia -- ou topos) become the enemy of the good. We can keep striving for “better,” but don’t forget to appreciate what is “okay.” That’s part of the purpose of this essay. Perfection does not exist. The word Utopia is the combination of the Greek words ou (meaning “no," "not”) and topos (meaning “place,” like topography). Thomas More invented the word to describe his imaginary ideal place/society in 1516. Sounds nice but it kicked off a frenzy of modernity that led to lots of agony. Suddenly nothing real was good enough. Modernity became the age of endless striving. It helped to launch the Age of Ideology. Utopia literally means “No Place” and various versions of utopia have driven people to fight horrendous wars. WWII was basically a struggle to the death of the Left versus the Right Hegelians. Hegel. He’s practically unknown outside philosophical circles but his impact on the world is unmeasurable. When you read their literature, the two ideal models of humanity were practically identical. The new scientific man! Hegel’s Absolute reason created, through reflection, a mirror-image of itself, and like a bird attacking its own reflection, Hegelian Europeans, and their followers in places like China, tried to peck each other to death. Global cockfight. Talk about the fixation on perfection that drove millions to their deaths. Forget perfection. It doesn’t exist. Focus on the good. Accept limitations and help out. The good is sometimes attainable and real. Human.
As I see it, my job is to teach my students defense against the dark arts. Sounds like Harry Potter. Well there is such a thing as false rhetoric, and it can be literally deadly. It has led entire countries to horrendous ends. What are the pieces of armor? Logic. Scientific method. Honesty. Pretty simple. But it requires lots of hard work to get up to speed. Many houses of worship around the world are places for laymen philosophers. Sermons on morality. But they don’t teach logic or methods. They don’t have impartial experts rigorously review claims before broadcasting them. Lots of opinions. Like going to the barbershop or hairstylist to chat with friends and share stories. Some may be valid, accurate, honest and true. Some may not. The thing about truth is that it is true whether you believe it or not. Global warming and its causes and evolution are examples. These are “inconvenient” truths if and only if you don’t like them.
Whether you like a fact or not does not effect the fact. The same for a good teacher. Teachers who dedicate themselves to being liked and who reduce education to a set of “skills” to make it easy are not mentors. They are narcotics for the lazy. And you might love them, but don’t become addicted lest you sell yourself short. The hard path is the one that teaches you the most. The lazy person will say, I do just enough to get by. That’s “efficiency.” That’s a strip mall compared to the Taj Mahal. Don’t make of your life an eyesore. The effort of years of experience to build up a craft leads to real accomplishment – art and science. Original creation. Not recreation (meaning lounging). After a day of leisure there’s nothing to hold. Nothing. Just, “I got to the finish line with minimum effort and that’s it. Finished. Kaput.” The well is dry. Writers write. Painters paint. Musicians make music. Scientists research. Business people do business. Builders build. You may retort. I have kids. Okay. So do midges. Millions of them. So do carrots and starlings and mollusks. If you are not doing anything, then, what are you?
There are many religions. They can’t all be true. They contradict each other. Their fundamental foundations are pretty shaky. Full of conflict even. Meanwhile science works diligently and honestly to establish something all can test and replicate. Differing theories and theorists in science debate but they don’t literally expend every penny and ounce of effort going to war, burning down each other’s houses and schools. Who burns libraries, scholars, and schools? When you answer that accurately, you’ll begin to get my drift. You don’t have to have special “gifts” or blood or status to participate in logic and science. You go to college and the teachers there practically beg you to join in. There’s a gigantic library sitting there for all to use. Labs, seminars, experts on practically every topic. You want to study Aristotle, go to this office. You want to learn ballet or how to play cello, that’s in the performing arts building over there. Binary star systems, in that building. Shakespeare, over there. Latin, in building X. How to build a suspension bridge, over in engineering. International finance, in that building. Law, medicine, veterinary medicine, agriculture, weather and climate, geology, anthropology, chemistry, history… All you gotta do is get off your ass. Try.
Are there genuine victims in the world? Of course. But there is also an extremely cynical form of rhetoric that I call victimage. Fake it ‘til you make it. Well, if you play the victim too much, you become one. How? You keep surrendering your own agency, your self-determination by asking others to make all the decisions and run the show. That precludes you from having to learn how to do hard tasks, how to solve problems, how to endure and prevail, how to make your own identity. Instead, you just close your eyes and follow their super-vision. Why would people “surrender” their minds? Because they don’t want to think about it. They just want to be told how to do something and be done. They literally don’t want to reckon on their own. They need a mental/emotional crutch, a spiritual prosthesis.
Why would someone promote victimage? For cynical reasons. Those who would be saviors want control. They thrive on the lamentation of others. They drink their tears as a fine wine. They crave the adulation of gratitude that pours forth. “I don’t know what I would have done without you. I can’t thank you enough.” Real victims of injustice and violence and the fates do exist. But victimage is a story, a myth told by those who would be “leaders” to get followers. The 2020 election was a fraud! You were all robbed, says Trump… of me, of the glory of having me lead you. This lie is then used to push for hundreds of new state and local laws to restrict access to vote, to choke democracy. There were no victims in the 2020 election. That has been proven over and over and over. It’s a lie. A myth.
Victimage is a cynical rhetoric, a set of lies deployed to convince people they are in peril, that they have been wronged so that “leaders,” “saviors” can take control. A rhetorical question was posed to the Germans between the wars. Rhetorical because it was not a sincere query but a tactic to allow the same person asking the “question,” to pose an “answer.” It is a mythic construct. A means to propose a make-believe scenario to appear like a valid argument or “fact.” A sort of false syllogism because it posits false or untested premises or skips them entirely like an enthymeme. Why did we lose World War I? Who has the answer to our problem? Why the person posing the question to begin with. The Jews! The communists! The gypsies! Nonayrans conspired. A global Zionist network destroyed Germany. We are victims of evil. We must avenge. Never mind the fact that many Germans who also happened to be Jewish fought for Germany in World War I and many died. Some won medals like the Iron Cross for their heroic efforts. Germans. Jewish Germans. Jewish German soldiers and sailors. Just a little fact.
Victimage starts with scapegoating others. With not taking responsibility for the consequences of one’s own actions. And if there is a scintilla of real victimage, real injustice, then that just amplifies the rhetoric even more. Exaggeration of martyrdom ensues. Now there are two groups at risk here. Obviously those unfairly scapegoated but also those who would become victims, those who embrace the identity of being wronged and then using that to justify all sorts of atrocious behavior in the name of justice and self-preservation. For nothing is more just than self-defense, right?
Another example. Transgender kids are winning all the state championships. They are boys in drag ruining womens’ sports. They must be stopped by force of law. Where? Give me some evidence of this great injustice. Nothing. No kids are claiming to be transgender to win a track meet. Another example: millions of people are pro-abortion. They love abortion. It must be stopped and god is on our side to save all the babies slaughtered just for fun. I’ve never in my life met even one person who is pro-abortion. It is a medical procedure. Is anyone pro-root canal surgery? You do it because you must. Not because you like to. Now I am not a big cheerleader for abortion. I agree with Christopher Hitchens. It involves life and death decisions, and I would prefer to exhaust every possible alternative before making that decision. And I believe that is what people do. Categorically outlawing the procedure is not subtle. The patient, the doctor, and her advisors need to make the decision. Not a statute of one size fits all. I have met women who went through the procedure and for some it remains a traumatizing decision they felt they had to take. But those who would be heroes demand, all women’s clinics must be attacked, burned, the doctors run out of town or killed. It’s none of their business. But that’s how victimage gives people the opportunity to be heroes. Storm the witches coven.
Lobbyists who use victimage rhetoric claim that there are anti-gun people who want to “take away your guns and your freedom.” I’ve met people who don’t like guns, and they don’t have them in their houses. That’s freedom too. But I’ve never met someone who says all guns should be outlawed. That hunting and sport shooting must be stopped – removed from the Olympics. In Switzerland, that bastion of liberal socialist maniacs, it is the law that every household have a gun and shooting tournaments are very popular. But they don’t tote handguns under their shirts. That’s stupid. The snowfall blizzard of victimage is amazing. Snowflakes all over the place. Fear. Fear that makes money for “leaders.”
White people are now victims of historians who are insisting that there was a categorical racial dimension to slavery in the United States that has had lasting social, psychological, and economic consequences. Yeah… when Christian slave-owners tried to convert slaves their preachers said they couldn’t baptize them because they were, quite precisely, three-fifths human. A fraction of a human being. And, like other animals, may not have a soul. That’s a very exact description of race. They found a workaround and then ran into another problem. Can one Christian own another Christian as chattel property? They got around that too because Saint Augustine had owned a slave. If there’s a will there’s an excuse. Woe is me, the White person so unfairly treated by nasty historians. The heroes of the White race are rising. We must pass laws to stop the vicious teachings of historians. Burn the books. Deny tenure. Destroy the pagan temples. But slavery was real. Those with guilt scream the loudest that that which makes them feel guilty, that reality, is not true. Yet… they know in their hearts and feel, minimally, embarrassed.
The “science” of eugenics was all about race with careful measurements of skin color, nose shape and size, hair-type… It was all about race. Period. And mixing them is seen as an abomination by “purists.” Someone once said to me that I was a “traitor to my race,” for marrying an Asian woman. Racism is a fact. Historians and social scientists are not wrong. Many government forms still ask us to declare what race we are. Another fact. Race is a myth. And genetics has proven that there’s been lots of “mixing” including with other species such as Neanderthals… So, the racists are steeped in bullshit but that does not mean racism is bullshit. It’s real and dangerous. Ignorance and hate go hand-in-hand. False conspiracies stories (not “theories”) because they are either untestable or have already been proven false repeatedly, cynically circulate. But without believers where would Q be? Stuck in a James Bond movie making gizmos. Here’s Qbert, or “Q,” as his friends and acolytes like Michael Thomas Flynn call him (I think it’s a “him”). You know people pledge their allegiance to him and venerate him. This suggests that Kool-Aid Man has a chance to enter the Pantheon of saviors too.
Victimage is about lies told to justify false martyrdom. It is rhetorical judo. The perpetrator, when caught, becomes the “victim.” Grievance. We are unjustly persecuted! So here comes the solution, the savior with the magic to deliver us from evil. This is the cynical rhetoric of vicitmage. It is the creation of expansive networks of lies and liars to convince people they need to surrender their critical thinking skills and join the cause. It’s self-preservation. Fear leads to aggression. But the truth is, “the end” is not near. There is no evidence of a “rapture.” Yet you can’t have the “second coming,” the Parousia, without the apocalypse, which from Paul forward is repeatedly, and falsely predicted.
The more dire the crisis, the more gratitude is showered onto the savior. It may be quantified, for my friends with statistical competencies. The greater the perceived danger, the greater the appreciation of salvation. Appreciation escalates from a “Thanks,” for opening the door to, “I pledge my eternal soul and allegiance for saving that soul from eternal hellfire.” But what if the “end times,” is a myth. What if hell is not real? Then, you don’t need to escalate your appreciation to the point of surrendering your very being, your critical abilities, to pass through stages of gratitude to veneration to adoration to full blown and total devotion. You are consumed into the leader. As I say below, Kaa has you for lunch. You also don’t need to repent or to attack the demons that are your friends, family, and neighbors. No one is after you. No one is trying to destroy you. You don’t need a savior. You don’t need to give yourself through total devotion to another. But, that’s the whole point. That won’t do for a wannabe messiah. You must be convinced that you are in peril. The more dire, the better. That you are a victim even of yourself. Otherwise, there is no reason to “surrender,” and accept the exclusive “help” from the sole savior.
Those with messiah complexes must find sheep to save, and one way is to manufacture crises and convert folks into sheep. “Friendly concern” and repetitive messages of unease and anxiety cultivate the sheep in us. Existential anxiety, fear motivates everything from prayer to the construction of massive thermonuclear arsenals. Self-preservation is at stake. My eternal soul. What if… What if his stories of end times and eternal damnation are true? What if… I better stop questioning, because that too is bad, and just assimilate. And those who don’t agree? Eliminate them. Why? The savior says so. That’s one way to gain favor. Those raised in a culture of sheepishness end up being the most dangerous mind-guards and defenders of the faith, whatever that clique is – a political party, a sect of religion, a school of “thought,” a cult… Nothing less than identity is involved. One of us, or not? You may not care to join but then power and resources are part of the deal. The more exclusive the membership, the more you want in. Membership has its privileges. Just ask party members in China. And because of those privileges, the members fight hard to maintain the status quo.
Stability and assimilation are the watchwords of dictatorships. Are you saved or damned? You better be “confirmed” before it is “too late.” A chronic sense of urgency is an essential part of victimage. Salvation may not last. End times are coming. Who knows when? Be afraid. Very afraid. Now drink the Kool-Aid. Like I said, the end is near. Now for an aside.
Poor Kool-Aid. It was invented by a guy named Edwin Perkins in 1927, in Hastings, Nebraska. Hmmm. Hastings, Nebraska in 1927, might have prompted thoughts of ending it all. During the Gilded Age and the coming of the railroad, the town’s population peaked at around 13,500 but then declined to less than 7,000. It is in the “middle of nowhere.” In the late 1920s it had “grown back” to a population of about 14,000. Today it has swelled to a whopping 25,000. Perkins’ invention evolved from an earlier product he’d concocted called “Fruit Smack,” a liquid concentrate, like the syrup process used by Coke and others today. Perkins figured out, in that auspicious year of 1927, how to remove the liquid from the Fruit Smack leaving just powder.
So, there you have it. Kool-Aid. Blame it on Ed Perkins of rural Nebraska. Just add sugar or… cyanide if you are a cult leader who wants to hurry your followers off to the great here-after. Like I said. If you play the victim enough, you become one. You might have heard of Tom Wolfe’s famous book The Electric Kool-Aid Acid Test. The “Merry Pranksters” (you’ll have to look them up), first added LSD to Kool-Aid in Watts, California. It became a hit beverage among some in the 1960s and 70s. If you see the guy pictured (a combination giant happy face and pitcher saying “Oh Yeah” while breaking through walls), you might be a Merry Prankster. Doublecheck your Kool-Aid. The Kool-Aid Man might be a deity. I can see how a new religion could form. The demonized thirsties. Scapegoats to enable Kool-Aid Man to burst in and save us. But honestly, they were just doing their job alerting the body to a need for hydration. But Kool-Aid Man must crash the game and destroy them. Only he can quench the thirst of the victims, releasing the kids from bondage. Bondage?! Even here? Look closer. The kids are bound and on their knees. Classic imagery. Product as savior. Businessman as savior (Trump for many). Everyone aspires to be a messiah. So sure, Kool-Aid Man can be a god. Well, to be a great savior bondage is a helpful condition. The folks making these comic books must have had Ken Kesey’s recipe.
This brings me to the end of, the eschatological terminus of my little phenomenology (essential structure) of cynical victimage rhetoric. Don’t fall for the lies even if, or precisely because, they are your path to victimage. Feels nice to be taken care of at first. But “take care of him” is what mobsters say about those they want “rubbed out.” They will help “end you.” Help you “get finished.” Apocalyptic, isn’t it?
There are no miracles. You don’t have to have special supernatural powers. Everyone can participate in learning and discovery, in the arts and sciences. Heck there are amazing lectures now, thousands, maybe millions, for free online by world-class teachers and authorities from universities around the world. Sit down and learn how to solve a quadratic equation. Get some paper and pencil and follow along. But… you have to meet them halfway. If you quit, there’s nothing they can do. If all you want to do is finish, then don’t start. That’s the fastest way to the end. Skip all those intricate words and go straight to the last page. You’ve made the assumption that they are useless apparently – and miraculously – without having to read them. So, you’re done! Life too can be short. Skip to the end. Why would you do that? If you have any desire to be a teacher, please don’t. Please don’t spread that attitude as a teacher!! There’s so much to learn and enjoy. Don’t run back into the closet when the whole world is wide open. Be brave. It’s worth it in the long run.
Be careful lest you become addicted to victimage. It feels good. The “knight in shining armor” stuff can become an escape, a narcotizing dysfunction, as we say in social sciences. Notice that narcotic and narcissist have the same root. The men love it too, of course. Their chance to show their stuff. But then you will pass victimage culture on to the next generation instead of how to cope without heroic rescue. There are many who crave to be the hero. The problem is, they need a damsel in distress (or “distressed dude” as gamers refer to males in need of help) to pursue their “calling” as a savior. So they cultivate them. It has to do with the adolescent fantasy of being a messiah and the combination of what psychologists call various types of narcissistic identities/personalities. “Paternal narcissism” has to do with the obsession with being the strong savior and rewarded with heroic status (admiration and gratitude). “Victim narcissism” loves getting attention, avoiding all responsibility, and being seen as innocent. The Klan lynched many Black men because they didn’t give proper respect to “their” women. Knights slay dragons for the damsel in bondage… often scantily clothed. Cowboys rescue White women from savage Indians. The trope is deep in the culture and manifests as a pathetic form of masculinity AND femininity. The covers of both male magazines like “Real Detective” and nearly all romance novels portray the same form of relationship. You don’t have to assume that you are a “victim.” Don’t be needy and weak. Be strong and creative. Innovate. People who dis-courage you, rather than en-courage you, people who try to convince you that you are weak and cannot cope, are not your friends. Don’t capitulate. The would-be savior, smooth talker can make people do terrible things and to become sheep.
Richard Weaver wrote extensively about the ethics of rhetoric. Unethical rhetoric tends to take two forms of malicious manipulation; seduction through flattery or scare the living daylights out of the person. A combo works too. He is a good source to add to Plato’s Phaedrus, which is the text where he, Plato, introduces the evil lover, the noble lover, and the nonlover. Plato would not teach the dialectic, which is part of the art of argumentation and rhetoric, until and unless the student had first studied his ethics to his satisfaction. Aristotle believed ethics was so important that he dedicated his ten-volume work on it to his son Nicomachus (the Nicomachean Ethics), and he continued to work on the text his entire life.
In the Phaedrus, Plato said there are two kinds of “lovers,” for he understood that performers want to be loved. One kind of lover will flatter you and tell you what you want and like to hear (also see Plato’s Gorgias about flattery). As long as you are on my side, you’re great. You’re doing great. We can make everything work. You don’t have to worry about anything or take any responsibility. Just do as you’re told, and everything is taken care of. You’re on track for heaven’s gates. All your debts are paid. I’ll protect you from evil (assuming it lurks, which I assure you it does). I am your rock in the storm (again I assure you that you are in one). Uncertainty removed. Anxiety abated. Nothing will happen to you that we don’t already foresee, AS LONG AS I AM HERE. Otherwise… not so sure. Calamity is imminent, unless, you choose me and forsake all Others. Simply put, it is selfishness in the guise of being your friend, your savior. Being good looking with a nice smile is a powerful form of rhetoric. The right clothes, friends, status. Being regarded as “smart” is also seductive. Some are really good at talking smartly and knowing how to flatter others they want to collect. One such fellow, Jeffrey Epstein called himself a financial “bounty hunter.” A dean of graduate studies once described such people to me as “poachers” (of graduate students).
The infamous pedophile, Jeffrey Epstein apparently was very good at talking his way into circles of billionaires with nothing more than flattery and lots of lies. People with lots of money are no smarter than the rest of us. They too are susceptible to flattery and fear. Also, humor is a dangerous rhetoric that many use to put you at ease and then take your wallet, your vote, or whatever they are after. Very seductive. Apparently, Leslie (Les) Wexner, the guy who built, along with his parents (especially his mother’s management) Victoria’s Secret, Bath & Body Works, The Limited, Lane Bryant, Abercrombie & Fitch, Lerner of New York, and other mall fixtures into a huge fortune was a victim of what Plato would call an “Evil Lover.”
First, how did Wexner become one of the richest people on the planet? Wexner and his parents, who were executives in the corporation, figured out that if they joined up with the logistics company Mast Industries in 1976 that would give them access to near slave labor all over the world. Mast Industries (founded by the American Martin Trust in Sri Lanka in 1970) was a company that operated dozens of factories in Asia and contracted with hundreds more around the world tapping into super cheap labor that had no unions, and no labor or environmental protection. Then the mall boom hit America. I understand this well because Wexner was born in Dayton and lived his entire life in Ohio. He operated out of Columbus (about 35 miles from my boyhood home). There’s an old saying in marketing. “If it sells in Peoria, it’ll sell anywhere.” Forget Peoria. Columbus is famous among marketing experts. It is the definition of “middle America.” Wexner brought a sense of faux “class” in the form of cheap but seasonal and sexy clothes to the aspiring middle class of middle America. Bingo. The sweet spot. Ohio was union territory. Lots of good factory jobs and folks were primed to consume. It’s the oldest story in marketing. You make and sell something affordable that looks like the expensive brand that makes lower classes feel like they are upper class. Seasonal clothes? Oh my. That’s what rich people do. It’s called status mimicry. Buy cheap versions, even fake knockoffs of expensive stuff to appear as you aspire to be but actually, are not. It’s marketing rhetoric. Trickle up was working like crazy. Wexner became one of the first billionaires. The guys who hated organized labor the most, made out like bandits because of those union salaries. They wanted consumers but didn’t like labor. But those are the same people. They didn’t seem to get that truth, and so today, its’ all rust and poverty and the malls are dying. But the pillaging paid big time at least until the golden goose was cooked and devoured.
Epstein was the purest status mimic, the ultimate speaker of “false rhetoric” that convinces, persuades and mesmerizes targets. Shameless flattery and ruthless fear mongering. At what point does suggestion become hypnosis? Epstein changed people along with his clothes. Wexner was rich and loved to have a buddy like Epstein – essentially a bought friend. For his interest, Epstein loved the money and started claiming to be a “scout” for Victoria's Secret. Execs at VS alerted Wexner of Epstein’s fraudulent “activities” with local girls and also with the models but he didn’t fire Epstein.
Wexner himself was a very unimpressive specimen. Boring, not handsome, not athletic, not witty, shy, a mama’s boy, the kind of kid bullied on the playground, and apparently, he had “sexual hang ups.” As is so common, the bullied becomes the bully later. Wexner passed on his mother’s style. He was famous for being a “brutal boss.” He didn’t marry until he was nearly 60. Epstein found a lonely guy who had done nothing except business all his life and whose mother famously bullied him even as she managed their corporate operations, often calling her son an idiot in front of employees. She was probably correct. Perfect mark.
All Epstein had was his mouth. His rhetoric. He’d been a math teacher at a private high school in Manhattan, where he had a reputation with the female students. Through that he got access to rich parents such as Robert Meister, an insurance mogul who handled the insurance for The Limited. Through Meister, Epstein made contact with Wexner. Epstein knew how to “network.” Epstein claimed to have an investment deal. So Wexner sent his financial manager Harold Levin to check out Epstein. Levin knew everyone on Wall Street, but he’d never heard of Epstein. Levin went and heard Epstein’s pitch. He then reported back to Wexner that Epstein had a tiny “office” with no business and that everything he said about finance was nonsense. Gibberish. Epstein was a fraud. Didn’t matter, Wexner liked him and hired him. Later Meister found out about Epstein’s dealings with underaged girls and warned Wexner to distance himself from the con artist. But nope. They became “inseparable.” Epstein convinced Wexner to get rid of Levin, who had help build the empire and who actually had a Master’s in finance from Ohio State University and was a real expert with years of experience. But Epstein had magical rhetoric. He was dashing, handsome, and could flatter the socks off of a cat. Levin, ended up fired by Wexner and destroyed by Epstein who used his mouth to great effect circulating negative rumors about Levin. The rest is history.
I think this mentality is neatly represented by the serpent, Kaa, in the various film adaptations of Kipling’s The Jungle Book. The film adaptations play off of the Garden of Eden tale. Primordial seduction and the easy target, the lost and lonely. Eve was alone when she encountered the serpent. How many are conned online this way? In person it can be even more intimate and alluring. Mowgli is lost and confused. But he is not frightened. He is confident. Trusting. He is not weak or stupid. He is making his own way when Kaa finds him alone. What is Kaa? Friendly. Helpful. Innocent. Knowledgeable. Wise. Powerful. All the qualities that make for seductive rhetoric. He is also, avaricious. Rapacious enough to go to extraordinary lengths to get what he wants. He takes his time working on Mowgli. Bagheera and Baloo, Mowgli’s friends are not available to him. Mowgli is a prime target to be “helped,” consumed, assimilated into the snake. Here’s some wonderful concept art. I include two pictures of Bagheera watching over Mowgli, but also letting him be free to take risks, to grow into an adult, which Bagheera knows Mowgli must do, and another of Baloo. Baloo, as you know is not charismatic. He’s clumsy, oafish, a bit selfish but in the end, along with Bagheera, a loyal friend to Mowgli. Baloo and Bagheera never give up on Mowgli. They let Mowgli go. Would others do that? Hmmm. The god-fearing might not because the god they fear and who they seek to imitate, has earned that response. There are givers and there are takers in the world. Can you tell which is which?
The insular (comforting) culture created by Kaa’s reassuringly secure coils. The finishing strike is sudden and decisive. To the resigned lamb perhaps a welcome resolution. How can abuse from gurus lead to more devotion and adulation? Salvation. This is the fertile ground for being mesmerized… for conspiracy myths. The more dire the situation is portrayed to be, true or not, the more grateful the lamb. We must rush to make laws to defend against voter fraud… even though there is none. Same mentality. Rush to save someone who is fine, so you have to convince them that they are not fine (advertising 101). You need me, my product – even if you don’t. You are in grave peril. The more dire, the more you will rush into the savior’s arms. You desperately need the savior, so much so that you will do treacherous things to save yourself. Leave the community and go to the commune with armed guards to prevent communication with now demonized family and acquaintances. Kaa is smooth. The worm tongue. Convincing and assured. “Come over here and be safe.”
The mission of the missionaries -- bring the “good news.” You are sinful and going to hell. What? Why? I’m a good person. Well, there’s this thing called original sin so, yup. You’re destined for eternal horrible torment met out by the good lord, who loves you by the way, unless you listen to him and join his team, that is. That’s essential. You must denounce your evil past. That means all your evil friends and associates must go. Only a total commitment to the lord will do. Then, you’ll be saved. Severance. Cut off the evil. Fire everyone -- by e-mail. Take what you want and throw the rest under the bus. It’s all for the “better.” The ends justify any and all means. What a lesson to teach! Anything goes in the name of self-preservation. What an organizational culture! Strategic carving. It’s the iceberg in the night. You’re happily dreaming and pow. You awake to the ghost of Ephialtes. No communication. No sign. No signal. T-boned on a country road. You don’t see it coming because you believe and trust. I thought the skies were clear and we had fair sailing. How naïve. You can live decades and until and unless you encounter such a nightmare you won’t believe it is possible. Only those you truly trust can really hurt you. My boss once made it a point to come to my office right after I’d returned from sabbatical to tell me he and another had to “save a student.” As soon as I heard the words, so much became clear. It wasn’t about the student. In fact, he said he didn’t know anything about the student’s research and didn’t care. It was about him.
What Peter says about Paul may or may not be true; may not tell me anything about Paul. But it tells me a lot about Peter. It was about bragging and being a messiah. It was about power and the language he used spoke volumes. It was predictable. In fact, I did predict it. I knew who they were. I took it too personally. Of course, that was his goal – why he came to my office to have his say especially since, by then, I was well out of the picture. But I was wrong. It turned out to not be about me either. The problem was wide in scope. As it turned out, I needed to keep the faith. Other people are not stupid, and many others that I was unaware of, also saw problems. Everyone knows who Shere Khan is and when he is near. But that’s not fair to Shere Khan. Shere Khan is brutally honest, not scheming. Everyone knows he’s coming. Everyone knows about his scar and his grievance, which is real, not imaginary. Kaa has no grievance. He’s just a voracious opportunist.
The obvious question then arises about the spiritual source of this culture. Can’t god just leave me alone? Nope. It’s a war even if you don’t get that. A zero-sum game. With me or against me. Period. The naïve don’t even see it coming. Sorry, but it’s true. This mode of thinking is instilled most profoundly in my culture by old Near Eastern religions. It sets up a stark binary opposition of mutual exclusion. If you are with me, you cannot be with him too. It is a sort of junior high mentality where if I am friends with him, I cannot also be friends with you. We can no longer do anything together. You must accept him and love him back or else. Oh and despise and forsake all others. Friends are transformed into demonic threats. “Pagans.” It wouldn’t be bad to annihilate them. Holy war. Paint a cross on your shield and god will protect you as you eliminate the Other. Who’s the bad guys? The Master will point them out for you and give you your instructions for assassination.
So, if you encounter the iceberg and live, then what? You learn. It’s a tough lesson and a sad one because it is destructive of trust. I can think of no more caustic lesson a mentor can teach a student than to betray their friends for some specious self-interest. But that’s how the shepherd gains a monopoly over the sheep. Horrible. And in the name of “self-preservation,” which like other conspiracy theories such as “wide-spread voter fraud,” a canard used to justify enacting restrictive voting policies to “save our democracy,” tends to come out of a particular culture (ethical-dramatistic cosmology with a very hierarchical structure) that I discuss below. The first lie is, “your doomed.” That justifies all efforts at “salvation.”
The rest of the story: Luther is correct. But then he knew a lot about betrayal. After encouraging peasants to rise up he then betrayed them and they were crushed by the Swabian League, a group of princes and their armies at the Battle of Frankenhausen, 1525. Their leader Thomas Müntzer was executed and his head prominently displayed for years as a warning to any others who might believe that god is on the side of the poor. Render onto Caesar everything he wants and shut up about it. Tens of thousands who’d been inspired by Luther’s early writings were killed. Luther reaffirmed the “divine right of kings,” including the right to kill serfs who dared to ask for some of the food they had cultivated.
You’re in big trouble. That’s the big lie. The truth? No one is after you or against you. Rather they are your friends. The next big stipulation is there can be only one friend, one messiah. This is the essential structure of the rhetoric. And then to add that there is a solution. But only one and no alternatives can be entertained. Period. Full stop. To save you, all relationships must be broken and rearranged. You have to be convinced to turn vicious to save yourself. Now since religions don’t change much or very fast, you then end up with endless conflict between competing saviors. “Traditional enemies,” rooted in ethno-religious, often also involving racial tribalism. They overlap and intermix prior to modern efforts to define separate identities as separate and contingent. The definition of the word definition is the ability to discern two adjacent objects as in fact different. Modernity is obsessed with definition, fragmentation – in a word, precision. Even our genetics are now understood to evolve. But ancient religions are meant to be eternal, changeless constructs. You’re stuck with mutually excluding and warring saviors. Breeding fear and distrust, which leads to the destruction of relationships, in perpetuity. Why? Because we’re talking about eternal damnation. Not just a couple weeks in hell. If you believe it, then you will fight like a maniac to avoid that fate. Fear, and fear mongering is incredibly powerful and that is why the ethics of rhetoric are vital.
Here’s the structure, the “deal.” One can’t be a messiah without people who feel they need salvation. They have to be worried and scared. So, the first move is to scare them. To fill them with doubt and anxiety, to cultivate, often subtly, through “friendly concern,” a sense of dread over time. Gain their trust. If you have the power, toss them a perk. Maybe a little job that will give them nominal power over their peers. They are made to feel special. Favored by the power. Now the messiah is not looking for competency or innovation but rather someone easily managed. Gratitude seals the deal. I’ve watched it happen. The recipient is flattered and grateful. The hook is set. So after having “concerns,” second, the messiah flatters the person by saying they are definitely worthy of salvation, they have a soul/value as a human being, and that, therefore, the messiah loves them. Animals may not count. Or certain kinds of human-like animals such as slaves.
Finally, the ambition of the messiah is to be absolute, exclusive, and eternal, meaning forever monopolistic. So communication with or thought of any alternative is regarded as one of, if not the worst, sin. The structure of the pattern can become inculcated so that it reproduces itself. It becomes a culture (organized and self-reproducing), canonized in complex systems of symbolic expression and socialization with rules, norms, and mores. Identity becomes received and imprinted – membership. The emergence of castes, covenants, classes, and fragmentation. The goal of the guru is to isolate and carve members that are amenable to control out from the herd. Exclusive celebrations and rituals laced with adoration and endless gratitude for salvation emerge as social reinforcement of membership identity. Tribes are built around charismatic leaders.
Here is a mass wedding ceremony presided over by Sun Myung Moon the Korean cult leader who was close to several Republican Presidents. Look this guy up. Interesting reading. Having your spiritual leader officiate your marriage is a big deal. When the weak follower has little else to give other than adoration, this becomes the follower’s gift of gratitude and elevation of honor. Parent/child hierarchy. These days “spiritual” is less important than some other kinds of adoration.
You see it with folks who fall in love with authority figures in their lives; coaches, teachers, their boss… Sometimes they are serial lovers moving from one authority figure to another. And through social influence they may convince others to follow a similar pattern. If you are just a teacher, you can’t compete with a guru. If the love interest/guru is already committed to another, then the follower will have to settle for second best. Once I was talking with an old friend, I’ve known for over thirty years about this. Jon Nussbaum noted how the second choice (often the guy who ends up the husband to a woman who couldn’t have her crush) looks kinda like the crush. A lot like the crush… In our anecdotal experience… it did seem so. But the problem is, of course, the second fiddle just is not the “real deal.” Just a substitute who is a completely different person. Hope they can measure up.
Love of gurus rises and spreads like a flooding river inundating all sorts of things. It’s not just “physical.” But of course, it often involves that aspect of life too. That’s why cult leaders eventually get around to having sexual liaisons with followers. But it is more serious in a way than just a physical thing. It has to do with an abiding veneration of the subordinate for the guru. Power inequality is a fundamental quality of the relationship. The archetypal example is the marriage of the Catholic nun to Jesus. The typical acolyte does not remain celibate but goes on to marry and have kids and in the continued effort to venerate the guru, they name their kids after him (or her but usually it is a male). That’s devotion. That’s magical identity in the flesh. The deep desire to extend one’s relationship with the guru as far as is humanly possible short of literally marrying him and have “his” kids.
Basically, what I’m saying is… if the guru could and would propose to the student/follower, they would have said an emphatic “YES.” But since he could not, due to a previous commitment, the adoring acolyte does the next best thing and finds a spiritual/physical surrogate. It gets weird. As is well understood, spiritual leaders have enormous influence over vulnerable “lost sheep” followers. Authority figures, with an emphasis on AUTHORITY – those who hold the power of career life and death if not literal spiritual salvation in their hands, experience adoration. The sheep worship the wolf, or the sheep dog. When they settle for the surrogate that’s quite a step down but at least there is some emotional associationism for them. The surrogate has never “saved them,” or been their revered teacher but he maybe looks a little bit like them.
Religion forms the very foundation of ethno-tribal identity (ethno-national in modern terms). That is why, anyone who teaches intercultural communication without discussing religion is not even beginning to scratch the surface of the phenomenon of culture. The structure of a person’s religiosity is usually part of primary socialization, how they see themselves, their beliefs, values, motivations, is carried through other aspects of their lives; psychological, sociological, professional, interpersonal, organizational, even economic… It influences how they view aging, work, childrearing, gender and sexual relations, marriage… A person coming from a strict religious upbringing will be different from one who is not. A society that is based on a religion will manifest that in its laws and structure. Polytheistic people and societies are different from monotheists. Mutual exclusivity of theistic traditions breeds intolerance at the level of identity itself. And because the stakes are so high, eternal salvation versus eternal damnation, no tolerance for error is allowable. This is literally, infinitely more serious than mere mortal death. Consequently, there is practically no limit to intolerance including violence. This life or death binary effects even how people interact interpersonally. It’s my way or the highway.
The Jewish/Christian/Muslim form of messianic religion cast people as sheep in need of shepherds/saviors. It reflects the geography and agrarian life of the place and times. The central tenet is the prophecy of a coming savior. If you play the lost sheep role through submissive surrender, enjoy being saved, you may become one -- a sheep. You think you’ve won some victory, some want, but you’ve changed who you might have been. The person can learn to react like this over-and-over. Fear. Fear is easy to manipulate to create a sense of desperation. People can be talked into doing terrible things out of “desperation.” But those fear mongers, destroyers of trust are out there. They have ambitions. And you may not see them coming. They may be very close, watching for their opening, watching for when you are most vulnerable. They have to be close to know the timing, the weakest most vulnerable moment. And we all have vulnerable moments when we doubt ourselves, are ill, frightened, depressed. This can happen even during mundane challenges as when we are struggling with a large task such as finishing a dissertation. Sounds minor to those who have faced truly difficult times like disabling injury, deadly disease, financial ruin, war, loss of a loved one, but for many, it is a heavy lift. A “snowflake” perhaps. But such things are relative. To the first vets to have access to the GI Bill after WWII, college was a breeze. They poured onto campuses and gave the professors all they could handle. Housing was in short supply. Many were the first of their families to ever go to college. Many had families and were serious about getting their degree. That generation changed the university. But it’s been a long long time since the university has seen a large influx of students with that sort of life experience and no-nonsense drive. The opportunistic fear monger would have difficulty selling his snake oil cure to such guys. They were not looking for a shoulder to cry on. But gurus are good at exploiting vulnerabilities among those susceptible to drifting around without a compass. They set up a very stark binary opposition. Us versus them. You may find yourself unexpectedly Othered like Levin in the Epstein story. You are suddenly Them. One of those who have to be excised for the sake of salvation. If this ever happens to you, if you are not careful, such an experience can change how you perceive people generally and cause you to doubt the motives of others. Don’t let that happen. Remember all the good people. Don’t let a few ruin your openness to others. It is not a sin to be naïve.
Those who are treacherous are often people who don’t laugh much. I don’t mean a snarky “laugh” that is a form of ridicule, or the sort of “laugh” an insecure person does to try to convince you to agree with them. Over the years I have had colleagues that I could identify anywhere in the building by their laugh. Others… I’ve never heard them laugh. Smile, but not really belly laugh. They may be “pleasant” but always guarded. They don’t tell jokes or funny stories. They are “high self-monitors” – always vigilant of their image. More than average, their identity is based on how they believe others see them. They are defensive and tend to brag. They are suspicious of others. I mean you will rarely hear them chuckle with abandon. They don’t let themselves be free to chortle. They are tight. Watchful. These are a couple of clues that might tip you off that you are dealing with a predator. I’ve noticed this over the years. Remember when FBI Director James Comey commented that he noticed Trump never laughed. He had a forced smile, but never let go and honestly embraced mirth. An old friend of mine, Philip Glenn, who published an important study on laughter with Cambridge UP, and I have chatted about this. He agrees that this is a strong non-verbal or paralinguistic tell that exposes a type of personality. Be aware that when you are interacting with such a person, you are involved with, under the scrutiny of, a particular type of gaze – one with little humor but strategic calculation in the service of self-interest. To giggle is to “lose control.” To open yourself to others.
Those who don’t laugh are into control. Communication is strategic. Talk is an instrument for ulterior motives -- for organizing others and things for their agenda. They survey others. Watch. They like evaluative and one-way super-vision. They like power over others. This is a suspicious personality. Why suspicious? Because power is politics, and they fear being challenged and losing it. In short, don’t trust those who don’t trust. Well, that would be logical. But try not to go down that hole with them. You will be vulnerable, but you have to try to assume the best – keep the faith.
Bertrand Russell wrote an interesting analytics of all this. So did Porphyry of Tyre way back in about 260 AD. Churches are not for merriment. They are not like universities, made for research and debate -- and young people testing themselves, experimenting, and sowing their oats. By contrast, religious institutions are built for profoundly serious, death denial, as the cultural anthropologist Ernest Becker refers to an obsession with, a terror of, death, and a profound fear of god and its judgment. It’s a Medieval mentality. Differently, universities are filled with older yet vital learned folks (perpetual students… a phrase I love), and multitudes of the young. They keep coming, year after year. An endless river of optimism and drive. So do new, young professors with the latest knowledge. The state of the art is not a “state,” unless you define that word as a verb. Rather knowledge is constantly evolving.
Church is for the old. I know many will vehemently disagree with this, but just look at attendance. And efforts to make churches “youth oriented” are so artificial, so controlled. Even with “fun events,” it’s all about messaging and propaganda. It’s about power and control, intolerance. Tolerance means wiggle room. Uncontrolled wiggle is precisely what most religions are against. It is an organized, supervised, chaperoned life. Fear is ever-present. Indeed, the horror vacui of the unknown which gives birth to curiosity must be contained. So, managing it by allaying uncertainty is the solution given by those who also provide the problem. This is how one creates endless demand for salvation. All, we are assured, is known. So, there’s not much for the young except rote memorization. Divine word, the fixed and secure canon is the rock! No editing. No rewrites. Just take dictation and you’re done. Nothing to be discovered. No frontier. Life is a slog of redundancy.
That’s very different from the university where questions, theories, and hypothesis are the stock in trade. The venture and adventure of exploration. Debate instead of dictation is the culture. The scientific and artistic worlds do not “follow observances.” Rather they make it happen. They participate. The mass asks questions. That’s not good to those who prefer what Foucault calls snuggling confinement, comfort in order established by fear and ordained solution. Such is the structure of an abusive relationship. I scare you then comfort you. I create the drama then offer the resolution. Advertising 101. Rhetorical ploys that are so simple yet effective. In my little experience, people who are raised in churches don’t laugh much. They judge. And laughter, fun, merriment, are often frowned upon. The ecstatic nature of worship is not filled with laughter, but surrender to, and adoration of the divine -- and you don’t laugh at god. I think Christian rock’n’roll is a curious tactic to attract the young.
Here we have a portrayal of a debate or discussion between Porphyry and Averroes. They are depicted sitting on the same level, the same size, facing each other eye-to-eye. Status is equal. No one is “pulling rank” to silence the other. They are arguing with ideas, not each other. Charisma is not here. Logic is. Porphyry had access to the New Testament books. The first complete list of the 27 books of the New Testament appears in a letter by Athanasius (Bishop of Alexandria), in 367 AD. But all the books were available no later than about 150 AD. Porphyry was a great neoplatonic philosopher. One of the last as all the great universities (some over a 1000 years old) including Plato’s Academy and Aristotle’s Lyceum were closed and/or destroyed by Christian zealots. A few made something of a comeback and then were really leveled in the sixth century AD. Poor Porphyry. He didn’t know what was about to hit him. He was just doing his job. He dared to take Christian texts seriously while other philosophers of the time discarded them as more fantastic pamphleteering of just another supernatural cult. Porphyry carefully studied the Christian texts and wrote a fifteen-volume analysis. Theodosius II twice ordered every copy burned (in 435 and again, just in case, in 448). This is what I mean by the essential structure of discourse, the intolerance and allowing only one master voice while banning all others, even friends – it is cultish – the establishment of an organized cult-ure in the name of salvation. So how do we know what happened when Classical reason took notice of Christian mysticism? All we have of Porphyry’s work are quotes of it by Christian apologists such as Methodius, Eusebius, Augustine, Jerome, etc. Other philosophers and professors were killed, run off, and the libraries burned. With me, or against me. No room for “let’s talk.”
You don’t want to mess with fundamentalists. Fundamentalism is the breeding grounds of terrorists. Not exactly the fun folks you want to vacation with. A lot of religious people are just lukewarm. If you truly, really believe that someone is doing something that will send their soul to eternal damnation, and you don’t do everything you can to stop them, then you are a coward and sinner. You might have to kill their body to save their soul. The body is the domain of the devil anyway. It is lowly temporal flesh. The soul is the whole ballgame. Most religious folks I know are nice. Some are righteous jerks. But taken to it’s logical conclusion, if they have true conviction and courage, they should blow you up, unless you agree with them. It’s about eternal bliss versus eternal torture after all. I move among many who are… righteous but not that committed. Thank God. They like to be messiahs with a little “m.” They only judge and excommunicate you, not destroy you and your entire culture. Although I suspect some harbor fantasies…
But Plato also talks about the “noble lover.” The mentor who tells you hard truths that you don’t want to hear, even risking your wrath. They may be wrong, but they will be honest. They care about your best interest more than you liking them, or them feeling messianic. They don’t get a kick out of “helping.” It’s not their narcotic. It’s about you, not them. They may seem to push you (away), make you think so you may be independent. Parents are often noble lovers. And because they are, we clash with them. The evil lover will tell you to be scared and that you need him. The noble lover will tell you not to be scared and to work the problem yourself. One place is dedicated to a dark obsession with death and drinking the blood and eating the flesh of a sacrifice. The other is full of light, technology, and progress. One is filled with solemn ritual, the other filled with discovery and celebration thereof. One gives you nightmares of supernatural things beyond your control. The other provokes aspirational dreams of things you can accomplish with your own hard work. One is obsessed with sex as a licentious attitude and sinful act. The other with the lived-body. One sees flesh as the domain of the devil. A battleground between good and evil. The other as part of the sublime universe. In one world you can revel in life and achieve happiness. In the other you are doomed unless forgiven for being alive (original sin).
The noble lover will leave you alone to “figure it out.” To find your own voice. The selfish lover, seemingly so helpful, will have you sit at their feet while they dictate to you. Be assured, their name will appear on all pubs coming out of the dissertation because, as everyone understands, the Chair who dictated it, not the student, is the source of the original ideas. The student ends up owing the savior everything. Debt piles up. You can’t think critically anymore without feeling dissonance. The Master is always right and just. “I’d be nothing without him. I owe him more than I can say.” He’s so humble. He insisted on being second author. But not being removed from the byline altogether. Well, sure. He deserves the recognition. It was his dictation after all. That’s the point. The student is reduced to taking dictation and being an assistant. The student becomes part of the advisor’s agenda even politically as the theories of others in the advisor’s network are celebrated. The student’s identity as a proponent of someone else’s theory, is thus solidified. Their chance to make their own theoretical, scientific contribution passes. They are assimilated. They are… somebody’s. Belonging, to belong to another, to fit, is a confinement. They won’t make much noise later. No voice.
As I said at the beginning, a theme herein is waiting for Godot. Don’t get in the habit of waiting for strong men to save you. It feels good to them and you. But one day, they may not come. Learn to walk on your own. That’s what school is really about. Challenges. And learning how to do things yourself, how to initiate and create all by yourself – single author. That’s what you should learn. Not how to ask for help. That’s elementary school. It is not strength to learn to always ask for help. We’ve become spoiled. We like to be fussed over, to play the victim even when no one is harming us. You don’t know what a real crisis is, and so when one inevitably comes, you will be unable to help yourself or others. Learn to work the problem. No struggle, no growth. With handholding you may finish faster. Indeed, with such favors you will be finished -- kaput. Some favor. But for a moment, everyone feels good. Then it fades. You are ended ASAP. Some goal. You coulda been a contender. But you settled… to the bottom. I am reminded of the final soliloquy of the original Blade Runner by Roy Batty (played by Rutger Hauer). All that potential… I believed… Why be ordinary when you could be… I hope for the extraordinary for my students. I don’t think that is a bad thing.
One kind, the selfish lover wants to be adored. They don’t reciprocate that admiration. It’s a very unequal relationship. If you handle graduate students this way, you perpetuate the sort of educational culture one finds in grade school that Neil Postman decries. The student will not grow. Rather they will be enculturated to be good followers. Being rewarded for being pathetic, their identity is rooted in victimage. At least in grad school with adult students, the culture should begin to shift toward a more free, responsible, and mature relationship. Sacred canon is infallible and changeless. In fact, alteration is a great sin. By contrast, a philosophy text is meant to be debated. A science text becomes obsolete almost as soon as it is published. Progressivism is anathema to religiosity. Two different cultures. One comforting in conformity. The other challenging and uncertain. One reliably predicable with step-by-step redundant instructions and predictable outcomes. Ritual. The other driven by hypothesis testing and discovery (surprise as you will see later in the way General Patton used the term – “I don’t tell people how to do something. I tell them what to do and let them surprise me with their solutions”). The new is unique. Art and science, by definition, must be new. Replication of the old is not art or science. It is counterfeit.
Plato was warning us about the cultish leader/personality who fosters dependency, not independency. Does the selfish lover admire and respect his followers as he is admired and respected? No. He may be fond of them as children but not as equals. And he thinks this is right and natural. How about if we just don’t talk about need and instead talk about the quest, the discovery. Those who focus on needs, and being needy, see the entire process as just something to end ASAP. Well then just skip it. If you don’t enjoy research, get a professional degree like an MBA. It’s much more versatile and no comps or research necessary. You don’t need to teach to get a Ph.D. but you do have to do research. That’s what it’s all about.
On the other hand, the noble lover sees the audience or student as part of the whole process, in fact the essential part of the relationship. The student is not media to be molded. Rather nothing happens unless the graduate students makes it happen. I tell my doctoral students that when you defend, you become the expert and the committee the students. The doctoral student should have learned something new, something we all didn’t already know. And so, they teach us, the dissertation committee. But for this to happen, the teacher has to let them go and not confine them to his or her own agenda and perspective… not to make them into a clone. Redundancy is not informative. This is the student’s show, not mine. I now am the student. Once the dissertation proposal has been worked on by the entire committee (hours of effort) and it is approved, the student is set free to, as I like to put it in Campbellian terms, go forth on the quest and return with the boon. Modifications are almost certain to occur along the way because not every contingency can be predicted. That’s science and art. You don’t know the outcome before you start. If you do, you have wasted your time proving something everyone already knows. You have to strike out into the unknown to make a discovery.
Bagheera and Baloo know Mowgli will explore and get scuffed up. But he has to. If you remove all impediments for the student, they will never learn how to navigate them on their own. How to work the problem on their own. You’re making them weak, even teaching them to wallow in victimage. They will be stuck when, in the future, no authority comes to solve all problems for them. Time finally, to grow up. And if not, they will pass this idolized mode of life onto their own children and students. Victimage becomes a culture. Like a good parent, a good mentor is not your “best friend.” They will let you fail so that you can succeed. You cannot know one without knowing the other. They will not tell you the answers but instead make you do the math yourself, practice guitar yourself, repeat the foreign language yourself… and learn. That’s how YOU grow. I can’t go to the gym and make muscles for you. I can’t go to the library for you either. And your success will be yours, not mine. When you achieve I should be proud of you. Not bragging that I “finished you.” That’s a form of intellectual murder – to reduce you to a victim. It’s not about me. It should be about you. That’s the type of “love” the noble lover has for you -- what they hope for YOU.
There are differing philosophies or, more accurately, a philosophical and a religious approach to mentoring. They are fundamentally different. The person with a devotional mentality sees the student, even the adult graduate student as a “lost child” (in need of salvation). It’s a culture, a way of thinking about relationships that comes from one’s background. Wrath of god and salvation stuff. Medieval/Ministerial (ad-ministerial), not Classical Greco-Roman. These are fundamentally, and I do mean fundamentally, different cultures. I will concede that if you’re operating with the right kind of audience, the messianic mindset works. I admit that. And no doubt some students really like assuming the role of the lost and found sheep. It can be comforting. Fit.
What may be the best fit of all, at least so long as you don’t have to ever work with others? My colleagues in psychology tell me there are several forms of narcissism. One is a “victim narcissist.” Another is the “maternal narcissist.” They may go together best. The victim narcissist loves the attention of being the sufferer. They can claim to be innocent while avoiding all responsibility. Because they are weak, they get away with doing the least amount to get by. And the maternal narcissist who loves to be the shoulder to cry on and seeks out those who “need help.” The would-be savior is thus fulfilled by finding sheep to herd. It’s a symbiotic relationship. A sort of mutual emotional version of the narcotizing dysfunction. As long as they can survive without encountering demands from outside their relationship, they are fine.
Here’s a comparison of drama and real-life on the set of a James Bond film. More silly adolescent fantasy. In the drama Bond is comforting the girl after scaring her by beating evildoers to death in her presence. And then here are the actors out of character, equals, adult professionals, card-carrying thespians having fun. I prefer reality over drama. Of course, there are many who long for the fantasy of the swashbuckling protector. Sometimes they get reality and make-believe mixed up. A shower full of tears… There, there. Sorry I traumatized you with the “reality” of being a walking, talking lethal weapon in the service of Her Majesty. By the way, she too, the girl that is (not the Queen, although she did parachute into the Olympics opening ceremony with 007), is an employee of MI6 but apparently had no clue that agents with guns kill other people. Hmmm. She must of missed that in the orientation when they hired her. The special effects, to be poetical, outstripped the script.
Everyone wants to be helpful. But what does that mean? Tying a kid’s shoes all the time prohibits them from struggling and learning and ultimately, being free instead of dependent. The Classical versus Medieval ad-minister’s approaches have very different expectations for students. The ministerial approach is largely bureaucratic. It seeks to impart a fixed set of skills and find a narrow path based on personal networking within academe. In fact I know people who boast that having any knowledge of or interest in the topic of the study is irrelevant for chairing a doctoral dissertation. I find this astounding and alarming. But there it is. The student is seen as something of a product to be moved along the assembly line efficiently without concern for quality or content. It is a formalistic mode of thinking. A template is applied to every dissertation regardless of empirical issues. It’s all about the chair and production. Not the student and their interests. The science is not an issue. The study does not matter. The student, as an individual, does not matter. They are a statistic – a production goal. The process of putting another notch on the chair’s vitae is what counts (literally and figuratively). Like all such thinking, when profit is realized with each unit moved, it behooves the profiteer to move as many units as fast as possible. Efficiency. For me, however, the study will dictate how fast things progress. This fast-food mentality belies the fact that the best dishes are not made in microwave ovens. A dissertation is a handmade, very personal effort. Unique. Mass production leads to redundancy. Taking an old theory and applying it to yet another context that leads to one, maybe two pubs, then kaput should not be the goal. A good dissertation should end with more questions than solutions thus generating a research agenda and career. Not a terminal condition. If all you want to do is skip everything and just “get the degree,” then skip it all. This sees the degree as nothing but a tool to get a job. But what kind of job? What kind of science? What kind of teacher? What kind of scholar?
My approach is to open the student to possibilities and options well beyond personal networks, even to nonacademic opportunities. Mobility at will is one of the things I hope for my students, and for them to grow far beyond my sphere of friends and acquaintances. I don’t want them to feel stuck later in mid-life in a particular job or institution. I’ve been lucky because I’ve had many opportunities, even within my small departmental world to do and teach many different things from script writing to graduate methods, from philosophy of communication to new technologies and international logistics. But I also know that some folks get stuck teaching the same material over, and over, and over so that by the time they are 45 or 50 they feel like a broken record. Some even just keep repeating their dissertation! Augh. Not good.
Now, this is a little ironic since learning manuals and skills tends toward vocational thinking. But I have tended to be one of the faculty NOT pushing for simple skills training while at the same time keeping nonacademic options open. Why? I know what I know. First of all, I have known many who have moved back and forth between academe, government, and private sector jobs, especially if you are an expert in criminology, terrorism, encryption, languages, computer programing and data management, international affairs, hell I even know a Ph.D. in art history who works in the private sector and an anthropologist who is a university department Chair, an expert in the Batak culture of Sumatra and works for museums and private collectors of Indonesian art and jewelry… The Ph.D. has value. You don’t have to be a teacher only. I know many nonacademic organizations benefit from, and appreciate high-level analytical and independent thinking. But then, unlike many faculty, I’ve worked in very large nonacademic organizations, and I know that the academy, which I dearly love, does not have a monopoly on elite expertise or talent.
Furthermore, your significant other can give you an expansive view of the world or… tend to live as an appendage of your own. Professors who are married to nonprofessionals tend to have a very unequal power distribution in the relationship. This does not mean they are bad marriages. Not at all. But it does mean that their spouses tend to live in their shadow. And for the religiously oriented this is seen as a good thing, what the Southern Baptists call “Complementarianism.” What is that? It is a very clear hierarchy of authority from Christ to husband to wife. It is the sincere belief that the man in the house is the boss. Professors have been, and still are overwhelmingly men. What I’m saying is that folks raised in a certain subcultural tradition may see this hierarchy as not just natural and right but as ordained by divine law and this effects how they see relationships between teachers and students and husbands and wives. The professor husband in a household steeped in this tradition has certain characteristics. The Southern Baptist Conference for instance, draws primary justification for complementarianism from a handful of Biblical verses including, “But I would have you know, that the head of every man is Christ; and the head of the woman is the man.” (Corinthians 11:3). “Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.” (Corinthians 14:34). “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” (Timothy 2:12).
How I differ from colleagues raised and living within this cultural tradition? Well, to begin with, my spouses are stars in their own rights and have exposed me to completely different worlds filled with all sorts of opportunities. My first wife and second wife, each smarter than me and in more than one language, also exposed me to their work environments. One is a software engineer with two Master’s (one in Industrial and Organizational Sociology and the other in Mathematics). My second wife opened her first language school while she was in high school and went on to get a Master’s from the Monterey Institute of International Studies, a Ph.D. in Health Communication, and a Law Degree.
What I know is… not a lot but, I know that when you know people well that move in other circles you learn a lot through them. And I’ve also “moved in other circles” myself. Experience matters and I very much appreciate what my wives have taught me about professional life beyond the academy. I would be a fool to not realize this. And people who don’t have such luck, don’t. And it shows in their behavior and beliefs – their culture. I’m just saying that I know, for a fact, that the world is much bigger than a 15-person university department, and many folks out in the world are as smart and hardworking as my university colleagues. In fact, some of the most dedicated, insightful, and creative people I’ve ever known do not work in academe.
Why did I choose to work in academe? I love books. I love universities. I love university towns. I love the freedom to research what I want and control over my time. If I want, I can, and often do work in the middle of the night. It is flexible, but you have to be a self-starter. The freedom you have puts pressure on you to come up with your own research agenda. The “in-box” is empty. You have to have some real interest, some real curiosity. That’s another thing doctoral students need to get used to and why I do not assign them a theory, task, little project for their dissertation. We brainstorm, sometimes for months as they try to figure out what they want to do. I make suggestions but no assignment. And they are free to reject my suggestions.
Consequently, though I’ve directed over 50 doctoral dissertations in my time, they are all different topics, with different theoretical foundations and methods that fit the phenomenon (just because you can’t measure blood pressure with a telescope does not mean telescopes are useless – the essential qualities of the phenomenon should dictate the method you use). Many have been published as books. That’s a nice way to start your vitae. One, for instance, about honor killing in Pakistan (what messages does that act send through the neighborhood, the community, to law enforcement, women’s rights efforts…) by Amir Jafri, was published by Oxford University Press with no alterations or corrections! That’s honestly, pretty amazing. Amir is a very gifted writer. I don’t agree to chair dissertations unless I have taught the topical area at the graduate level and published at least a couple of pieces in the area. Their job is not to repeat or promote my work or to be a little subset of my research – to become a Mini-Me. It’s not my agenda. It’s theirs and, unless they are at a school with very low tenure and promotion standards (and therefore low pay and repetitive teaching), they need an agenda that will grow, not shrink after just one or two pubs. I’ve directed dissertations about Twitch, how adolescent exchange students from Korea use social media, the message of the Black Madonna and the Solidarity Movement in Poland, swing voter behavior, the influence of numerology within the Italian immigrant community in Tampa Florida, the concept of “The West” in American cinema, American celebrity culture in Japanese advertising, the reintroduction of Classical thought through the great translation program of the Alfonsine Court, the use of instant replay in television sports and notions of evidence and inherent justice, the role of shortwave radio in national image management and the rise of the Internet, how newsrooms are coping with social media, how Central American caravans of migrants use social media to combat negative images, contemporary fandom, the global influence of K-pop, how returnee families in Japan reintegrate, how Native American’s interpret social drinking, how throughout history walls have functioned as media and messages, how terrorists use social media for recruiting, what values, beliefs, and motivations were operating in the Ministry of Education for enacting curriculum reform nationwide creating compulsory English lessons for all children in Japan, how and what murals communicate in Belfast, Northern Ireland, the organization of urban space via light corridors, the racial differences in American death rituals, the history of religious pilgrimages and the recent use of social media for those unable to walk to still participate via proxy, sexual identity formation and identity in the military, elementary school students and social media exposure, globalized aesthetics and fashion in cosmetic surgery, the politics of classifying and declassifying government information, the role of Kami in Japanese culture, the lack of integration of foreign workers in China, assimilation issues for Asian-Indian immigrants (with a database of over 18,000 individuals), integration issues of Muslim citizens in contemporary France…
I’m proud of every one of these dissertations and others I don’t have room to discuss. I talk about the students themselves later. But the topics have all been diverse, as you can see, and fascinating. None of these are my research agenda. All belong to the students. They are the first and only authors. This is their work, their degree. Not mine. Each student figured out what they wanted to do and did it. The outside members are vital also. Their input is essential. We’ve had former ambassadors (one who I talk about later who was the US Ambassador to South Africa when Mandela was finally released), major scholars from other universities (I’m talking giants like Jurgen Habermas, Cornell West, Algis Mickunas, and George Gerbner), and vital thinkers. Anita Hill served on a dissertation involving the first sexual harassment suit to be brought to the Supreme Court of Japan.
Again, I have colleagues who say outside members are irrelevant. Really? Well, I guess what kind you pick makes a difference. If you pick them for political purposes or for “ballast,” sure. But what a waste. But I see why. That’s another way to assure restricting control over the student’s work. Going outside the field can be very useful in expanding our insights. I can’t see why any scholar of any value would be willing to be reduced to a rubber stamp. But maybe they too think they have been recruited to render pathetic (emotional) and political leverage (“help”), rather than providing content expertise and critical skills. Pretty soon no one is a content expert, just a “helper” of some sort. What is this, a kumbaya choir? You get one pub, maybe, out of all that time, money, effort? But ya’ll feel good.
The dissertation should be a launchpad, not a terminus – just the groundwork, the beginning for a research career. It should be complex, and the chair of the dissertation committee should not know how it ends before the student begins. If he or she does, then it’s not a research dissertation but instead a report, a little terminal assignment. The student is a stenographer taking dictation from the Chair.
Identity is based on difference. Who am I? I am not you. And this desire to “be somebody,” and the desperate fear of being a “nobody” can drive people to do all sorts of things. Exclusion is the path to identity in both individualistic and collectivistic cultural contexts. For instance, to join a group to gain an identity is collectivistic and it means there are “us,” and there are “them.” Them ain’t us, and I’m a “member” of “us.” Gangs form. Intolerance and exclusion solidify. Mean girls’ and mean boys’ cliques (as my wife calls some students who join tribes in the department), form around charismatic teachers who promote the sense of exclusivity. Clashes over methods, of all things, occur. Well sure. Method is metaphysics and epistemology. Reality is the most fundamental battleground. Not mature. Not healthy. Not good for science, which is a democratic institution. This attitude is more akin to religio. It took the classical rationalists to identify religio. The word originates in Latin, more specifically in the works of Cicero who identified this way of being as a “strict observance of traditional cultus.” Religio also means “to bind.” Magic identification, emotional attachment to an adored personage who’s name may come to signify an entire group of people is at the core of the passion. It is an antique and archaic sense of identification with “the right.” This may be part of our nature as social beings, but it seems to be intensified by those reared in religious environments because the origin of silos and of cancel culture is religion. Sectarian splintering and violence have led to countless examples of destroying the Other – their hallowed places, their sacred texts, murdering their teachers… Absolute canceling of the Other and their beliefs escalates from cult behavior all the way to eternal exclusion from paradise. As the Buddha said, hate becomes endless. The stronger the identification the stronger the fragmentation. I can’t be your friend because I now belong to this other clan. I can’t talk to you. You aren’t allowed to question my guru. I have a new set of sacred texts, holy places, and holy teachers.
Science and philosophy, the mission of the classical Western worldview, is very democratic and open to any and all ideas. It presumes free speech. Everyone is invited to participate in the search for knowledge. Everyone has their day in court. Anyone can submit to any academic journal and its editor is obligated to receive the work and send it out for blind review. No matter who you are, if it is good work, it gets published and enters the arena for cross-examination and the commitment to be replicated by strangers. You have to share with everyone your methods. No secrets. No mysterious “cold fusion” techniques. No. You have to share how you did it and others then have to try to replicate your findings. If they can’t then it does not count as knowledge. We all need to see your data and have a detailed explanation of your methods including instruments and analytical techniques.
Royal blood or some other magical gift that allows only you to be able to do the trick and know the secret knowledge is not democratic. It is autocratic and dictatorial. If I can’t see the planet through my telescope, maybe it’s not there. And if I say so, you can’t just kill me to silence me. If you claim a special supernatural gift of vision that makes you immune to testing, then you are a mystic, not a scientist or philosopher in the grand classical tradition. If you are the only one who can see it, that’s suspicious. Democratic institutions include everyone. We all have a right to look for the planet and to question the person who claims to know where it is. Show me. Show me how you did it. If I can replicate it, then I will honor you with being the first… the discoverer of new worlds. Otherwise, I’m not interested in mystical doctrines of supernatural forces beyond all human comprehension. I do not aspire to be a wizard or warlock or whatever. Just someone who is awake. If Columbus had come back to Spain with tales of a vast land unknown to Europeans, that no one else could find, he would not be famous today. Knowledge is not just for some special bloodline or those with supernatural gifts. The One who god speaks to and no others. We have to go to him for the message. No. Knowledge is for everyone. And you should be able to access it directly with your own eyes and ears. And cliquishness is just a silly immature pimple on the face of academe.
The narrow access to vital resources (salvation, jobs, health, wealth…) forms the basis of the exclusive power of the guru/cult leader. Since only he got the sacred message, then all the rest of us have to go through him for the information that can save us. That’s a really tight sphincter. That’s a narrow gate for the gatekeeper. When democracies put the Public in the Public Library, that opened the floodgates. Entire societies became literate and advanced rapidly. I believe the first public libraries on earth were founded by Al-Hakim bi-Amr Allah in around 1000 AD. They were financed and made open to anyone, even “simple laymen.” He later ordered his policy reversed. Okay. But it was a start. Then the first community-run public library was established as one might expect, during the Renaissance, in Cesena, Italy… The Malatestiana Library in 1447. Then Gutenberg’s invention made books cheap and fast, and literacy took off. Then we had the super radical idea of public education. Libraries popped up and formed the centers of universities, a cultural institution that then spread across the globe along with public funded education for all children. Democracy… it’s a bitch for dictators. You can’t keep people stupid if they have access to knowledge. And knowledge is power. Knowledge no longer separated people but brought them together. The secretive sorcerer’s tricks were exposed. Fear was replaced with understanding. But still today, even in academic departments, fear exists and students can be manipulated.
De-cision. A final judgment. Judge not lest ye be judged. If you keep trashing others, you will end up in the landfill. In combat sports we say that a victory is a decision based on points. The word decision first appears in Imperial English in the 15th century. Not long ago. It derives from the Latin decidere, to decide. To take a decision is to take one side and to de-cide from the other. Winner takes all. It is based on simple binary thinking. Often, we can move forward without de-siding but some may try to convince you that life is all or nothing. They may try to convince you that others you have trusted, really are not trustworthy. Your judgment is somehow flawed. Corrections, the prison warden tells us, is salvation. Be cautious. Ask yourself, really? What did they do to deserve to be de-sided, excommunicated? The simple black/white binary mode of thinking allows no compromise, no mercy, no “weakness.” One must be, “resolute.” We cannot talk about it. Talk is deemed dangerous. We see this in Washington D.C. too much. Purging. Exile. Banishment. Cliques and a fragmenting society. It is corrosive of the essence of community – trust.
This approach to communication is characteristic of the “Right” in the US (politically/religiously) since around the time of Nixon (and his buddy Joseph McCarthy). I write later about watching a Methodist Church turn fundamentally in the 1970s and the pain it caused its life-long members. Something strange was moving north from Appalachia with folks looking for good factory jobs up around the Great Lakes. Speaking increasingly was literally in nonsensical noises – “tongues.” Either you spoke in tongues, or you left. Most couldn’t and wouldn’t fake it. They built the church, and it was their home but no longer. They were truly conservative people, union members and church goers. Ministers and priest would stand picket lines with workers (watch On the Water Front). Humble, hardworking. Serious. Naïve. But is that all bad? I remember how they were appalled by the rise of shock jocks like Limbaugh and Morton Downey Jr.
Those regular folks, not rip roaring, tongue speaking, wiggling, handwaving fundamentalistic Pentecostals (whatever), respected teachers and doctors. Most had never met a professor! They didn’t think lying was funny. There were no “life coaches.” “Personal trainer” was not a “job,” except maybe in Hollywood. No one took selfies. Obesity was rare. Lots of people smoked, including pipes. Many changed the oil in their cars themselves. No one thanked god for making a touchdown or beating the bejesus out of their rival. TV stations signed-off around midnight. People watched movies while sitting in their cars at drive-ins. Roller skating and bowling were popular. There were no malls but instead thriving “downtowns.” There were no ads in movie theaters or on PBS. Just about the only people with tattoos were military vets, almost no women. People didn’t have pink and blue hair or killer dogs for fun. Pets were mostly friendly. The vast majority didn’t like dictators. They believed in vaccines and a better future. Public college was affordable to a thriving middleclass. There were no “active shooter” drills in schools. Lots of families had immigrant members from Europe. They believed in science. Mowed their own yards. Went to Little League games, even when their kids weren’t playing. Gaps were smaller then. Many had carried guns for the USA but not at home, except for hunting. Not many people lived alone. Today, over 10 percent of households, that’s over 30 million are single occupancies. Fifty seven percent of Millennial moms are single. Around 1963/64 the US population passed 200 million. Today it’s over 330 million. Americans have moved to cities. Far fewer women were wage laborers. They were proud of NASA and went to World’s Fairs. They believed. They had thrived on Leave It to Beaver, My Three Sons, Gun Smoke, Bonanza, The Twilight Zone, Maverick, The Andy Griffith Show/Mayberry R.F.D., I Love Lucy, Dragnet, The Dick Van Dyke Show, Rawhide, Candid Camera, The Fugitive, Mister Ed, Daniel Boone, Walt Disney’s Wonderful World (later) of Color, Hallmark Hall of Fame, McHale’s Navy, The Red Skelton Show, Perry Mason, Wild Kingdom, The Many Loves of Dobie Gillis (photo of Dobie and the Beaver below).
Aside: Can you be a “cultural icon” if nobody, but a few historians of media, remember your existence? Times are achanging and faster than ever. Change is changing. What it means to be “iconic” has changed. Icons rise and dissolve before our eyes. And our eyes, our way of looking, also changes all the time.
Now I’m not saying all of this or any of it is good or bad. It’s just how it was. Jim Crow and the Klan were very real in the South and conflict over Vietnam was, by 1966 or so, erupting at many kitchen tables around the land. Assassinations of the highest profile progressives and voting and civil rights activists were happening. They likely changed the course of American history. One famous widow who had been “First Lady” of the nation, fled the country. She took her kids and moved to Greece, in part, for the safety of her children. After Bobby Kennedy was shot and threats against Ted kept pouring in, old man Onassis told Jackie Kennedy come to my private island and you’ll be safe. She took him up on it. That’s America too. Increasingly people were forced to be free, to “freely” de-cide. For the war or against it. For desegregation or against it. For the new more “charismatic,” fundamentally extreme church, or against it. Their naivete was real and formed Mainstreet. But a harder, more aggressive America was threatening that naivete.
Well folks, I’m Dobie Gillis. I don’t know much but I think a lot about not knowing much or understanding. Today… I am worried that, like the Germans in 1933 and the fascists cynical use of the “Enabling Act,” a sizable number of Americans are interested in helping one party gain power by cynically and expansively manipulating election law and regulations across the country in order to assure one-party rule. I know politics is not a new thing, but a large number of experts are telling us, warning us that the country is in uncharted waters… The closest analog, they say, is the 1850’s leading up to the Civil War. That’s not good. People whom you’d like to believe are serious and mature are aligned with Russian psyops and vigorously promoting the “Big Lie.” That even in states that went overwhelmingly for Trump and the Republicans, Republican state elections officials perpetrated wide-spread election fraud – that America needs to restrict access to voting because American democracy is not working, unless one party wins, and despite regularly getting fewer votes than the other party.
Back to the little Methodist church in my neighborhood (my family went to a Lutheran church by the way). I knew a lot about the little church because the fathers of some of my best friends growing up were ministers there. I saw an abrupt and profound change happen. Televangelism was growing by leaps and bounds. Megachurches with malls were popping up like mushrooms. A new spiritual industry had blossomed. Evangelicals unleashed a new “muscular Jesus” with steroid freaks presenting strong man shows around the country bending rebar and smashing bricks to motivate children in public schools to come to Jesus, often while wearing skimpy clothes along with military-style camouflage hats. Kids are told Jesus gives them the power to bend steel and tear apart stuff like license plates and thick books with their bare hands, neglecting to explain to the school children the role of steroids, growth hormones and massive eating. WWE meets Jesus, but then maybe the superhero thing has been there from the beginning. It’s all about “Victory!” And the contents of sermons was changing. The music was changing. The styles were changing. The attitudes too. In the little Methodist church, a coup had taken place. A new emphasis on charisma had emerged and not just in churches. Everywhere. Reality TV was, as George Gerbner would say, cultivating a new culture. Despite what talents or charisma they might have, such acidic people are often grasping and end up not faring well. Others come to understand their intolerant and egocentric attitude as being inherently divisive and unnecessarily dramatizing. Most prefer to avoid needless acrimony. It may take time but eventually folks see the leopard for its spots.
Anyway, cision can mean a cut and therefor a de-cision might mean to mend. But rather it means to resolve by means of de-siding requiring that one throw away or abandon some in total favor of others. That’s not very mature but there it is. It is rarely necessary to destroy relationships to form new ones. We see this sort of social fragmentation occur in political life all the time. Political people tend to be destructive of community. I see that as being a junior high frenemies mode of comportment. “I can’t work with you, be your friend or colleague and also be his friend too.” That’s childish. It narrows your world of social support. There is nothing good about that.
When deities lose their temper… Bliss was severed in two by the flaming blade of sanctimonious authority. Half was thrown under. Cast out and down. Lots of spatial metaphors and thinking in this story. Intolerance and hate escalate immediately to absolute, white hot, intensity. Sorry, but it’s true. This mode of thinking is inculcated most profoundly in my culture, my community, by the old Middle Eastern religions. Coercion toward conformity by a stark binary opposition between life and death, salvation and damnation. There is nothing in between. Righteous intolerance is formed and reinforced within, and literally painted upon those sacred walls. The lessons from the pulpit cultivate the fear. It is a culture based on fear and anxiety depicted as spiritual and spatial separation. Fear mongering as a tactic for coercive compliance gaining in the name of friendship and salvation, this tactic saturates the culture. Rather than being busy achieving, you are told you must change course. You must repent. Most people make their decisions based on fear. Fear that they cannot do something, that they will not get a job, that they will fail. And there are those eager to stoke those flames of self-doubt. Why? What would be the motivation? Look at the church. Power. Control. And the adoration of those one harasses. To bring them into the covenant – the ambition to make identities – one-to-one extension of the self through followers, students, fans.
You are assuredly, authoritatively told that you are failing, floundering, lost. And the authority has the solution. I, and only I, have the map to your salvation. People learn to play the victim and then, when it comes their time to lead, they just repeat the one solution. They make no new contributions. Life, the field stagnates. They have one method and one theory. A map to one destination. They apply it even to phenomena that do not fit. One cannot travel off the beaten path. The opposite of “grounded theory.” Instead, you pick a theory written in a different context and “apply” it to phenomena even when they do not fit. There will be no growth based on such thinking. No one will cite such work except those personally invested. You have a dead end.
The great cosmic cleavage. Heaven or hell. Good or evil. With me or against me. My way, or the highway. No allowance for additions or modifications. Here is the solution. The final solution. You will do THIS, THIS WAY, and only THIS. Curiosity is a sin. We’ll get you on track. The straight and narrow. Soon you will be “finished.” Your identity sealed. Growth abated. Final judgment. God and the devil covet. The story of the grail is all about trying to bridge the infinite gap of such extreme prejudice. But it is portrayed as a fool’s dream, Quixotic. Fire be upon them all. Fire them all! Leave no survivors. Take what you want and throw the rest under the bus. Purge the evil without hesitation. No more communication.
Well, I’m a professor of communication and so I don’t see excommunication as conducive to anything other than isolation, fear and hate. Not a lesson I would teach. How you behave is more important than your accomplishments. The ends do not justify the means. Those who teach otherwise, that the ends do justify the means, are teaching terrible things. Such worm tongues will tell you you’re very survival is at stake. If you calm down and look around yourself, you will see that nothing bad or dramatic is happening. You’re not dying of cancer, your child is not about to fall off a building, you are not in the midst of war or famine. But without fear they cannot play the role of savior in their stage play. There must be calamity for their raison d'etre. Such theatrical people love “drama.” Politics. They are busy with the cultivation of fear and loathing. But, community eventually will not tolerate it. It cannot without declining. How we treat each other is most important. All that we build ultimately turns to dust. Will you want your child to learn a culture that values dust over camaraderie? We know in our hearts that fear, greed, and betrayal are ugly and shameful. We feel it. Despite our rationalizations, it remains the truth.
Be careful what you teach the young. How you achieve is more important than what you achieve. The communal decimation of dictators has proven that time and again. Yes, they have power, for a time. But the destruction they wreck for that “accomplishment” lasts far longer. Their names endure in infamy and may even come to stand for qualities of selfish betrayal and pain. Two famous examples. Judas and Ephialtes. In exchange for dust, and all his friendships, Ephialtes showed the Persians the route past Thermopylae so they could trap and annihilate the 300. The name Ephialtes would come to mean “nightmare.” More recently, Gerrymander is named after a signer of the Declaration of Independence, who became famous for his slimy political activities. His name? Elbridge Gerry. In 1812, while governor of Massachusetts, Gerry signed a bill that allowed voting districts in the state to be revised in such way as to keep his party in power. The “G” is pronounced “soft.” How about the inventor of the wonderful “fragment” bomb that changed modern warfare? British General Henry Shrapnel designed a bomb that would explode in midair and spread fragments over a wide area. It was adopted by the Brits in 1803, in time for the war of 1812. Names and identities can expand in such ways.
Only those you trust, and love can truly hurt you. If they do, they know what they have done. And you now know who they are. It is not your fault. Enemies and strangers can injure you and annoy you, but not cause you the truest human pain, your heart to ach. Don’t follow the likes of Ephialtes. That is not a good lesson from any angle. And for his reward, he had to live with the truth of his own nature. You can try to tell yourself; treachery is justified. But you know better. Avoid those who would give you “good reasons.” They would make you into an ugly visage in your mirror. They don’t have to live with it. You do.
I would suggest avoiding decisions if it means destroying relationships. I like Will Roger’s attitude. Try to like, respect, and trust everyone. Make them earn your distrust. If they betray you, that’s not your fault.
The human world is one of constant interpretation. The human world is a world of mediation and meanings. Increasingly it is commercialized. The modern culture is a product. It is a product of advertising – on billboards, on people (shirts, hats, jewelry, handbags, watches, even tattoos), in books, magazines, newspapers, in the sky, underwater, on racecars, on fields, on radio, TV, cinema, and the Internet. We dream of ads. Derrida called this the logocentric world but by this he did not mean advertising logos, but I do. And it is not phonocentric as he said but visiocentric. And advertising money has changed everything. Everything. It has changed media. It has changed reality. It has changed cultures and identities. It has changed work and play, sports and entertainment, even the funeral business. All aspects of life from birth to death, marriages and divorce, medicine/health and aging, the meaning of youth and wealth and debt. Religion has been commercialized. War has been commercialized. Food, education, the family, the land, the lakes and rivers, the oceans, the air, even genetic material, and entire species.
Its product is manufactured need and dissatisfaction. -- and fear. And fear leads to hate. Fear is a liar. As Erich Fromm said, ads make us afraid of not being loved, of being left behind, of being inadequate. We are made to crave. We are consuming the world including each other and even ourselves by selfies. Everyone is a brand, a “known quantity” now, a mark or scar on the flesh of world. Moderns do not pass lightly. And what happens after you eat? Waste. That delicious dinner ends up in the toilet. We are told this is life and there is no alternative. It is “the best of all possible worlds.” I don’t believe that. I call that claim the origin of self-delusional myth in the Dr. Pangloss Syndrome. In that sense, and very ironically, I am more optimistic than the dear doctor himself. Why? Because I see potential change where he sees only what is.
So, some Hobbesians argue we should reduce education to teaching “skills.” To prepare the next generation to take their place in the organizational ranks. To arm students against each other in the war of all against all. PowerPoint wars. Prepare them for battle, not to discern a world that is not endless war. Not to think of a better way. The latter is denigrated as too “visionary.” Reality, the one and only, is endless conflict and those with the skills prevail for a time, until they too fall. That is all that we have to look forward to. A stillborn future. In the meantime, consume. Escape via various opiates of body and soul. In our desperate attempt to be happy and escape, we are destroying the very cradle of our existence. You cannot shop your way out of debt. There do not have to always be wars and rumors of wars on all levels of life. How simplistically Darwinian. Fatalistic. The narrowing chute to drive the herd to one conclusion. Stocks and bonds. Livestock. Organizational communication is about corralling and sorting. We see this mentality depicted in the Fra Angelico painting of judgment above. As people are organized and sorted, a stairway leading up to god clears and the void between the two sides widens as the people are driven to their opposing sides; eternal bliss or eternal hell. Controlling the herd with rewards and punishments. Flow charts. Boxes and lines of communication. Why? The goal? Get everyone pulling on the same rope in the same direction. Each easily replaceable along the line. You are either with us, of value, or against us, an obstacle that needs to be removed. Identity is thus determined by the agenda of the gods.
It begins as an effort to consolidate power and directionality, meaning the mission is the expansion of ever-more power, and remains so. As spiritualism consolidates it become more and more anthropomorphic and solidifies. So, we see the cosmos fragment into animistic spirits, which then consolidate into pantheons of gods, finally merged into a single monolithic power that is absolute. There is no debate or discussion because there is only One. The mythologies of many gods having disputes and disagreements vanishes. Alter egos are eliminated. There are no more negotiations or conversations. Intolerance expands to infinity. Blessings and torments also grow beyond comprehension. It begins in a time before the secular and sacred were separated. Before the legal and the ethical were separated in the organization of masses into holy wars with god-rulers.
Here is the source of logistics and organizational communication extended from the coordinated hunt. Individual innovation is subsumed under duty and chains; causal chains and chains of commands. The higher calling takes precedent over the persons’ needs. So, they are shipped all over to the “front lines,” to the edge of empire to serve the expansion of empire. Service becomes elevated to an honor. Everything is turned upside down by the power of ordination and charismatic divinity. The private is the lowest of the low. Identities and rank are assigned. People “get their orders and ship out.” Imperial ambition gave structure to social arrangements and power multiplied while also consolidating into “generals” in the military, ministers in government, and “principles” in schools. Initially they were all the same people. Super-vision is the power granted to those who are “higher” in hierarchical structure. Intent becomes super-intendents. The real person is now the lowest, the contingent versus the principle. Content is sacrificed to organizational ordination and form. Bureaucracy. Private, Team, Squad, Section, Platoon, Company, Battalion, Regiment, Brigade, Division, Corps, Army.
This hierarchical structure of organizational interest and forms of communication was adopted to formulate and operationalize the efficient exercise of power and control. Initially the great empires had a single secular/sacred leader of military might who was also the divine emperor/pharaoh/king. Separation of powers came much later as a manifestation of modernity. Diversification and expertise proliferate. Other, more animistic religions, such as Shinto and Buddhism lack such structure and therefore have not had the kind of missionary conquest of the world’s people. Lacking centers, they did not formulate spatial ambitions that were shared with military conquest. Eventually, religion separates from spirituality. Organizational formality becomes its own curriculum and leadership sui generis, without concern for context or contingent expertise, becomes popular. If you can manage the production of crackers, you can manage the production of atomic bombs or autos or pantyhose. Contingent contents do not matter. Abstract “flows” are real while content is not. Form is separated from substance. Platonism overtakes Aristotelianism. Real people are contingent – replaceable.
Check out North Korea. The people going through the exertions every year for the Dear Leader’s birthday and military parade are so happy. So dedicated. Not alienated at all. But this indicates a total lack of the great Classical effort of critical thinking (a redundant phrase), found in democratic institutions including law, science, and their grandfather, philosophy. What are we organizing for? Why are we organizing this way? Just because you come into agreement with a majority does not mean everything is okay. Later I talk about the great myth of equated assimilation and obedience with adaptation, a classic naturalizing trope used to propagandize mindless conformity. The vast majority used to believe the Earth is flat and that witches were real, and saints literally flew through the skies. And you could die of an infected scratch and the vast majority ate with one hand and wiped with the other, if you were proper. Millions, perhaps billions, still do!
That is the overarching message of this worldview. The organization takes precedent. People must assimilate to organizational goals or be eliminated. Power amasses and claims the mantle of objective truth and reason. Meanwhile subjective needs are not rational. In short, mission objectives are real and take precedent over individuals who are sacrificed for the “cause.” If you can’t help me achieve my goals, get out of my way. You will be terminated. It’s “just business.” Policy trumps individual needs. The formal quantitative bottom line is god. It dictates all and is the expression of self-preservation. The organization must endure even as members sacrifice for it. This is hexapodal reason and morality. In the hexapodal – insect -- world, we are socialized to see service to the organization as the source of satisfaction and happiness. Sacrifice, self-destruction, is the goal. Thus, the structure of the order becomes permanent. Insofar as you can get the members to share the goals and values of the organization, and kill and die for them, the more group-think assures status quo.
Much of management and organizational communication efforts are dedicated to maximizing this agreement between members and the order they belong to. If it is highly successful and emotional then you have magic identification where the order is the members, and the members are the order and the members are interchangeable -- drones. Pars pro parte, partes pro parte, pars pro toto, toto pro parte. However, it does not fit human, as opposed to hexapodal, imperial interests. What makes us happy is self-determination, not pre-determination. Freedom, not feedback control and command. The hexapodal structure does take away responsibility with freedom and that can eliminate stress and uncertainty, but it also eliminates innovation and the satisfaction one gets from being creative.
What really makes us happy? Self-determination. Accomplishment. The harder, the more satisfying. It’s so obvious. You give a picture to a little kid and say, “Give this to your mother.” They will. It’s just a task. A robot could do it. But if they make the picture and give it to their mother, that builds them up. We all know this. You catch dinner for the family. That’s satisfying. You make dinner for someone, that’s way different than buying one for them. You grow a garden. You create. You become you and not just a credit card or an assistant goffer who follows instructions.
Personal growth and achievement is what the comforter steals from the student. We did it. Not you did it. It’s about the committee. And when we ain’t around, you are stuck going in a circle looking for directions. God help you if your institution has high standards for tenure and promotion because you’ve been set up to fail. There you are, deep into your career and in trouble. Your dean does not have the crying sign on her blazer. Expectations of singly authored work and a record of sustained publications and grants, an evolving mind are fundamental to continued success and vitality. Those are things your students deserve too. Organization and lesson planning can assuage many undergrads, but bright and expanding graduate minds quickly recognize stagnation.
Humans are not hard to herd. Easier than cats. Until they realize they can change. Change, freedom, is scary. For some, however, they can’t handle the responsibility that comes with being free, so they run for shelter like the pop-up guiderails on a bowling alley for kids. They form a never-ending supply of tears for those who drink them as an elixir of life. The professional comforter. They have a sign on the shoulder of their blazer, “cry here.” And many do, and love them for their “support.” But the comforter has taken away a very precious thing. Work the problem. That’s the solution. The challenge that leads to authentic joy. Bliss is in the overcoming. When you can’t miss, effort is no longer meaningful. It is just doing assigned work. Being supervised. You are assured and reassured. Comforted. No matter what, your dissertation will pass. Guaranteed. This is about the committee, not the student because all students finish. Everyone gets a trophy in this little league. But then, nothing matters. When you look at the trophy, you realize it is meaningless. Kinda sad, actually. The participation award. When you can’t miss, playing soon becomes monotonous, meaningless. There’s only one pre-established destination. True, the end is always in sight even before you begin. That may be comforting. No uncertainty. No surprises. No discoveries. But that also means that you’ll learn nothing new for your efforts. Write it up like taking dictation, because you are, and be DONE. Thus, we have the stenographic dissertation. You don’t have to read it to know what it says. Like following the explicit instructions for how to tie a knot and then getting the “merit” badge for following the instructions. Thank you, for the pat on the head. Praise be to the dictator. The word is received from above. Somebody’s got to do something. Well, if the committee takes over, then the student is no longer a somebody, but just another widget to move out the door.
Banality may yield one or two publications and then the shallow well is dry. It won’t produce on its own. In silence the stenographer sits motionless. So, thank god for god! Praise be to the dictator. It would be terrible if we had to be responsible for our own future. So “hard.” Edgy. When there’s an edge, like in a horror movie, people hesitate to watch. What’s going to happen next? They become alert. Awake. Alive. What if there was no savior? No judgment. Just reaction. Karma. You break it, you buy it. Period. So… don’t break it. No one to pay our debts for us. Just consequences. But if there was no forgiveness, maybe we’d be more mindful of what the heck we’re doing? Could it be that we are so lazy, so reckless with each other and our world because we don’t think it really matters anyway? Someone will fix it for us. As you read this, you might get that edgy feeling. "I’m not sure I like this." Well, you won’t know until and unless you read it. Scary. And like anything in life, you might find some parts, interesting. Proceed at your own risk. This does not read itself. Parts are… not easy, not redundantly “comforting.” But then, I don’t drink the tears of lamentation as an elixir.
Many prefer the security of the squeeze chute – the snuggle of authority – protection. However, trust me (if you dare), if you leave the shelter, you can see the sky. But it’s big, wide, deep. Open. You might see snow. Maybe even something sublime like a tornado. Weather is… chaotic. Hint, so is life. A little scary. I understand. There are cases where gorillas have been caged for so long, they are driven insane and inert. Bears too. If you open the door, they won’t leave. They’ve quit. To me, that is a profound tragedy. It’s even worse when humans choose to enter the cage to begin with. If you need to hold the guide’s hand to cross the road, then you can’t without them. You’re stuck standing on the corner. Guides limit you. For a child? Hold hands. But for an adult? Part of becoming an adult is, letting go, not running for help. You might get “that magic feeling” the Beatles sang about. No assignments. It will happen only if you make it happen. Scary but open potential to do your thing. Where we goin? You tell me. That’s the essence of creation. Surprise us all with a “big bang.”
I marvel at the picture of freedom presented at the beginning of the novel Main Street by Sinclair Lewis (the first American ever awarded the Nobel Prize in literature), of a young woman stepping out for the first time and embracing the world. It’s joyous. It’s gloriously inceptive. I quote:
“On a hill by the Mississippi where Chippewas camped two generations ago, a girl stood in relief against the cornflower blue of Northern sky. She saw no Indians now; she saw flour-mills and the blinking windows of skyscrapers in Minneapolis and St. Paul. Nor was she thinking of squaws and portages, and the Yankee fur-traders whose shadows were all about her. She was meditating upon walnut fudge, the plays of Brieux, the reasons why heels run over, and the fact that the chemistry instructor had stared at the new coiffure which concealed her ears. A breeze which had crossed a thousand miles of wheat-lands bellied her taffeta skirt in a line so graceful, so full of animation and moving beauty, that the heart of a chance watcher on the lower road tightened to wistfulness over her quality of suspended freedom. She lifted her arms, she leaned back against the wind, her skirt dipped and flared, a lock blew wild. A girl on a hilltop; credulous, plastic, young; drinking the air as she longed to drink life. The eternal aching comedy of expectant youth. It is Carol Milford, fleeing for an hour from Blodgett College [sounds apropos, like being bludgeoned by a medieval cudgel] … a rebellious girl is the spirit of that bewildered empire called the American Middlewest. Blodgett College… still combating the recent heresies of Voltaire, Darwin, and Robert Ingersoll. Pious families in Minnesota, Iowa, Wisconsin, the Dakotas send their children thither, and Blodgett protects them from the wickedness of the universities.”
Now tell me I’m a cynic. I’m a romantic. And I don’t want to be cured. Romantics are neither fools nor unrealistic. They are the engines of tomorrow. Now I will tell you the rest. The novel Main Street was awarded the 1921 Pulitzer Prize for literature. Then the board of trustees overturned the jury’s decision. Just a year later Lewis published the influential Babbitt (which inspired John Updike’s Rabbit Run, which inspired Pink Floyd’s (Richard Wright, David Gilmour & Roger Waters’) “Breathe (In the Air)” on The Dark Side of the Moon). Then five years later, Lewis was awarded the Pulitzer again for his novel Arrowsmith. He refused it. Lewis’ insights continue to sustain us. His 1932 satire, It Can’t Happen Here, surged to the top of Amazon’s list of best-selling books after the 2016 US Presidential Election. Lively rivers are punctuated by choppy stretches between mirrors reflecting mercurial skies. Riffles are the lungs of a stream. They are not just “rough waters.” They sing and dance while relieving the need to conform to the heavens and “come up for air.” Snorkeling is so shallow. Snarking even less depth.
I’m very cynical about cynicism; very doubtful of its value. In other words, the herd security of organized identity as membership – power and status via networking and cliques. I’ve run across quite a few snarks. Very arrogant and cynical people who are often also quite ignorant. And here’s something ironical. In my experience in academe, the most snarky people actually got their jobs via networks of teachers and students… not on merit alone. After a time, it shows. They operate on a quid pro quo mode of wheeling and dealing, which over time is not good for the institution or organization, let alone the growth of knowledge, though many claim to be experts at organizational communication. They tend to love power. Cling to it with their last ounce of strength. Insofar as students are extensions of teachers' egos, teachers often promote their own regardless of merit.
When I was young almost every time I finally met a “great brahman” at one of my fields’ conferences such as the International Communication Association or the National Communication Association meetings, I was… underwhelmed. Not just a little, but usually to a disappointing degree. What did I expect? Well, I’d had some really great teachers in philosophy and sociology and I thought the “famous big names” in communication would be even more impressive. But almost always, they were far less impressive. Then I realized that the books of my teachers, such as Ricoeur, Gadamer, Habermas, and others were available in every bookstore I visited around the globe and were cited tens of thousands of times across multiple disciplines from art history to political science, anthropology to economics. When I went up for tenure, I was told to go count my citations. Back then to do that I had to go to the library where they kept these massive citation indices that were compiled every year. Giant indices published in hardbound and kept at all research libraries. I counted mine. Pathetic. Then I looked up famous big names in communication. Hey… maybe my poultry numbers were not so horrendous after all. Then I picked up a volume from like “G-P” and fanned it with my thumb. I could see a pattern as the pages went by. Who was that!? Nietzsche. Pages and pages and pages of citations of Nietzsche. Who else was like that? I flipped it again. A pattern caught my eye. Again pages and pages of Foucault. Of Habermas. Of Chomsky. Wittgenstein. I was the only person who even taught a little of Chomsky, Habermas, Wittgenstein, J. L. Austin, Lakoff, Barthes, Eco, Derrida, Campbell… In the indices, they were by far… like lightyears the most cited “communication” scholars I knew. My colleagues had never heard of the “Chinese Room” allegory, hermeneutics, or semiotics. While the “big names” in communication didn’t rate shelf space in even major bookstores like the Strand in NYC, Dr. Seuss did. So did Gadamer. When I was at the U of Chicago I found my teacher, Troy Organ’s books there, used as textbooks even there at Chicago and also at Harvard. I once found a book with a chapter by Stanley Deetz in it in Tokyo. That’s it. And Stanley studied at Ohio U with the same people I did. Then I noticed people with very few professional accomplishments, like a handful of pubs at most and very limited scholarly scope were editing things like the Communication Yearbook. How? Networking through friends. Teachers like it when their students gain notoriety. Of course, they loved the status and would not relinquish their positions for years.
This was very different from my experience growing up in philosophy and sociology. But then, those fields are also deeply established in the elite universities such as the Ivy League. When I was in the sociology department at Chicago I’ll never forget the first time I noticed G. H. Mead’s nameplate above one of the office doors. That had been Mead’s office… He’s still cited a lot in many fields. Kinda like Dewey and Husserl and James and Geertz and… Generally, communication departments that often include elementary work in social psychology and marketing media effects survey work do not exist in elite universities. Instead, those universities have psychology departments that do work on things like interpersonal relationships and communication, cross-cultural psychology, anthro departments that focus on cultural studies, sociology where they work on human networking and industrial sociology or “org com,” and such. So, I read but I don’t adorate. There’s some very interesting work done by communication scholars. And I am proud to work in that field, but I did have a realization at some point.
I’m more a kynic, like Diogenes. You know, the guy who Alexander the Great sought out and when he found him, Diogenes was reading in the sunshine. Alexander, with his entourage of generals approached Diogenes announcing that he was the “Great One” who’d come to talk. Legend has it that Diogenes didn’t even look up but instead replied, sardonically, “You’re standing in my light.” I’m sure you can guess which one is Diogenes in this detail of the famous painting Schools of Athens, by Raphael. He’s reading and not paying much attention to the big shots. By the way Raphael used Leonardo da Vinci as the model for Plato. The empirical truth of this story about the meeting between Alexander and Diogenes is irrelevant. As with all parables, we “get” the point. You can find a whole book dedicated to the definition of what a kynic is in Peter Sloterdijk’s two volume work Kritik der zynischen Vernunft (1983) (Eng. Critique of Cynical Reason, U of Minnesota Press). Sloterdijk points out that the Greek term Kunikos is not the same as the modern word cynic. The shift indicates a narrowing down and simplification of the Greek stand for values and ethics that bind people beyond cynical institutional religious and economic self-interest and exchange (unequal power). The latter are rooted in inhumane tactical thinking, pragmatic maneuvering, silencing and strategically misleading modes of interaction. They also use the rhetoric of fatalism. “Bottom line” justification for silencing discussion. “Objectivity,” is often presented as a fait accompli, thus allowing those making decisions to avoid critical analysis and appear innocent. “That’s what the computer says.” End of discussion. A little more sophisticated version is to be found in George Homans’ Social Exchange Theory, which is a good explanation of the modern capitalist/organizational form of cynicism with, as Jacques Ellul notes, only one value left – efficiency of agenda accomplishment and accumulation. Efficiency is of course reduced to a simple combination of units per time quanta. And quantification is then confused with logic and reason. Data are not arguments. Data have no value except in the service of agenda that remain debatable if and only if, they are recognized as not laws of nature but actions and desires of people. In a cynical world, what the agenda is, is no longer debatable. Such debate is preempted with the derogation of “philosophy” used as a pejorative term to disregard reasoning of ends in favor of operational calculation of means.
Efficiency. Doing just enough and nothing more. But “excess” oxygen is what leads to vibrant diversifying, intense life. Thanks to Jacques Cousteau’s outlandish dream of building an aqualung to carry extra oxygen on our backs, we know a little more about the teeming depths – the richness just beyond. I like folks who make and then push open doors. Those who push to think a new thought and explore. They may “fail.” Meaning not achieve their preset goal. But, so long as they avoided old paths to begin with, they make discoveries. I don’t mean taking an old theory and applying it like a band aid to a new set of conditions. That, bright undergraduates can do. That is housework. I mean thinking a new idea.
Though Hudson Bay proved to be a false route in the quest for the Great Northwest Passage from Europe to Asia, its discovery for Europeans and exploration revealed a majestic and bountiful place that made Canada. Not a shabby mistake. Discovery means finding something unexpected. Redundancy is uninformative. Don’t let others reinforce your fear. Don’t be afraid of a challenge, of the unknown. Accomplishment leads to genuine confidence which is not the same as hiding in the womb. In your heart, you will know the difference. One path will always lead to self-doubt because you know… Confidence will take you places beyond. But you have to build it by taking risks. Don’t let others convince you to resign to your fear. That’s how they can become shepherds, and how you become a sheep.
Surround yourself with those who presume, because they believe in you, and expect more of you. That’s how you grow and find the new and lead rather than be led. There are those who will whisper how tired you must be, how hard it is, how there is an easier way. How things are unfair, even as everything lies ahead and all that is to be done, is to work. Auh but work is a four-letter word that those who would ease your toils and reduce your aspirations use. “Don’t be too ambitions.” “Give up. Turn back. Come to Mama.” Or Papa – organizing ad-ministers. They will pretend to save you. They may even believe it. But, when you take the chance of failure away from a person, existence becomes meaningless – just motions. Life thrives on challenges. If you know you cannot lose the game, then there is no point in playing anymore. I know people who brag that they have never had a doctoral student fail to finish. That’s about them. Not about the doctoral students. They are proud of themselves, not the students. The students are just a uniform and plastic medium. The contents don’t matter. They are just plastic to be molded to an administrative template. A notch on the advisor’s belt. The students no longer have faces. They are products to push to the end of the line. There is a reason a sizable percentage of doctoral students do not finish. Making sure all finish is like stamping sheet metal in a common form regardless of the quality of the material. Everyone gets a degree regardless of real differences/identities. Everyone gets the “merit” badge. The advisor get’s his trophy.
I want to be used up. Not saved. At the end I want nothing left to cling to. Spent, so I will be glad to sleep. As the stoics say, “One day we all die. Yes. But not today.” Today leave the embrace of saviors and climb to achieve the rarified air. Stop being afraid. Stop looking for “help.” You can do it. Stand up. Walk. Once you, and you alone, can, you will never stop. And when it comes time for you to mentor, teach, you can support others. But then a time comes to leave them alone to become who they will. They may be wobbly but don’t rush in to catch them. They have to do it. Trust them. They may betray themselves, not trust themselves. They may betray your trust in them, but that will tell you something about them that you needed to know. It’s about them. Not you. Leave the adult student alone to make their stand. Most will. Time then, to leave under their own power. Let’s amble.
Quixote and Parsifal and the search for the Grail. Connection? How do the tales of chivalry make the modern world? Individualism, drive, faith in oneself and one’s own faculties, celebration of life in all its struggles and accomplishments. Instead of truth coming from a sacred book, the truth comes from direct, which is to say, personal observation. Romeo and Juliet fell in love “at first sight.” And they would not deny the truth despite the mythic world around them – the “coercive force of the mainstream.” Empiricism was born out of the romantic movement. Tenacity. Determination. Perseverance. Faith in oneself. Percival. Perceval. Parsifal. Parsifal and Quixote both are searching. One was defeated by those who would “help” “cure” his torments. Those who convinced him that his trials were of no value. This destroyed him. He settled back to “normalcy” and was miserable for evermore. I say nevermore. Parsifal found the grail. When someone says, “Come to mama…” Nope. I’ll figure it out on my own. I’m not dying of cancer and I’m not in the middle of a war. I think I can do the normal stuff like take classes and get good grades. That’s a luxury actually.
Don’t give up. Don’t let others “save” you from your quest, ease your suffering. For it is out of the suffering that we forge our aspiration. Lift yourself. It’s not that hard. Look, sometimes we have bad days, but if Monty Python can do it, you can too. Here’s some reality for you. Graham Chapman, M.D. (yes, he had a medical degree and practiced medicine for a time), who played the King (and also the voice of God), in Monty Python and the Holy Grail, was suffering from full-blown alcoholism while filming. He had to be drunk to get through the scenes. When he couldn’t get a drink, which did happen during filming, he started to have delirium tremens (DT’s). He was really struggling throughout the production. But he made it, literally and figuratively. Now this may seem like something stupid but people detoxing are sick as hell. But he wouldn’t let everyone down. So, in this scene where he looks so miserable, he was. And we’ve all benefited. It’s a comedy classic. I laughed so hard when I watched it in the Palace Theater in Marion, Ohio my senior year (1975) with my buddies that my face hurt. My sides hurt. Wonderful pain. Thank you Graham Chapman and the rest of the crazies.
We know we exist because when we push, things push back. Be. Relish the trials. They are how you prove to yourself… satisfaction. Simple truth? No two things can occupy the same place at the same time. Difference. Everything is somewhere or sometime and not elsewhere and elsetime (made that one up). Everything is “relative” to everything else but that does not mean that there is no truth. It means, connectivity is omnidirectional through time – systasis the dynamics, the temporality of system verses static structure -- what biologists call “punctuated equilibrium,” or “punctuated evolution.” This is what Jean Gebser meant by “consciousness mutation” back in 1949, decades before Niles Eldredge and Stephen Jay Gould made the idea famous in evolutionary biology in the 1970s and 80s. After attempts to do an initial major translation project by Erich Kahler at Princeton fell through, Gebser’s work was not translated into English until the mid-1980s.
Anyway, change is not a smooth gradual process. Life, existence, is “punctuated” by short bursts of intense “speciation” (for instance) interspersed with long periods of stasis or equilibrium. We have “breakthroughs” in our thinking, our satori moments that cannot occur until and unless much effort has prepared the ground for the new growth. You work on a problem for weeks, months, years, and then because you are steeped in the issues, you are the one that has the breakthrough. Let me give you an example of consciousness mutation, of a breakthrough in awareness and the need for effort.
In number theory we have Fermat’s Last Theorem which states that no three positive integers a, b, and c satisfy the equation an + bn = cn for any integer value of n greater than 2. The cases n=1 and n=2 have been known since antiquity to have an infinity of solutions.
In 1637, Fermat jotted down this theorem in the margin of a copy of his book Arithmetica. But he did not include the proof in the margin or anywhere else. So for over 350 years the greatest mathematicians tried to find a proof for Fermat’s Last Theorem or “conjecture.” No one could. It got to the point where anyone who deigned to try was considered either naïve as hell or overly arrogant. Andrew Wiles, a mathematician at Princeton started to work on Fermat’s theorem in secret in mid-1986. He didn’t want his colleagues to think he’d lost his mind. For over six years he made his work public, but bit by bit, in separate papers in order to have it reviewed and to hide his larger endeavor. He confided only to his wife what he as attempting. Then he had the breakthrough. He wrote that once he saw the solution he was dumbfounded. There it was on paper. Why hadn’t he seen it before? He worked it out and then left his office to walk around. He came back to see “if it was still there. It was.” He was overjoyed. Excelsior! He said it was the best feeling of his life. That’s what my ambition for my students is. That feeling, or at least a taste of it. If we can, then they might get hooked and become life-long explorers, problem solvers, and not just another working stiff repeating motions, lectures, phrases in meaningless redundancy. Sure, it might be new to the students but a professor can repeat the same stuff only so long before they burnout. Learning, and sharing, should be a life-long journey. Not for some great altruistic reason but for the fun of it. I want them to feel the joy. But that means they have to hang in there until results start to appear. That takes perseverance and patience with oneself. No one learns calculus or how to play the violin over the weekend. You’re growing. That’s an organic process. Neuronal nets and muscle development are flesh and blood.
I hope to put students in a position that challenges them with something new, something they also decide interests them so they can grow. To put them in a position to be asking a question(s) that has not been already answered a million times, and to give them the structure to be able to find an answer. Not to just review old theories by others or to do a little tweak of one, but to try… try to be original, because that’s the way to the smile that will not be denied. Not a social smile. Not a smile expected by others after the normal dissertation defense… because it’s done. Not because it is finished, kaput, dead, but because the realization leads to a new horizon… a new beginning. Things are going to be different from now on. Future research, new questions are provoked by this work. It is not over. It is just beginning. We’re off. Tally-ho. A breakthrough is an opened door. I want my students, as much as is possible, to have that kind of smile. The kind of smile Wiles had when he stood alone over his desk staring at his proof. The realization. The personal satisfaction that is genuine and comes from the inside out.
Real ecstasy is earned. It takes time building, building… and then, the dam breaks. No one can give it to you. They can give you a solution but that is not the same thing. And in giving you the solution, they have stolen your ecstasy. A solution is information. The how to, of a manuel. Joy is a state of Being. It is not relief -- “respite.” Quite to the contrary. Joy is exhilarating and carries one forward into new confidence and determination. I call it planing (with one “n”) as when a boat comes up and levels off and achieves maximum speed, gliding off the foils. You are self-buoyant.
Finally, Wiles showed the proof to Nick Katz, a colleague for verification. It worked. He “went public” with his solution in June 1993. Awards and accolades poured in. The rest is history. Well almost. Soon a flaw in his proof was discovered. So, he worked another year to resolve that. Aside to the aside: Now here’s the real kicker. Wiles admits that he solved Fermat’s Theorem using mathematics that did not exist in Fermat’s day. So… still… no one knows how the heck Fermat did it.
It’s holistic planing. It is the whole ball of wax. Emotional, cognitive, and social gliding. But the boat has to get up to speed first. And it has to be built and built in a certain way to achieve “the glide.” Preparation is key. Lots of work to be done before you launch. Just slapping together any old study may get you across some idea of a finish line but that’s it. It is a “finish line.” An old scow can make it. All the time and effort expended to build a keel is wasted if it can’t continue. Sure, the boat, the design serves as a tool to get a degree but that’s it. It is just a means to a final end. You burn it after a pub or two. Maybe repeat bits of it in lectures over and over. Burn the boat and the cargo, the degree because they have little value.
The Ph.D. dissertation should be far, far more than that. That’s the most bankrupt mode of utilitarian thinking. Write/build a clipper. Build a design that can be used over and over to deliver the goods, that can be refitted and keep serving for years. A theory such as uncertainty reduction and management, or uses and gratifications, has applications far and wide, through all sorts of climes and seas. I hope that is true for my theories such as Cultural Fusion Theory and Dimensional Accrual and Dissociation. We’ll see with the test of time.
In all the world’s long history of sailing. Of all the cultures that have gone to sea and all the designs, the fastest sailing boats in history were the great clippers and one particularly famous one was aptly named, “Flying Cloud.” The ship was more than its physical being. It was also its crew who possessed the knowledge and skills accumulated through experience. She was built in Boston. She launched in 1851 and set speed records that stood for over 130 years. She was known for her woman navigator, an innovative thinker, Eleanor Creesy.
Creesy had studied oceanic currents, weather formations, and astronomy all her life. She was one of the first navigators to apply the insights of Matthew Fontaine Maury’s book Sailing Directions. Maury himself, a naval officer, was nicknamed the “Pathfinder of the Seas” and the “Father of Modern Oceanography and naval Meteorology,” the “Scientist of the Seas.” Creesy found her ship, and what a ship. And the Flying Cloud found her navigator, and what a navigator. The joining of Creesy with the Flying Cloud made magic. It was pure synergy.
It was Aristotle, in his Metaphysics, Book VIII, 1045a.8-10, not Buckminster Fuller, who coined the phrase later named “systemic emergence,” “the whole is greater than the sum of the parts.” But for Aristotle it was not simple Euclidean summation. Rather than “summation” it, synergy, was something else altogether, something “beside” simple summation of parts. It was not merely mathematics, the adding up of matter. It had to do with design, intellect, purpose, the cause. "The whole is something besides the parts," is the correct translation (as noted by Marc Cohen in "Aristotle's Metaphysics", The Stanford Encyclopedia of Philosophy, Winter 2016 Edition). It is an emergent sense resulting from the quality of unity. This makes assembly integrative. The way things go together has a temporal dimension, sequence. It also has an overarching logic of joining. How things go together is more important than that they can be piled up. The joining in a unified cause of Creesy with the Flying Cloud made history. All builders, from stone masons to cabinet makers appreciate the art and craft of joining.
A woman… a woman would prove to be the greatest sailing navigator in the world. And the ship? On April 25, 1851, a reporter for the Boston Daily Atlas correctly deduced that, "If great length [235 ft.], sharpness of ends, with proportionate breadth [41 ft.] and depth, conduce to speed, the Flying Cloud must be uncommonly swift, for in all these she is great. Her length on the keel is 208 feet, on deck 225, and overall, from the knightheads to the taffrail, 235— extreme breadth of beam 41 feet, depth of hold 21½, including 7 feet 8 inches height of between-decks, sea-rise at half-floor 20 inches, rounding of sides 6 inches, and sheer about 3 feet."
In 1854, Flying Cloud sailed from New York round Cape Horn and on to San Francisco in 89 days, 8 hours. How fast was that? Most took over 200 days to make the 16,000-mile voyage. It captured headlines across the world. The record stood until 1989 when Thursday’s Child, a racing sloop beat the record by nine days. Flying Cloud’s record will last forever. It was surpassed but not erased. It lasted for 135 years. The design, the beauty of the lines, endure and will always work according to the laws of nature. Though physically lost, the Flying Cloud remains a thing of great beauty that countless people are still inspired by. It was not just a tool. It was part of a culture, lore, song, legend, with enduring and multiplying meanings. It epitomized mobility and space, freedom beyond the confines of tribe or nation on the “open seas” as not just commerce or engineering but romance. Minimalism and a mentality dedicated only to efficiency and utility is making our world into strip malls. Don’t let your dissertation be reduced to a strip mall.
Life should evolve eventually into a romance. That is the Enlightenment. It is not cold reason. Even reason has elegance. Empiricism itself evolved out of the emerging faith in sensuality, in sensate knowledge. Your dissertation should be a unified whole with an aesthetic. Not just a screwdriver. Wiles, like so many others who achieve the magic moment, called his proof beautiful to behold. Einstein famously said that if mathematics is not aesthetically pleasing it is probably wrong. The pinnacle of the Enlightenment, the Ph.D. is privileged freedom to explore and find the beauty in knowledge itself. You get my drift. See yourself as a clipper, planing, connecting distant places, ideas, cultures. Full sail and brilliant skies.
What is genius? I think it is the ability to see relationships that others can’t. How do you do that? By staring at the problem a long time. You begin to see things others don’t because they are not exposing themselves to the problem long enough. You keep tinkering until you see how it fits. The secret? The longer you look at someone or something, the more interesting they become. You see more and more. But… you have to look. You have to listen. Things become more meaningful, interesting. But you gotta be patient. I think I learned this from fishing. Nothing worth your time on this Earth comes easily. Why? Because value is invested effort. You care more about things that are hard to get than things that are easy. If you do the “hard” dissertation, it will be more valuable to you in many ways longer than an easy one. An easy one is forgettable. And a huge part of life is memory. Ask anyone who has experience with Alzheimer’s. I’m not talking about accolades. An “award winning” dissertation. I’m talking about who you are to yourself and what resources are available to your mind. To steal away the chance for a young person to have memories (good and bad) is a terrible thing. The struggle is the point. The journey, not the destination is life itself. It is not helpful to tell them to skip to the end of the novel or movie. If they do, they’ve missed it all.
It is a collapse of the will as if we choose to skip from birth directly to death because a long life has difficulties. Yes. But that is also the only way to real satisfaction and to know, in one’s own heart, that you did not quit. That is a precious and very private thing. That I will always try to protect for my students. Matisse and Picasso, Lennon and McCartney, Rogers and Hammerstein, Einstein… always talked most about the process of making things. The finished product sits there, and everyone can experience it and judge. The natural question? How did you do it? But only the makers, have the experience of the process. Those are the most precious memories for the person. Even for those who got to be in the studio during the recordings, it was that experience that matters most. When they hear the song years later on the radio, what comes to mind is the richness of the process itself. That is what makes their lives rich. Not the finished product. You move on from that.
What do we all like to hear? The stories of the making. The story of traveling to Germany and playing in strip clubs and sleeping four to a bed. The exciting times of youthful ambition and freedom to experiment. Many quit. The Beatles did not. Will your story to the young be how you quit and slid through or how you struggled and prevailed? They won’t like the first story nearly as much as the second. And you won’t like telling the first one nearly as much as the second one. The first is boring. The second one is worth telling. It has lessons worth passing on. There have to be obstacles for accomplishment to exist. What is your finest accomplishment? Taking the shortcut? Having others remove all obstacles for you? As Nietzsche notes, be careful you cast out that which makes life most meaningful for a short-sighted relief, a kind of spiritual fraud. Deep down, we know when it is not earned and therefore, it does not fulfill us. Don’t let others deprive you of what could be your hardest-fought and earned satisfactions. Hiding behind others to fight your fights… well, what do you learn? To be a parasite. You may perfect the act of being pathetic. Before you know it, it is no longer an act. And those who would save you? Even they call you a “lost soul.” Shortcuts have no place in science and art.
We all know the 10,000 hour rule Malcolm Gladwell made famous. Inherent talent is very much overblown. Persistent dedication is what makes “genius.” I have never quit on a student. I have been criticized by colleagues, behind my back, for not giving up on a chronically ill student who had one last chance given the time limits. I insisted that we give every opportunity to them. It was the right thing to do. I don’t care how long it takes. If you are showing signs of progress, we keep at it until the breakthrough. The insight. The original kernel of a new vision appears. Then it was all worthwhile. You get doors opening throughout your future. The student's face lights up. It is their experience. They DID IT! The longer the march the more blissful the rest. Not “relief.” Not being saved by another. But the realization that I am not saved, but used up. And there is the product. I am in this. I did it. That feeling, not of relief but of satisfaction and joy, is what matters. Not a sigh but an “eternal and loud YES.” A yes to carry you on to greater challenges, not lesser ones. Confidence to move forward. Not to be “finished,” but launched. Getting the Ph.D. is a launch – a beginning. The mutation leading to a new you on the way to the next breakthrough. Growing more capable over time. Don’t “settle” into the muck at the bottom of a stagnant pond. The equilibrium of the same old, same old. Someone else’s theory. I’ll write about that and be done. Finished. Kaput. Instead meander around. Be snoopy. Try new angles. Cut a new channel. Flow. Evolve. Grow.
I am not “easy.” The work has to meet my standards. But time is not that important. Now if all you want is a job, any job, I talk about that scenario below. In short, don’t start what you don’t want to do. If you just want “it to end.” Then skip to the end by skipping the entire enterprise altogether. You don’t have to have a Ph.D. to “get a job.” I suggest an MBA. Much more versatile and no dissertation, no research required. Nothing original necessary from you. Otherwise, work with someone who will assign a task, maybe a review of someone else’s theory and write that up. I’ve seen “prize pupils” hand in the exact same paper to two different graduate seminars and when they were caught their advisor jumped in to do the politics and save their ass. That’s really bad for everything and everyone involved. The lesson, if you have powerful allies, you can shimmy your way through the hole without merit. What did they learn? To use other people’s syllabi to get a job, pretending that it was theirs… That’s how you move from a crummy job that fits, to a better one if you have no distinction. That’s anti-enlightenment, anti-intellectual… medieval. It is darkness -- iniquitous. Parasitism. Corruption exists and we have to resist its siren call to quit the noble effort, which is to be true, fidelitous, to not cheat and lie, and not skip to the front of the line -- or to the end by surrendering to scheming shortcuts.
If someone asks you to betray others, or to suggest that that is a good solution to anything… what are they asking you to become? If that is your goal, to just end your own program ASAP, then please skip me too. Don’t waste my time leading me to believe in you. In fact, skip grad school entirely. We already have too many tribes of networkers rather than sincerely interested and dedicated researchers. Quixotic? No. The 10,000 hour rule is not a dream. It is all too real. You have to persist and resist corruption. If not, you can have an entire culture that stagnates. Resist the corruption of getting a little job assignment, a “promotion” that will endear you to someone for all the wrong reasons. Corruption is a real thing and many, billions in fact, suffer from corrupt, short-term, thinking.
There is no picture of Edmund Hillary on the top of Chomolungma ཇོ་མོ་གླང་མ (“Mount Everest”) in 1953 because he refused to have his picture taken there. The picture of the two of them smiling from ear-to-ear is after they’d started their descent and others greeted them further down the mountain. Instead, he took a picture of his friend and guide Tenzing Norgay. That’s integrity and at “the moment,” the crowning achievement of a life’s career, Hillary proved himself to be a person of honor. He not only climbed the tallest mountain on Earth, but he proved, at the critical moment, to be a faithful person… arguably an even more important quality of his being than the ability to climb.
What kind of climber are you? And once you get to the top, what kind of person are you? The good will others extend to you at the beginning is because you are a blank slate. But if at the end of the journey not many like you, that’s earned by your behavior. That’s who you have become and who you are. You want to be the person others trust more and more and believe in the longer they know you. You don’t want to the person fewer and fewer trust, the longer they know you.
Aspire. You can be a “genius.” YOU CAN. It just takes faith in yourself. Don’t let others hand you a shortcut on a silver platter. Severed heads are presented that way. They are not helping you. They have their own messiah complexes. Their own agendas. They are stealing you from yourself – your potential… stealing from you a chance to grow. Doing “assignments” is elementary. The doctoral degree is freedom… and responsibility. I get that it can be hard and scary, but it is your chance to be different – original. Real. Not a forgery. Be patient and the breakthrough will come. It might be really something. Wait to see. Wiles is a great example. Pick a path, because it is harder. You will learn so much that way and you will be unique. What is rarest is most precious. Once, my older son Alex, came home from college demoralized. He’d taken a super advanced class and was getting buffeted by the winds. I said, “why did you sign up for a graduate class as a sophomore undergrad?” His answer made me so proud. He said, “it is very difficult and so not many learn this stuff. That’s why it is so valuable.” He went on to get some damn nice job offers straight out of his bachelors. Guts. Don’t be afraid to try the hard path. Ask for it.
Be the kid begging to go on the voyage, the caravan, the long hike. Resist the seduction of the “easy solution.” In the long run, it closes opportunities for your LIFE. Your growth will be retarded. Take a risk. Bet on yourself. That’s my wish for my students. There are millions who are not my students. They will do what they do. But for my students, I believe in them. I know they can do it. Just don’t give up on yourself. I promise I will not quit on you. Pace yourself. Keep working the problem.
If people accuse you of being “unstable,” “unbalanced,” “unpredictable,” that may not be all bad. To be a great scientist or artist, you have to be full of surprises… original. Beware the creators of hells and utopias. They tend to be the same thing. Beware of those who claim “super—vision,” who would be “Over Humans,” perfect “Post Humans.” They intend to organize the rest of us. Crazy talk. Each side, the Nazis, and the Bolsheviks, had their specific versions of the perfect modern organized society, the organized human with a “received” purpose from on high. Hegelian to the hilt. They each thought they had the final Absolute solution. The “last human and the end of history.” That’s the problem. A “purpose driven life,” is not all it’s cracked up to be. Hypertrophic industrial Human. Modern organization Human (ala William Whyte and Max Weber who decried the dis-enchantment of the world). Leave the box they would put you in on the flow chart. “The Plan” is fatality.
Hymenopteran. The rise of the “super-organism.” The “human” anthill. In queen-centered species most do not reproduce. Most do not pass on their genes. Sterile castes exist. Workers. Around the world, across cultures, from Japan to Ireland, birthrates are crashing. That’s because cultural differences are shrinking. A global system of common motives, values, expectations, behavior patterns is emerging. And a common result is coming into focus. Sperm counts are collapsing. People can’t afford to have kids. Meanwhile, royal families and the rich keep having kids… into their 60s and 70s. Oligarchic power is a feature of the emerging global system. They have more in common with each other around the globe, than with their poorer worker castes in their “home countries.”
The opportunities are not even remotely close to being equal. So this is an apparent evolutionary paradox. If adaptive evolution unfolds by means of DIFFERENTIAL reproduction of individuals, then what is the exclusive monoculture? Is it capable of evolution? Not much. So then how does it persist? Haplodipolidy. “Inclusive fitness.” All the workers are an “extended phenotype” of the few who get to reproduce themselves and the system. Appendages that assure stability, that assure that we, and all to follow, will always be nothing but appendages. Don’t be proud of being in a long line of those duty-bound to make sure all descendants will also be duty-bound to sacrifice for the elite. We are the system, and it will not change unless we change. In such a conservative system only a tiny fraction of ideas, of potential is realized. Most exist to just exist, to defend and perpetuate their own slavery. Workers have been taught that they benefit because they are somehow “related” to the few who get all the privilege, of those who are the primary beneficiaries of the system. Maybe the connection is through “trickledown economics” or through the process of being lucky enough to be exploited (get a job). That’s an anthill or beehive with one queen. The system is reproductive because members have “assimilated.” NOT assimilated as elites, but to accept their roles as supporters of the system and as endlessly aspiring wannabees.
Despite all the propaganda (businessman as savior and the false belief that you too can be Oprah Winfrey or Bill Gates), the one-percent elite are not even essential to the reproduction of the system. They do very little. This is the total irony. The workers work to assure their own slavery. Unlike ants and bees, we don’t need the tiny minority to lay all the eggs. In those societies, the elite actually are essential to the reproduction of the system. In ours, they are not. We are stupider than ants.
We can’t take the realization that we may be delusional. And we get enough scraps to scrape by. So, we compete with each other in office politics, interpersonal dramas, “career” efforts, sports (with little merit badges, employee of the month plaques, trophies…), and whatnot that occupies our energies. We get drunk and high. We feel pride in a new “expensive” handbag or car, as if we produced it rather than just consuming it. Consumption has been turned into an opiate. Feel blue? Go shopping. Otaku is what the Japanese call “young antisocial people with consuming interests.” But going shopping doesn’t always work. And we have data that shows that the more we inundate ourselves with lifestyle pressure through advertising and social media, the more depressed we become until some just literally won’t leave their house, what the Japanese call hikikomori. It’s linked to post-traumatic stress, but I think it is real-time relentless stress to consume.
Parents are desperate to make their kids “succeed.” So we have Kyōiku mamas, “tiger moms” -- tiger parenting. Coercive education with rising school phobias and youth suicides. Schizotypal personality disorder (STPD) is on the rise. But it lays the blame, on the individual thus insulating the society from criticism. “People need to adapt.” Social anxiety leads to avoidance and what are more and more kids avoiding? Society itself. Quixote is the sane one. The Analects of Confucius is the oligarch’s bible.
In the classic comedy Brewster’s Millions, Monty Brewster, played by Richard Pryor, inherits a fortune of $300 million from an unknown distant uncle, but with a caveat. The will stipulates that to receive all $300 million he has to spend $30 million in 30 days. If he fails, the estate goes to charity. “He must get value for the services of anyone he hires, he may donate 5% to charity and lose 5% by gambling, he cannot give any of the money away, and he may not waste it by purchasing and destroying valuable objects. If he fails to spend the entire $30 million, he forfeits any remaining balance and inherits nothing.” The comedy/tragedy is that Brewster discovers that the more he diversifies by buying stuff like art, franchises, businesses, real-estate and such in an effort to get rid of the money, the richer he gets. He tries to find bad deals, but he can’t lose the money. Lost and destroyed valuable objects are covered by insurance. Expensive antiques appreciate.
At some point wealth is so great that it is not contingent inheritance but becomes something like permanent inherent power. Inheritance becomes inherent. Like genetic privilege. Money and power like royal bloodlines. The system, as designed by those in power, is built in such a way that you’d have to be a complete moron to lose all the money. But even then… you can’t. Trump managed it three or four times. A rare gift, I guess. But he bobbed back up with help from Russian money funneled through a German bank, Panamanian luxury apartments, fake charities…. Since he’s on their line, the bloat, er, bloke is quite a bobber. So, it’s hard to lose a fortune. It’s like being part of your DNA. When a huge fortune goes under there's always still something of value floating from the wreck that enough lawyers and accountants can parley. Like the family in Schitt’s Creek. Even after losing everything, they still own something… the entire town. You can’t lose your DNA. It is inherent to who you are. Same with money at some point.
So, all the rhetoric about earning and merit and competition becomes absurd. Once you get to about 50 million dollars, you almost can’t go broke -- ever. It’s impossible. Just letting it sit in a boring bank account at a poultry 2.5 percent interest rate yields nearly $1.25 million bucks a year (over $104,000 per month)… and compounds. And realize that if you have $50,000,000 you are still $950 million short of one billion. So, to a billionaire, you’re poor. If you have $1 billion at 2.5 percent interest, that yields $25,000,000 in the first year (without compounding). If you make minimum wage of less than $14,000 a year it will take you 18,900 years just to make the interest that guy has “earned” in one year. Now the movie Brewster’s Millions (1985) was based on a 1902 novel by George McCutcheon. That was motivated by what McCutcheon saw happening in the economics of the “Gay 90’s” and the Robber Barons. I talk about them more and the invention of our modern economic system later. Point is, we’ve seen this picture before. We don’t seem to be getting the message. We have a failure to communicate. Poor “Fatty.” He got framed but that’s another story.
Today, inequality is even worse than it was back then. It is practically unimaginable. When you go online to look for an interest calculator you get lists and lists of calculators to figure out your monthly payments on various loans. So few people have to worry about how much interest they make on savings, that such a saving calculator is hard to find! We all owe… Most are under water. Actually, Trump is too but his money managers move money around adroitly. We’ll see what happens now that some light is being shown into the dark cavity that is his world. He’s also got the donations scam, like a mega-church owner/televangelist, working to bail out his leaking boat. It’s effective. The cult model. Produce nothing but by all means necessary, stay in front of the cameras and preach. The shining example of turning the modern self into a brand.
Imagine, if you can, how the transition from traditional “organic community” to modern industrial capitalist society (in Ferdinand Tönnies’s words), must have looked and felt. How all relationships and work changed. We all live in a village. There are power differences. There are elders, maybe a chief. He lives eight huts down. Everyone is related to him. He likes to play with the village kids and tell stories. We know him personally and he knows us. We all work together planting, harvesting. We all celebrate and mourn together. We have a common “blood” that is beyond the “extended family” to encompass “all the people” (tribal). Sure, we squabble and have cliques. But we don’t die of stress and worry about basic needs. We don’t become so alienated from our own group as to seek to mass murder them with assault rifles… er, assault spears or something, and then commit suicide. Suicide is largely a modern phenomenon. As Durkheim discussed, such depths of despair are a product of “modern living.” Then everything begins to change. “Development.”
Economics rises in importance as spiritual/religious and other aspect of life decline. Rather suddenly, the one guy, the “employer” in the village has most of the power. Our old relationships begin to shift dramatically. Work begins to dominate everything. Identities are increasingly determined by work. We become “professional” human beings. To be, we have to “get a job,” to make a business, to fit into an organizational chart. Otherwise, we are homeless, and home means more than just shelter. Our social construct is determined by our professional associations. We barely know our neighbors. Modern industrial urban life sees the rise of a new kind of human. The stranger. Increasingly we move among hoards of strangers.
As Benjamin Hunnicutt says, work begins to answer all the classical questions such as who am I, what am I worth, what are my goals, who do I respect, am I a successful human being? Social relations change. Power relations change. We all work for him now. And he takes profit from all our labors. And because of the new construct, the new matrix of social organization, we need to work for him. We need to be exploitable and exploited otherwise we are alone. Those not exploitable are inconvenient. They are obsolete like a technology. A nuisance. They need to be moved off of the daily calendar so we warehouse them in daycares, schools, nursing homes… The community, the family, fragments.
“Conservative” business interests drove this cultural trend. Lovely. They attack any attempts to shore up those old community relationships as “collectivistic communism.” Personal greed rises in power and domination of cultural values, beliefs, expectations, motivations, behavior patterns. Hegemony of mind, body, and imagination. Especially imagination. The reality exposes the great lie but we keep it all going by imagining when “I will be rich.” Sure. And if you realistically admit you will not become Bezos or Oprah, you’re a “negative thinker.” The power of positive thinking ala Norman Vincent Peale and prosperity theology plays a hugely important supporting role. The birth of the genre of selfie self-help literature and “life coaching” (now expanded into the flock of private gym trainers). “Give me one more push-up. Okay you are great.” Trophies for all! It’s like willing oneself to fall asleep. You will be happy! Impossible.
This was just starting to infect America when I was a kid. I grew up in an old culture where sports were organized by schools. No private gyms. The America full of WWII, Korea, and Vietnam vets was not into “muscles.” They were secure in their masculinity. Comic books were for kids. The adults knew real heroes. But then we started to lose that. Don’t blame feminism (“Iron John”). The old crooners gave way to rockers who were androgenous, and who treated women and girls like shit. Just one of the more infamous examples: while in his twenties and already world famous, the lead guitarist of the “Viking rockers” Lead Zeppelin, Jimmy Page kept “baby groupie” Lori Mattix, a 13 year-old at his mansion. He had a “relationship” with her for several years even as he was married. Not exactly the type of behavior Tony Bennett, Dean Martin, or old Blue Eyes exhibited. When Mia Farrow married Sinatra, which was scandalous, she was a movie star and was 21. Rockers were not as “feminist,” did not treat women as respectfully and equally, as the old “Rat Packs” (both Bogart’s “Holmby Hills Rat Pack” and later Sinatra’s redux), that included superstar women such as Lauren Bacall, Ava Gardner, Elizabeth Taylor, Katharine Hepburn, Shirley MacLaine, Angie Dickinson, et cetera. All of these were famous, highly accomplished professional women, not anonymous “local girls” picked up while on tour for abuse. Women changed too from adults to infantilized Lolitas. Hence the new “baby” groupie. This has also metastasized around the globe. Think Woody Allen versus Sinatra.
If possible, and with Elvis as the transition, celebrity enflamed even more than during the “golden age” of Gable and Lombard’s, Jimmy Stewart and Grace Kelly’s Hollywood. The gap between commoner and rock god was huge. In my lifetime, the scale of things used to be smaller. As recounted in Ken Burns’ documentary series on American Major League Baseball, up into the 1960 superstar players still road the subways out to ballparks along with the fans. The average NFL salary in 1970 was $23,000 ($140,000 adjusted for inflation). The gap between CEO pay and the average assembly line worker was much smaller than today. After unionization, which boosted salaries, the minimum for a veteran player in 1970 was $10,000 per season. Owner’s were raking in the dough. The NFL Players Association finally won recognition and could begin to negotiate for more of team revenues so that by the 1980’s salaries skyrocketed. In 1995 Deion Sanders signed a $35 million contract (not counting bonuses). If you have a very rare and valuable gift such as flying major commercial passenger jets or playing professional sports, you can negotiate. If not, with the collapse of working-class unions, you have no leverage. Today the average price for a Super Bowl ticket is over $10,000. After his stint in the Navy, the Heisman winning QB Midshipmen, the Cincinnati Kid, Roger Staubach’s starting salary in 1969, was $25,000. Until the 1970’s many NFL players had off-season jobs to make ends meet. Gaps are indicators of fragmentation and when money gaps, in a culture based on money, then the bonds that solidify culture come apart. Even sports broke into ever-more specialized skill “positions.”
Outside of the YMCA and Boy’s and Girl’s clubs there was next to zero private gyms. Spas and retreats were mostly for Tuberculosis and convalescence. Adults rarely joined private gyms. It was not part of the culture. No money for such nonsense. Pay to go lift weights and dance around in front of giant mirrors with other people? Nah. When I was a kid, many more jobs were labor intensive. Working in factories and construction. Wash the car. Paint the house. That’ll keep you in shape. People got plenty of exercise. They also tended to mow their own yards. I mowed my neighbor’s yards as a pre-teen and up until I was old enough to get a “real job.” I never saw adults do “kids” jobs like deliver newspapers or mow yards. Once factories started to close, that changed. Plus, our diets changed and we started eating much more processed foods and fast foods. Obesity soared. Gotta eat out. No time to cook. Why? Gotta go to the gym… to lose the weight the restaurant foods pack on. Bottom line, when I was a kid in the 1960s and into the 1970s no one I knew had a gym membership. I’d never heard of a personal trainer and/or life coach until much later. What does it mean? You tell me. But I can tell you that the old WWII generation would never spend a dime on spandex and a personal trainer. They new how to do pushups and jumping jacks. Weight machines had yet to be invented. And it’s not because they didn’t have the money. They were making money in the factories. But work kept them in shape so off the line, time to relax. Go fishing, hunting, catch a game. And they weren’t fat. All the personal trainers out there should be supporting the fast-food industry that created their market. All hail the triple burger with bacon, cheese, chilly, and an egg on top along with a giant fries and a shake with 45 grams of sugar. Five thousand calories of carbs, fat, sugar and salt just for lunch. Yum. Denmark just legally categorized Subway “sandwiches” as “pastries” because the bread has so much sugar in it. How did Jared really lose all that weight? Maybe, he’s hiding something.
If an enterprise is making so much, then those who do the labor, not just the owners, should share so gaps and exploitation don’t erode the fabric of the social bond. But, we’re going the opposite direction. We see enormously widening gaps between teachers and administrators. Labor and management across industries. And… our social lives are becoming more aggressive, even violent and life-stress is enormous for millions. The times… changed. When The Beatles were still kids, the Rat Packs were breaking color lines and gender lines. Were they perfect? Were they saints? No. But despite their huge power and stardom they were more gentlemanly and mature (not destroying hotels for fun), than many of the newer ilk. Rockers were… post-gender. So, the culture over-reacted and we had the “bodybuilding craze” that infiltrated the minds of people my generation and later. But it was dissonant. Men… “men” posing under the lights like strippers. But they did have big muscles. Confusing. The confusion diffused. And post-war, hungry Confucian Asians, never to be outdone, took Western ideas and tech, like the old Hollywood culture machine, and made it better… more -- hypertrophic.
Hyper-conservatism. Mega-nationalism. When you have to wave your flag all the time… you might have an inferiority complex on a national level. Korean Wave (Hallyu) was invented to rise globally. Korean Olympics – over the top. Okay. But then the Chinese had to reassert their absolute domination. The inventers of North Korean discipline would show the world what super regimentation really looks like. The Olympics are perfect because they capture a global audience. So, the Chinese Olympics redefined “perfection.” All new hyper-deluxe venues. A thousand cloned drummers using ancient “Chinese drums.” The little girl singing at the opening ceremony (so innocent) was not pretty enough, so they lip-synced a “cuter” model girl and pushed the real singer back out-of-sight. By the way, the girl in the red dress is the mime. The cute face of dictatorship. What are the parents and handlers thinking? The music director told the worlds’ press that the call came at the last minute from a member of the Politburo and that it was “fair.” Pride? The song? “Ode to the Motherland.” Some mother.
In the name of nationalism, manufactured image is pushed to total, manufactured culture. Not surprising that Asian nations have boys prettier than girls now. They have pushed it to the max, burning out real kids, and now their all-controlling agency bosses are building cybercelebrities “who,” that will be even prettier, never age, never have a bad mood, never step out of line, never get a pimple, never complain, work 24/7/365. The perfect slave. As perfect and permanently functionally fit beings they manifest Confucian utopianism. Personally, I’d rather go bowling with “The Dude” Lebowski than watch a pretty robot. But then… I’m old.
The culture manufacturing “agencies” in Korea like SM Entertainment led by its visionary, who has a utopia for us all with the system of culture management, Lee Soo Man, are building the new face and sound of the future perfect post-human for us to cheer. Perfection and assimilation. The Korean Confucian model. Can’t wait for genetic engineering to propagate perfection. Just use the media. Engage AI and Mr. Lee’s judgment to build, one pixel at a time, the perfect ageless, totally submissive (adaptable) body and face in the service of the overarching vision, to sell the rest of us the way to the promised land. Not one blemish is admissible.
Am I a positivist? I think it hilarious that those who claim to be disinterested objective scientists named their school of thought after a mode of subjective judgment. A perspective. Positivism. Oh well. Nietzsche made fun of that over 130 years ago already. Was he a negativist? No. That’s a “positivistic realist” that locks the future into causal extrapolation. He was trying to be an artist. Read Zarathustra. Naomi Wolfe’s old exposé of airbrush and photo retouching of already “perfect” models on Madison Avenue seems quaint by comparison. But that was the origin of the culture industry. But the hardcore authoritarians will not be surpassed. They will take it all the way. Why? Inferiority complex. Dictator types have big psychological problems that then become a problem for the rest to us. Especially at the cultural level because it goes to our sense of identity and self-worth. Cults always end up being about sex and domination of the body.
I’m… just floating along hoping for more artists. Creators of a better way. We are too disinterested, too uncaring, too fragmented… I think. And nonorganic, artificial unity ala “culture engineering” for the profit of a handful of media moguls, turning culture itself into a tool of economic gain, is not appealing to me. You may disagree… of course. I suggest moderation. Not a world of clones nor a world of every man for himself hold up in his one-man militia compound ready to kill anyone who approaches. Chill… Stop trying to “coach” life itself. Everyone wants to be a “coach” now. Just play. Surprise each other. That’s fun. Following instructions is predetermination. Here’s an assignment. Here’s how to do it. Follow instructions. Done… done… boring.
“Development.” The passing of traditional society as Daniel Lerner entitled his classic work in 1958. If he’d read Tönnies, he would have more properly called it the passing of traditional community. What counts as expertise, competence, wisdom, value, worthy of respect, all begin to change. Relationships become dissociated and care dwindles. The relationships most valued are the ones that are most instrumental. You might be “too ugly to prostitute,” and too meek or stupid to steal. If I can’t use you somehow to achieve my personal goals, I discard you. You are just a chore to me. Dead weight. That’s when secular materialism goes too far – hypertrophic perspectivism. We are just tools to each other. A broken tool is useless.
This is a power unlike the old pre-urban, pre-imperial chiefs and shamans had. They didn’t take our value. They didn’t exploit us. They didn’t create a system where either you sell yourself or starve. With the advent of urban centers and pharaonic rule the gaps in power and status became absolute. Some became subhuman slaves while a few became living god-kings. In the Mesolithic and Neolithic hamlet no one was a god. Nor was anyone a subhuman slave. Even those captured in raids often integrated into the tribe. Nobody wanted to waste their time guarding someone else all day every day. Jails did not exist. Nor did jailors or police forces.
But then that changed and not for the better unless you are into monumental egos and architecture and slapping slaves around. Now of course many are into those things. We see it in their gilded suites atop their skyscraping towers and their mansions and yachts. They are a manifestation of the enduring dream of being a living god emperor.
Now I started this talking about language and the magical power of naming. In this new divinatory worldview, you gotta put your name on the great edifices. It is Christ-ianity. Buddh-ism. Trump tower. The name is what identifies the power person as claiming things, souls, territory, stuff. My name is on it. It is my religion, my building, my factory, my stuff. I have the titles with my signature. Mine. Not yours. As I said at the beginning, I aspire to have a unit of measure named after me. Every time someone, anyone measures something they will be compelled to invoke my name! I will be there. Auh… Blissful command. I want a whole species or galaxy named after me. Countless stars, planets, lifeforms. Become a Mormon and you got it. Mr. Universe! Everything is mine! I am the center of all sensation. Check out my oiled-up delts under these lights. Yeah baby.
Enron put Arnold Schwarzenegger in real power. The guy who arrived from Austria at 19 thinking Vietnam was a good idea, the guy who bought, hook, line, and sinker, Nixon’s rhetoric and who loved to defraud Californians by using metric jargon when discussing how to fix their broken chimneys after an earthquake… “idiot Americans,” (watch Arnie on The Tonight Show with Johnny Carson brag about defrauding homeowners with his roommate muscle head Franco Columbu). Enron and California Republicans combined Arnie’s chemically enhanced muscles with engineered fake energy crisis. The rest is history. Well… other than his love-child humiliation of a Kennedy. Maybe… that proves that there are a lot of idiot Americans.
I’ve read that bodybuilders actually suffer from profound inferiority complexes and compensate with body dysmorphism. Arnold’s dad, Gustav, pretty much bullied him during his childhood and put his brother first. Apparently, Gustav suspected that Arnold was not his biological son and had a “strong and blatant” preference for his older brother, Meinhard. What a name. Meinhard. Okay. Well, Arnie it worked. The mistreatment made you strong, like Thulsa Doom in Conan the Barbarian stories. Your evil dad made you “strong.” Or at least want big muscles -- or more accurately, want others to see and admire your big muscles. That along with the 1960’s allure of California surfers, the Beach Boys, Hollywood, and Venice Beach weight cages, there was no stopping Arnold. Dad pushed and California dreamin’ pulled.
Huge muscles… That’s cool. Every boy (don’t know about the girls) in my high school thought Arnold was awesome. Me too! We were all brainwashed. Lie to me. Please. Postwar America was the time and place of hypertrophy. Atomic bombs. Jets. Superduper super groceries. Two-door cars that were 100 feet long and weighed 10 tons. Muscle cars. Crazy dirt bikes. Motorcycles became mammoth. Soon the starting front lines in high school football had kids as big as 1950s pro players. Music got bigger. The Beatles gave up because they put them in giant stadiums. It got louder too. Way, way louder. Girls got skinny. Way, way skinnier. Twiggy skinny. Lolitaish. Cinema got sexier. Way, way sexier. Hypertrophy. Everything went not just, as Lennon said, “to the top,” but “over the top.” Money too grew. To be rich got bigger and bigger. Everything was super. Everything was going to extremes. Bruce Lee was extreme. Compared to John Wayne, Robert Mitchem, heck even Charlton Heston and Clint Eastwood, Bruce Lee’s steroid induced body (yes, he used steroids but didn’t eat to bulk up), kicked their asses on the big screen. Steve McQueen and James Coburn who played the other super spy “Derek Flint,” sought out the Hong Kong piece of gristle for martial arts inspiration.
Lee’s body, like Schwarzenegger’s were like none ever seen before. Of course. The chemistry didn’t exist. Suddenly even baseball players were growing huge and hitting homeruns left and right. It was East German and Soviet biochemistry fused with California mythology that took over world masculinity.
Talk about objectification of the human body. Women get in line. Look at the college recruiting websites for high school athletes. High school. It was initially male, but now females too get to be put up on the Internet on recruiting sites. It’s like buying cattle. Equal objectification by supposedly responsible adults for all high schoolers. If you measure up, you get a college scholarship. In some cases even junior high. Millionaire coaches representing the great centers of learning start trolling kids in junior high to come play for them. It’s insane. It’s money. TV money. There’s nothing on the websites about the their favorite colors, books, movies, food, what kind of pets they like. Heck even Playboy pinups used to tell us that stuff. Nope. All physical measurements. Height, weight, times in the 40 and 100 yard dashes. Vertical jump. Wingspan. Number of reps on the weight bench and squats, yards per catch, number of touchdowns, rushing yards in high school… People quantified. Identity reduced to a set of measurements to fit a narrow interest.
Aside: I believe that the fact that the only Black character in the movie Conan the Barbarian (1982), Doom, is the one who slaughters, drugs, rapes, kidnaps, kills and eats (are there any abominations I’ve missed? – they’re all in there), and who literally and finally turns into a giant snake, might be a bit racist? Ya think?
White supremacists love that movie by the way. They didn’t learn anything from it though. They are following Trump in their efforts to end the USA as a democracy. But he is White and very insistent about it. So, I guess that makes sense. Ironically, and despite Trump’s praise of Norwegian society and people (socialists!) and wanting the US to purchase Greenland from the Danes (socialists!), Sweden has imposed legal restrictions on promoting and celebrating all the Viking fantasy shit that has become popular in mass media in recent years. They realize it is racist mythology, like Wagner’s love of Siegfried mythology in Der Ring des Nibelungen (which triggered Nietzsche’s split from him). The Scandinavian countries uniformly regarded Trump as a nutcase. And they prefer their highly efficient “socialist” economies to the sort of savage capitalism Trump and his ilk in the US promote. Anyhow, the one redeeming value of the Conan movie, its broader critique of cults, seems to have been completely missed by its Trumpian fan base. Arnold, to his credit, spoke out eloquently against the claim that the 2020 election was “stolen” by Biden and in support of democratic institutions, and has also led efforts to stop unfair jerrymandering. The GOP loved Arnold. Not so much though when he started to speak the truth about state legislatures cheating to win at all costs and set up perpetual control. Conan may have been a lout, but he was not a supporter of the “Big Lie” about US elections being rigged. Ironically though, and in line with Putin’s psyops, that lie is being used to justify exactly that… rigging future elections. This document will be held to historical scrutiny in the future to see what happened. If it is still online in fifty years, is the US still a democracy? I wish you the reader could tell me, but I’ll be long gone by then. I sincerely hope you live in a free USA. But I am compelled to write this little aside because there is a concerted effort by authoritarians and their followers on the “Right” to destroy our democratic republic.
It was reported by an eyewitness, Dr. James McHenry who was one of the delegates from Maryland, that on Monday, September 17, 1787, as the great American Enlightenment philosophe Benjamin Franklin left Independence Hall in Philadelphia at the close of the Constitutional Convention, Franklin was asked, “What kind of government have you given us, Dr. Franklin?” He replied, “A republic, if you can keep it.” Less than 100 years later, it barely survived the Civil War. Now, again, it is profoundly threatened by the descendants of that same destructive racist and authoritarian mentality. I hope, if this is read years from now, it again found the internal resilience to endure and prosper. In this portrait of Benjamin Franklin by David Martin, the bust of Isaac Newton indicates that history and reason are watching us.
Anyway, the casting in the Conan movie was racist as hell. All Doom’s victims were White. Especially the literally sparkling girlfriend of Conan. Doom shot her with a snake that he could make erect, stiff, like a wooden arrow! O…kay. Like Rocky Raccoon, Conan “didn’t like that.” Some weird racial fantasies going on there. I think he (James Earl Jones) was the only Black cast member. Of course, Conan chops his head off for the grand crescendo of emotional satisfaction. Evil purged. Revenge achieved. He did have an Asian bowman who crucially helped out. In the next Conan installment, they tried to correct by having Wilt Chamberlain, but he plays a treacherous guardian of a very white young virgin princess “Jehnna” who, with Conan’s help, seeks to restore a jeweled horn of some freaky god. The treachery? Secretly, once obtained, the horn is to be used to stab Jehnna as a sacrifice. Along the way they are joined by “Zula” played by Grace Jones. Horrible movie and weird racial stuff going on again. The innocent princess is very White and so is Conan. But this time they have a Black criminal who helps out. Still the ultimate traitor is Wilt Chamberlain who lies and seeks to help sacrifice the virgin princess with the horn. Of course, Conan kills him for his treachery. I suspect a lot of repressed homosexual tendencies are also swirling in this, not unlike WWE wrestling. Also rape fantasy. Impale a nearly naked virgin with a horn for powerful magic??? Creeeeepy. Stop lying about who you are. You become “mental,” even violently “masculine.” It’s okay. Really… it is. It’s a continuum. We all like bodies. We’re all gay and lesbian to some degree. I believe that is true. The reactionaries are the one’s to watch out for. Moderation folks. Moderation. I submit that extremism, Mr. Goldwater, is a vice. Put some cloths on, get rid of the weapons and gore, and chill out. Too much sexualized and racialized aggression. Kids are watching.
Anyway, Arnold found a way to gain attention. Joe Weider sold countless magazines with Arnie posing on the cover, plus all the fake ways to build muscles. But they neglected to mention all the steroids, testosterone, and growth hormones that actually made big muscles. Instead they encouraged people… boys, to buy bullshit supplements that do nothing or worse, something bad to your body. Utah is the home of the supplement industry. They fight like heck to stop any regulation.
A rhyme to live by. Fakeness is contagious. Science and philosophy can’t keep up with the fraud culture. Arnie inspired millions of boys around the world to “pump up.” Bush Sr. launched Arnie's political career by making him the official “Ambassador of Physical Fitness” for all the country’s youth. Out of the multitude of great athletes in the country, people who could actually move like gymnasts, Arnold was the one picked to travel around to elementary and junior high schools all over the country to show the kids his muscles. Perfect for marketing himself, supplements, and exercise equipment… product lines being mostly BS. I like this one. Weider’s wrist bands that will get you Arnold’s arms, and the babe. They are, you are, “HELL-BENT FOR LEATHER N’ LEAD.” When this ad ran, the real lead was flying in Vietnam.
Our new masculinity. Of course, the rush for muscles was on and it didn’t take long for boys to figure out that what you really need is steroids. Though illegal in the US, the market exploded and is still big time. Didn’t matter that his physique was… unhealthy. It was all about how ya look. And political favors. He took everything available on the street. He says so himself. He took “Fen-Phen” to cut weight. That damaged his heart values complicating a congenital problem he had so he had to have open heart surgery. Hey kids, President George Bush Sr. tells you, “Be strong. Be like Mr. Universe.” You too can wreck your heart (and testicles).
Now I just said, stop lying about who you are. But I also do recognize that we make ourselves into who we become. And some makeovers are laudable. Arnold is a self-made man if there ever was one. Later, yes, the Republican Party and Enron helped him. Earlier it was Joe Weider. But credit where credit is due. Schwarzenegger just walked into a gym, took a bunch of chemicals and built himself into a franchise. He found a very weird little niche subculture and thrived. Today, private gyms are all over the place. Along with Bruce Lee, Arnold and a few others, revolutionized physical culture. That’s pretty amazing. And he’s made a fortune. All I have to say is, be careful what you build yourself into and please don’t lie to kids about it. They will try to follow you.
Arnold knew he was lying to homeowners needing to fix their chimneys. He bragged about it on national television until Johnny Carson raised his eyebrows, then Arnold quickly, awkwardly changed tone to tell the audience how great America is and the American idiots, who don’t know the metric system, are. Tsk-tsk. Those immigrants ya know. Bullshit piled on top of bullshit. And he knew he was misrepresenting the “strong arm bracelets,” and most of the supplement crap except maybe his branded “Iron Whey” protein powder. I mean, whey is protein. But “Iron” whey. Really? And I very much doubt he ever wore those bracelets except for the ad shoot. He knew what he was doing but I suspect he believed and believes that it is all part of “doing business.”
Therein lies the really big problem of a capitalist worldview. It thrives on, it perhaps even requires a culture of deceit. So much so that we think it is “natural” to lie to each other. We can’t remember or imagine a social arrangement where people really don’t purposefully lie to each other all the time. We have inundated ourselves with so much bullshit that now QAnon and other massive liars and lies thrive, and we don’t know why? Really? It’s our culture. The ends justify the means. Close the deal. Period. Take what you want. Relationships don’t matter. Only money/power matter.
Here’s two pictures I sometime put up in my classes and ask my students which version of manhood they admire most. One is of Marines in Vietnam suffering from heat, dysentery, lousy food, lack of sleep, shell shock – in a word -- war. The other is of someone who epitomized the care and feeding of the self. Perfect sleep. Perfect diet. Perfect exercise… Pampered to create the “perfect man.” You decide what you think. One represents sacrifice. One is a giver. The other is a taker. We tend to admire the takers. Next time you see a poor person in their shitty car in traffic, especially a woman with kids, I suggest you see a saint in the next lane. She stayed and is fighting to raise those kids on nothing. She’s strong. Who said strength is “pretty?” Not pretty. Crappy car. Tired woman in cheap clothes. But she’s standing firm. The last line of our society – our civilization. It’s not at the galas thrown in big museums by rich pampered people. Our civilization, teaching the kids right from wrong and raising them, that’s enculturation. If she fails, it’s because no one helped, perhaps not even the dad. So the guy in the crappy little boat or the guy fishing off the bank with no boat versus the superyacht. Where’s your values? Pretty is seductive. I admit. It’s mythology.
Me. Me. Me. Personal property. People even buy entire towns. Entire continents were claimed in the names of kings and queens. The land, like the fruit of their loins, was named “after” them and to extend their being. Sovereignty. And we claim to have the absolute right to even kill others who would trespass. If you shot ‘em in the street, pulled the body onto your property and you’re legally good to go. Stand YOUR ground. Gun manufacturers are “booming.” Trump the trump. Make sure the entire era is named after you. The Victorian era. Periclean Athens. The Wu, Tang, Song dynasties and times. Time starts with my birth. The brilliant idea of naming eras started with Emperor Wu of Han and spread across Asia. This ain’t ancient history. Japan, England have kings and queens today and oligarchs are aspiring. Xi in China and Putin in Russia have extended their reigns for life. Last step, extend it on through the magical bloodline. Power and wealth accumulated for the kids will assure quite a bit of control if not total command(ment-alism).
Now a talk about big ships as a synecdoche to illustrate the immensity of the power gaps we see. All the super yachts belong to three types of oligarchs. Royalty, especially those who control oil reserves. Oligarchs. Again, especially those who control oil reserves. Patrick Geddes (followed by Lewis Mumford, Alvin Toffler, et al.) was the first to describe human epics in terms of the dominant source of power and material hence the Bronze Age, Iron Age, Steel Age, Alloys Age paired with wind, water, steam, and petroleum epics (coal/oil/gas). If you control one of these in its time, you are god. And the last group (after royalty and oligarchs) to own superyachts that pharaohs, kings, sultans, and emperors, even the various “kings of kings,” mega-kings of yore, could not have imagined, are tech/media moguls. Information management is big big humongous power today. Toffler nailed it in his book Power Shift. That’s because information is a fast breeder reactor of power.
Information enables a person to gain more information. Muscle power is finite, and you can’t share it. You cannot bequeath it to your children. Money is also finite, but you can share it and bequeath it to your kids. But you can spend it only once. When it’s gone, it’s gone. Cryptocurrencies are based on the open “distributed” ledger software that assure two things; proof of work (that you are recording transactions on your server), and that you can spend it only once. So, money, even cryptocurrency is finite. Indeed, some have lost a lot of value messing with it and also in losing it physically (sorta) by losing their hard disc. Ouch.
But knowledge, information never spoils. You can’t lose it. Once you know something, you know it. You can use it over and over and its veracity does not diminish. If you know how to solve for the hypotenuse of a triangle, you can do it to any triangle any time or place with reliable validity. And you can share the knowledge. No matter how many people learn the knowledge, it is not diluted. It works equally well for one billion people as it does for just one. And, most important of all, knowledge enables you to learn more, new stuff. Knowledge builds on itself. Muscles? Nope. You push and push until you are spent. That’s it. Money, once spent, done. Also, anyone can gain knowledge. You don’t have to have a certain phenotype, gender, age, or income. Anyone can learn. Just go to the library.
But these days we have concerted efforts to pollute the pool of knowledge with falsehoods. Those are truly problematical people. A wicked lot. They are a serious problem for all the rest of us. They hate the essence of the human community. They irresponsibly exploit the human right of free speech in order to distort everyone else’s vision, blinding countless others. It’s one thing to be honestly mistaken. It’s another to maliciously propagate lies. According to most religions, it’s against the law… a sin. For good reason. It disrupts the foundation of social interaction and trust. Ambushes are based on deceit only the liar decides when it is most advantageous to finally spring the truth.
According to this new worldview value does not exist at all or at least nothing, including people, have “inherent value.” Rather, value exists only as exchange. If you can’t convert a forest into a product that can be exchanged, like toilet paper, it has no value. It has to be converted through “value-addition” into a commodity. The businessman as hero provides the magic. You have no meaning or value unless and until you can find a niche in his system. Go to college and get retooled to be valuable, “functionally fit.” You may be “doing” something you don’t like but, it puts food on the table. You are a “success.” Awesome. Without that organization, you’d be lost. And that's why, when anyone starts to suggest a different worldview, they seem so scary because that structure is the basis of our meanings, sense, and identities. Messing with the metaphysical foundation of things, questioning the “naturalism” and “rationality” of reality, is very “subversive” from the member’s perspective. But it is also liberating and uplifting. But also… scary. Meanings become wobbly. Identities start to shift. We feel an earthquake.
If you can’t convert yourself, your very being into a tool that can function, fit, be operated to exchange for something else, you have no value. Who does the retooling and buying and selling of you? Your employer. Without them, you are worthless. Get off our streets. Go live under the overpass. Die young. This worldview undergirds assimilation theory with its presumption of humans being reprogrammable and functionally fit (or unfit), and many other ideological constructs that we learn to enable us to generate a sense of our world and ourselves. It is even sold to us as utopia.
This absurdity is presented in Voltaire’s Candid when Dr. Pangloss keeps insisting, in the face of grave injustices and horrors, that this is the “best of all possible worlds.” Nuns eating parts of each other to survive is an interesting adaptation. No need to even contemplate an alternative. This is the best we can do. Things cannot be other than they are. “All for the best.” Causal determinism. No room for wishy washy freedom. Cause has a direct, unbroken line to effect. Now remember, statistics make sense only because we presume 0 probability and 100 percent probability – causation, yes causation. Otherwise, none of the numbers in between make any sense. They are relative to 0 and 100. Statistics presume causality. However, we concede that we have trouble determining relationships based on limited observations. That’s only a problem for fortune tellers/prophets/predictors/actuarials (curious how profit and actualism appear). Regardless of our little human emotional desire to predict the future, in reality, objectively, things cannot be other than they are and will be… From the prime mover down to the end of time, all is determined. Pascal’s chain around our necks. The chain of causation. Unless you are playing a game of trying to say what will be before it happens, just wait and see. It will be what it will be, regardless. Que sera sera, as Doris Day used to sing. Fait accompli.
But wait! That’s not… satisfying… We try to predict the future so that we can alter it. Right? Clearly, I care about the prediction because I want to engineer the future. It is not what I want so I try to predict the current path and then make a different one thus making my prediction false. Why? Because I don’t like the future as is. So I can make money in the market for instance. But that implies that if I am right in predicting the future so that I can change it, then I am ruining my own prediction. If we don’t stop polluting (a future that I don’t “like”), then the world will burn up. We make great efforts to build computer models and dump tons of data into them to run them to see what will happen. We make such predictions in order to change our behavior so that the world in fact, does not burn up. There’s an old Latin saying for this. Utinam vates falsus sim. It is a plea, a wish, a prayer “that I were a false prophet.” It’s the paradox of time travel. If you go back in time to “fix” something, and you succeed, then you would never be compelled to go back in the first place. What!? Ouch.
Okay, let’s go back to easy stuff like money, exploitation, and meaning. The grand illusion, we are assured, is believing we have any freedom. Perfect for the master’s narrative. You gotta do, what you gotta do be-cause… Reactionary violence awaits those who dare think. You will even be condemned as mentally ill, maladapted, if not criminal by some “academic” literature that purports to offer a path to utopia.
Divisions of labor “naturally” emerge. WE no longer live alike, work together, celebrate and mourn together. We is replaced by the private individual and property, status, power becomes privatized. Classes emerge and lifestyles diverge as wealth and power is generated in a new way, and changes hands. Things, even education, take on a step-by-step process of enculturation divided by “classes.” Upper classes. Lower classes. Networking. The right college gives access to power. Universities are ranked, 1, 2, 3… Who controls the criteria controls public perception.
Suddenly we all “owe our lives” to the boss. Wait. What? He’s exploiting us but we owe him our “livelihoods?” What? Yes. How? We must be exploited to survive. Thank god he’s exploiting me or I’d starve. And the structure that “allows” you to be exploited is provided by him. Otherwise, you are homeless. You can’t even go out and find your own food because the fields, forests, lakes are now in private hands. Profit is the margin over what labor is necessary to survive and he take it for himself. We feel happy when he exploits us because the old system no longer works and without his employment, we are not part of the system. We lose everything.
During the transition, before we forgot, it must have been very weird. The old chief is now a janitor at the young guy’s factory. The strongest and bravest is now a mall cop because he didn’t get drafted for the NFL. Meanwhile, having played the game all his life, he’d like to go to a game in the stadium he paid for with his taxes but can’t afford the ticket prices charged by the billionaire owners. Only one place has a community stadium and caps on tickets… little, tiny Green Bay. The billionaire owners have passed a rule that communities can no longer own teams. It’s a private club so it is not illegal to have such a restriction. Their lawyers and political friends make sure of it. They won’t pay taxes, but they donate to the politicians who will do their bidding. And we let them… even as we also let them blackmail us into building ever bigger and more expensive stadiums lest they move their teams – teams that are worth massive fortunes. Happened to Cleveland and Baltimore and… This guy who now takes profit from everyone in the village, used to be one of us. Now he is our master. We remember when he was not so important.
This is exactly what has been happening in “developing economies” around the world my entire life. It has been happening in India and China especially in the last 30 or 40 years. In historical terms, overnight billionaires have arisen as “heroes.” The more of us they employ/exploit the faster the gap grows and the more we admire them and hope to “get a job.” Otherwise, we are destitute because the old system is gone. Efforts to create real competition, real alternatives, such as the Paris Commune of 1871, are violently set upon and destroyed by the powers that be – often a mixture of church, state power, and the rich. The notion that they “give us jobs” as a kind of charity or gift belies the fact that the more people they can press into service, the greater the revenue stream of value flowing from each person their pockets and with that wealth, which means prosperity. Prosperity becomes concentrated. The opposite of prosperity is poverty. So as prosperity concentrates, poverty spreads.
And with growing power the more that guy who used to be one of us can determine the direction of our entire society and create new channels for even more exploitation. He can threaten us with starvation. Either work and make him richer or… starve. It’s “your choice.” We had a forest. It is his now. We had a river. It is his now. We had time. It is his now. We had a house. We pay rent now. We gather our money as taxes and bribe him to build factories in our town to exploit us. We bribe people to please, please exploit me and my children. Please, I beg you. Why? Because there is no alternative system. And we believe this is the only, natural, rational, and best way. We also now fight to defend this system as conscripts or as voluntary soldiers – another kind of exploitation for pay and “benefits.”
Finally, the new system deploys ideological and mythological tropes to justify and even naturalize the new system. It seems like it is only natural, or in religious terms, supernatural that all power and wealth should be concentrated into just a few hands. It is “rational.” As if it has always been so. But this is, in historical terms, a very new arrangement. The legacy of memories is still there in some “developing” communities. But it is fading.
I lived through the transition but from afar. In my home it was already well established before I was born. But I could still FEEL the dissonance, the unease in villages in rural Mexico and other places I visited as they shifted from agrarian communities and were brought “online” within global logistical networks of resource extraction, production, and consumption. When I first went to Taiwan, famers where still becoming instant millionaires when their kids built apartment buildings in place of the rice paddies. Suddenly the whole village was living in one guy's apartment block and paying him for a roof over their heads. And they all seemed to get into the import/export business. They would go to trade fairs and meet with Americans, Australians, Europeans, Japanese, whoever and basically say, "I can organize my community to make whatever you want. I don’t know how but with your help we will make it happen." Here’s an example of what I mean. Elaine, my wife from Taiwan told me the story of this little glove made to shine up your shoes. She keeps it as a memento. This is the story: “I remember the late nights that my dad brought big rolls of cloth back from the factory after a long day of work, cutting them to the right size with the help of my mom in our living room. I was asked to stand far away because there was too much textile dust, and the blade was too fast for little curious fingers. The next morning, when my dad was off to work, my mom would pour the bright red ink over the wood-framed screen-print and put the prints on, one after another. She would then sew them into a glove. It was a production line of a young couple...for their dreams and for their daughters' futures. Lai Lai Shangri-La Hotel (now Sheraton Grand Taipei Hotel) was a big deal back then (and still now). I did not know how they got this gig and how long they kept it. I think this shoeshine was left in the house because it was not printed squarely in the center. They were free to the patrons of the hotel, a hotel we never visited or ate at. I wonder if the patrons knew that the shoeshine in their room was literally handmade?” Another thing that happens in such a revolutionary transition is that family members inevitably end up working for each other instead of working together. That creates all sorts of problems. Status differentials and power distances increase. The motive to maximize profits ends up making one family member, the employer, drive another who is now an employee. And all see where most of the money goes. It is very disruptive.
The whole place (Taiwan) was transitioning so fast. Money from abroad was pouring in. The whole economy took off just as Walter Rostow had predicted. But then the island’s beautiful environment was destroyed. I lived next to a stream that ran a different bright color everyday. Plastic waste was everywhere. Every home was converted into a mom and pop assembly line. Then the buyers found cheaper labor with even less environmental and labor protections elsewhere and the folks on Taiwan were abandoned. Today, outside of high tech, folks are really struggling to make it. They have to count on inheritance. Pray that grandpa has enough to spread around among the adult grandchildren to help them get an apartment.
The grand balancing act? The purest form of a capitalist is the capital investor. You make money with money. To minimize risk, you push the employees harder and harder. Success to the investor increases as more efficiency is pressed from the labor force – more value squeezed out of the relationship. You buy stock in businesses. It gives you access to the circuit of production consumption. You pay expert managers to make it work. The owners understand that their managers have to modulate the process. They have to keep paying the workers just enough so that they can reproduce and keep buying the stuff they make. The circuit has to keep running, the money circulating so that each time it passes the capital investor, he can take his cut. He doesn’t need to produce or consume, just pluck profits out as capital gains. The ultimate parasite. Then he assures that politicians demonize any attempt to tax his capital gains. Don’t make life too nice for workers. Just enough…
The race to the bottom is an inverse correlation to the race to accumulate more and more employees to amass more and more wealth faster and faster. Wage-labor has imprisoned the world. We are no longer all working together. The boss wants to maximize profit. A major cost is wages. So it is in his interest to cut your wages as low as possible. And it is in your interest to get as much as you can for your labor. The system has built-in conflict.
This creates alienation. People move to ever-bigger cities where it cost a fortune to live. They work constantly and are lonely. So they seek to connect but the more they connect, using social platforms on the Internet, the more they are exploited there too. The platforms are designed from scratch to extract money with every click. That is their purpose. Not to help you stay in touch. That’s just the hook. Every keystroke and view is recorded and sold to advertisers. Algorithms use this massive amount of data to then push content toward you that you will click on more, and with every click you are sold again to an advertiser, and that data is added to the pile, to your identity (virtual and actual are blended now). And so the noose tightens bit by bit. Online games are now free because they are designed to create need-based purchasing. I need a spear. That will cost you. I need magic armor. That will cost you. But the game is free… You are manipulated and sold, again and again. So you can be exploited in every way imaginable and fortunes beyond comprehension are amassed. Click, click. The money flows. Bing, bing at the Walmart checkout counters, the money flows in one direction. Stop and listen. And with it political power grows. The fear that democracy could disrupt this perpetual money machine is driving new efforts to get rid of that radical idea… democracy. Oligarchs are working to get this last threat under control. Since young people tend to want freedom more than others, the powerful are now attacking education at all levels and at the source of funding to make young people more ignorant and hopeless -- more flexible -- assimilative. Ban books. Not guns. Those damn teachers. Gotta get them outta the way. They teach critical thinking. Very bad…
The existence of a struggling middle class was a brilliant invention of the rich for two reasons. First, it mediates the tension. People can accumulate some and have a little mobility… enough to convince them that the system is fair. Second, the system has been designed to have the middle-class wage earner pay almost all of the bills. Taxes are taken out of their paychecks before they ever see them. Meanwhile the poor are too poor to pay taxes and the rich have tons of legal loopholes to avoid taxes. It’s brilliant. They work really hard, they think the are going somewhere while they pay all the bills. Many immigrants go straight for business ownership because they come from entrepreneurial cultures such as China. That’s smarter.
Meanwhile, the rich hire expert managers to sniff over applicant resumes and be as picky as they wish. I call it the sphincter interview. Go online and see what tricky interview questions Google and Apple and Facebook famously ask job candidates. Confederates for the owners, these interviewers enjoy the power. The expert interviewers and others already “in,” assess job applicants, making them run a gauntlet. The “candidate” has to come back multiple times for additional “evaluation.” One slipup and you ain’t right. This after most have gone significantly into personal debt to get a college degree they pray will make them attractive to “the employer,” which includes those already in the club. Total assimilation and gatekeeping. The interview process and its context remind me of the Big House and the character Stephen in Django Unchained, played by Samuel L. Jackson. The rich hire expert managers to figure out how to subsume yet more people. Conglomerate fever, mergers and acquisitions, and other means, legal frameworks and economic structures are built, and self-perpetuate. Hazing creates solidarity. The word “hazing” means darkening. Every fraternity and sorority understands this psychology. Team building it is called. It is most effective among the young.
Marx deconstructed it brilliantly when he said he would never join a club that would admit him as a member. The hilarious logical conclusion of irrational haughtiness and FOMO. But when it comes to getting a job, its more than that. It’s the pressure to make others, who are desperate, try to find the answer and conform because they need the job. It creates a weird fraudulent culture. To quote the great Marx again and to the point, “Those are my principles, and if you don’t like them… well, I have others.” He also brilliantly said, in this world, “While money can’t buy happiness, it certainly lets you choose your own form of misery.” These are direct quotes from the beloved manifesto.
The rich now are so rich we no longer relate to them and their power is such that they control law and government. They live elsewhere. Eat different food. Travel differently. Put up walls and congregate inside “closed communities” with private security. Of course, this ain’t entirely new. Powerful people have built walls and moats to encircle their shit for millennia. The drawbridge can be pulled up to stop even the tiniest trickle of money from leaking out or of the wrong people leaking in. Globally, the players share a culture with each other but not with their employees. They have a different culture meaning different values, beliefs, expectations, motivations. They make the old shamans and chiefs look pathetic. And the rest of us hope for “trickle down.”
What the heck? Kramer’s a Marxist terrorist maniacal ugly bastard who smells bad and who hates America, apple pie, and motherhood! He should be SILENCED! Everything is fine. It is the best of all worlds. Okay. So… let’s dare to take a look at some very simple numbers that are very real. Yes, thankfully, I’m a phenomenologist and so I can say numbers are real even though they are not empirical objects. Jeff Bezos made $75 BILLION in ONE year. Last year, 2020, during the Covid 2021 pandemic. He is currently lobbying Congress to give him $10 billion dollars for his REJECTED plans for a moon lander. His vanity spaceship company Blue Origin lost the competition to Elon Musk’s Space X for the contract. But still, he wants the money claiming that the US needs redundancy in the space program. This is the same sort of deal military contractors have enjoyed for over a century. Fail to get the contract. No problem. Senators will appropriate the money to you anyway to assure “redundancy.” So, ask your boss tomorrow if you can quit your job but keep getting paid just to assure that your redundant labor will be available in the future.
Republicans are screaming that money given to the unemployed is bad. It hurts workers’ sacred “work ethic” (the conjoining of Calvinist religion with capitalism… read Max Weber) and they won’t take jobs that pay shit. But we can give Bezos $10 billion dollars to just sit around… on one of his yachts, I guess… that’s where he sits. He quit being the CEO of Amazon after he got divorced. NASA, as you might guess, is a little upset. That tax money could go for other, real projects.
Or it could go to support universities. Give it to the top 100 public universities, or hospitals that bore the brunt of the pandemic. They could use the money. Let’s see. Ten billion divided by 100 would be $100,000,000 per hospital or university. Wow. Or it could be $50 million to each university AND hospital. Still Wow! That would be useful. Or $10,000 to 1000 preschools across the country for maintenance, materials… It would help. I’d like a $10,000 grant. Nope we better give it to Jeff so he can stand by with plans that experts say are not very good.
Back when this movie was made (1932), you had to have a beard to be a professor. Mandatory. Makes your head look bigger. And since there were few women professors, it was no problem. Very handy. They all could have their afternoon snacks two hours after they’d had it at lunch. Can you imagine trying to kiss something like that? Natural form of birth control. Maybe this was Santa Claus College. All White, of course. I wonder if this is what the Nicene Council really looked like with Constantine on the table belting out gospel tunes? I suspect that this is how pretty much every “important” meeting in the Anglo and European world looked like for a long time. Glad Groucho had fun with it. But little did we know that this would be the beginning of the end of American greatness… until we make it “great” again. It may take violently ending democracy but by god we’ll make it great again! That will put an end of all this making fun of authority and bad stuff. NO MORE MARXISM!
There around about 680 billionaires in the USA. While many folks were losing their jobs and getting hammered by the pandemic, this group collectively made over $1 TRILLION dollars last year. A trillion is a thousand billions. That’s a million millions. Got it. A billion is a thousand millions. A million is a thousand thousands. That is more wealth than the lower half, about 170,000,000 Americans combined. Now let me let that sink in. That’s one trillion dollars in the last 12 months to fewer than 700 people. If you spread that around it could be almost $800,000 for every household in America. Not every person but every household. All the wealth they have accumulated over lifetimes, about 700 people made in the last twelve months. Bezos makes about $205,500,000 per day. That’s $8.5 million per HOUR! Got it? So, he has plenty of money to convince the poor workers in his warehouses to not unionize because they might ask for a couple extra bucks per hour. Poor Jeff just can’t afford to give them raises.
Minimum wage in the US is still, at this writing, $7.25 an hour. But millions work in food and service jobs that don’t even pay that. No pensions. No healthcare. Local places beg Walmart to put stores into their communities for the jobs. Then they discover that Walmart pays so low that the workers qualify for welfare hurting the local economy. How do you get big box stores and other employers to move into your town? Bribe them with zero taxes for years and even build infrastructure for them like sewage, roads, additional fire and police… It’s not a good deal. I say horse feathers!
How much is $7.25? $7.25 X 8 = $58 per day X 5 = $290 per week X 4 = $1,160 per month X 12 = $13,920 per year. Jeff Bezos just bought a yacht costing $400,000,000. Actually, he bought two. One for about $200,000,000 to follow and service the big one that cost an estimated $400,000,000. It will cost him about $100 million per year just to keep the little navy fueled up and maintained. So, he bought $600 million dollars worth of yacht in early 2021 (during the pandemic). Billions literally have no access to any vaccine. Hospitals around the world are collapsing but Jeff’s got new fun projects.
But Jeff. My god! You’re so irresponsible. That’s a lot of money. You’re going to go bankrupt! To hell with the poor. Save yourself man. Relax. Never fear. Six hundred million dollars is only 3 percent of his total wealth. He’ll make it up in a couple of days. No biggy. He will literally make more than enough over the three-day Labor Day weekend to pay for both boats. Bought and paid for. Done and done. Jeff kicks back, “all mine.” No payments. No sweat.
If you work for minimum wage for him, you may be “glad just to have a job” – to be exploited by such a great guy who might not give you time to go to the toilet. But don’t be a sourpuss. Be like Dr. Pangloss… optimistic, happy. This is the best of all possible worlds. You can buy the yacht too. Just work hard and save up as John Calvin would advise. Okay, so let’s get to work and figure it out. To buy his boats it will take you 600,000,000 ÷ 13,920. That means if you save every penny he “gives” you (spend nothing on food, shelter, healthcare…) and pay no taxes at stores or on income, you can buy his boat after working 43,103.5 years. But hey let’s say Jeff is really generous. So much so that his employees in Alabama voted to not unionize. Why? Cause Jeff can’t afford to pay more and he’s already so generous. He needs that $10 billion bail out for Blue Origin, or his yachts will sink.
But let’s say Jeff goes wild. Sunstroke while lounging on the deck and decides against all good reason to triple the salaries of his workers in the warehouses. Crazy, but he’s such a saint. It could happen and he triples the pay from $7.25 to $21.75. He’ll pay you what he used to pay three people. Wow. So now how long will it take you to buy his boat? Well hot damn. Only 14,367.8 years. Alright, alright, alright (as they say in Texas). Now we’re moving into the upper classes. We don’t want to bite the hand that feeds us. No siree. That’s just his boat. If you want to catch up to Jeff’s wealth at about $190,000,000,000 and growing super, as in unbelievably fast (which he accumulated in less than 40 years), at $7.25 an hour, you’ll have to save every penny for a little less than 13.6 million years. That means, you would have had to start saving about 13,350,000 years before our species, Homo Sapiens existed. They’ve been around for only about 300,000 years. That means your ancestor had to start making minimum wage and saving like a fiend.
Which ancestor? Well, it would not be a human as you know humans. Going back over 13 million years ago, would put us back around the time that the Homininae branched off from the Ponginae (Pongo) or “Asian hominids” (orangutan). Humans (Homo) did not speciate or branch off from the chimps (Pan) until only about 5.5 million years ago. So, imagine animals of the Hominidae family but predating chimps, gorillas, orangutans, and humans working for Jeff. They would be the common ancestor of both humans and other great apes. That is probably the Pierolapithecus catalaunicus. Dr. Salvador Moyà-Solà of the Miquel Crusafont Institute of Paleontology in Barcelona discovered the fossil remains near Barcelona. Here’s a portrait of our great, great… grandmother who worked in one of the earliest Amazon warehouses. I’m so proud. We all should be. And here’s a picture of our great, great… grand uncle. He was fired after screaming “strike.” Troublemaker.
Now imagine, if you can, that the 600+ billionaires in the USA started to pay their workers much better. The economy would rip. And, since poor folks can’t afford to hoard money or cars or yachts, they would spend it. Meaning it would all end up back in the billionaires’ bank accounts and stocks. It’s called trickle up economics which is how things actually work. Bush Sr. was correct to call Reaganomics “voodoo crap economics.” So, the billionaires’ income would boom too but in the process everyone, the whole country would develop and improve. We could put more into technologies that pollute less, better healthcare, better housing, education… a Renaissance. But nope. Hoarders hoard. It is a psychological illness. Our big problem? Narcissistic hoarders are in control. It has to do with their sphincters. They fear and keep their buttholes tight to retain their shit. They didn’t develop past the “anal stage” in the second year of early childhood. Really. I’m not kidding. That’s our problem. This is our reality.
So, I say to Jeff, keep your boats. It makes jobs for yacht makers in the Netherlands. But also raise the wages of your workers. They’ll buy more stuff using… Amazon. You’ll be okay. Don’t be afraid. Nobody will take all your shit.
It wasn’t like this very long ago. And we humans evolved social relationships that predominated all over the world with human-scale communities for our entire history up until just yesterday in historical terms. Colonialism and empires didn’t exist until about 2,500 years ago. That’s about when the wall, as a thing, was invented, followed soon by the division of labor leading to professional standing killers (armies) to keep others out of “our” food. Let them starve. The “urban revolution,” as defined by Tertius Chanlder in his famous Four Thousand Years of Urban Growth, George Modelski, M. E. Smith, Lewis Mumford, and others, started in the “Middle East” at sites such as Tell Brak, Eridu, Uruk and such. In comparison to hunting/gathering societies, I guess you can call these tiny hamlets “cities,” but they really don’t grow until we get to places like Byblos (the oldest city to the Sumerians), Jericho, Aleppo and such or even not until the rise of Rome and the complex settlements in Egypt, the Indus Valley and the big river towns in China. But, so what? People anatomically identical to you and me, Homo Sapien Sapien have roamed the Earth for at least 280,000 years. If you put the first settlement/urban center at 4500 BCE or 3000 BCE or 1500 BCE, we’re squabbling over micro differences on a very long ruler.
The point is that we changed and then changed again with industrial capitalism/colonialism/Social Darwinism leading to the explosion in modern globalized megacities we have today, what experts call “urban agglomerations,” with the sociology, psychology, and economics of agglomeration. A new human condition never seen before the nineteenth century with but hints in Rome and a couple of other imperial centers. And that has changed everything again. Rome reached a population of 1 million in the 1st century BCE. Then it declined to just 20,000 during the Early Middle Ages. Baghdad was probably the largest city in the world almost from its founding in 762 AD until the mid-900s. Chang’an and Kaifeng probably surpassed 1 million. Things didn’t get much bigger until recently. In 1918 the largest city in the world was Imperial London with about 5 million. The NCY metro area reached 10 million, megacity status, in 1950.
A “megacity” is a city with at least 10,000,000 people. Since then, the least urbanized parts of the world have rushed to city life in the hopes for economic opportunity with a massive growth in slums and shanty-town conditions for billions. What are those “conditions?” Overcrowding, crime, lack of sanitation, malnutrition, lack of basic healthcare, urban “heat island effects,” water and air pollution, habitat fragmentation, food waste… In 1950 the population of Lagos Nigeria was 300,000. By 2020 it skyrocketed to 21 million!!! Here's Elaine at Grand Central Station, NYC, 2016.
In 1800 only 3 percent of humans lived in cities. By 2007 we witnessed, I witnessed in my lifetime, a turning point when more than half of all humans lived in cities. Urban planning was partially invented by one of my academic heroes Lewis Mumford. Edward T. Hall also wrote much about proxemics and urbanization. This is THE trend of our species and though the Covid 2021 pandemic slowed the trend a tiny bit, it roar onward with consequences we cannot fully fathom. We’re running an experiment on ourselves with no controlling authority, no Institutional Review Board. Ohoooo. If nothing else, we can say that life is endless experimentation. If you are conservative and don’t like risk, you crave certainty and stability, too bad for you. You can retreat into a bubble but too late. You were born. Close your eyes and hang on.
We are being driven, like cattle. Look how many are going into serious personal debt to finance their educations in the hope that it will make them more exploitable by the rich later. We are taught that “good,” “nice” people don’t complain, don’t presume to insist on being part of the decision-making. They get little rewards, popularity, maybe a huge reward – everlasting life in heaven for being docile! Surrender, submission is the great virtue. It assures stability.
It is stable and what is consistently reproduced are castes with most sacrificing themselves to pass on to the next generation the duty, the honor, the burden of sacrifice. Under such bizarre conditions, life’s purpose becomes a contradiction – to sacrifice. To die in the service of perpetuating sacrifice. The pyramids of death. So we reproduce hugely unfair systems and even willingly sacrifice to assure the continuance of inequality and castes of sacrifice because… we are deluded into thinking that we are somehow related to those with all the goodies. That we might even one day become one of them. That we are identical in some way. The human anthill. Assimilationists generally, and organizational communication is largely an ideological construct that seeks to improve the efficiency and viability of the anthill, of maintaining, and perpetuating the structure. Hail status quo. Sacrifice yourself and your children for it.
Don’t be so romantic. Listen to Sting’s song “Dead Man’s Boots” (2013) on the album The Last Ship. I am sentimental but not stupid. Hopefully… smarter than an ant. Stability is no virtue if it means perpetuating injustice or as a tautology… pure conservatism meaning we fight to maintain stability for the sake of stability. No evolution. No learning. No meaning. That is what I call skipping to the End. Fear of change and greed fueled by the false belief that you too can be Oprah Winfrey or Bill Gates, will imprison your grandchildren. As I discuss later, the old social Darwinism that was beaten back during World War II with some success, has more recently been fused with romantic “Orientalism” to sell the brutality of injustice on a massive scale. Confucian regimentation combined with the notion of self-erasure (“beat-Zen”) is the new rhetoric. What can be more submissive than a person with “no mind?” The message of mysticism? Be passive. Be flexible. Be a dumb terminal or an easily reprogrammable robot. Join the cult. It’s horrible. Look at Joan Collins the movie star is… one of… THEM.
But… maybe, a global awareness might be emerging that will “bend the arc of history toward justice.” Maybe. If we wake up and engage and do the bending. If we don’t, it won’t happen. Instead we will assure that it does not happen. We are all artists even if we don’t know it. The picture depends on us. The potential is always there. That’s why oligarchs fear and hate the “uppity” poor and democracy.
Without a final solution, a final goal, we cannot reckon progress and regress. The great myth of the Age of Ideology… that we are going somewhere. We’re not. Evolution has no final goal. Just take it easy. We’re in this together. I think the US and China can actually work together because they both tend toward practicality. The USA has done things not to be proud of too. Trail of Tears. Slavery. Domestic gun violence. Abu Ghraib. Maybe I’m being ironically unrealistic. Marvin was right. What the hell is going on? First establish the truth as best you can. These days, there are entire industries trying to destroy truth. That has to be vigorously resisted. We can’t give up on the great philosophical mission even if it is unattainable in totality. We are mortal. But that admission doesn’t mean we just submit to what is popular just to “get along.” So, Marvin, we have to establish what’s going on and then let it go and move beyond. Miles got it. “So what.” Yeh. We know. But we are changing. We are not going to be trapped by our parents’ mistakes. Repeating mistakes is not a solution. But “so what” (it’s a slow song… Coaltrane rolls just fast enough to cover the Miles – just right). Take Five. Jamming means making room for each other so each of us can play our notes. Complement the Other. Relax. Enjoy Others. Don’t try to remake them in your image. People who try are happiest living alone. That’s probably best for everyone. That’s absolute god talk. Stop pushing. Time only goes so fast. You won’t be late for your funeral. Usually, it is only those who are crazy enough to think they can change the system, who are the ones who actually do.
As the inventor of the advertising jingle, Tony Schwartz says in the Responsive Chord, advertisers don’t have time to teach us anything. They convert us to do the labor for them. We sell to ourselves. Their magic is to conjure, to use the contents of our minds to persuade us to purchase. For many products the packaging costs as much or more than the contents. They create “choice.” And in “choosing” we feel empowered as they take their profit from us. Incantatory communication to move product off of shelves into our shopping carts. The levitation is performed by us. Advertisers take bits of already popular sayings and songs, colors, images, put them adjacent to products like cigarettes and laundry detergent and then let our minds do the work of forming associations. Nonsense becomes sense. Magic!
Magical incantation and transformation saturate our world. Not magic like defying the laws of nature. Not that poppycock. But magic as in rhetoric that convinces you to do one thing and not another, and machines, might, mechanisms, making, manufacturing the future. The real magic is how to get physical beings – people – to move. Ideas. Will makes physical beings move. Emotional “pathetic” appeals tend to work best. Fear, nostalgia, anger, want… We physically go, buy, and carry stuff home. Trillions of dollars’ worth of stuff every year. Much of it not necessary. It is simply, as Kierkegaard said, the world as will. Some changes to the world are sillier than others. Look at some of the products that come out of Japan like this “silent karaoke” machine. Landfill. Some other products are devastating like nukes. Silent Karoke and little umbrellas for your shoes may be dumb but not hideously, catastrophically destructive. Japanese do not find that latter product (atomic bombs) to be funny at all. Neither do I. Me? I grew up in the shadow of the Cold War and “atomic annihilation.” My entire life, indeed, everyone on Earth since 1947, has been charted by the Bulletin of Atomic Scientists by their “Doomsday Clock.” It began ticking in 1947 and was set at 7 minutes to midnight. Since then, it has fluctuated, sometimes closer, sometimes farther from midnight. Godzilla, “king of all monsters,” is what happens when you combine dragons with nukes.
Here’s a modern building on Repulse Bay, Hong Kong. It has a hole built into it. Many modern buildings in Hong Kong do. Why? They are called “dragon holes.” They allow the “auspicious” creatures access to the sea and to bring good luck to the citizens of the city and tenants of the buildings. Really. No joke. Numerology, not just on clock “faces,” but everywhere is rampant. We see cops in the US using their shield numbers on lotteries. People in China have been known to pay the equivalent of hundreds of thousands of US dollars to get an auspicious number on their auto license plate. Statistics are often used as magic incantations. An example: the term 'IQ' was coined in 1912 by the psychologist William Stern in relation to the German term Intelligenzquotient. A kid feels one way. Then she takes an IQ test or college entrance exam. After the results, the kid and her parents, teachers, siblings, neighbors… feel another way. Powerful magic. Identity altering. The more seriously you take such numbers as predicative of the future, even as things are developing, the more you are engaged in the process of self-fulfilling prophecy. Binet got it. He understood what was happening with his little test. But organizations always looking for justifications didn’t listen. In my case, as you will read, if you do, later, I was lucky. My teachers realized I didn’t give a damn about the Iowa test and so they realized that the results were meaningless. I randomly filled it in as fast as I could so I could go play ASAP. I was done with a two-hour test in about 10 minutes. They told me it “didn’t matter.” I believed them. Seemed logical. But then, I was innocent and naïve about power structures. They realized that my test score was useless. But they thought they learned something else about me, which might have been true. I wasn’t like the other kids. They had to keep their eyes on me.
In my generation, assigning a number to each child was a magical, naming, “scientifical” thing to do. I talk more about my number later. Bottom line. No sense wasting resources on dumb kids. Tracking kids through school became the operationalization, the application of organizational logic to kids. Initially, Alfred Binet, the inventor of the IQ test believed that intelligence could be measured and that it should correlate with life success as defined during the height of European colonial domination. He later found that there was no correlation and he concluded that he didn’t know what, if anything, the instrument was measuring and realized that it was being misused to track kids. But as is the case with so much in life, people grabbed the “science” that supported their political agenda and reified it. Reification (“concretism”) is essentially idolic communication – magic incantation. We measure what really matters to our subjective interests. The more personal, the more sensitive the measure… like salaries. If it doesn’t matter, we don’t bother. Like, how many lightbulbs in my office building are not burned out? That can be empirically verified but no one bothers. It certainly wouldn’t count as a dissertation topic.
If you are big enough big shot, you get a unit of measure named after you. Hertz, Ampere, Ohm, Watt… Planck’s constant… The Eric Mark Kramer. “How many EMKs is it?” Sounds good. It can’t just be the Kramer though because there are too many Kramer’s running around. There’s already a Kramers-Kronig Relationship in electrochemistry – a measure of impedance. Kramers is a little too close to Kramer. Also, it sounds like what it measures is impotence. Ah. Not my preference. Impedance. I can stonewall that. But to avoid confusion, I think my unit has to be named the Eric Mark Kramer (EMKs). I want all the credit. Now, what would it be a unit of measurement for? Maybe by the end, you’ll figure it out. I’m thinking… greatness, immensity, preeminence (how much something or someone stands out), excellence… Something humble but universal at the same time, like length or mass. Everyone and everything could be subject to it (its objectifying force of naming -- identifying). “Wow, it is 15.243 EMKs” (so long as we can determine what the definition of is, is). Or, “it’s only 3.98432 EMKs… disappointing.” Authoritative. Valid. Precise. Definitive… Convictive. Like IQ, it could become very poignant even intimate. Something to be bragged about or concealed. It could become the very currency of pride and/or shame. Really powerful. A world famous club/“society” like Mensa International would no doubt arise to recognize those with the largest EMKs.
After Social Darwinists grabbed Binet’s intelligence test, they stopped listening to him. He later had doubts about the test, doubts that were inconvenient for the eugenicists. Too bad. He wondered, was he measuring reality or creating a reality? He understood numbers. Numbers can make us numb. Assigning a number, a “value,” to a kid’s abilities was horribly misleading. It’s not just a label for now. It alters expectations. Closes future paths. The power of naming extends through time. We’re not talking about using a sledgehammer on a delicate thing that is still developing. Rather more like dropping the Acme anvil from 30,000 feet on a kid. And Binet’s instrument and its many variants along with time reckoning is one of the most universal applications of measurement in our world. It spread like wildfire along the channels of imperial colonialism changing identities by the millions. The legacy continues. A guy I talk about more later, Francis Galton, the inventor of eugenics, saw intelligence as hereditary and predicative of traits such as muscle grip, head size, and wealth attainment. It “follows” that the people with the most money must be the smartest. The cultural anthropologist Jules Henry called this “pecuniary truth.” What’s real is what sells. Intellect is identical with wealth. That’s magic identity. You stick the pins in the voodoo doll and the person a thousand miles away is in pain. Identical. Myths are then used to explain the magic. Businessman-as-hero myths were deployed by the rich during the Robber Baron days. It worked for Trump, especially among Evangelicals. Go figure. Prosperity theology has proved that Christ must have actually been very rich but hid it. The drab clothes, sandals… all a façade. An act to get poor people to like him. With reductionism, nothing you perceive is real. The colors you see, the flavors you taste, the sounds you hear are actually, REALLY, just waves and particles. Sensational empiricism is reduced out of existence. Stuff you can’t see and hear like atoms and electromagnetic waves are what are really real. What you “think” you see and hear are just “epiphenomena.”
So, Christ was a fake. Money is reality and, like atoms, we often don’t see much of it, but it’s “out there” ala the X-files claim. True story: at the various Ecumenical Councils starting with Nicaea (325) about 300 men decided the dates of Christian holidays (Easter, Christmas -- Christ was not born on the Winter Solstice Saturnalia in December), the ecumenical Nicaean Creed, and they finalized previous machinations about what would be in the Bible and what would be left out. Machination. Machine. Make. Might. All derive from the early Persian mag-h meaning magic – power to alter, make reality. The altar is where magical transformation, alteration happens. It is where offerings, sacrifices, sanctification, and other reality altering processes occur. The altar as an instrument of authority and power greatly predates Christianity. Often its power derives from magic relics with supernatural powers incorporated into its construction. Actual bits of actual saints (bones, teeth, shreds of clothing) or pieces of the actual crucifixion cross (for Christians). Magic is identity. Such bits are not symbolic. They are idolic… identical actual pieces of the supernatural person or object. They are the source of the altar’s power.
People write theories of identity. What is identity? It is magic. It is what is you, what you care about, what animates you. Who you are. Your kids. You care about them. They are an extension of you. Intense emotions involve your kids. Not so much for the kids next door. Your “attachment” to your kids is one-to-one identical. Little dissociation. It is not symbolic. A symbol is something that stands in for something not present. Your kids are not symbols. They are. True, if they die you do not. But you may feel as if you have. Some things are worse than death. If you lose the magic amulet, the bits of saint or cross, it is irreplaceable. You’ve lost something powerful, precious, world-altering. You are rich or poor. For many, money is identity. If they lose their fortunes, they jump off buildings. IQ is very magical too. People care about it. They think it is who they are and what they are capable of. It is indicative, expressive, evocative, symptomatic, even so powerful through identity as to be “predicative.” Powerful stuff. Very emotional. If you lose a lamp on the altar. Okay. We’ll get another. But if you lose the Holy relic… People get passionate about stuff. They’ll even go to war over it. Some things are irreplaceable. You are irreplaceable to yourself. Some things you have to do. Nobody else can do it.
Constantine’s councils were making the religion, including the making of the sacred creed. The making of the Bible. You do know that the Eastern Orthodox, Roman Catholic, and Protestant Bibles are all different, right? Christology was also born. There was a long and serious debate about whether Christ carried a money purse – part of the Arian controversy. In a sense, they were deciding the characteristics of the Christ. Wow. Heady stuff. Making gods. Making the Word. Making the religion. Majestic Might. They made a culture. Debates. Sometimes very heated. Arius was out! Sectarian schisms, violence, anger… Grim faces. Anyway, it was important to determine the relationship between Christ and money. Let Ceasar have his. Sure. “Let him.” Check out the picture below of the Nicene Counsel. I think the guy down in the lower right of the picture is trying to say something. “Psst. Emperor Constantine [the Republic with its great Senators such as Cicero and courts was long gone] has already taken all the money.” Tyranny reigned.
Here’s one of the first smiles depicted in human art around 530 BCE. It is an example of the “Archaic Smile.” A few examples exist from the Archaic Period (600-480 BCE) from the Mediterranean (Etruscan, Greek, Phoenician, Mycenean…). More from classical times. Then nothing. No one smiled for over a thousand years I guess. Then in around 1470 Antonello da Messina painted a little 10x8 inch (27x20.6 cm) picture on wood called “Portrait of a Young Man.” And there it is, reborn. A smile. Humor. The light heart. Light in weight and luminous, like a smile. I talk later about Anubis, the Egyptian god who weighed the hearts of the dead on a scale against a feather. Too heavy and you can’t move on. The Modern Western Individual emerged with a smile. Modernity, the three-dimensional perspectival world, has existed twice; in the classical world and again, after a thousand years of grimness, with its rebirth around 1250 ADE. During the interim no laughing, no three-dimensional free-standing sculpture, no nudes, no depth painting, no vaulting space in architecture, basically no maps… not much fun. Not much hope either. Dreary gloom. With the metaphysical swing away from classical humanism toward transcendental idealism the cosmos shifted dramatically. It became a place of grubby humans trapped in horridly seductive yet aging, putrefying flesh under the all-seeing surveillance of eternal divine perfection and judgment. There was nothing much in-between. The divine gaze made of us all a grand shame, naked and fallen. No place to hide. The power-distance was absolutely enormous. So no jesting allowed.
Aside: Here’s the revered football coach of my high school, Marion, Pleasant. Don F. Kay. He liked me. I asked Mr. Kay if I could play football and run cross-country. I remember the conversation. For a second he looked astonished. I don’t think anyone, in all his years, had proposed such an arrangement. I told him since football was at night and only once a week I could do it. Then he laughed. “No.” Period. I was so naïve. I was a freshman. Fourteen years old. Stupid. I actually tried to argue. He shut that idea down immediately. In hindsight I’m glad he did. First, I didn’t bash my brain for no good reason. I played in junior high for two years. When you’re 5’6” and 130 pounds, physics tends to determine some things. But after two years, I found it to be boring. Still I was willing to keep going. In my high school everyone rushed to join the football team because they were winning state championships but of course only the seniors and a handful of juniors actually played. That was no fun to me, and the practices were boring. I’d go to the games and have a blast while my friends sat on a bench for two hours. Eighty kids and four or five coaches. When I was on the team, we’d break up into groups and stand around watching drills, two at a time, maybe four. The “wind-sprints” were no problem for me. In fact, I learned, without understanding any of the chemistry, that running feels good. It releases endorphins and as I got into shape, running became a pleasure, an escape.
Running? I was not built for running but I had a fantastic young coach, Mr. Ken Click, who was wise beyond his years. He had no illusions about school sports. To him, grades mattered. Academics came first and many on the cross-country team were really good students. Only a couple of us were actually outstanding runners – like state-level competitors. Most of us did it for fun. I don’t think we realized how healthy it was, mentally and physically. In the early 1970’s jogging was not yet a craze. Nike didn’t even advertise much until my junior year of high school. People ran in what we today would consider clodhopper tennis shoes. Real running shoes (other than spikes for tracks -- and my high school track was a cinder track), were just starting to appear among regular people.
I used cross-country to get into shape for wrestling and it was great. I was as trim as could be by wrestling season while many of the football players who rode the bench were actually outta shape and overweight. Didn’t they lift weights? Maybe at home. So did I. But we had no weights in my high school until my sophomore year. We finally got one weight machine with like six stations. It was a primitive one. I remember the positioning relative to the handles was not good. Even the arc of the bench press was funky. They were just becoming common contraptions. A kid’s rich dad bought it for the school. With eighty kids, the football players hardly touched it, as individuals. And of course, working out is as personal and individual as it gets. As I tell my students, I can’t learn for you, just like I can’t go to the gym and make muscles for you. You gotta do it. When the football team cleared out and our time came to use the machine, we, ten or so cross-country guys, would swarm the machine and actually rotate and lift more than the football players.
So cross-country, you hit the gym door and take off running. Free! No standing around listening to plays being explained. No sitting on the floor watching a single little black and white TV with a first-generation video tape running. You could hardly see what the hell was going on. It took the football guys half an hour to just get dressed and “tape up.” The cross-country team would be out on the road within ten minutes. Kerouac got it. Wrestling also was immediate gratification. You dress and hit the mat. Grab someone and start wrestling until the coach comes out and everyone is ready to begin formal exercises. Pair up and fight. Some sitting around for instruction but not too much.
I liked playing. Not waiting. My problem. Sports for me had to be fun. Otherwise, what was the point? I had no problem with my masculinity. But I did have another issue. As I say later, I definitely had ADHD before it had a name and “treatments.” The “H” is important in my case. I was hyperactive. I could not sit still. I was easily bored out of my mind. It made some things hard. Running and playing; cross-country, track, wrestling, were godsends. So, yes, some guys in my class can say they were on a state championship football team. But they contributed nothing to those teams. By my junior year, the winning streak was ended. Basketball also dropped off. Same kids were winning the championships so once they left… By my senior year, they were losing pretty badly. All the big brothers were gone. Meanwhile, I still enjoy running. I’ve been doing it my entire life on several continents. Nothing better than getting out on the open road and breaking a sweat.
In a bigger school maybe one or two would have made varsity teams. Maybe one or two of the cheerleaders would have made the squad. The thing about a small school is that almost no one is invisible. That’s good. It builds confidence. But it can also lead to a hollow arrogance that comes back to bite kids after they leave the nest and join the big world. “Out there,” they ain’t so special. That’s an “adjustment.” Still, with some realism tossed in, which my parents gave me in abundance, I’d recommend the small school over the giant anthill. You just gotta keep proportion in mind. Remember my dad was an old Marine Corp drill instructor. It took a lot to impress him. Small school winning streaks… fun but not a big deal. He’d chortle at the community obsession with high school sports. When I said I was going to run cross country instead of play football, my parents didn’t notice. Whatever. My parents didn’t care much about my athletics. To them it was all about college and beyond.
“Mr. Kay” had known me from little league all the way through high school. I remember once an opposing coach tried to call balking on me when I was pitching. I was killing it. I had a crazy windup. I faced third base, would windup, pause then turn and throw sidearm. I was good. Anyway, Kay was the umpire. He told the coach I was okay and to sit down. I thought that was great. After he saw me pitch in several games over a couple of years, he took a liking to me. He liked to make fun of my very orange hair. He got to know my dad who coached little league. That was a hoot and a lark. My little league coach just up and quit. The team was in chaos. The other parents drafted my dad to take over. He did, reluctantly but we actually ended up with a great season. That’s how Kay and my dad got to know each other. My dad walked into a situation not knowing all the rules and regulations and stuff. Mr. Kay gave him a rule book and helped him get batting helmets and such. Important since, back then, we played fast-pitch hardball. There was no “T-ball” or softball or anything else. Just baseball. And wild pitches did hit kids in the head. Believe me. I know.
I had been born “late.” My dad was older than all the other dads in my high school. Kay was older too. Maybe that mattered. Through the years they’d chat. It was a strange feeling. I was invisible when the old bulls got together. I was there… but utterly irrelevant. “Adult talk.” My father was the only father I ever saw talking with Mr. Kay. I’m sure others did but because I was not on the football team, my dad and him had a different relationship, different conversations. I think Mr. Kay got sick of talking about football with football parents sometimes. My dad and him would talk about other topics, including… the obsession with football. Mr. Kay understood there’s more to life than high school football. That was, to me, something of that generation who’d seen depression and war. Don’t get me wrong. Mr. Kay loved football, coaching, and winning championships. But I remember him telling my dad that the adoration was getting silly. He was uncomfortable with some of it. I don’t know if coaches these days still feel that way, have any such perspective.
Later in high school, I was in the locker room a lot (lettered in three sports every year for four years). That was a problem (“lettering” my freshman year) in one important way -- important to me at least. I got to order a letter jacket my freshman year. You had to have written permission from the coaches. Even if they could somehow get their hands on an unauthorized letter jacket, no one dared to wear a letter jacket they had not earned. It would be a scandal of mammoth proportions. Stolen valor! My letters came easier than others. Sorta. Still running all summer to get ready (we had to keep a log), running several miles a day and getting points in meets was not easy. But, by comparison, no freshman in my class lettered in football. Maybe one in basketball. A few more their sophomore years. Many waited until their senior year to finally letter and get a jacket. They didn’t get to play. That was a big reason I ran. I hated just sitting on a bench.
Of course, with letters as a freshman (as any classman), I had to swag them! But that meant that by the time I was a senior I’d outgrown the jacket, and it was getting a bit worn compared to my classmates’ jackets. Why didn’t I get a another one? Good question. I could have had my mom move the letters over. One, they’re expensive. My parents weren’t interested. Still they might have gone for it if I’d asked. But I knew the answer… buy another jacket for just one season? Nah. But honestly, and according to the understanding I have now, it was because of magic. The original letter jacket could not be replaced. If it were, that would somehow, in my mind at the time, diminish the authenticity of the “real jacket.” Sentiment sedimented. Strange. I know. But I kept the same jacket from 14-18 years of age. It got pretty tight by the end. Lucky my parents insisted I buy one too big to begin with. They knew I would grow. My freshman year it was… too big. Someone should write a paper on high school letter jackets (probably have). It’s a weird, wonderful, painful, magical piece of clothing. Very important to high school kids and maybe their parents too. Guys used to let their girlfriends wear them. Girls walking around with jackets way to big for them… so proud to have “a man,” a “letterman.” I know there is a sorta unwritten code that if the kid’s parents can’t afford the jacket, the money appears somehow… from donors, coaches… often very hush hush. No embarrassment allowed in this one little bit of American culture. I’m sure it happens but at least in my day, I never heard of a kid with a letter that didn’t get a jacket to put it on. These days, letters are given for other things like band, debate team, and other activities. I think that’s good. Such is life. Wonderful and silly. Important and trivial at the same time. You’d pass guys with different jackets at the mall… Hmmm. Rivals. Human beings are amazing critters.
Here’s a nice tournament we won my senior year. About 30 teams if I recall correctly from around central and northern Ohio. I had gone down to change after my last match in the semi-finals because my dad was going to take me home. I came up and they were taking pictures. So, I’m in my street cloths. He was very unhappy and wanted to leave ASAP. Anyway, I did pretty well in that tournament. I did score some points for the team for making the semi-finals. But I got robbed by the ref. I know, I know. You’re not supposed to say such things… But it was true. I thought my coach and father were going to get into it with him. It got hot for a minute or so. My match went to overtime. We were tied. It ended with me riding the other guy. The rolled up, taped towel came flying in from the timekeeper. It hit us and was laying on the mat. I let go and stood up. The ref gave the other guy one point for escape and the win. I couldn’t believe it. No one could. But the ref refused to listen. So, I got fourth out of about 30 guys. We should of gone for another OT. I think the ref was old and it was the end of a three-day tournament. We were into the last few matches. I think he just wanted to get out of there. Honestly. My dad was pretty pissed. The next Monday a couple of teachers who had been there consoled me. It was really obvious I got screwed. I might have lost anyway, but he was wrong and wouldn’t admit it. The other kid and his father came up to me right at the end after all the matches. They both looked apologetic. If I recall the father said something like “you’re a good wrester.” Something nice. I said something nice back. I’d beaten that kid in about 30 seconds in a dual meet a few weeks earlier. I’d also beaten the guy who won that tournament twice before. So, you get the drift. Despite scoring for being in the semis, it was a disappointing tournament for me. Later I wrestled the winner of the weight class at the end of the season and beat him. I never wrestled the kid in the OT match again. So, it all works out or so they say, but that’s a way of brushing things under the carpet.
It was a “learning moment.” I learned nothing about wrestling but something important about people and status. Me and the other kids were ostensibly the reason for the tournament, but we were also just pawns in a sense. We had no authority. We wrestlers were just the labor. I couldn’t even argue. I tried for a few seconds. I pointed at the towel laying right next to us. But it was a very rigid structure. Even my coach gave up after a few seconds. Everyone saw what happened. Literally dozens of people. Still, he would not admit he had been objectively wrong. I’d never seen anyone act like that before in a dual or tournament. I’m sure it has happened but I’d always seen people be flexible. Of course, we’ve all seen bad calls on TV. Like the infamous fifth down play between Colorado and Missouri in 1990. Innocent mistake. He didn’t see the towel come in and the timekeeper yell “time.” There were other matches going. It was really loud. No shame. But he would not change. It was really something. And, after a little arguing, all the adults let it stand. Hmmm.
I’ve been suspicious of such cultural constructs ever since. It seemed like they believed that if the ref relented, we’d be on a slippery slope to anarchy. I never bought the “slippery slope” argument. People always walk that out when they can’t defend something like the insane proliferation of guns all over the place. We regulate the speed, size, height, emissions… of cars but that has not led to prohibiting the use of cars. I don’t remember what the timekeeper said. My coach, Mr. Larry Holman, later pulled me aside and gave me “the talk” about how you get bad breaks sometimes and… not to quit until the ref says so. The season wasn’t over. You gotta let it go… Right. I was a senior. I knew that. I know he knew that. He was trying, in the coachly, manly way, to address the issue and comfort me. “Bad break. Move on. You’re good.” Still, I never made that mistake again. Because I had won other tournaments and had a strong record I could bounce. But what about a kid that might be struggling?
And the ref? What was his deal? In every match I’d been in for four years, up to that point, the refs would defer to the timekeeper if there was any confusion. Why not this time? There should be a mechanism for feedback and correction. Who knows? Maybe his grandkid was wrestling for another team, and he wanted them to win the tournament? Maybe he didn’t like the way I looked. Maybe he liked how the other kid looked. Maybe he was friends with the other kid’s coach? Maybe he’d been arguing with other coaches throughout the tournament over calls. Maybe he needed to use the bathroom right away. He did take off fast. Maybe the ref had something really bad happening in his life. Maybe he too was sick. I had a touch of the flu. Almost threw up a couple of times during the tournament. Maybe his wife was dying of cancer. What do I know? Very little. That’s perspectivism. We are limited beings. I learned that. And of course, we are all stubborn, irrational and unfair sometimes. Social science tries to explain and understand behavior. It’s very complicated. Too many variables and a lot we don’t know. In the Spring of my senior year of high school, when everything is both winding down and cranking up, with everyone getting excited about graduating, after all was done with high school wrestling, Mr. Holman bought this trophy for me out of his own pocket. He told me it was for four years of lettering. No ceremony. Just him and me. I’d been consistent and there from the very beginning. He also knew that I started at 126, went up in weight class my sophomore year. Went up again my junior year. Then to help make the teach as strong as possible, I dropped back to 126 my senior year. That year, I skipped lunches. No sitting at the jocks table. I spent lunchtime over in the art room with Mrs. George. She helped me make a bar for my dad’s basement. She was pretty impressed with my discipline. She started to come to our matches, and I believe she even ended up sponsoring a tournament years later. Not all good. I got the flu. After the season I shot up to about 155-160 pounds. I could eat again. Hallelujah! While most boys my age had been dreaming of girls, I’d been dreaming of hamburgers and pizzas. It was tough. It had been hard on the whole family, me dropping so much weight. I was “grumpy” that whole season. I’d been a member of the very first wrestling team at my high school. Mr. Holman had to fight to get the team. Some didn’t want it. At first, we didn’t have a mat. We literally took the wall pads down from under the basketball goals, laid them on the floor, taped them together and wrestled on those. Then we’d hang them back up after practice. It was a big deal when we got a real mat. Let me tell you, knees and elbows find the separations between the pads.
I learned something that day. My face in the picture was not happy. I should have had first but I lost fair and square to that kid earlier in the tournament. I was sick and not full strength. Well. That’s life. You learn to roll with the punches. The trophy was really nice. It was a replica of a replica. The one in the Uffizi in Florence is a Roman copy of a lost Greek statue. It is called The Wrestlers or “The Pancrastinae”). We brought it back to the high school all excited. Our principle, Mr. Midlam, decided it was too risqué to exhibit… like, out in the open… So he “exhibited” it in the office for a short time. Then… I don’t know where it went. Maybe in the far back corner of the school’s trophy case. Too bad. It was one of the nicest trophies ever won by a Spartan team. Really classy and unique. I learned something else again about adults. Don’t respect people because of their position or age. Respect them for what they do.
After I quit wrestling, I decided to give rugby a try. I could eat!!! The Phase I was the bar that sponsored us. It was the Rugby bar in Athens, Ohio. I’m not in this picture. We won the Mid-American Conference Championship my sophomore year. I did scoop and score in one of the tournament games. When really big guys are chasing you and you have no helmet or pads, you run like hell. It was quite a party. There were about 25 of us on the team. After that I quit. I saw way too many friends need to go for knee surgery. It was just for fun for me. I have been knocked out or close only twice in my life. Once when the forks of a dirt bike broke from the frame, and I went head-first into the dirt. That one really hurt… for a few days. One of the race officials picked me up. I was not out, but close. The other time was in this tournament. I was the last guy to try to stop a big dude from Ohio State. I did tackle him, but he fell across the goal line and scored. I remember I got up but didn’t know which way to run. I think I caught his knee into my head. I had to go for the legs to have a chance of stopping him. That one hurt too but… we won the championship! Good medicine. I played winger in the backfield. First year on the “B” squad (I was literally still learning the rules). The year we won I played on the “A” Squad. In rugby you play “both sides” of the ball. It is much faster and more fluid than American football. And everyone can run, kick while on the run, and lateral pass while on the run down the field to another to score. Maybe I shoulda played football in high school? Nah… We had a couple of guys who made the US national rugby team and one of our best had played for the Malaysian National Team. That guy could kick points with either leg from 50-60 yards out. He told me he played with us just to stay active. He was big. About 6’3” and over 220 pounds. We had some good players and good athletes, but he knew what he was doing and would just shake his head at us at practice sometimes. Most, like me, had never played before coming to college. My freshman year two of our top players convinced him (can’t remember his name), to kick an American football one day. Rocky and Cat Daddy (the only names I knew them by) brought a US football to practice. The big Malaysian fellow took it in his hands, turned it around with curiosity. Even to me it did seemed puny after playing with a rugby ball. He flipped it around. Finally, they convinced him to try some American-style field goals after practice. We all gathered to watch. He was hitting with either leg from 50+ yards. They then begged him to kick for a Cleveland Browns scout. He refused. He was a grad student in chemistry (our coach was a chemistry prof – this was old school athletics) from England. He sneered at the idea too. Dr. Peter Griffiths had his B.A. and D. Phil. from Oxford. He would just yell “bloody this,” and “bloody that,” at us all practice. Anyway, the kicker kept saying no, he would not kick for the NFL scout. He said that he was a scientist and scholar, not an athlete. They tried so hard to get him to agree. He was a going to be a Ph.D. in chemistry. That was his goal. Not American football. But the money!!! He didn’t care. I think he came from a rich family. Anyway, for him, our little team was just exercise. But he helped us win a MAC Championship, 1976. My sophomore year of college.
Now, back to Mr. Kay. Because I was in the locker room every day for four years (all seasons), and because he knew me and my parents since I was 8 or so and outside the purview of his football coaching, I’d chat with him in his office. He was my coach for track. He ran the gym classes, so he saw me there too. I held several records for my school in gym. Stuff like number of swinging dips, standing broad jump… He knew I was competitive as hell and he liked it. He seemed to be perfectly okay that I didn’t choose to play football. I once asked him how he could have 4 consecutive undefeated football seasons… the longest winning streak in the country. The streak ran from my seventh grade until my sophomore year in high school. He said, “Eighteen-year-olds. We were lucky to have back-to-back-to-back classes of outstanding seniors. Didn’t have to play underclassmen. When kids are playing, being 18 makes a big difference over being 16 or 17.” That’s a humble answer. It wasn’t his coaching. It was the luck of having plenty of good seniors, guys shaving playing against peach fuzz. We’d talk like that. My senior year… not so good. We ran out of talent. It seemed like all the “big brothers” really were bigger… in fact. He was a great guy. Mr. Kay had played for Ohio State way back when. The other coaches, his younger assistants (now I realize what, and how that difference in age meant something too) had been working at the YMCA (literally) and moved around some. Not bad guys. But Kay was the football player and everyone knew it. He’d been at Marion Pleasant High School forever. He retired from there. A fantastic coach. He looked like Lombardi, don’t ya think? Or maybe all men looked like that back then. They did in my hometown at least.
Don’t be average. Be an exception. We still see the subjective, the limited, the contingent, the real as a shame. We strive to be “objective,” cleansed of personal taint. Formal. But don’t get confused. “Objectivity” is really just intersubjective agreement. And it too, the ideology, is a human invention filled with ambition for power and a rhetoric of “disinterest.” No one is more interested, more driven and committed, emotional even than those who attack the subject of their observations as needing to be subsumed into a mass number – the average. And then calling that more real than individual experience. Empiricism is all about direct, PERSONAL, experience. But that is not powerful. Generalization is the “mass effect.” Generalization, like General Foods, Standard Oil, General Motors, Standard Insurance, General Stores, is all about massification and homogenization. Militaries march with standards and generals. The GI, general issue soldier is a “private.” Expendable. A number with no depth or breadth. One-dimensional. Less than Marcuse’s Two-Dimensional man. Das Mann, mass man. Consumption and production are massified in the interest of accumulating power as fast as possible. Redundant. Functionally fit to replace all other anonymous beings. Do this task as on an assembly line. Don’t deviate. Don’t innovate. Just operate. Methodists. Follow the standard instructions. Stay in the rut.
The subject is thus subjected to, reduced to just the variables of interest, and otherwise simplified out of existence, or even more self-serving, of salvation. Let me “give you a job.” Let me help you while taking profit, credit, from your labors. I’m helping you by giving you strict guidance in Taylorian time and motion restrictions. It will be efficient. Power in the massified world of quick production is achieved by convincing others to come “on line,” to become ready, even eager tools and to “re-tool,” to be “flexible,” “adaptable,” to fit the master plan applied to them. Not to participate in the planning. Not to have a voice, but instead to just be a set of appendages controlled by another source, and willingly, gratefully. Surrendering planning for a job can be “practical.” I get it. But it is not what science and art should be. An assembly line of artists copying the same thing over and over… is not art. It is its opposite. The same for science. Being assigned a task just because it can be done quickly to “get done,” is not science. It is not discovery. It is not innovative.
This is the mentality of escapism. To just “get done,” means to escape… prison. Life, art, science, are just prisons to some who seek quiet repose. My suggestion. Don’t start, if the journey is not the goal but to end is the goal, then skip to the end. There will be no pain of growth. No doubt. No failed experiments. No challenges. No problems to figure out. Just head straight for the couch and veg out. Take a novel and skip to the last page. All those words and pages between the beginning and the end are just so hard to read. And of course, don’t even think of WRITING a book. Too much effort. So don’t. If investing effort is just too much, then skip it. Don’t bother to pretend for some status or other, or god-forbid a job of teaching young people. Get another job. An assembly line job, I suggest. You don’t have to think. Just do as you are told. And if and when you quit an assembly line job, you don’t screw up everyone else because you are redundant and easily replaced. General issue. Don’t pretend that you want to be something unique, an artist, a scientist, and waste people's time and effort. They might believe you, believe in you, and then find that you are just a cog looking for a place to fit as soon as possible.
Of all the dissertations I have chaired (about 50), only two or three applied one of my theories. None repeated my dissertation in any way. I always had decent expertise in the topic areas – taught the material at the graduate level and typically publish some on it. That’s absolutely necessary at the doctoral level. I know some who think that expertise in the chair of a doctoral dissertation committee is not necessary. I find this astounding. They put structure (the confines) over content. Formality over substance. Organization first and last. Those are pure clerics. Not even scholastics. The Word is just to be taught, not written. They see organization; structure (the confinement) as more important than the content. Formalists. Medieval. Imagine having a doctoral chair who has no expertise or interest in your topic. You want to learn chemistry and you have a poetry professor as your chair. You won’t have any help from someone steeped in the literature. No experience. No expertise -- at the doctoral level!?? These are “life coaches” masquerading as academic experts. Standards? For them, just getting the degree is all that matters. Skill is not important. Just formality. But then, what the hell do you teach? What do you teach younger people to research? You don’t. I see people who teach methods like a cookbook with no understanding of why they are doing what they are doing or what the point is. One person I know teaches a “modified” super watered down version of a method. I and others have asked his students what exactly does “modified” mean. What was “modified?” How did you “modify” it? Why? How does “modifying” your method better serve the generation of data? They can’t tell us. But… in some journals, that’s okay. What are you supposed to do, go into the lab and pretend you are a chemist and start mixing chemicals together randomly until you blow up? What a waste of everything and everyone involved.
That would indicate that the subject is ill defined, perhaps not even academic at all. What I did on my summer vacation… Astounding. A doctoral degree chaired by someone with no background. Research? Just take this sorta popular theory I heard about and redo it and if it’s written in the proper style, you’ll get the degree. Wham bam done. Finished. Maybe you’ll get one pub out of it and you can quit. Memo-writing 101. Have a nice powerpoint for the defense. Professional communication without substance. Formalism.
Why? So you can finish FAST!! It’s not about the research. It’s about personalities and process. And escapism. And escaping the process itself. To end it ASAP. If you hate research just skip it. Take another degree. Not the Ph.D. I’ve learned that leopards have spots. Once a quitter always. If the going gets tough. Quit. But that’s not what the doctoral degree is supposed to be about. It IS the research and only the research. New knowledge. To dump that is to begin to slide into a clerical dark age. Who ya know, not what ya know counts. Fill in the forms and you’re done. That’s a recipe for killing a field. Sure, it is fast and easy and one more notch one the teacher’s vitae but a massive, missed opportunity of a lifetime to become a real scientist. No. That’s not easy but it is transformational and that takes time, effort, and yes… sometimes it is exhausting, frustrating, painful. Otherwise, you are not a scientist or artist. You are labor. Just a finisher. Not a thinker. Content poured into a form.
The dissertations I’ve chaired took time. Each was the result of months of brainstorming until the student arrived at what they wanted. There was never an “end” to the evolution even after the dissertation proposal. Still things can be added and removed. But, if the goal is not the research itself but to just get to the end of the process, if avoiding or shortening the process is the goal itself, that’s another thing entirely, a different focus, motivation, intent. Avoiding doing the doctoral degree while getting one makes no sense. It also does damage to the integrity of the degree.
The doctoral degree is literally, and by definition, a research degree. You must do some research to get it. You DO NOT have to do any teaching. Most TA to pay the bills and the teaching actually gets in the way of the dissertation. That levels out after you become a professor and you learn to integrate the two making good college-level teaching fully founded on the latest research. Doing the dissertation should not be seen as an obstacle. It is the end-in-itself. Of course, a good dissertation is not an “end-in-itself” entirely. It should be just the beginning… of research and more writing. It should start the pipeline that will carry you through tenure and promotion. Writers write. If you keep stopping… maybe this is not your calling. The research is the point of doing the doctoral degree. The production of publishable, original work. Developing a new theory is the growth of knowledge. If that is not your sincere goal, then get a professional degree. It’s faster and easier.
An MBA would be better suited to the ender’s game. It has a very wide range of applications. No doctoral comprehensive exams. No dissertation necessary. No publication demands. If you are fixated on getting a job, after the dissertation, to the extent that it even guides what you will research even before starting the dissertation, or if you are fixated on just getting a “teaching” position in a university, then don’t take the path of research. You’ll only suffer and so will those around you who believe. Don’t deceive everyone about your motives. Take the professional route. Learn the skills, memo writing, PowerPoint presentations, Adobe, spreadsheets, accounting, the law (to be a lawyer), medicine (to be a physician), practical skills and how to fill out the forms… Physicians and lawyers cannot be too creative. They should not improvise, or experiment on their clients and patients. Ph.D.’s literally experiment on undergrads for extra credit. IRB keeps it safe. They follow procedures and protocols. But a research scientist or artist is free. The freedom is scary and stressful, because nothing happens until you make it happen. You have to be a self-starter.
If you only want to teach lesson plans just get a bachelors. You’ll be a better teacher for undergrads if you go to a college of education and get a bachelors with a strictly pedagogical focus. For “a job,” whatever, you’d be best served if you skip straight to a job where the employer will help pay for your MBA or JD or some other applied skills – welding school or something that you will enjoy and continue to do. Too many get the Ph.D., publish one or two things with their dissertation advisor (because it was her ideas to begin and end with), and do little more the rest of their lives. By the time they are in mid-career they are either preachers in the classroom or uninspired folks waiting to retire. You see them around. They show up at conferences with a sort of “paper.” They spend more time worrying about what to wear than the contents of their excuse for getting funding to travel. Most of the publishing is done by only about 10 percent of faculty. Again, the people around them, the students, suffer while they occupy positions, often for long, long decades, younger researchers should have.
A university professorship is not “just a job.” You are, or should be aspiring to become a writer, artist, scientist. That’s more than just going over lesson plans and training kids. It is more than instruction. It is freedom and responsibility to make something new. It’s hard. I get it. But I can’t just give a degree out for anything less. A one-trick pony is just another horse to pull the plow. Data spoils. The ability to think, to theorize is demanding. If you don’t relish that challenge, go another route, for everyone’s sake. “Liking teaching,” being a “people person” and performer/preacher does not require generating new knowledge. It can be terrible if it involves repeating false cliches. “Lookn good” and being popular are not criteria for a Ph.D. Writing and research are requirements. When you teach methods at the doctoral level you should be exploring new ways to do research not just teach methods as a “tool.” When I was in sociology, our “tools” were taught as undergrads. At the doctoral level methods classes should involve the logic of design, the development of new processes, strategies based on understanding the metaphysics and ontological requirements involved. Thinking about how to improve reliability and validity. How to reveal new phenomena through statistical methods or instrumentation.
Science and art constantly experiment with their media and techniques because those are revelatory of new insights. In the physical sciences people get doctorates for figuring out how to detect and measure new things in new ways – improving and building instruments. But to do that, you have to know what you are studying enough to know that you need a telescope and not a microscope. One instrument does not fit all phenomena. It is the fundamentally reflective aspect of modifying perspective itself. Inventing new eyes and ears. It’s not easy. Some students don’t “like” to work so hard. Fine. Do something else -- other than a Ph.D.
If making choices, figuring things out, freedom is too much, then head for structure, shelter, confinement within strong walls of prefabricated design. Art and science is all about figuring things out, not just applying old means like a band aid. If you keep using the same old instrument, you will not be able to see more. Exploring without a map. Discovery. Achieving a new perspective. When the artist walks into their studio they are faced with a block of marble or an empty canvas. A writer starts with a stack of blank pages. The freedom can be overwhelming. Nothing happens unless the artist or writer makes it happen. If you can’t do that, find a supervisor, not a mentor. You need someone to tell you what and how to do, not challenge you to think. Don’t waste everyone’s time trying to find a shortcut to “the finish,” to death, because for those who make creativity their life, there is no end. Writing, thinking, innovating, testing is the purpose itself. It is a process, not a terminus. It is life itself. Research in industry is a mere tool. But research in academe is a lifestyle, a never-ending pursuit of knowledge. It is not just a means to an END.
If the goal is to “get done,” then you have already stopped living. Why start to begin with? Skip life, as that involves doing things, and go straight to the end. Quit life. It asks too much. What is the opposite of art/science, as both must be original? It is to simply rush to the end, for that is the most common thing we all eventually experience. It is to worship end-times, to long for them; for it all to be over and done with, to love death because the mosquito bites of existence, as Nietzsche put it, are too much to bear. If your goal is to “get done as fast as possible,” then don’t start. The problem of struggle, of building, of living is thus solved… avoided. Otherwise, you are just mucking around and wasting everyone’s time and effort, everyone who invests in you because they believe you are serious about being creative. You might get one thing done, with the help of someone else, and then collapse in exhaustion. Kaput. Draining resources others need. All the effort of training is wasted. The hope of progress, of a new path halts. The promise of potential dies. Wasted. Do yourself and everyone else a favor. Do something else. Don’t stay in academe and poison the future by teaching. Get an assembly line job. At least that way, you might be productive in making new products under the management and supervision of creative types. Even in the uniformity of the military, people encourage not just following orders/instructions but innovation. Even a hardhead like Patton often was a little too out-of-control for Eisenhower. Are you self-starting or waiting for someone to control your direction? Let others be creative and get out of the way.
But… if you really have a question you want an answer to or you believe you have a better explanation, a new understanding, then do not let anyone de-mind your hands -- hands that they will take control of for the sake of just getting done fast. You will die soon enough. Watch out for the saviors that would give you shelter/structure… a cage for your mind. Don’t let them tell you you need help. You can’t do it. Try not to let them convince you that you are “just a statistic.” That is fatalism. When you become predictable, you are defeated. If you can switch onto a line with little or no effort to join assembling something, even a dissertation, then you’ve joined a standardized process that is hardly science and not even very laudable in industry itself. A dissertation should be a work of art/science. Something new. Robots do most of the assembly these days. They can be reprogramed, re-tasked in short order. That’s not creativity. And all good science and art is original, unique, different. It is ingenious, not just testing an old theory with predictable results. But I understand. To be original, divergent takes guts. It is easy to just join the assembly line and produce one expected thing after another. Our libraries and journals are clogged with boring stuff. One-and-done. Hopefully it is at least original. Resting on laurels is recognized by all who watch, to be a sign of a has-been who is self-deluding, like the old movie star who thinks that their one great shot still matters. Check out the aptly named film Sunset Boulevard. As we say in academe, build a pipeline, not a puddle. If you are strong and can stand up, it will show in the fact that you keep the hits coming, building to new theory, new thoughts to think, new ideas to test. You are thinking and not just following someone else’s in-structions (another brick in the wall).
It is interesting that incensed means anger. Anger at life, mortality, being human, all too human. The medieval gloom was (and still is in places) filled with incense. A perfect world had ruined this one by contrast. But what if this world is perfect and it is our deformed, sheepish, conniving egos that mess things up. Not the confident and bounding egos but those of the low that would hide their ambitions in ambush of the honest and true. Don’t be naïve. You may not see the schemers coming until it is too late. That is their way. From the shadows they strike. Innocent honesty and sunlit progress can be cut down by the eclipse of those who would be preachers, ministers and ad-ministers.
As I note elsewhere, beware of the makers of hells and salvation. They may save you from that which would have made you stronger and more confident. That fear-filled and fear-inducing medieval mentality does not discover new worlds but instead hunkers down under the wings of vultures. After “sheltering” you, they will pick your bones. They will coopt whatever you made as your own, if in fact you made anything on your own. It will become theirs. You will become theirs. And you, being rendered dependent, will worship them for it. They give you relief from effort while stealing from you the ecstasy that would have been gained through struggle and accomplishment.
Lombardi is right. Churchill’s warning is prescient. The shortcut and those who would talk you into it, rob you of your finest hour. Satisfaction is in direct proportion to exertion. No one wants to see an NFL team pummel a junior high team to death. No NFL team would do that. It would be a total disgrace. The victory a complete loss of honor and integrity. The harder the competition, the sweeter the victory and even the nobility of a hard-fought defeat. Pride comes from not quitting even in a losing effort. That is the source of respect from not the weak but the strong. It is not “tough” or “courageous” to run away from tasks into the arms of those who would be messiahs. No satisfaction there because surrender is not accomplishment. It is self-evident. The more you can bear, the stronger you are. See what you can do. Arise.
A culture of salvation is a culture in need of salvation. After more than a millennium of self-hate and flagellation, the metaphysical pendulum swung back toward materialism and temporality, secular life dared to laugh again. Out loud. Into the sky. Universities reopened. The thick, malodorous atmosphere dissipated. Space as such reemerged, empty and bright. Even spectacles were invented to help us see clearly again. Distance manifested giving us room to roam and providing the seduction of exploration. We were once again bound to bound. We were destined with an uncertain destination. Inquiry and curiosity were restored. We looked “up.” Romanesque churches were squat. Oppressive to be in. Then something stirred and Europeans were moved to try to build space with vaults and walls of glass. Often the cathedrals collapsed during construction. But they didn’t give up. They innovated, obsessed with color, light, brilliance -- space. No domes were built after the great Roman Pantheon with its oculus (finished in 14 AD after forty years of construction). Then the Florentines built a cathedral that they could not finish.
They started in 1296 right when humanistic modernism was being reborn in the works of Dante, Petrarca (Anglicized Petrarch), Boccaccio, Salutati... After 1400 years with no domes built, the Florentines audaciously aspired again. They wanted a dome. They selected Neri di Fioravanti’s plan, but it was impossible to build. But the dream never died. For more than one hundred years they held mass in the rain and snow. Now having said this, religion has money. And it can inspire. Some of the greatest art has been commissioned by the institution and given artists opportunities to show us all new paths. That’s how culture works. As Hegel suggested. It often contains within itself its own contradiction. When resources are made available to artists, they will create something new. That’s what art does. Do not expect them to do the same old, same old. That’s neither art nor science. Progress is deviance. Religious leaders often find artists hard to contain.
Finally, a clockmaker, Filippo Brunelleschi solved the enormous problems to build the tallest and widest dome ever and explicitly, as Fioravanti had intended, without Medieval gothic buttresses. It could have no central support during construction (the masonry would have to be self-supporting), and the octagonal base was unevenly built. Brunelleschi built two domes; one inside another with stairs in between leading up to the peak. It was and remains an astounding accomplishment. The dome started 52 meters (171 feet) above the ground and extended up to 114.5 meters (376 feet in height), including the large lantern house at its peak. It spanned 44 meters (144 feet). It was topped by a lantern-house. The dome was built of masonry rather than concrete as the Pantheon 1400 years earlier had been. The formula for concrete had been lost during the “Dark Ages.” And besides, Brunelleschi’s dome was so big there was not enough timber in all of Tuscany to build a scaffolding and forms for concrete. Instead the Dome of Florence consists of over 4 million bricks weighing 37,000 tons. Each laid by hand. Because workmen feared the heights, Brunelleschi, the genius, stretched out over 300 feet above the floor to lay some of the bricks himself. The machines Brunelleschi invented to hoist the materials skyward were themselves revolutionary. The clockmaker applied his understanding of ratio gearing to the block-and-tackle pulley systems and cranes he invented. A young Leonardo Da Vinci working as a helper in Verrocchio’s studio that made the great bronze ball to set atop the lantern, would study and draw them. Here’s a link to a really fun National Geographic video of how the dome was built. Brunelleschi’s Dome. Now tell me you can’t write a dissertation. Come on. Can Do!
Okay. So, you pay for this amazing building and then you hire folks to paint the interior for you. What do you choose? Well, here’s one fresco. Now I surmise that the only reason you would choose to put such an image on a public wall is to scare the crap outta everyone. That, to me, is a weird culture that manipulates the masses (literally the mass) through terrorism. I have an issue with that. I prefer rational over emotional appeals. You may not. I understand that. But that is an old tried and true way to convince people that they need to be saved and that you are the one to do it. You drive the wide-eyed livestock into the chute. Teachers do it, financial advisors do it, “life coaches,” would-be guides and helpers of all sorts who need your business. If you can catch fish on your own, you don’t hire a guide. You can’t be a hero without people in need. Ya gotta create demand – the market. So here is some early advertising. Want to watch a profound movie? Watch Pixar’s A Bug’s Life (1998). Flik, the unsung hero realizes that the bullies who steal the food (the grasshoppers), need the farmers (the ants) while the farmers need the thieves like a hole in the head. Flik confronts the leader of the bullies Hopper and says, “Ants are not meant to serve grasshoppers! I've seen these ants do great things, and year after year, they somehow managed to pick food for themselves and you. So-so who's the weaker species? Ants don't serve grasshoppers! It's you who need us! We're a lot stronger than you say we are. And you know it, don't you?”
Despite the best efforts of some very powerful people to scare their hell into everybody, confidence flourished. I suspect that after 1400 years of bleakness, people had finally gotten tired of being afraid. That’s typically how tyrannical systems fall. The people just won’t endure it any longer. That’s how the Soviet System finally wheezed and collapsed. People there were tired of waiting for utopia and didn’t want their children and grandchildren to be condemned to what they had put up with. In most popular uprisings it is the young who fill the streets but in many Soviet satellites, old people came out and that made a huge difference. When grannies and gramps are looking across at the guys with guns, and say, “Are you willing to shoot me son? I’m doing this for you.” the validity of state authority falters. You can’t put down the people without a lot of young men willing to turn against their own. Unfortunately, the West gloated instead of helping and the smirky victory lap allowed the old guard KGB and apparatchiks who knew were all the goodies were stashed and how things worked, to steal everything when the state properties were privatized, becoming the new corrupt oligarchs. The people, for the most part, are still languishing. You can’t buy anything made in Russia except guns and vodka. They don’t make anything anyone wants. They export oil. Okay they have that, and they are by far the worst oil polluters on the planet with thousands of spills every year all over their territories from the Caspian to Siberia and increasingly in the Artic. And now Putin is playing havoc everywhere. Anyway, they await a renaissance. Meanwhile, back at the ranch, in the 13 and 14 hundreds in Western Europe, confidence began to rise. The folks began to laugh again, with abandon. They ceased stuttering at the constant fear of judgment. Expression, invention, exploration burst forth again. The delusion of denying this life for the contradiction of everlasting life-after-death faded into myth and we began to revel just for fun. Carnival. Carne means flesh – of this world – of time and mortality.
Embrace the fleeting moment for it is from the wistfulness itself that its beauty emanates. There is the source of your momentum. Because it does not last, it is precious. Being literally short-lived event-time defeats ennui. Feelings spatialize and become longing. Youth passes and so our delight of it intensifies making it wonderful. We can feel the thrill of youth only after it fades. You have to take the “bad” or there is no “good.” The greater the highs the greater the lows. You must embrace one to have the other. If the teetertotter does not swing, there is no joy of the ride. The re-birth, the Renaissance, opened life to chance and embraced risk, experimentation, movement. The life that is a trial, is the life lived. Don’t give it up to another and call that salvation. Don’t let them steal your struggle, your chance to grow. They may try so that they can be a savior. Invite them to find another “lost soul.” Yours is found. Tell them, “I’d rather make it across the finish line on my own than to be carried by another, because it’s not just about crossing a line. It’s about achievement. I am not your sack of potatoes to let you flex your righteous muscles for adoration.”
The strategic, meaning self-serving (one’s own agenda)… which is what “strategic” always means, excuse of procurers, of collectors of others’ lives: they pose a question they already have an answer for that involves you, “How do you save yourself? By saving others.” What? Sounds cliché and it is. What do I have to do with your salvation? Oh, I get it. You need me. You need me to be lost so you can save me, and therefore be heroic. So, you have to convince me that I’m lost. How? By giving me a path that is not of my making. And then noting that I am not on that path. Therefore, I am lost. Then the master can say, “I’ll tell you how to walk the new path.” Just follow the instructions. One, two, three, as Goethe says in the quote below. Sounds logical. Good. Right. Now all is “fixed.” You are “fixed.” You were once lost, now you are found. Set. Fossilized. Done. Finished. Once completed, the path ends and growth stops.
But, the moment you are found you are lost. You lost your own path and now trod the path of the master. Same ideas. Same solutions. You could be anyone – no one. You didn’t blaze the trail or invent the means. You just followed instructions written for you like anyone else. You do not organize according to your own lights but rather you are organized. You have been organized for another agenda. The form of the agenda transcends you. You are just the content. Assimilated. “Your” agenda is their agenda handed to you. What was inherent in you, is lost. Anyone can identify you as the master’s product. You have been authored by him. You become the content of his form. Others will follow. The contents are all the same, interchangeable plastic. A “next” person will soon follow in the same footsteps and so a little tribe of followers grows taking their place in the trophy case of the procurer. Arranged and enumerated. “Behold,” says the master, “my saved lost souls, my sheep, which manifests my own salvation and glorification. All are in my debt. Now pay me with gratitude for consuming you, for giving you my path to follow.”
You cannot be lost unless you presume a path written for you by others. If you are not resolute, they will give you “the gift,” “the final solution,” of a “simple” narrow path that will, no doubt, include passing through their realm so they can tax you – take your most valuable production as quid pro quo for “helping” you. Salvation costs. For the helper to pay your debts you have to give something… yourself, over and over. Isn’t it interesting that the word interest means both to be concerned with, curious, and also to profit from lending over time. Be careful who you borrow from. The more desperate the more likely you will fall in with sharks. Sharks have narrow but intense “interest.” You will become narrower, perhaps to the point of being lost in their being. Devoured. Redundant. The same. Salvation via consummation (consumed) -- you do nothing that is different from them. You failed to launch on your own journey and became, instead, a backseat passenger awaiting instructions. So then, you cannot help others because you have never grown to be equal to, if not surpassing your teachers. The conservative teacher thus prevents progress while assuring that his own shadow grows. Control (guidance) thus kills verdant evolution. The master gains acolytes but the environment is retarded. You will be forever the weak student looking for help. They have thus stolen from you the most precious thing. Your independence. You bartered it away without even knowing it. You insisted that they take it, and you endlessly thank them for it. Interest payments. Thus is the cost of the flight from life and its demand that one struggle to grow. Be careful that you are not sheltered… sheltered from the sunshine so that you wither like grass under an oppressive object. Risk the burn for the vitality of it.
Those seeking infinite righteousness began to punish the wretched, mortal and evil body. The dream was to escape this world of time, contingency; this world of change and fall into eternal perfection. Changeless formality. I don’t blame them. The culture they had so ironically created, the “Dark Ages,” was bleak. The Darkness of the Dark Ages, as named by Petrarch, was the flight from this life and its struggles. The closing of our eyes against the colors of a shimmering mortal life. The obsession with escapism into transcendental formalism -- the divine eternal world that supersedes evil nature as super-nature. But with the reversal that was the rebirth, the Renaissance, this supernatural realm became a comedy. The minstrels and poets of Provence helped us laugh again at the supernatural, to overcome our fears that had held us bowed before the other worldly judgment and threat of eternal hell. Our lack of confidence evaporated. Our self-hate faded. We dared again to try. But it was not until we accepted freedom and therefore personal responsibility, that we started to improve the world instead of wallowing in our own misery awaiting salvation from some big daddy boss (like the one played by Burl Ives in Cat on a Hot Tin Roof). He just wants what’s good for you.
“Somebody should do something.” Well, you are somebody unless powers keep telling you, you are nothing, a shame on existence, an abomination of sin – even before birth. That’s hardly a pep talk. That sort of rhetoric seeks to make you dependent and to subvert your confidence and activism, for discouraging any thrill to be had here and now. “Look here. Just do this. Follow these steps. And death will be kind.” Finish one little thing then you are finished.
Never be finished. The great institution with its orders, organization, would reduce us all to rank and file. Well, I’m more than a file in someone’s spreadsheet. I know they may wish to reduce me to that, but I refuse. The great organization men of the Right-wing fascists and the Left-wing Soviet Union had files. Millions of files and everyone feared their files and those who kept them, those who perused them, sniffed them, fondled them. Power. The organizational gaze. “Please boss, can I see your file?” Never. One way vision. Top-down super-vision that sees not just your “particulars,” but everyone else’s, and compares and sniffs.
Ranking. Filing. Organizing. The lovers of dirty laundry haunt us. Only democracy enables us all to see, know, participate, and make change. True democracy also evolves, including how we will discuss issues, not just what will be discussed. It is radical and reactionaries hate it. Formality. Formalism. Formations. Fill out and fill in the standardized forms. After scrutiny, we’ll inform you later of our decision. Perhaps you will move to the next level in the organization, into a new office, a new box on our organizational chart. Perhaps not. Con-form and we will be pleased and bestow upon you the honor of having a little more “say,” according to our criteria, of course – and in due course. We like ourselves and wish for you to be just like us. Structures perpetuate themselves. Stasis. Not systasis, which is time and change, evolution but stasis. Escape into the womb of eternal perfection. Become part of the rank and file, a notch on the superior’s staff. A number. You were number 12 of my conquests. I have duly recorded you as such in my files. The order of things, things such as you.
Time to run out into the sun and be unfit – in need of no salvation, propelled by your own merits. See what you can do. Floor it. Roar with your own voice. Leave the shelter of “helpers.” Stand in the hail storm and experience everything without retreat. Make it yours. Be the sole author of your story. Be confident. Don’t let others take that from you.
Don’t be saved. Be used up. Go to your rest satisfied, exhausted – fully spent – with a smile.
The metaphysical tide has swung back and forth. For a while, the classical world was materialistic, secular, and filled with revelry. Merriment and the flesh were real and celebrated. Then transcendentalism. This world of human time was beaten back. This world became unreal. It was illusion and debauched. Punish the evil body to escape into eternal spirit. Then… it swung back. Science and logic re-emerged. The study of bodies, of the here and now. Humanism, materialism, and partying lit up the night again. Romance blossomed. We dared to smile again – right in the face of death! Maybe because of death? It was okay once again to read Aristotle’s jokes and relish the human body, and even depict aging bodies again.
Then between 1503 to 1506 Leonardo paints his Mona Lisa. So nice. Friendly. Cooperative. Vulnerable. Furtive. Suggestive. Asking for inquiry. The inquisition was not far behind. Reactionary violence.“What are you smiling at! Wipe that filthy smile off your face! We’re dealing not just with death but eternal damnation here! Life is not for fun! It is to be used to prepare for death.” The smile, so innocent, became politicized. I noticed that FBI Director James Comey said something interesting. He said Trump never laughs. He smiles but its strategic. I know people like that. They never really laugh. You don’t hear them chortle in the hallways. Why? They are suspicious people. Why? Because they have done not nice things and they presume everyone else has an agenda too. There are people who’s laugh you can identify from a distance. If I were to hear them, I’d think they were in the building. Some, sadly are dead. I miss their laughter. Others I’ve never heard them laugh, openly, freely, authentically. That’s sad too. But not for me. For them. Here’s a couple of the first paintings of laughter after the rebirth of Modernity (after the “Dark Ages”) in the early 1600s by Frans Hals. He is known as the “artist of laughter.” Bravo.
Nietzsche said that the church was not Christ’s but Paul’s. Hence the “Pauline religion.” Okay. I can see it. But I think it’s really the Constantinian Church. The guy in the middle is not Christ. It’s the Roman Emperor Constantine who organized the Councils to establish Christianity as the official religion. Christ was an inspiration but it was Constantine, with his armies, who was the organizational dude who made it all happen. Later artists such as Leonardo who perfected painting by numbers (geometry of arial perspective), would make fun of this old art as being childish. But wait one dang minute. These artists were clear and accurate. They didn’t care about space, inner or outer, actual or virtual, measurement… Instead, they cared about status. Get it straight. Religion is all about commandments, law, power. No laughing matter. And they clearly and accurately painted status. Remember when Trump took money from one of his fake charities to buy a huge painting of himself. Sure.
Anyway, here’s a couple of depictions of the Ecumenical machinations. You can see here how high school yearbooks began. The less important the smaller the picture. Seniors get the biggest, juniors next biggest, sophomores… until you get down to the microfiche of junior high people. And, the poor guys in the back. What’s that about? Can’t see them at all. Just the tops of their halos. Now this is a painting, so this is no accident of folks jostling for a photoshoot. The guy at the bottom in the dark is Arius. A heretic. But an important one. He made the picture but in a humiliating pose. That tradition has also come down to high school yearbooks. Only Constantine, the big boss, is allowed to literally touch the Word of God. Halo Effect. Which becomes self-fulfilling prophecy. Make him the “toucher of the Word” and thence he is the boss. It is a tautology. Only the boss gets to mess with the words and by touching them he is sanctified as the boss (ultimate authority). Around and around the mythological “logic” goes. And check out the painting-bomb in the lower picture. Who’s the guy leaning way in on the lower right? Weird. The guy sitting in front of him has turned toward him. A little sidebar chat? Maybe the guy sitting is telling him to backoff? The artist’s selfie? Michelangelo and others have painted themselves into pictures in similar ways. Picture. I know. It’s not a “picture.” It’s a great work of art! Holy even! My essay. I say picture. Did anyone smile in the “Middle Ages?” In fact, do we see smiles on any statues or paintings anywhere before say… Mona Lisa’s little effort? I think this may be the greatest thing about Leonardo and we all missed it. Grins. Only a few masks of pranksters (African, Native American).
Speaking of halos, lots of religions have them. Here’s the Buddha. Homer described an unnatural light emanating from the heroes of battle. Going even further back, Summerian religious literature mentions melam (from Akkadian melammu), which was a brilliant glamour exuded by gods, heroes, kings (of course), temples and gods’ symbols. No regular folk. Sorry. I’ve got the more modern, three-D halo with a tilt. Newer Western fashion. The Statue of liberty has glamour. Celebrity is so powerful it allows you to grab women by their private parts. Wow. The “most powerful man in the world” told us that. And millions voted for him -- twice (of both genders). I just can’t see the halo though. But he does have one super fancy, shiny hairdo. Only money and bling have halos these days. Unless you’re really special like my teachers. 😊
Social Darwinism still looms large in our culture. And nothing is more real than money. Everyone was into reductively defining reality. What phenomenologists called “metaphysics gone virulent.” Galton made the first attempt to create a standardized test for intelligence and Charles Spearman started doing factor analysis of correlations between various tests. Numbers are very magical. Why? Because we are.
Feng shui, chi… all that stuff is part of magic and it still is very influential today. In 1980, the 64-story Hopewell Center became the tallest building in Hong Kong. A feng shui master said it had to have a circular swimming pool on the roof because otherwise it looked too much like a candle which has connotations of fire and death. Okay. I’ll swim to that. Architecture is very symbolical.
To be auspicious has a sound. “Ka-ching.” The sound of a cash register. It sounds… Chinese. Don’t you think? Young people ask, “What’s cash?” “What’s a cash register?” You’ll have to take archeology to get the answer. Very ancient and powerful relic, the cash register. Many worshiped it. It reckoned the Truth. Ka Ching. Tao Te Ching. I Ching. I think I should write the book The Ka Ching: The Tao of Money. I think it would sell. But alas, I’m no expert. Baqua. I could rip off a bunch of Baqua charts and pretend to know what they mean. If you claim to know the Tao, you do not. Mystery… It’s on the flag of “South” Korea. Magic. I studied “Bagua Kung Fu” in Taiwan. My teacher’s father had taught Jackie Chan “Drunk Man Fist.” So what? Here I am with my Kung Fu teacher and my Tai Kwon Do (Tai Shwen Dow in Chinese) teacher in Taiwan 1983. I was once young. I was 26 and “ABD” (all but dissertation). I found little magic involved in martial arts. The laws of physics pretty much dominate. However, my teachers would tend to disagree. They could kick my ass. So maybe they knew something I didn’t. I think… it was… how to fight though.
The Potter books talk about death a lot. Harry’s an orphan (like Batman, Superman, James Bond, Captain Kirk, Spiderman… Hmmm a pattern here?). And we end with the “Deathly Hallows.” During life-threatening crisis, when thinking of death, we revert to things that give us comfort (“mortality salience”). No atheists in foxholes. Flags pop up in the midst of hurricane destruction. Churches are packed during crisis. And so, it makes sense that the Harry Potter movies have become mainstay media fare around Christmas. Christmas is comforting. Has little to nothing to do with Harry Potter but it does make us think about death a lot.
Another aside. What’s with all the orphaned superheroes? Even double-orphaned. And their dads are all super duper too, suggesting some sort of genetic “gifts.” Superman’s dead dad Jor-El, was an elite on Krypton. Superman’s adoptive parents, Ma and Pa Kent both die before he’s “Superman.” Peter Parker’s dead dad was Captain Richard Parker, a decorated soldier of the US Special Forces while his mother was the daughter of the O.S.S. agent “Wild Will” Fitzpatrick. She became a CIA translator and analyst. Then, Ben Parker, Spiderman’s uncle, who is a retired military police officer, gets murdered by a petty criminal. Captain Kirk’s dead dad was an officer who sacrificed himself to make sure Jimmy’s pregnant mother Winona would escape before dad used the spaceship to ram the evil enemy. Then, Christopher Pike, Captain Kirk’s adopted father figure is killed years later by the same evil doer that Jimmy’s dad rammed. Harry’s dead dad (and mother) was a great wizard who died defending Harry from Voldemort. Then Harry’s adopted father figure, Albus Dumbeldore (his muggle “father” is a nemesis caretaker at best, and Hagrid is his crazy uncle-type), is murdered by Voldemort and friends. “Iron Man” Tony Stark's dead dad was a genius inventor and super rich businessman. T’Challa “Black Panther’s” dad was Wakanda’s king who was murdered. Batman’s dead dad (and mother) were also murdered. Dr. Thomas Wayne, mayoral candidate for Gotham City, was a physician who built a massive enterprise and who was also a vigilante. James Bond’s dead parents had a title and estate, “Skyfall,” in Scotland with a gamekeeper and all. They died mountain climbing. Then the guy who adopted James Bond, Hannes Oberhauser, is murdered by his biological son who is jealous of his affection for Bond. Rich equals hero in this universe. And then… even the adopted dads die off. What about Wonder Woman? She, like the Black Panther, is of royal divine blood. Same old, same old. Raised by her mother and Amazon aunts, her father, Zeus, is “absent.” In some versions, her mother shaped her out of clay and brought her to life with superpowers. Nothing weird to see here. The rest of us are either petty criminals or chopped liver. No way you’re going somewhere if your parents are alive. Whata message that is.
Trump’s rhetoric was all about failure. The death of the American Dream. The US is falling apart. His inaugural address was doomsday. The call, “Make America Great Again.” What? Yep. The US is a steaming pile and we gotta put the stuff back in the hole. He also told his rallies that this was the “last chance” to save America. What? Yes. Demographics are changing. Last chance to defeat death by returning to the good old days of White people’s youth. I get it. I was there. My time as a kid in northern Ohio was great. I had a blast. I bought a new car when I was 15. Our family had one paycheck from my Dad who had only an eighth grade education. The US had “saved the world.” You bet. My buddies all had cars. Factory jobs were for the taking. I wasn’t Black. I wasn’t drafted. I went to college. Sure. My memories of America are fun in the sun. No worries. But then… I also watched the factories close and my buddies who didn’t go to college slip into poverty and despair. My hometown died. Most of the steel belt turned to rust. So, I get the Trumpian rhetoric and how it worked its magic. We face death so rush back to embrace the symbols and good feelings of a time that was good for some… but not all, and which, thanks to Trumpian style economics (IRONICALLY), it collapsed, especially and finally in 2008.
Trump was going to save the Whites by reinvigorating their blissful memories. All this even though it was folks like him who destroyed that White person’s paradise. The decisions to start moving factories overseas??? Do you think poor Blacks or working class Whites had the power and made those decisions? Wake up. No… Trump’s class. But then you can’t be a savior without people who need saving. Trump played that cheap rhetoric and Fox backed him up. Murdoch cares? Really? We’d been conned before. More than once. WWII was a complete disaster. Millions and millions died. Fascism got control of several countries. Why? How? The “brilliant” money managers on Wall Street crashed the system. The Great Depression spread across the globe giving fascists fertile fields to sow their resentment, hatred, scapegoating, and mix it with “good blood” versus “polluted blood” eugenics. All there in Trump. Same old same old. That’s the magic power of mortality salience. We are dying. Rush back to the tried-and-true symbols and try to repeat history. But you can’t. Not exactly. Oh we do repeat mistakes but even those are contextual. Sorry Santayana (later plagiarized by Churchill). You can’t because times change. Technologies change. Work changes. Knowledge changes. Our racial make-up changes. We evolve. Everything is different. And young people don’t share those rosy memories of youth during the 1950s and 1960s. We have to move forward. Don’t buy that BS. But many Whites are trying hard to return to a set of relationships that were not good for a lot of people, including many Whites. Meanwhile other countries like China are blazing ahead. Kids grow up often not knowing what’s going on and thinking life is good. Sure. Their parents protect them. Trust me. The 1950s and 1960s were not worth going back to. They were not so “Great.” For some, maybe but for most not really. For me… as you read, I keep saying how lucky I was. I was. But that was based on some pretty horrible racist policies and the vagaries of history. Lucky the US had oceans to make it possible to win WWII. Can’t go back. Those oceans no longer protect us. Time to think forward. Anyway, back to conjuring.
Here’s a discovery from archaeology in 2012. It is from a “shaman sanctuary” at Lake Świdwie, in north-western Poland dating back 12,000 years. According to moderns, the meanings of letters and words are merely conventional. You can change them at will. They are signalic, as compared with magic idolic and mythic symbolic modes of communication (as per my Dimensional Accrual and Dissociation Theory of Communication). Signifier and signified are related only through convention. There’s nothing emotional or necessary, compelled or “motivated” (like a hieroglyph that should look like the thing it represents), about the relationship between the sign and the thing it indicates. Red means stop today. Could mean go tomorrow if we all agree. Magic language – “It is written.” God’s will. I can’t change it. Fatalism. No one can change it, unless you are a living god, Pharaoh for instance. Then everything you say is a divine edict. That’s magic language. It is the “prison-house of language” as Fredric Jameson says.
Nazis and other conservatives don’t like change. They wanted to create a Reich -- Order, a “third” one. The first one was the Roman Empire. The second was the Holy Roman Empire (Charlemagne). The third one was to be permanent. Last at least a thousand years. No conventionalism. No change. It was to be written literally in the blood of the people. In the permanent genetics of the “Aryans.” They “naturally” should lead, and forever. Conservatives don’t like change because they benefit from the “order of things.” And if they can convince you that that order is natural or supernatural (god’s plan) then it is fatalistic. Who would argue with nature or god? No point. Just submit. The Order is identical with nature, or even more powerful, supernature. The State is Ordained. The dictator then says he is the State. All magic identity. The voodoo doll is you. You stab it. You get stabbed. Magic. If you challenge the dictator you challenge the State. If you challenge the State you challenge god! Always question such propositions. They can enslave you.
But with modern conventional thinking… nothing is written. Language is just a tool. Zero, One form computer code. But it could be x and y. Just a convention. Nothing emotional about it. But idolic communication is very emotional. If you don’t mean it, don’t say it or draw it. Why? Because if you do, “it” will be invoked. To magic peoples letters and words are idolic which means when written or uttered they evoke and invoke a change in reality. They “conjure.” They are not conventional to those people. They cannot be changed at will. They do not re-present anything. Rather an idol is the thing, and idolic signs are aspects of the thing itself – they present it, not re-present it. Either the “spelling” in the spell is correct or it is not. If you know the spell you have the power to change reality. That’s why spells are carefully guarded secrets. Science would change that. Progress comes only when we share and can test the “spells.” If you don’t want the spirit to appear, don’t call the name.
Here’s a more recent shaman with his drum in Central Asia. Everywhere chanting and the drumbeat are essential to idolic trance and ritual. The rhythmic pounding of marching boots and drums is thrilling. Intoxicating. People get carried away. The passion! The drama! Commitment! Throw “all in.” Sacrifice everything! Go for broke! Shut your eyes and leap! Exhilarate! The ecstasy of self-mortification -- sanctification! Quaking rapture. Lose your grip… Wait. Galton said that grip correlated with intelligence. Hmmm. The Christian church incorporates drama, singing and rhythmic chanting into the core of the process of worship and transformational magic (Holy Communion and such). Same for the Islamic ritual of Tawaf with the circling of the Kaaba while reciting the Takbir. And of course, modern rock ‘n’ roll has many elements of shamanism in it. So does sports fandom…
“Lock her up, lock her up.” “Stop the steal, stop the steal.” “Drill baby, drill.” “Drill baby, drill.” “No new taxes.” “No new taxes.” Always three words. The magical, sacred number three. The father, son, and holy ghost of human en-chant-ment. Intoxicating frenzy and trance-energy is barely contained by the simple syntax and sound of many individuals merged into one mob. Mindless chanting. Primitive cognition. Critical faculties, reflection requires quiet solitude. The opposite of crowd consciousness. It’s very difficult to get all excited by oneself. Solitude is advantageous to reflection. By contrast, congregation is necessary for rapturous excitation. That is the seduction of the tribe, the gang, the mass. That is the function of religion. Not spiritual enlightenment but chaotic excitation and it’s polar twin, law. Theological study is not the same as rousing sermonizing. Theological reflection and debate is what kept scholasticism alive through the Darkness. I remember when older folks made fun of the Beatles hits quoting their inane lyrics on TV in monotones. “I say hi. She says low. I say why. And she says I don’t know. Oooo. Oh no!” But political chants make such lyrics seem like Shakespeare, like high level analytics.
Magic is everywhere. Intoxicants often help it along. Archeologist now say that oxygen deprivation in the depths of caves led to hallucinations inspiring the earliest cave artists. I’ve read that parts of Jesuit training including sleep deprivation and fasting are “guaranteed to create altered states of consciousness.” Fear of death and escape therefrom… love of intoxication, I think, are central to the origin of what we call civilization. We are following wasted dudes and dudettes (surfer slang that fits this endless wave of an essay). I confess. I can be fanatical about Oklahoma athletics (football, softball, mens and womens basketball, gymnastics, track, wrestling, baseball…). But I, I the rational professor, have an excuse. Many of the players are also my students and I know them (a little). So caring makes sense. Just an excuse. Just try to avoid harm. Just in 2018 the University of Oklahoma started selling alcoholic beverages at football games. As if the fans are not emotionally charged enough already. But hey that’s what the tailgate rituals are all about. Harmless fun I defend. Marching bands playing fun songs on grassy fields, handspringing sunshine smiling flipflopping cheerleaders; I can get behind that. But… jackboots down main street with guns. Nope. If the cheerleaders become ugly chantleaders of hate, we’re going the wrong way. Excommunication, damnation, and such rubs this communication professor the “wrong way.” Can we talk about this? If not… what excommunication means, we have terminal fatality (double-down redundancy). Eternal silence. Well I guess that’s one kind of “peace.” I prefer a ruckus crowd of about 100,000 on a brilliant sunny Saturday afternoon celebrating the vitality of youth and mostly friendly competition. The magic of thousands moaning and cheering every play. Play. Fun. That’s the ticket.
And I think… there is only one, one letter word in English. I.
Literacy is power. It enables you to participate if you wish. You look at bits of ink on paper or pixels on a screen and turn them into all sorts of meanings, often more than one at once. It’s not “information processing” or “decoding.” Experts on meaning realized that a long time ago. The meanings change as you and the context change. You read a novel like Catcher in the Rye as a kid and it’s boring. No rocket ships. No monsters. No racing cars. No pictures. Below I include a diagram of the evolution of the cat-cher. Fascinating and very scientifical. Like utopian positivism it goes through “stages of development.” Henri Saint-Simon and August Comte would approve. The book, by the reclusive sexual harasser of coeds when he had the chance (Salinger), is about a kid that is so full of himself he can’t get out of his own way. Phony for sure. But then you read it again in college, interesting. Alienation… okay got it. You read it again when you are a parent… yet another meaning. It’s not about pathetic “lost soul” students (in my opinion). That’s how a would-be savior would read it. What you say about another person or painting or book or song tells me more about you than the text. If that’s what you take away from Catcher in the Rye… okay. He’s sooooo up tight. He needs to learn how to play in the snow like some big cats. “Jungle ball.” It’s a game we played in Ohio in the winter in the snow. Half basketball, half football, half wrestling. Wait a minute. That’s too many halves. That’s the point. Practically no rules. Fun as hell. Herding cats can be a foolish ambition. They don’t need a shepherd. To me Holden is full of it. He needs to save himself, but it’s left up to his little sister to get his head out of his bum. Only in a very affluent USA could a kid be so… into himself. I think… if we read about him later in life, he’s the one who would walk into a Walmart and start shooting people because he’s an INCEL. Okay… maybe too far. But I think with the Internet and video games, he would have never left the house. That’s what I say about that. Holden is a drama case. He’s no savior. Is he a lost soul? He’s sure narcissistic. To me, he’s on his way to becoming a joiner with others full of resentment, misogyny, misanthropy, self-pity. Phoebe, his little sis, on the other hand, is, according to Hesiod in the Theogony, one of the Titans, grandmother of Apollo and Artemis, no less! Her name means shining. Moon of Saturn. Well, I’m neither a shining savior nor a lost soul (at least I don’t think so), just a teacher. Private schools… not in my orbit. Anyway, reading is not “decoding” or “information processing.” It’s much more, wonderfully more complex and alive.
As you’ll read one of the things that has irked me is the rhetoric of communication as “social science.” It’s not that I don’t believe in social science, “believe” meaning to have faith in and to presume that it does exist. My problem is stuff that has gotten published right up to today, that is not science at all but political rhetoric and personal opinion. That’s the stuff that rankles me. The folks that write it then teach it as “social science,” sometimes as multiple editions of the same old same old and reprints of book chapters over and over and over by friends. The game is to live in a powerful tribe and become famous. The way? Use the tribal connections (not merit – not rational), and be “scientifical” by using words like “adaptation” and “information processing.” Reading is much more complex. To begin with, it is done by living people with experiences, beliefs, prejudices, values, motivations, expectations… Computers don’t have any of that and that’s why Claude Shannon and Warren Weaver were dismayed back in the 1950’s when human communication folks latched onto their information processing lingo. They knew that was a profound distortion.
Wait just a minute Kramer. Algorithms and computer programs have biases. They sure do. And they don’t change unless someone changes them. They just reflect the biases of their creators. What biases of god are manifested in us? We’re in “his image.” That’s scary. Reading is not “decoding” which implies one “correct” “appropriate” meaning as determined by a… “the code.” Assimilationists like that explanation though. It implies that meaning is predetermined and so are we, and that there is just one correct interpretation, one “fit” determined by the dominance of the “Mainstream” culture/code. Who are they? The “majority power.” So… might makes right. Ethics and morality come down to sheer quantity. Reality is based on quantity of people who believe too. So the Earth is flat and does not move after all. That troublemaker Galileo should have been burned at the stake. That’s what the literature about cultural adaptation says. Not me. Sigh… Way too simplistic and, undemocratic and unethical as hell.
Let me channel Mortimer Adler and his 1940 book How to Read a Book. What this river of words means to you, I don’t know and can’t control. And I have no right to, even if I could. Not only would that make me a bully, but it would make the world boring… the greatest sin of all. The thing about assimilationists is that they are so egocentric that they prefer to hear themselves talk rather than have a conversation with a DIFFERENT person. They are proud to proclaim the validity of their opinions and to even suggest they be propagated through school curricula and broadcast far and wide by the mass media! Honestly. Narcissistic and boring. “Wisdom” from hermits. Anti-social life coaches. What a plague upon the rest of us.
This “essay?” Opinions. Observations. That’s all. It may not even be totally consistent. Imagine that! But I hope you find some entertainment in it. Read it for fun. Not exactly Adler’s perspective but still a suggestion for how to read. It’s a river and rivers have “stretches,” “episodes.” A waterfall here, slow moving pool there, oxbow there, riffles, a stream merging, a gurgling spring in the bank (is gurgling words?)… It’s alive and constantly varying with the weather, season, geology, fauna and flora. Beavers show up and dam parts. Mayflies hatch and the fish school. Ice forms and jams appear then melt away. You can jump in anywhere. If one stretch gets boring, hop out and walk along and jump in somewhere else. Or hang out at one area. Throw a rock into it. Ice skate on it. Wade in it. Splash it. Watch its moods mingle with yours. Read it at night or bright daylight. It’s freely flowing without an “aim.” Sometimes it may seem “deep” or its opposite, “fake deep.” Other times it is decidedly shallow. Drivel. But in the end, it all pours into the ocean (unless it’s full). But then all the worlds' rivers keep flowing. So I guess the oceans are never full. The more they flood, the harder they rampage toward the seas. Wherever time goes, that place, the event bucket, never fills up.
Yeah. I remember something about a hydrological cycle, evaporation, condensation (matter changing form)... I think the planet has a finite amount of water. Better take care of it. Clouds. Clouds are great. As I noted earlier, we see all sorts of patterns "in them/in us." Clouds float along. The average cumulus cloud is made up of 500 tons of water!! Yet... they float. Amazing. Sublime. And we fly right through them. Knowledge is not just power. It's fun.
Literacy rates are a major metric for measuring the success of a nation. It is considered an essential component of a civilization and of a civilized person. But there are many kinds of intelligence and literacy. Literacy and access to information enables a person or entire society to advance because knowledge begets more knowledge. Redundant information is not informative. So, you want to access difference in order to expand and flourish. You don’t learn much when you’re doing all the talking. Don’t be afraid to hear an alternative view. It’s your path to true growth. Converse is always filled with tension. Exposing yourself to another threatens your “equilibrium,” your dogmatic slumber, your beliefs, your ignorance! That is okay – more than okay. It’s nourishing. I hope some of this surprises you and that you disagree with some of it. That’s perfectly okay. In fact, that’s the goal of having a conversation. A certain amount of consternation is to be expected. Just avoid road rage.
Literacy is not dualistic. It is not yes or no. It, like a river, varies from place-to-place in rate and depth. Class, gender, age, wealth, educational attainment all impact literacy. The “level” of literacy varies across populations in a single country, region, town. Some places suffer from a drought. Too often it is “manmade.” Some places have “low” literacy rates. Some nearly 100 percent. Nearly half the people in Benin are illiterate. That’s a huge disadvantage in today’s global world. Same for Burkina Faso, Côte d’Ivorie. About 70 percent of the citizens of Chad are illiterate. The movie The Color Purple is a powerful tale of literacy and power. Exercise your power. You’re already dangling your feet in this stream of words. Play around. You will judge my judgments, my language, my choices. That’s part of the fun. Kerouac told us. We’re on the road. We’re all going in the same direction, but we jostle along the way. Some hit more potholes than others. Some run out of gas or… charge. But they get moving again. Be careful when you change lanes. Can you read the signs for roadside attractions? Be it on the Internet or the Interstate exits always lead back onto the thoroughfare. That’s where all the action is. Learn to “read” the signs. Let’s hope you don’t run out of road for a while. Rivers? Roads? You may say, Eric, you’re so… linear. Sometimes. So….? I agree with my friend Steven Crowell, a leading phenomenologist who teaches at Rice University. The evidence is that time as we experience it, is… linear. Doesn’t matter what the popular ideology says. It just is.
Just in case you end up reading this infinite “number” of times, I’ll recommend right off the top some sounds. I don’t have a favorite kind of music. But I do like Samba-maxixe and Bossa nova with its altered harmonies and “different beat.” Very fusional (batuque-like circle dance music, Brazilian folk traditions, West African roots). It is very musical music to me. I like that it is not in a hurry. Maybe someday I’ll visit the neighborhood of Estacio in Rio. Here’s “Donga” (Ernesto dos Santos) who recorded “Pelo telephone” (Over the Phone) in 1916, and João Gilberto who some call the “architect” of Bossa nova. Composer Antonio Carlos Jobim internationalized Bossa nova sambas.
When I was an undergrad, I lived in the “international dorm” at Ohio U and my floor monitor lived right next door. He was from Brazil and played guitar all the time. Someday I’ll take his advice and visit Ipanema. Once I felt harried and passed his open door. Honors Tutorial symbolic logic was kicking my ass. I was a freshman, and it was a graduate level class I was required by the Chairman of the philosophy department to take. He taught it… long story. Not now. My dorm monitor was a grad student. He was softly strumming away. I said, “how can you waste time like that?” He stopped, looked at me and said, “I never waste time. This is not a waste of time.” I was suffering from hurry sickness. I was time illiterate and didn’t know it. I started to study time right about then. So we glide on downstream. Stars are quiet but so is the blazing sun and the flying shadows of fluffy clouds. Listen. You can hear the quiet.
But then, if you’re in the mood for some major horns… One other brilliant musician who is often overlooked… Doc Severinsen did far more than just play the theme song for Johnny Carson. Check him out. He was an amazing trumpet (cornet actually) player and led a fantastic band. At this writing he’s still alive (96). He played with many symphonic and philharmonic orchestras. After serving in the Army during WWII, he played with several bands and orchestras, then in 1949, he got on as a studio musician for NBC accompanying Steve Allen on Tonight Starring Steve Allen. I talk more about that later. Severinsen was a serious artist. He played a lot with Tito Puente, Gerry Mulligan, Dizzy Gillespie, Stan Getz, Tony Bennett, Mancini, Count Basie, Duke Ellington, and many others… Later I talk a little about other obvious greats such as Miles Davis and Wynton Marsalis. Here’s the Count and the Duke. They helped out a skinny fella from Hoboken named Francis. Stop reading and go listen to Count Basie’s Li’l Darlin.
Poor Sisyphus. Nietzsche asked, what if you were destined to relive your life over and over and over? The eternal recurrence. In Ecce Homo he calls it the “fundamental conception” of Thus Spoke Zarathustra, and also mentions it in relation to the Pythagoreans in Untimely Meditations. In The Brothers Karamazov, Dostoevsky characterizes the idea as demonic. The Stoics, Empedocles, Zeno of Citium, Virgil all dared to think the thought. Heinrich Heine discusses IT, “Time is infinite, but the things in time, the concrete bodies, are finite. They may indeed disperse into the smallest particles; but these particles, the atoms, have their determinate numbers, and the numbers of the configurations which, all of themselves, are formed out of them is also determinate. Now, however long a time may pass, according to the eternal laws governing the combinations of this eternal play of repetition, all configurations which have previously existed on this earth must yet meet, attract, repulse, kiss, and corrupt each other again…”
Nietzsche wrote, “What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence' ... Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: 'You are a god and never have I heard anything more divine.'" [The Gay Science, §341]. The idea is found in Asian-Indian philosophy, in ancient Egypt and Judaic literature (Ecclesiastes). Nietzsche suggested that one live a life that would lead to Amor fati (love of fate). Okay. But did he? Looks like Nietzsche is being pushed out of the picture. Did Nietzsche think he had a “good side?” Was he leaning “back” to listen “in”? Maybe we should call him “Hal” (or IBM as it is one letter off). Perhaps he was listening to the song of nature rather than singing it himself. Greek tragedy was an extension of the ancient rites in honor of Dionysus.
He suffered a lot, especially when he lost out to Paul Rée for the attentions of Lou Andreas-Salomé. But then, that pain probably propelled him to write, and write like a lightning bolt across the night sky. Behind every “great man”… Salomé befriended many and inspired them including Freud and Rilke. She was extraordinary. She did indeed whip the boys. Nietzsche probably should have ditched the mustache. But then beards and mustaches are costumes. And often conceal ugly truths (the semiotics of facial hair). Freud would no doubt say that a beard is just a beard (like his cigar). What do you think of women with mustaches? You know you do. And so do they. Waxing… By the way, Freud stole many ideas from Nietzsche, who, as we know “borrowed” from others, notably Heine, Ralph Waldo (whata name) Emerson, and the Stoics. You put it “out there” and somebody will borrow it. That’s how you know it was a good/interesting idea. Flood myths, virgin births, resurrections, saviors… folks really like those ideas and repeat them recurrently (wait, was that redundant?).
If the eternal recurrence is true, what would you do differently? Be careful. Reflective. Think. Now this simple idea scares some people shitless. Augustine condemned the idea and for a while Europeans did not think it. For a guy who had so much to confess, he sure was into condemnation. Upon hearing Nietzsche explain it, his friend Rée recoiled. “What a monstrous idea!” It bothered him for days. Ideas. We are told by empiricists (strictly speaking) that they don’t even exist. But then they go back to doing their mathematics without wondering what color math is or how much it weighs. Some very smart people have dared to think this very real thought and have tried to refute its possibility. Okay. So, what if? And what if this is your only life? This is it. What should you be doing with this precious, rarity? Would it be different than if you were faced with reliving it infinite times? Maybe not.
Me? What do I think? Personally, I don’t think things recur exactly the same over and over. I mean the possible number of combinations and relationships is… big. But then… infinity is a very very long time and physics claims that nothing is created or destroyed (first law of thermodynamics). Remember the universe is everything. Well, if time is truly infinite, because there’s no beginning, then I’ve already lived this life over and over and over an infinite number of times. And because there is no end, I’ll live it another infinite number of times in the future. I’m a split infinity! Or I’m where infinities split? I’m the Alpha and the Omega! My mom knew I was special. Love you mom. Wow. Maybe I’m a god! Whatever that would mean. Nah. I’m just drifting along. But I don’t seem to recall the recurrence so… so what? I talk later about Miles Davis’ song with this title. He wrote it about when I was born. Fitting. I suggest, either way, that you find somebody to love whether it be for just this one life or for eternity, someone who inspires you. And support them. If it doesn’t last, find another. There are billions. It’s all about communication. Can you read lips?
On a teetertotter the farther apart the greater the swings and the greater the leverage toward the “other” side. And the relationship to the center has much to do with small swings and stability. Killing the Other, eliminating difference is suicidal. Why? Because identity depends on difference. Who are you? You are not me. Culture is not nature. Up is not down. So, we have something to exchange, something to talk about. Redundancy is silence. “You already said that a thousand times.” Now some may be so obsessed with “equilibrium” and stability that they don’t want any difference or identity at all. Zero entropy. But in fact, the assimilationists I know are very proud and egocentric people. They love recognition, awards, status as much or more than the rest of us. They take credit for things they have nothing to do with, like getting students jobs when the students already had positions promised to them. Okay so let’s just ignore the hypocrisy and deal with the substantive reality. If you eliminate difference you end up eating the same food over and over and over, listening to the same music over and over and over, watching the same TV shows and movies over and over and over. Even if you have a masterpiece, a museum or gallery that is nothing but the reproduction of the one masterpiece over and over you have a horrific eyesore. Museums bring together a vast variety of art because the difference, even among artists of the “same genre,” of Picasso compared with Matisse for instance, is the joy of life.
The dream of the assimilationist is Groundhog Day. Why? Fear of uncertainty. Fear of the smallest mosquito bite of existence. Fear of life. They dedicate their lives to stasis. No revolutions here. No mutation. No learning, unless it is unlearning?! And no evolution unless it is a tendency toward the mean, the fulcrum and zero entropy. Fear leads to symbolic and physical violence. They refuse to let others speak. As Noam Chomsky has observed, most violence is “counter-revolutionary,” against evolution and change, and perpetrated by those who like things just as they are because they benefit from the unequal conditions that exist. Assimilationists refuse to let Others speak, such as “ethnic media.” They don’t like free speech and free association. They also suggest you stop hanging out with your “ethnic friends.” Authority becomes authoritarian. Control and predictability is their dream but it is suicidal. If we are all clones of each other, nihilism is the result. Endless repetition of the same is not just boring, it’s meaningless. Meaning and sense come from difference. But this dream of escaping meaning, identity, life, culture… is nonsense. Life proliferates difference. That’s what it does. And so authoritarians are always angry, threatened, dangerous – fearful of change. Inbred culturally and sometimes even biologically. Self-crippling. Petrified. But change is inescapable. Much sorrow comes from the foolish effort to stop change.
It’s all about proportion and ratio… relationships. Are you big? Are you rich? Are you strong? Are you young? Depends. The closer you are to the Other the more cultural proximity, the more agreement. But also, the lower the highs and the higher the lows and fewer of them. So in conservative cultures we have low-context communication. Not much to say because not much is happening. Same today as yesterday and tomorrow. The sense of the world is implied. No need to speak. Okay. We all get tired of too much noise from time-to-time but humans also love to people-watch and stimulation. We are smart critters. You can both sit over the fulcrum and have no risk but then you aren’t even playing anymore. Just sitting. The teetertotter becomes a static bench. It’s gone. It’s function is eliminated. When one side moves closer to the center the other side gains leverage. It’s all about the relationship.
Husserl was one of the first to recognize that you have to bracket metaphysics – no more reduction to materialism because it is part of politics. Same with the other side of the grand Cartesian dualism, idealism. Mind/matter, subject/object, sacred/secular, eternity/time... Each seeks power to control what we call reality through material or ideological domination. Husserl realized this and also realized that both “sides” were wrong. He realized, Hume was right, not Descartes. Everything is a web of relationships. Relationships, including statistically significant ones and cause/effect -- relationships are not material objects. Nor are they ideas from gods or men. No one controls them even when they try to. There is no plan from another reality governing this one. No duality. Relationships are the way objects, people, numbers, colors, sounds, tastes, ideas interact.
Are there structures? Patterns? Seems so but they are not imposed. They are dissipative meaning self-forming and dissolving like ocean waves and the weather. Directly or indirectly, everything is communicating with everything else. Sometimes it takes a long time as with the photons reaching my eyes from distant galaxies. And sometimes we communicate by implication as when we surmise something like dark matter must be there because of how other things are behaving. Communication…
When we push, the universe pushes back. We have to learn to work with it. Those who see communication as merely command and obey have a very utilitarian and limited understanding of communication. The wonderful ability to communicate is reduced to being merely a tool. The attempt to plan and then impose structures (fascism) almost always leads to misery and resistance because they are not natural. What about the “laws of nature.” Well, they are not somewhere else being imposed on the universe like human laws imposed on people. Rather the universe manifestly expresses them. That’s why they can’t be broken. The behavior of planets and nature in general cannot be “sinful.” Physicists have to play with the universe we have. They can make stuff happen, but they cannot break the laws of nature because nature is identical with the “laws.” “Law” is an unfortunate dualistic metaphysic we have gotten into the bad habit of thinking. It comes from monotheistic religion (not animism or even Spinoza’s “radical” god who is “spirit infused in all things.” For Spinoza god is nature. Somewhat animistic but not -- because it is monotheistic.
Anyway, with a judging god of commandments, you have to have dualism otherwise you have the thorny question of evil. Ironically, human free will makes us independent, dissociated from god and thus evil. The casting out of paradise and all that. So, since we are not god, we can be evil (even as he is not) and we can have judgment imposed on us. We can stray because the goodness of god is not embodied in our very being, like the laws of physics are in the modern version of the cosmos. A transcending Other divine being makes and governs creation that is “fallen.” Can it be redeemed? That is god’s self-imposed mission. No. This is, I dare say, incorrect. The universe appears to be is self-organizing. The planets cannot stray and behave in a sinful manner. There is only unity. No dualism.
The universe and its “laws” are one. Pattern, structure is dissipative. Those who seek to impose “order” on the Other (people or nature) have a political agenda. To make a profit or win a war, or to “help.” Very presumptuous. Messiah complex. Especially when they call for levers of power like school curricula and the mass media to be used as tools to re-socialize, indoctrinate, reprogram, train, acculturate (whatever words they use) and transform entire populations into some image they have! Watch out for such would-be sorcerers. They are into power. “Theories,” that propose an ideal human and to tell you how to adjust, adapt, assimilate, fit… are not theories. They are not scientific. They are schemes that would presume the power to create a “new order.” Scientists do not set out to “correct” the universe. There’s nothing wrong with it. They seek to understand it. Theory is an explanation of behavior. Not a correction toward some presumed “better” planet or humming bird. Now there’s nothing wrong with trying to help people be happy but that is very very complicated. Be very careful.
All knowledge is based on recognizing differences between categories and also between cases. I can identify this cell phone as mine because it is different, it has a unique scratch on it. My power, my identity, my status, my stigma all are based on my relationships to Others. Without them, I don’t exist. And Alfred North Whitehead and Husserl understood that those relationships are in flux. Now if you want to stop existing… then one way to do it is to eliminate all Others. But they may not agree with your plan. So instead, just eliminate yourself and leave everyone else out of your ambition to no longer be (human or at all). Go off and be a hermit. Forget all language and culture.
But there’s a problem. You can’t go away to a mountain top unless you start in a valley. The Other is necessary. To be a hermit you have to assume a community you have left. This is sorta selfish because they are still there if you ever need them. It’s like the “heroes” who don’t listen to warnings and get stranded up on a mountain and then call rescuers in to risk their lives to bring the great adventurers (social influencers, life coaches, and such) home. But to withdrawal means that you want all the control. You want them when you want them, but you refuse obligation. You want freedom but no responsibility. Well, the Buddha did abandon his wife and kids to go “find himself.” The system is all encompassing. Robinson Crusoe could not be, could not have the status and identity of being “isolated” unless there were Others to be isolated from. Don’t think you can get away with not doing your chores if you live in our house. That’s what the monks in Japan learned about the 1960s-70s hippies who came over to become Buddhas. The monks ended up closing their monastaries to those who wanted to drop out and do nothing. Coming to a monastery is a dropping in, and there are chores to be done. You want to drop out. Okay. But don’t try to impose such madness on the world. Don’t claim the universal right to fix the system, our system by eliminating it, by leaving the “defilments” of ethnicity, culture, identity, and our own humanity, behind.
We cannot not communicate (Man kann nicht nicht kommunizieren). Paul Watzlawick, a German phenomenologist who studied at the Carl Jung Institute in Zurich (Jean Gebser taught there), was recruited to become a member of the Palo Alto Group along with Gregory Bateson and Juergen Ruesch. Watzlawick, like other systems thinkers such as Nicolai Hartman and Heidegger, and their student Gadamer, and his student (me), have borrowed from Heraclitus’ idea of unity in diversity. We cannot not not have relationships with everything. Everything is always implicated. Even the dream of being a hermit is always already biased vis-à-vis Others. It always already has a context that defines you as the weirdo who went off to live by yourself. It’s a perspective, an identity that requires togetherness and community to enable isolation to make sense. That’s the primary premise of systems theory and why biologists and myself write about panevolution. Everything is connected directly or indirectly with everything else. COMMUNICATION. And communication is not “defilement.” That’s some weird value judgment on steroids. It is not a valid justification for either social engineering on a massive scale or totally eliminating the system altogether (“adaptation theorists” are thoroughly confused about their own logic here because they suggest both at once – assimilate completely into a specific culture and by so doing transcend all cultures). Fine. Go ahead and claim to “transcend all cultures” and humanity itself. But that does not mean you are no longer part of the system. It just means you’re deluded. That’s okay as long as you aren’t hurting others – leading them into dead-ends or worse, justifying symbolic and/or physical violence such as “erase yourself or else.” Convincing people to hate who they are, to doubt their own self-worth, is not nice.
Being identified as a “hermit” means there are non-hermits. This is the universal implicate aspect of reality. As soon as you claim an identity you are implicating and presuming the Other. The Other side of the teetertotter is always there. Near or distant culturally, psychologically, economically, educationally, geographically… What you are is a result of the nature of your relationship with Others on the teetertotter. Close, not close. The ratio varies by the micro-inch. Small moves “Sparks,” as the father says to his radio-tuning daughter in the movie Contact. We, you and me, exist because of the existence of Others. The more different from us, the more different we are. The more different the more complex, sometimes challenging communication, but also the more there is to learn and be surprised and delighted by. The more information and meaning. Wow Godzilla is much shorter in person! Hmm. I guess the camera really does make people and monsters look taller on screen.
Elimination of difference is suicidal. I have been stumped that so many seem to think that elimination of difference is some sort of solution. Well, yes. I suppose if you eliminate culture itself, and human beings, then there’s no more intercultural communication or miscommunication. No people. No human communication. The final solution. Toss the baby, the bathtub, the house, the toys, the soap… everything with the bathwater. The solution to solving problems in the game… eliminate the game entirely. Hmmm we need a better quarterback or pitcher. Let’s just stop playing, that’ll solve the problem. Nihilism. Or… you can learn to enjoy difference, tolerate Others (or give them wiggle room -- that’s what it means in manufacturing), embrace their idiosyncrasies, teach them, learn from them, debate them, hug them. Come out of your shell. Stop being afraid. Uncertainty is the opening to discovery. That is much more “realistic” to me, than we all become Buddhas and cease to exist.
Cultural Fusion Theory offers that explanation (not solution). [I have developed and published four other theories including Visiocentrism (which disagrees with Derrida’s claim that modernity is phonocentric), Dimensional Accrual and Dissociation, Technology as Denial of Death (synthesizing Søren Kierkegaard, Jean Gebser, Freud, Otto Rank, and Ernest Becker’s work on mortality anxiety to the process of technology), Ontogenesis/Cultural Panevolution]. Cultural Fusion Theory does not seek to engineer a utopia. It does not promise total assimilation and psychic “equilibrium.” It’s a scientific theory that attempts to explain how things are, not a political manifesto for how things ought to be. The latter presumes arrogant authority and to have a bad history of exclusionary violence. I need the Other on my teetertotter. They can’t be me. They can’t be on my side otherwise I can’t play because we can’t play – or talk. I agree with Wittgenstein that there is no such thing as a one-person language. But my point is more “radical” (except that “language speaks us”). There is no one-person identity. That’s what Deleuze and Guattari is talking about when discussing Robinson Crusoe. The presence of Friday, gives Crusoe an identity. Lacan also talks about this in terms of the child and mother forming looking-glass identities (borrowed from Mead who borrowed it from Lewis Carroll’s Alice in Wonderland, who borrowed it… going down the rabbit hole here). When your kid, OR YOUR DAD (Listen up here Alex, Preston), wants to play catch, get off your ass and do it. Even fishing alone is not as much fun as fishing with buddies. As defined by Aristotle, The Old Man and the Sea is a tragedy.
The Other, YOU, are NOT my opposition. I certainly do NOT want you to disappear by disintegrating and/or becoming identical to me. Talking to myself is boring. Without difference, change, I can’t have a world at all. Even my eyes will become blind if they become still. So nature has a solution. The process of involuntary twitching in the eyes is is called pathophysiologic saccades. If you stare at an unchanging point, the photoreceptors or ganglion cells stop responding. So, your eyes must experience involuntary movement, a little twitching all the time to make the image appear and be clearer. To make sight possible in a static scene your eye moves involuntarily. Same with your ears, skin, tongue, nose. In fact, all conception and perception is rooted in recognition which is based on difference. Without change you can’t conceive or even perceive. When someone says, “I have a different idea,” or “I have a different opinion,” that’s important because that helps to clarify what your own ideas and opinions are. You see something when it moves. You feel something when it crawls across your skin or newly presses against you. That’s the essence of what we call consciousness.
Without difference, change, the Other, there is nothing and no identity. You can’t say “I know that,” unless “that” is not “this.” Likewise, you can’t say, “there it is” unless it is different. Don’t move and the T-Rex won’t see you. Don’t smell different, and the wolf can’t track you. Basic. Very basic but yet, some assimilationists who confuse “adaptation” with conformity don’t get it. Assimilation and integration are not erasure of difference into homogenous disappearance of identity. But the terms assimilation, adaptation, and integration are misused that way in too many social science pubs. Evolution also is not a trend toward sameness. It is the opposite! Divergence of forms. Proliferation of styles. Endless experimentation to expand culture, life, the self. The more different kinds of people you get to know the more refined your sense of self-identity. You grow through exposure to difference, not sameness. Death is not life’s goal. Proliferation is.
Now, if you want absolute assimilation, collapse of all difference into a nothingness, “peace” defined as a zero-energy state entropic homeostasis, equilibrium without disturbance (terminal stability) with no movement or uncertainty, then imagine a place with no up or down, no good or bad, no light or dark, no past or future, no hot or cold, no sound or silence – nothing be my guest. That’s where the fulcrum wedges your bum. But that’s not life as we know it. And to aspire to that -- changeless, meaningless, void… You must be tired of living, lacking all will. Not even enough left in the battery to close the program. Well, it may come soon enough. But that’s not a theory of communication. That’s a last call of despair. To be sure, in such a state, you wouldn’t have to worry about miscommunication or misunderstanding or even communication at all. Communication requires difference. It would indeed be a solution… a final solution. I’m not going there. I may be a nobody or a tiny somebody thanks to all of you Others out there. In any case, I’m splashing around until… I don’t. Come on in.
We often obey commands and conform to popular beliefs and behaviors even though we know they are wrong. We assimilate/conform. Why? Immature psyches want to fit in, be popular, accepted. Mind guards, as sycophantic promoters of conformity itself, take it one step further and promote not merely conformity to a particular ideology but the universal good of assimilationist conformity generally. They are meta-conformists. “Conform to the call to conform!” They really want to please their mentors and be popular. It can work… for a time. In a bowling league or club such obsequiousness does little harm. But when promoted as social science, that’s another issue which demands response.
Shouldn’t we instruct our students to not give into this tendency to uncritically follow peer pressure and other desires to “fit in” when it is wrong? -- Not encourage erroneous behavior or encourage the continuation of unfair and unjust social structures? Of course, we should. Why people conform/assimilate to the point of becoming reactionary sadists toward others and to the point of reproducing social structures that are unjust and cruel has been massively studied since the 1950s, often by researchers motivated to understand how the Holocaust could have happened. Were Germans uniquely compliant to authority? No. The research demonstrates that. Irrational obedience is a universal PROBLEM. Unfortunately, this research seems to have been completely overlooked by those who promote cultural adaptation theory, who even call assimilation to any and all “mainstream” ideology the very path to enlightenment. According to assimilationists obedience is called “freedom,” and “liberation.” It is the “upward-forward” path to “emancipation.” And “unlearning” is necessary for “growth.” Simplification means complexity… a lobotomy enhances intellect. Astounding but true. Okay, on the last one about the lobotomy I was joking. However, obedience is not about intellect even when authorities say it is “smart” to obey. And lobotomies have been used to make the questioning mind more docile, which is the goal of assimilation – which does suggest using psychotherapy to get “maladjusted” people to conform to mainstream ways. The procedure was still popular when pro-assimilationist ideology was being conceived.
Remember the 1962 novel by Ken Kesey and 1975 movie version directed by Jan Tomáš "Miloš" Forman One Flew Over the Cuckoo’s Nest? Why would an émigré from the former Soviet Union be the perfect visionary to tell this tale on film? Well try reading the poet Andrei Codrescu’s book Raised by Puppets (1987) for further understanding. It was the second film in history to win all five major Academy Awards: Best Picture, Director, Screenplay, Actor in a Leading Role, and Actress in Leading Role. I don’t know how the author of pro-assimilationist theory could of missed the point. But then, maybe… the pro-assimilationist theory was written in honor of Mildred Ratched. No room for Merry Pranksters in this worldview. See my version of their bus below. Really awesome.
It seems we don’t appreciate freedom unless we’ve lived without it. That those who inherit everything including freedom won by others fail to understand the sacrifices, the “aggression” sometimes necessary to achieve it. Eastern European artists and scholars understand.
I repeat one refrain throughout this river of words, I am a lucky dude and appreciate so much. I’ve seen mass graves in Guatemala and the struggles of folks to rebuild their lives after the fall of the Soviet Union. My father and I accidently drove through the Detroit riot the night Martin Luther King Jr. was assassinated. I didn’t leave bad situations, I tended toward them, at least enough to really appreciate coming home. And I am very sad to see others who have benefited so much, benefactors of the “free ride” education and affirmative action (that they would now deny) actually argue against the freedom to protest. You will never see them at a protest or even encourage students to read contrary views. If they speak up it is always for their own personal interest. This is “keeping one’s nose clean and out of other peoples’ business.” Sounds nice but you don’t want to count on them in a pinch. They coast on previous folks’ efforts to make their cushy lives possible.
Not just Hollywood, but the Ivy League was making lots of noise about conformity too. Solomon Asch was a student of Max Wertheimer, a phenomenologist pioneer of gestalt. Asch, like so many other immigrats to the US from war torn Europe, felt a strong need to understand this problem. He was a Polish-American social psychologist interested in conformity.
He was at Columbia, Swarthmore, and then Harvard. What piqued his interest was the sadism of Nazi prison camps and also the work of a University of Oklahoma psych prof Muzafer Sherif. Sherif was a Turkish-American scholar who was a founder of modern social psychology. He too was interested in conformity. Just as the origins of sociology generally were rooted in the problem of alienation, the origins of social psychology were rooted in the problem of conformity and social influence. Why don’t people do the right thing instead of the wrong thing? Aristotle spent a good bit of time pondering this question. It cannot be simply explained by “rewards.”
Doing the wrong thing often leads to negative consequences and regrets. We don’t need books to encourage conformity to even stupid ideas. We need ways to teach critical thinking to avoid terrible decisions. Sherif launched the experimental investigation. But from Asch’s perspective, Sherif’s experiments did not have a clear, correct answer (which line length equates with one given for matching). The choices were too ambiguous and so the results imprecise. Asch took the experiments a step further to offer a clear, correct answer to demonstrate that people under pressure to assimilate will pick the WRONG answer. They choose conformity over being right. They will come to reject the data of their own eyes and ears in order to appear compliant with a popular claim. This research had profound consequences. Irving Goffman was focusing on social stigma, others continued to examine the consequences of Mead and Cooley’s “looking glass self,” the little distorting mirrors everyone holds up to each other, and that we all fret over. The first self-portraits heralded the emergence of individualism and now we are swamped by literally billions of “selfies.” The more people attend to Facebook, the more depressed they are. Who’s winning in the game of life? Social pressure. FOMO, fear of missing out, plagues us. Some just withdrawal and become angry INCELS. We are such social animals.
Asch, working with Carl Hovland, turned to examine social judgment. Research into this problem continued. Stanley Milgram and Philip Zimbardo were buddies in high school. They loved the TV show Candid Camera (a hidden camera reality TV show filming ordinary people being confronted by unusual situations). This influenced their experiments and their interpretations of results. Both Milgram and Zimbardo were also very interested in how the Holocaust could happen. Milgram ended up conducting experiments at Harvard and Zimbardo at Stanford. In the 1960s, Stanley Milgram conducted his famous shock experiments where it was demonstrated that ordinary people (not psychopaths) would obey authorities to the point of even overriding their own judgments and the facts as presented to them to continue to “shock” people to “death.” In the 1970s, Zimbardo conducted his experiments on obedience and conformity in his simulated prison. Student “guards” quickly became so sadistic, that he had to shut down the experiment prematurely for ethical reasons. He came to call this the “Lucifer Effect,” meaning the process of how good people turn evil via assimilating to unjust, even sadistic power structures. Then Albert Bandura’s work in the 1980s also dealt with “moral disengagement,” somewhat similar to the 1960s work on the “bystander effect” (why people won’t intervene to stop something bad or to render aid) studied by Darley and Latané. Then came Irving Janis’ work at Yale looking at what William Whyte in 1952, called “Groupthink.” In 1972 Janis published his famous book on groupthink describing how poor decision-making results from group pressure to silence deviant voices. Kurt Lewin had earlier warned that group cohesion, often seen as a virtue, can lead to terrible consequences. The deviant voice, the contrarian, is often demonized and so they are called the “Devil’s advocate” when institutionalized as performing the function of trying to find weaknesses in decisions before they are operationalized.
The point here is that any “theory” that defines a minority person who does not obey and assimilate to majority coercion as lacking cognitive complexity, being immature, ethnocentric, psychologically unbalanced, maladjusted, “unfit to live in the company of others”… is a propaganda tool for perpetuating status quo and authoritarianism. It is not a social science theory. It is a prescription for accepting forced compliance as right and good. It promotes forced compliance as inevitable, as “objective reality” against “selfish” “subjective” opinions and needs of minorities. Majority beliefs and values are presented as “natural,” beyond question so that any attempt to make change is “unrealistic,” “selfish,” “immature.” Now, it also assumes that some might try; they might resist, be “disagreeable,” even “hostile,” hence the need to teach them obedience, to “reprogram” them, to “train them.” According to this social engineering trope, even those who expand their repertoire of cultural competencies, bilingual “coethnics,” for instance,are deemed to be “poorly adapted.” Why? Because they can compare beliefs and values. They have the ability to assess decisions from an outside perspective. Also, some residue of their original cultural self remains and may contaminate complete, pure assimilation. They might harbor alternative thoughts. Yes, in highly homogenous societies, coethnics are not mainstream. They are in parts of Europe, however. Poor bastards. They didn’t even know they were maladjusted incompetent communicators (in several languages).
After all the work done in psych, soc, and other fields, there’s no excuse. Go back and read Eichmann in Jerusalem: A Report on the Banality of Evil by Hannah Arendt. It came out in 1961 to huge acclaim. No one with exceptional skills, drive, competencies is typical. That’s what exceptional means. Such a prescription to unwavering assimilation would take all of these immigrant social psychologists and erase their perspectives that made them so valuable, their outlier insights and experiments that led to their gaining status as giants in social-psychological research and highly respected professors in the Ivy League… (which proves the cultural adaptation theory wrong both theoretically and empirically). Outliers, by definition, are rare and valuable and often are recognized with status and rewarded for their innovative thinking, at least in democracies… thank god… To follow cultural adaptation theory, we should decapitate societies of their innovators in the arts and sciences, in academe and every other institution of society. Why? Precisely because they are nonconformists.
Wait a minute. There can be exceptionally bad people too right? Right. The point here is that moral assessment cannot be left up to the “mainstream” no matter what the norm is. Popular beliefs and values are not always right. But this is exactly the kind of crazy relativism promoted by cultural adaptation theory. No matter what, the mainstream dominant power is always right. Yow! The “theory” intercultural adaptation “personhood” is offered to cover all conditions. No matter if a “majority” is unjust and cruel or not, they are to be obeyed. If we lived this way, the Earth would still be flat, and medicine would still be a mixture of prayer and sorcery. Got a chicken to sacrifice to stop Covid? Leeches might help.
Why would someone promote such an ideology? Because it has been rewarding to them… personally. They suffer from the egocentric fallacy. Well, the denigrated, vilified, and disparaged don’t espouse such an ideology. It almost always comes from someone who has been part of a dominant group and has enjoyed privilege under the regime. They can’t empathize with the “ingrates,” “activists,” “community organizers,” who would criticize the very system that gave them rewards and privilege or even those who sacrificed to give them those opportunities. In street lingo, they are spoiled but then seek to justify their privilege through transcendental “objectifying” doctrines such as being “chosen” by a diety (the exclusive covenant stuff) or scientifically via biological superiority, and such. The problem with Social Darwinists, they love to take credit for their success. Hyper-individualism, as we shall see, is a hallmark of this ideology. This dedication to “self-reliance” even while promoting a “mainstream” culture, clouds the thinking, unless, a person can be self-reflexive (a philosopher or scientist), and recognize and truly appreciate all the help they got every step of the way. We assume structures that others built, often at great sacrifice.
The great patrons of Social Darwinism, of claiming that “competence” is all “within the individual,” also like to see themselves as great competitors, as “geniuses.” They abhor debate, challenges, government interference to muck up the “natural selection” of social hierarchy, meaning their domination of the floor, and their monologues of self-praise. Pure egocentrism. They can get away with it when they literally control, if not own, the forum. Pooling our insights and ideas. How can a little group of people with fire and sharp sticks bring down Giant Cave Bears, Saber Toothed Tigers, Woolly Mammoths? Not brute strength. Brains. Cooperation. The willingness to listen to each other and accurately assess the results of efforts. Not fawn at the feet of the great master but brainstorm via complex communication.
But there’s nothing natural about it. In fact, primatologists have argued that what made the human species so successful was cooperation. Our extraordinary ability to communicate enhanced our ability to coordinate and succeed against other animals that, individually, were much more “fit” than we. It is our ability to empathize, sympathize (abstract thinking), and cooperate that is our strength. And as for fair competition, which involves rules and a level of cooperation… the Robber Barons were infamous for avoiding competition at all costs. Hence the need for anti-trust and anti-monopoly law, which they fought tooth and nail. Savages? When a presidential candidate declares that it is smart to not pay taxes and half the country agrees, the culture is in trouble. We are confusing intelligence with cheating and being ruthless. That’s a serious error. At the end of the day democracy is very collectivistic. It presumes trust among the citizens, that they will, on their own volition, do the right thing. If it is decided that the “right thing” is to not support the community, the community is in big trouble. Then it is every man for himself, might makes right. Savagery.
It makes simple sense. If the system is working great for you, why would you want to change… unless you can see beyond your own nose. I hear people say they hate so much about Trump but… their 401K is doing well. There you have it. Forget that he inherited a great economy, Social Darwinist with “good blood” try to egocentrically take all the credit for things that work and deflect if they don’t. But, this is an error that can have grave consequences for the system overall.
If you see the movie Gran Torino, you get a fairly accurate picture of where I grew up in many ways, the town, everything. The main character is eerily like my dad. He too was a widower in the end. My dad was born in May, 1921. Went to the South Pacific during WWII and barely survived (stabbed and shot). He was a DI in the Marines. My dad even had the same attitude toward a preacher in our neighborhood and church generally as Eastwood’s character. My dad was smart but without degrees (including no HS degree), fair-minded and hard as nails. One time I helped him put up a chain link fence at the back of our yard. Then our neighbor decided to do it too. His son, a big shot banker came up from Columbus (OH), with his son and the three generations, a banker, an accountant, and the kid put up a fence that extended ours across the back of their lot. I’ll never forget. I was about 8 or 9. My dad and I were in the back of the yard burning trash or something. My dad said look at the fence. I did. So? Look again. Then I realized, our fence posts were all even in height, theirs were up and down and looked ridiculous. Just one little example of my dad. He did things and didn’t talk much. He was very “empirical.” His way of educating me? “Look.” “See.” He was, surprisingly open-minded. I guess working and living with guys in the “Three Cs” from the time he was 16, and then the Marines from all over and seeing some of the world made him willing to give anyone a chance. He’d seen a lot. He was a very mature person. He didn’t trust words so much. He used to say that in bootcamp some guys were arrogant as hell, “big talkers,” but that you would not know who’s really brave until the moment came and that it was often the person you didn’t expect. Brave to him meant doing the scary but right thing, taking a lonely stand outside the norm.
Here’s my mom and dad after they retired. He really had a hard time after my mother died. He didn’t show emotion. This is about as much of a smile as you could get out of him. But he missed her. He was proud that I’d gotten a Ph.D. but he didn’t understand the academic world. He thought I was stupid for leaving Radford U in Virginia to move to Oklahoma. I did have a nice house in the beautiful New River Valley. We could drive to each other’s houses in about 4-5 hours. Oklahoma is very far from Ohio and ugly by comparison to Virginia (at least central and westward). I told him Oklahoma was a bigger, better school. It didn’t impress him. Students are students. They all need teachers. He’s not wrong about that. My mentors were all encouraging and proud that I’d moved “up.” He might have been smarter than all of us combined. Ideology and myth does confuse us. Still, I’m glad I moved to a Ph.D. granting department. We lived in different worlds. I think status like rank had lost its luster for him in the kind of combat he’d been in. Having rank didn’t mean much when what counted was who would stand with you and who would freeze or run. Am I brave? I’ve never been tested that harshly. I don’t know. Hope so. More about my mother later.
My dad’s prejudices; he didn’t like “weasels,” who stab you in the back because they don’t have the guts to face you, and against stupid and lazy. I see people teach ethics and leadership. Fuck. Most don’t have a clue. When the moment comes, they often disappoint. Not just lacking fortitude but even being selfish – shameless even. They’ve got a million excuses. Masters of deflection. Words… They have a little power due to structural position but outside that structure they are burrowed into, nobody would follow them to water if they were dying of thirst. But guys like my dad didn’t want to be big shots or “saviors.” Mostly, they wanted to be left alone.
One of the things I liked about the movie Gran Torino is that Eastwood’s character “Walt Kowalski,” tries to socialize, “assimilate” the kid but then he also realizes that there are structural realities, and that “he doesn’t stand a chance on his own.” So, Eastwood’s character intervenes to change the odds. Hint. It’s not what you think… see you’ve been brainwashed. He uses his brains, not a gun (sorta). Clint cross-examines the attitude that: “They should just shut up or go back to their own country… They don’t belong. I demand to see the birth certificate.” He should’ve stayed in character. Ironically, it was Clint who would end up talking to an empty chair in an attempt to totally negate the existence of one of those “community organizers.” And he did such a great job in Unforgiven deconstructing the lone gunslinger western that had made him famous. Oh well… By the way, I wrecked my sister’s Torino. Someone pulled up and waved me out… right into the path of an oncoming car. I was 15. No license. Like I keep saying, I am one lucky dude. If I’d been black, I probably would have never made it to college.
When I was an undergrad major in sociology I was encouraged to become a sort of “big brother” in a program in inner-city Cleveland Schools. The boy I was assigned to was the kid in the movie. The more I learned about his situation, the more I realized that he was up against ridiculous odds. His school, his neighborhood, his house were war zones. My “life coaching” advice was not worth spit. It was insult added to unending injury. A tweak of his “personality traits” wasn’t gonna do it. Real social change was necessary, and it had to come from those who had the power to make it so. Now you might think, isn’t Kramer being a hypocrite here? He is against the assimilationists who would use social institutions to engineer change but he says we need change. The assimilationists want to teach the rest of us to… assimilate. I’m saying we all have to change. The system has to change. The “mainstream dominant culture” needs to change. But… assimilationists like the system as is. So, we have the “White Man’s Burden” that came out of Social Darwinism. It was used to whitewash the troubled souls of White Folk (Mr. Du Bois), and to whitewash a genocidal history. It was cooked up by the “mainstream” to make the “mainstream” feel righteous for taking on the “burden” of helping the less fortunate. What a scam. You steal entire continents and then see yourself as a victim held hostage by some duty to help those you just crushed.
And the solution? They have to deculturize. Their failings are all their fault. They need to develop, evolve, assimilate, adapt. Develop into what? A member of the dominant privileged group that got its privilege in the first place by clobbering them. Kiss the fist that punched you in the face and then, become that fist yourself. Well, I don’t know what ever happened to “my assignment.” I did learn a lot so I benefited, but in the end he was just one more opportunity for me. But I can make noise now.
Assimilationist ideology proposes a goal for everyone to strive for “complete adaptation,” meaning total “cognitive, affective, and behavioral” conformity to the “dominant mainstream” ways of thinking, feeling, and behaving. The best minority is the invisible muted minority, the eliminated minority, the disappeared. This is the old “model minority” label conferred upon obedient minority groups by majority categorization. The power of naming is real. That is the message loud and clear. But we all have minority opinions and needs from time to time. And what if the status quo is evil? What if, like all real-world conditions, some things could be identified and improved if someone speaks up? Sherif and Hovland’s first great book was Social Judgement: Assimilation and Contrast Effects in Communication and Attitude Change (1961). Communication is essential. Express your perspective. Otherwise, if you remain silent, or conform behaviorally, don’t expect anything to change.
Now to be clear, all these pioneers in the field of obedience, power, conformity studies did not pursue their work in order to figure out how to make people more obedient or compliant. Rather they wanted to understand how it is that people were so easily manipulated. How people could be influenced to choose the wrong alternative even as they knew at some level that it was wrong. To make bad decisions based on group pressure/coercion. The assimilationists are the exact opposite. Their goal is to “help,” to justify a need for, and to encourage people to unlearn who they are and to assimilate, to even install ideological campaigns promoting the virtue of assimilative conformity in school curricula and mass media broadcasts. Maybe that explains why the literature on this topic is conveniently ignored by the assimilationists. It certainly is not the view of Buddhism. Now D. T. Suzuki presents a problem here, but the authors of cultural adaptation theory who claim him as their inspiration, I doubt, even know about his pro-Nazi views about expelling Jews from Germany. It would make their claims more consistent… but I believe they were caught up in his popular westernized version of the “New Buddhism” he was promulgating about “universal brotherhood” and nondualistic metaphysics (much of which he borrowed from Nietzsche, via Heidegger, while living for years in the US), and other niceties like exterminating the ego and ignorance, and other typical goals of enlightenment. Below I get more into Suzuki and the bizarre westernization of Buddhism that so influenced young college students everywhere, in the 1960s and 1970s and how it was all mixed up with western esoteric mysticism, interest in the occult, and general romanticization of all things Oriental at the time. Heidegger had a huge impact on Suzuki. They were sympatico. He even wrote the introduction to Suzuki’s most popular book. Here’s the two posing. Heidegger was a member of the Nazi Party and never renounced it. Gadamer told me this personally.
As social engineers the teachers of assimilationism had a goal in mind. So they selectively chose and also misrepresented sources to support their agenda. My Master’s thesis in philosophy was on Chan (Zen). I’m confident that abandoning individual critical reflection and accepting any majority rule is not the philosophy. Monks throughout history, more recently in Tibet, Thailand, Burma, and Vietnam have resisted oppression. They did not champion turning into a mindless blob of malleable mud. To present the philosophy that way is to strip it of its moral teachings. Read the Sutras, learn the Eight-Fold Path and the Four Noble Truths before coopting and misrepresenting an entire spiritual tradition in order to promote a political agenda.
Encouraging people to “deculturize,” and “unlearn” themselves, and to avoid their “ethnic” media and friends and to assimilate to a more powerful group is a political statement. By contrast, what is called “right” by Buddhist teaching has very often led monks to be “disagreeable,” and even “aggressive” against “wrong” teachings and behaviors. They fought, with guns, against the Chinese army in Tibet. The Dali Lama fled. He did not “assimilate.” They see actions as having consequences. And they judge. Śīla (Right speech, right action, right livelihood), Samādhi (right effort, right mindfulness, right concentration), Prajñā (right view, right resolve). Right does NOT mean blind obedience. I assure you that if you put a Buddhist monk into a neighborhood full of crime, drug dealing, prostitution… he will not start dealing drugs. Fitting in, is the concern of immature teenagers. Adults develop independent discernment. Buddhism is not a philosophy for lemmings.
And to reduce authority to mere quantity, the “majority” “mainstream Culture” that is called true and “objective reality” by assimilationists, simply based on numbers, is morally bankrupt.
But never fear. One thing that came out of the Holocaust was a great deal of reflection on conformity, obedience, compliance, mimicry, and other modes of behavior that can erase an individual’s critical thinking and lead to horrible decisions and behaviors. Continued research has shown that replicating Asch’s work from the 1950s, in the 1980s yielded different results. Far fewer subjects were persuaded by group pressure to pick the wrong string in a matching test. This is good. But the field of communication still lags far behind. We also find that people raised in a conservative non-western, non-democratic culture tend to see conformity as more of a virtue than those raised in democracies. But this too has been changing over time. And if old-time conservatives immigrate, they become part of a diaspora. That means that while away, their old conservative countries where they had primary acculturation, progress, often liberalize, and democratize. They missed that boat.
In the 1960s the world was full of military juntas and generalissimo-dictators. There was a fierce battle between Washington and Moscow/Beijing for control of the newly independent post-colonial nations. Culture is more fundamental than politics or economics. In Asia authoritarian Confucianism was a perfect cultural soil for oppression. It led to dictatorships (kings, sultans, emperors, military juntas) in both communist and capitalist societies. Suharto in Indonesia, Marcos in the Philippines, Chiang Kai-shek in Taiwan, Park Chung-hee, Chung Il-kwon, Chun Doo-hwan… in South Korea, Ne Win in Burma, Thanom Kittkachorn in Thailand, the Marxist-Leninist one-party states of Vietnam, North Korea, China. As one of my professors who escaped China told me, to the average Chinese, Mao was just another emperor. Confucianism justified dictatorship. The entire region saw much ultra-right violence such as the Thammasat University massacre in October 1976 in Thailand.
Democracy has had a tough time gaining ground against Confucianism. Coup d'états were the rule until the 1980’s and even today we see young democrats fighting for their lives as I write this in Hong Kong and Myanmar. The powerful demand conformity (“adaptation”). But times have changed some and for old-timers, they are caught in a diasporic time warp. Millions have died in re-education camps throughout Laos, China, Burma, Cambodia, Vietnam and in prisons… Where do you think the idea of mass indoctrination via schools and the mass media comes from? And during this period the US was bringing the “best and brightest” youth of these authoritarian regimes to places like the East-West Center (established by an act of Congress in 1960 to form a bulwark against democratic “leftist” movements in Asia) and the College of the Americas for grooming. You didn’t get chosen for the privilege of going to the US without being recognized by the various regimes as being a “good representative.” Kings and dictators across Asia sent their hand-picked learners along with “gifts” to the Center such as the Thai Pavilion donated by the king and queen of Thailand in 1964.
Time is making a difference around the globe as Enlightenment ideals continue to spread. Struggles of minority rights for workers, women, children, the poor… have taken root almost everywhere. For instance, the old hardcore Confucianism literally woven into the business philosophies promulgated by Korean Chaebols (Korean family-based business empires), Japanese Keiretsus, Zaibatsus, and now Chinese “clan businesses,” are increasingly recognized as being patently anti-democratic and regressive toward competition and capitalism. The “spiritual traditions of the eastern cultures” that writers appeal to, to justify conformity is really just one stream… Confucianism. But at least they are in the ballpark for clearly identifying the cultural bias that they, themselves, have not “unlearned” but rather promoted as the way westerners should think, fell and behave about blind obedience.
These “corporate” empires are now called “corporate monsters” in their own countries. Koreans react very negatively to bosses and elites publicly humiliating subordinates, demanding that they get on their knees and beg for forgiveness. An example? The “nut rage” incident where the heiress to Korea Airlines went crazy because a flight attendant served her macadamia nuts in a bag instead of a porcelain plate. She ordered the plane to return to its gate at JFK in order to kick the flight attendant off the plane. She also forced him to apologize to her on his knees in front of the rest of the passengers and crew. Can you imagine what she must be like behind closed doors? And who taught her this was appropriate behavior? Monster indeed. Forcing compliance. Forcing assimilation. Just another way to “persuade” -- bully people to “adapt,” through “coercive pressure,” -- to “behave appropriately.” This is not social science. This is not a new observation. Dah. We all know about coercioin and social pressure. The point is how can we manage it. Assimilationist social “science” texts even argue that complying is the equivalent to being a competent communicator. So apparently attorneys arguing a case are not competent communicators? This is western culture. The dialectic. The right to argue your case, to hold a position. To be “disagreeable.” To get into “good trouble.” I could give many more examples but if you watch Koran soap operas you will notice that many are about the huge power distance between the rich and the poor. But today, unlike earlier times, the power and abuse is portrayed as not a virtue by these shows. Instead, these stories are critiques of the way things have been. Women in many conservative societies have been fighting for equality. Up through the 1980’s workers, salarymen could still be seen on street corners in Confucian cultures such as Japan and Korea, screaming at the top of their lungs that they are idiots and lazy because a boss ordered them to do so. Those days are waning. They still linger, but the tide toward a democratic ethos is strong. Treating people with basic dignity and the right to speak is growing despite authoritarians around the globe trying to stop it.
Orwellian Advice: Darkness is “Enlightenment,” Obedience is Initiative, Conformity is “Liberation,” A will to Be is Poison, Life is Death, Unlearning is Learning, Progress is Regression to the Mainstream Culture, Growth is Zero-Sum, Complexity is Simplicity, Assimilation is Freedom, Mimicry is Creative
We notice that calls to adapt suddenly appeared with the rise of Imperial power and industrialization. It was the ultimate rhetoric to justify change and consolidation of power into new hands that were beginning to stretch across the globe. The Victorians proclaimed it from the rooftops as even a pseudo-scientific justification. As ecclesiastical authority waned, the new secular science was employed by elites to justify their eliteness; to generate a new authoritative rhetoric to promote obedience. How genuinely scientific Spencer’s doctrines were didn’t matter. He was a new, improved, modern, “authoritative source.”
Then Galton and Pearson (who was the first, last, and only occupant of the Eugenics Chair endowed by Galton) at University College London, made it more scientifical by applying statistics to the comparison of human groups. Pearson also became the Chair of the Department of Eugenics Science there. Can’t argue with numbers. We’ve got Fisher’s linear discriminant analysis, t-distribution and analysis of variance along with Pearson’s rho (correlation coefficient), Pearson’s chi-squared test, method of moments, his histogram, P-values and principal component analysis… So persuasive. Galton was eager to see how he measured up. Surprise, surprise. He proved to be an outstanding specimen of the superior race.
Why suddenly develop and apply statistics to human beings? Why in Victorian England and Germany? Carl changed the spelling of his name to Karl because he liked Germany. True.
Ronald Fisher joined Pearson in the Eugenics Department. Both were avowed White Supremacist, convinced that their work proved the genetic superiority of Anglo-Nordic races. They were both strong supporters of British colonialism. In his book The Grammar of Science, Pearson argued that European settler colonialists benefited all of mankind by taking land from “dark-skinned tribes” because they didn’t know how to use the land efficiently. In his book The Scope and Importance to the State of National Eugenics, Pearson wrote that “human sympathy” for the genetically “defective” was a bad thing. Resources should not be wasted on the genetically inferior (the poor) but instead used to improve people of “good stock.” In his book The Genetical Theory of Natural Selection (1930), Fisher devotes three chapters to endorsing colonialism, White Supremacy, and eugenics. He also argued that war and colonialism are good because they increase the average genetic value of mankind by exterminating “tribes” of “lesser genetic value.” This is a justification for genocide.
In his Annals of Eugenics, Pearson ran into a problem. Initially he counted income and saving as proxies for genetic superiority. Jews were supposed to be genetically inferior, but the data showed that they had higher incomes and savings than average. So, he changed his interpretation of the data to call it a “negative trait.”
This rhetoric enabled colonialism and even the systematic sterilization of poor people. So now we sterilize not just he poor but also above average earners because… well, just because we say so. This rhetoric masquerading as social “science,” also justified the colonized mind. This involves systematic instruction for how to reprogram individuals by deculturization and unlearning to make room for new “appropriate” acculturation. It’s A Clockwork Orange.
Stanley Kubrick made the movie version of the 1962 Anthony Burgess novel A Clockwork Orange. Kubrick wrote in the Saturday Review when the film came out in 1967, that it is, “A social satire dealing with the question of whether behavioral psychology and psychological conditioning are dangerous new weapons for a totalitarian government to use to impose vast controls on its citizens and turn them into little more than robots.” Burgess was a critic of the then popular treatments of behavioral modification and “conversion therapies.” Burgess called B. F. Skinner’s book Beyond Freedom and Dignity (1971), “one of the most dangerous books ever written.”
Although behaviorism’s limitations were conceded by its principal founder, John B. Watson, Skinner argued that behavior modification — specifically, operant conditioning (learned behaviors via systematic reward-and-punishment techniques) is the key to an ideal society. The “adaptation”/assimilationists refer to conditioning as “training” and “programming.” Pavlov would be proud. Free will would be dead. You must not read or watch “ethnic” media or maintain friendships and other social networks of “ethnics.” Isolation will make you happy, fit, and mentally stable. Right… Having had both cats and dogs as companions I believe it is fitting that the one chosen to represent uncertainty is the cat.
According to assimilationists “conditioning and programming are the basic processes of communication, including decoding (perceptual and cognitive) patterns and encoding (verbal and nonverbal) training. The form of training depends on the particular culture and is embedded in the process of enculturation, in which the forms for expressing and comprehending basic social behavior are internalized.” This is accomplished via the “coercive pressure on one to adapt.” And “assimilation is the highest degree of adaptation conceivable.” Wow. Communication is reduced to primarily command and control. If Pavlov had worked with cats, we would not know who he is because they would not have cooperated – too independent minded. According to the assimilationists one must erase old programing to make room for new programing. Give your mind over to them for safe keeping and appropriate modification. That includes a fundamental “psychic transformation” from being incompetently “maladjusted” and “maladapted” to becoming competently conformist to the coercion of dominant people who manifest “external reality.” In short, stop insisting that you have a right to participate in making the future. Just “be realistic.” Lay back and enjoy it. Unless… unless you already are submissive, then you can keep your “positive personality traits and habits.” Hence, certain immigrants are more welcome (desperate) than others.
You, the “stranger,” the Other, on the other hand (ironically but still in their grip), constitute “internal, subjective experiences,” that are of no value. The more completely you erase that knowledge, those memories and experiences the better. Even if you keep your fluency in your original language while acquiring a second, third… language, that would make you a “coethnic” which is “poorly adapted.” According to the assmilationists that also makes you simple-minded, lacking cognitive complexity. Conformists and unlearners constitute the most “cognitively complex” and “mature” people. Just conform and be good compliant labor. Don’t think… certainly not in more than one language. That is the key to you having “functional fitness and psychological health.” You must learn to erase yourself to be “programmed to think, fell, and behave in a predictable manner.” Who should not suffer surprise? The boss of course. According to assimilationists, if you don’t willingly unlearn yourself, then you are being “self-deceptive,” unreasonably “hostile,” “cynical,” “immature,” “unbalanced,” “counterproductive,” even possibly “extremely mentally ill.” The boss will determine what constitutes mental illness – hint – it is being independent minded. And the authors of adaptation/assimilation engineering themselves are not “ethnic.” They humbly announce that they deem their plans for deprograming and reprograming (acculturating) the masses according to their values and beliefs is a “valid goal.” The rest of us should strive to be “plastic,” and show “agreement”, “loyalty,” and “piety” toward their plans for us and the culture they would give to us (under “coercive force”).
Those who have appointed themselves the mindguards of the establishment have given themselves the mantle of official enlighteners of the rest of us. They give very specific instructions on how all the rest of us should conform. I’ve noticed that assimilationists tend to own dogs or, if they are really into control, they own no pets at all. They may be uncooperative, inconvenient, even “aggressive.” So, eliminate them. Same for inconvenient people – the old, the sick, the disabled, those with divergent ideas, beliefs, values, motivations – in a word, culture.
Indeed, the assimilationists get confused because they do say that the ultimate goal is to “rise above the hidden forces of culture… to overcome cultural parochialism… approaching the limits of many cultures [I guess not their own] and ultimately of humanity itself.” So, if you don’t conform, you are no longer human which is good but only in relation to “many” cultures, except their own utopian plans. The more you assimilate, to their version of the “valid” culture, the more you escape the parochialism of all other cultures and become a post-human, transcultural Übermensch -- the overman to lord it over the rest of us pathetic, ethnocentric, parochially minded, immature, unbalanced slobs. Makes sense since D. T. Suzuki is referred to as an inspiration for this vision and we know that Suzuki was heavily influenced by Nietzsche, but Suzuki didn’t understand Nietzsche any better than his super pro-Nazi crackpot sister Elisabeth Förster-Nietzsche. Suzuki was a fascist sympathizer. Nietzsche was anything but, and “aggressively so.” Read him and read Suzuki’s essays supporting Japanese fascism. Here’ the hilarious train wreck of assimilationist thinking. If I do become an Übermensch, as conceived by Nietzsche and not the fascist Suzuki, then I will become truly Other, and will not listen to your bromides, commands, and advice to conform in thought, feeling, and acting. I will NOT erase myself and assimilate. Maybe you’ve met a little bit of an Übermensch in this critique. Nice to meet you. I think you know my name (no doubt you the assimilationist would call me the devil). I give credit to Mick for these words. “Be careful when you cast out your demons that you don’t throw away the best of yourself.” One man’s devil is another’s freedom fighter. Words. Names. Labels. Be careful who you give the power of naming to. There’s no stronger prejudice than that expressed in naming.
The massive question left unasked let alone unanswered by the assimilationists… who defines “utopia?” Well, it is not asked but they do freely and resolutely give the answer. They themselves. This is sad because by the 1930s we already had seen the horrors wrought by the age of ideology and its various “utopias.” Okay. We’ve heard this tune before. Well, those who get most of the rewards are being rewarded for greed, deception, and selfishness. Be careful what you reward. The evil kid “Alex” in the novel and movie is not unlike many powerful people in the world – psychopathic narcissists. Following their example leads to a very sick society. A good example is efforts to “reprogram” homosexuals. And this was deemed the truly moral thing to do… for the system… for the good… the natural thing to do… the objective thing to do… part of god’s plan… And not incidentally, there’s a lot of money to be made in conversion and other therapies. Money. Stimulus. Response…
All bases were covered. There was scientifical justification, empirical data (pretending that it doesn’t have to be interpreted), and religious authorization for genocide. Science had been colonized. But had it? These methods were invented to establish a reality of White Supremacy. Can you decolonize something born of racial and ethnic bias in favor of power? I think so. The statistics still “work.” But thank god eugenics has been put on the backburner. But it is still lingering right in the middle of interethnic and intercultural theorizing as key concepts and arguments. Same old arguments and even terminology. Hence my criticism here. But in this case, it is not White Supremacy but the supremacy of whoever is in power – total relativism in favor of whatever and whoever dominates – blanket justification for authoritarianism. Don’t ask questions. That’s deficient behavior. It is a tautology. Having power proves dominance and superiority, which justifies having and keeping power no matter what.
Here’s Dr. Robert Galbraith Heath, “the man who fried hundreds (if not thousands) of gay people’s brains.” He famously put electrodes into the brains of gays and inmates in Louisiana prisons and used “deep brain stimulation” (DBS) to “cure them” of homosexuality and other anti-social ailments. He was active from the 1930s to the 1980s. Today we also use powerful psychotropic drugs to “modify behavior” even and increasingly of millions of children. My old friend at Radford University, Professor Karl Pribram (neurosurgeon and developer of the “holonomic brain theory” along with David Bohm) used to go to Congress once a year to testify against the over prescription of powerful drugs to young adults and children who are “perfectly normal.” It is the demand that they sit in neat rows hour after hour, day after day, year after year that is abnormal. I talk about my own challenges with “the fidgets” below.
Social Darwinism became popular. Words like “evolve,” “adapt,” “growth” buzzed around. Charles Darwin decried the misuse of his name and of the terms by his cousin Francis Galton, who invented eugenics, and Herbert Spencer, who invented “Social Darwinism.” Social engineering of people extended from behavioral modification to the “root causes” of deviance in personality traits that could be bred-out of the species in the service of industrial efficiency and wealth accumulation. The poor were obviously inferior and should be discouraged from polluting the gene pool. Workers who were “aggressive” in their insistence on labor safety and fair pay were not the stock preferred by the factory and mill owners. They resisted conforming to the roles allocated to them by the elite mainstream dominant culture. The elites sang to the masses, conform to the new roles we have planned for you. Those who do not adjust, those nonconformists, those maladjusted will be assigned to facilities of “corrections.” A fatalism was promulgated and the purring, “helpful” voice suggesting as one would to a person to be hypnotized, “You are weary. Embrace a collapse of your will. Give up. Give in. Submit. Surrender… for your own good.”
Herbert Spencer, the leading sociologist in Victorian England also promoted ways to help people “adapt” and “evolve” for the sake of a stable industrial culture -- for the Empire! And long live the oppressor. This was, along with eugenics and studying bumps on peoples’ heads the quackery of the times – literally a time of gaslights (scientifical gaslighting as well as literal gaslighting) and a horse-and-buggy worldview. This was, after all, before the great world wars, mass produced cars, airplanes, radio, television, radar, a national electricity grid, superhighways, antibiotics, the safety razor, vacuum cleaners, zippers, ballpoint pens, chocolate chips, tea bags… Now we shouldn’t be unfair to the brand-new social science emerging in the imperial centers of European capitals. Medicine at the time had some pretty crazy ideas too. In physics everyone was looking for the “ether.” The universe was not yet understood to be expanding. Galaxies had not been discovered. But while medicine and physics, and everything it seems, have moved far far down the road since then, I write this because I was stunned to see 1800s Spencerian ideas and terminology parroted in books sold today in the field of communication studies. What? How? Why?
As you can guess, the rich loved Spencer’s pseudo-scientific explanation for their privileged status. They immediately seized on it. It became the new gospel that justified predatory capitalism. It absolved them of any responsibility for taking more than their fair share. It not only justified inequality but also abandoning collectivism, fellowship, any and all efforts to help those less fortunate – to rectify unjust conditions. Spencer promoted intense individualism. It was a vindication of the old Hobbesian every man for himself philosophy but without a Leviathan to guide society. Adam Smiths' “invisible hand” that would assure true, fair (rational) competition was dumped for all out cheating. Follow those who grab power no matter if it is through fraud and deceit or not. Assimilationists would have us all falling over each other to follow and mimic the ways of thinking, feeling, and behaving of this class of dominant psychopaths. Of course. But why? Because assimilationism and conformity to the boss’s ways (worshipping one’s oppressor), was promoted by… the boss. Duh.
The dominant class, with their coercive ways, assures us, they know best, they are all powerful. They are truth and reality. Resistance is futile. They deserve your “loyalty” and “piety” (literally terms used in textbooks I’ve seen). And don’t even think about changing anything. Also, they have a school of thought that will explain to you, scientifically, why it is best for you to just follow and reproduce our ways. It’s natural… realisticalism.
What’s the best way to gain and maintain compliance? Convince people that complying is the best and only way to live so that they willingly follow and reproduce the status quo conditions as natural and real. Realism is a genre of fiction. Yet if you buy into it you fall prey to fatalism. Convince people that muting themselves is good for them. No thinking is best.
Horkheimer and Adorno wrote about the separation of the hands from the mind. The embodied Cartesian dualism. Factory labor didn’t have to think. In fact, they were discouraged from thinking. The brains were in the front office and the front office managers told the workers how to do everything. Everything right down to how to physically move, how fast to move, and when to go to the bathroom. The assembly line requires all to be in place at the same time and moving with the same rate. Pure regimentation of labor production. The management (the brain) controlled the hands. Read Harry Braverman’s account of how Frederic Taylor’s “scientific management” conceives of labor as a dumb ox -- specifically the case of the “stupid immigrant” Schmidt. It still does. The best ox is a strong one that does as it is told.
What the mass production system calls for is a mass of labor that will silence themselves, so management gets compliant “flexible” people without having to enforce the agenda. This is now called “competent communication.” Once laborers internalize the boss’s agenda (undergo “psychic transformation”), the work of compliance gaining is done. So first the compliant submissive worker has to be produced. Then that tool-human is used to produce other commodities and services.
This is the explicitly stated goal of “adaptation”/assimilation theory. How to make the right kind of person. The best worker ultimately is a programmable robot. They don’t complain, have ideas, get tired or sick… perfect. “Adaptation”/assimilationists give rhetorical support for this separation of mind from hands in the form of pseudo-scientific Social Darwinian jargon. The prescription for engineering the best kind of person. First, de-mind the workers. Make sure they cannot coordinate or have a social network. Isolate them so solidarity is eliminated. Encourage them to “deculturize,” to psychically “disintegrate” and “unlearn” who they are so they can be reprogrammed and trained (acculturated). Now this is old Victorian era rhetoric. I was shocked to see this promoted as current social “science theory.”
Now you might think there is nothing new here but there is. It’s a matter of creating a Taylorian fundamentalism that applies to all aspects of life and the individual (cognitively, affectively, and behaviorally), and in all contexts, not just work. Taylorism promoted total conformity at work. But “adaptation”/assimilation theory extends this call to total psychic transformation via deculturation. The person should “disintegrate” and transform into an entirely different person including giving up their culture, language, religion. They should de-ethnicize themselves.
Workers in the early twentieth century had massive walkouts and strikes against the “monstrous” approach of “scientific management.” “Adaptation”/assimilation takes this control to a totalitarian level to produce “universal people” who can fit any need or situation because they no longer have a culture or mind of their own.
According the assimilation “adaptation” conformity model, contrary voices should be silenced, which would of course obliterate J. S. Mills’ model of a fair and free marketplace of ideas. This is worse than Machiavelli. We know that Machiavelli wrote The Prince (in the “mirror of Princes” style of critique found in Xenophon and Isocrates) as an attempt to get Princes to see their own outrages and also to get into the good graces of an actual prince. It didn’t work. Despite his “brilliant” praise of a particular prince, that prince, not being stupid, threw Machiavelli into prison anyway. He probably used the book to level up a wobbly table. The poison of the wormtongue did not take hold in the noble as it did in Lord of the Rings. Tolkien was a wise old dude. Fiction can teach us much about human nature. I once told a famous fellow, Gus Friedrich that I learn more about human relationships and communication from reading Updike than our journals. Sandy Reagan was standing with us. They agreed. The journals do their job. They take good hunches and in very precise and small moves, they test them. The truth is most evident when each reinforces the other.
Check out my BLOG on organizational communication. What do people get out of raping doped victims? What satisfaction out of stabbing others in the back, sucker punching a sleeping person? Here’s an article placed “strategically” in a fourth-rate predatory “journal” that publishes garbage literally days after being received (can you say, review?) for a few hundred dollars. IRB? The victims probably will not see it. That’s why it is placed in a backwater venue, plus I can’t imagine a decent journal being willing to publish someone's diary.
So why bother? Apparently some get their jollies from backstabbing. It's Cosby-like. They can get a little tingle every time they meet the person, the unsuspecting victim, thinking “I fucked you good, and you don’t even know it.” It’s a double insult. It’s cowardly and egocentric as hell. I’ve got a few blades in my back too. Beware of treachery. Evil does exist. Often it comes with a title, a handshake and a handsome smile. Some folks you have to watch like a hawk. Attend to what they do, not what they say. Being “collegial” is minimal civilized behavior. It’s a fancy way to talk about frenemies. It’s like being “merely academic.”
We read all sorts of plagiarism from Machiavelli in contemporary organizational communication such as “strategic silence,” speaking half-truths, concealing information from some while sharing with others, distorting channels, and contents that one THINKS others can’t double-check, quid pro quo deals (If you publish me, even on a topic I am not an expert, then I’ll give you an award), gossiping while righteously condemning gossiping… all the little devious shitty things grubbers have pursued for eons that make communal life miserable for all, at least until they are found out, which they usually eventually are, and expelled. Such folks have fewer friends than enemies. Hint, if you think it and see it, others do too. Hence Antonio Gramsci’s theory that Machiavelli was not attempting to educate princes. They already knew about power. Rather Gramsci, trying to be generous, claimed that the book was intended for an audience of common people to understand and defend themselves against hegemonic brutality. Still, the Catholic church banned the book for being immoral. In his more comprehensive and serious work Discourses on Livy, even he, Machiavelli promulgated a republican model of state and even promoted the notion of an esprit of fellowship among citizens.
The assimilationists notion of “objective reality” is Machiavellian “realpolitik.” If Rousseau is correct that The Prince was a satire, then our assimilationist social “science” is reduced to being the butt of the joke. The Robber Barons of the Gilded Age espoused it. They used it to lobby for low to no taxes, no welfare, no assistance for the poor at all. They used it to refuse medical care and education to the poor -- except to propagate the inspiring truth of Social Darwinism itself. This would convince the poor that their plight was all their own individual faults which would achieve two objectives of the assimilationist. Convince the poor to accept their lot as natural and “fitting.” To admire rather than envy the great and noble higher up the social ladder. And to work harder and harder to gain a little ground in the status struggle. To accept, embrace, and conform as much as possible to the rules as created by the super race. Otherwise, they should accept their own demise, and quietly perish and cleanse the gene pool of their inferior genetic traits, and or ways of thinking. Of course, what is “selfish” depends on perspective. Assimilationists assume the perspective of the “super race.”
The rationale was Spencer’s infamous dictum, “survival of the fittest.” The rich saw themselves as scientifically vindicated as the most fit of all, by nature. If you are strong, you can take food, housing, medical care, and education. The “integrity” of their bloodlines was most fiercely defended. And for the overall good of the empire, low-valued classes should be discouraged from reproducing. Starvation was a valid tool.
The rich saw themselves as more fit, meaning more evolved – better adapted. And this, via the false reasoning of biological reductionism, they linked to better genes. This was their humility. On one hand they enjoyed and were immensely proud of their privilege, but on the other they admitted that it was, after all, only natural that they have more of everything. They were the strong and majestic thoroughbreds for the Human breed. Hence the “White Man’s burden.” But individualism also instructed a strict lassie faire approach. Too much help and you spoil the destitute their opportunity to achieve on their own. To earn the right to reproduce. Horatio Alger myths proliferated. They were the proud natural-born leaders.
“Evolution” and “adaptation” were Spencer’s terms that turned up again in the 1980s in cross-cultural and intercultural communication theory and in the same usage! It still does. Spencer misused these concepts to justify a political agenda. Authors today do the same. They naturalize social injustice. But the new assimilation/adaptation ideology is even worse because by adding assimilation to the mix, the ideology blames the poor for their lot. Under Spencer’s biological reductionism, it was merely their bad luck to be born inferior. This biological determinism suggested a sort of biological structural inequality. Hence, in some writings, Spencer grudgingly did entertain a few socialist remedies as part of the elite’s duty to the less fortunate. Mostly as a way to clear them from the streets. But with the new 1980’s scheme that equates assimilation with evolution and adaptation and competence/success, it is the poor’s fault. They not only suffer inequality, they are the cause of it. The solution is so easy. Don’t be obstinate. Just willingly “unlearn” and “deculturize” yourself. Obey.
Another aspect of this scheme is extreme individualism. It is all your personal fault. According to the assimilation/adaptation theory, there is confusion in the author’s thinking as to whether those with “personality traits” can adjust, or if those traits are innate, in which case their pathetically unfit behaviors, ways of thinking and feeling are fatalistically predetermined. If the personality traits are a result of enculturation and acculturation, then there is hope. We just have to erase your mind and reprogram you with the appropriate cognitive, affective, and behavioral construct. But either way, for the good of society, you have to go. You have to be eliminated lest you cause “disequilibrium” in the system. “Disagreeable” attitudes cannot be tolerated. Hence, the claim by the assimilationists that you need psychotherapy or prison. Otherwise, you may not be “fit to live in the company of others.”
The more “unfit,” “maladapted,” people you eliminate, the more the mainstream dominant culture is purified. Either you join it or you go. If you join it, “integrate” but not really “integrate,” which presumes maintaining difference, but conform, the more you become the same as the mainstream. There is no growth or evolution for the mainstream culture. No innovation or contribution from the newcomer is wanted. Just very “programable” labor. The more “flexible,” the more “competent” (according to mainstream evaluation). The more you conform, the more functionally fit and evolved you are. It is a zero-sum process. To evolve toward assimilation you must unlearn and deculturize to the same amount. According to the new Spencerism, you cannot add new ideas, behaviors and feelings. You cannot learn anything new without also unlearning old ways. And so if it is impossible to unlearn and deculturize yourself, which it likely is, then you will always be inferior according to the adaptation/assimilation theorists.
Spencer’s work was profoundly influential. It argued that those most adapted are most successful. Any effort to help the weak and poor is bad because such assistance interferes with the natural process of what he called “survival of the fittest.” Assisting the weak simply weakens the population overall. Many called it god’s plan. The English Home Secretary, for instance, ordered churches to stop giving food and aid to starving Irish families. So pseudo-science got mixed in with hyper-conservative “Christianity.” War was good because it pits race against race to see who was most fit. Competition, not cooperation, was the basic law of human nature. This led to eugenics. It also justified brutal colonialism. Meek, peaceful peoples were literally exterminated. Hitler used this notion of a more “evolved” “fit” people to justify the taking of territory to expand. If others could not hold on to it, that was proof they did not deserve it. There could be no crime except in helping the weak.
Those races not involved in colonial theft of entire continents, the victims didn’t look like the victors so they were easy to spot and discriminate against. Children with inherent racial characteristics that were not “mainstream” had no chance to “adapt” or conform to the colonizer’s techniques of domination even if they chose to. At birth they were not given the advantages of power and wealth, advantages those who possessed them claimed to be earned through innate superiority. When things were made equal, as when Jesse Owens humiliated Hitler before his super race at the Olympics, it was marked up to bestiality. Yes, Owens could run fast but so could a dog or horse. Sure he’s great as a physical beast of burden. But the belief was that he could never match the Aryan in other more important spiritual, artistic, or intellectual ways. Nonwhites could never produce an Aristotle or Descartes, a Bach or Mozart, a Rembrandt or Lord Tennyson, a Goethe or Newton, a Da Vinci or Laplace. And they made sure they never had a chance. Their concept of “nature” was social advantage for themselves and obstacles for the lesser beings. They would have to adapt, “pass” perhaps, to fit in, if they could. Read the sign if you can – “Whites and Males Only.” As late as 1953, because women were banned, Rosalind Franklin, the co-discoverer of the double helix structure of DNA, could not enter the faculty club at Cambridge with Crick and Watson. They stole her data and snubbed her contributions. Crick later was accused of sexually harassing undergraduate co-eds and was an outspoken advocate for… eugenics. Can’t make this stuff up.
Charles Darwin hated the doctrine of social Darwinism for two reasons. First it misused his own work to justify bigotry and abuse of the weak by the strong and to justify great injustice. Second, he disagreed fundamentally with the inheritance of traits and characteristics that were cultural rather than biological. The Social Darwinists claimed to be able to reduce soci-economic differences to biological differences but there was no evidence of that. Social inequality as maintained through unfair structural conditions such as access to resources including food and education. Darwin made a genetic, biological argument that traits were passed on genetically. Darwin rejected the idea that culture is passed on this way.
For the poor sots who did try really hard to assimilate, that meant that the more they accepted the way of thinking, feeling, and behaving of the mainstream culture, the more they had to accept that they are inferior. After all they are not mainstream. They are the ones who have to change, to adapt and assimilate. The mainstream ways are the right ones, what assimilationists call the “objectively real” reality. To not agree is to be unrealistic and maladjusted. So, the more you agree with the mainstream the more you have to agree that you are inferior. And if you can’t change everything, like your race and your gender, and your religion… the more you are stuck hating yourself. Back in 1903 W. B. DuBois called this horrible quagmire “double consciousness” in his classic work The Souls of Black Folk. Some 80 years before I read the same Spencerian retread crap being published and even celebrated in the field of communication.
One reason I like Nietzsche is because he sized up the surrender culture so well and its hypocrisy. Writing in the 1880’s and 1890’s during the great shift to industrialization in Europe, he warns us of the call to surrender, submit, “adapt,” conform, noting that this is the advice for those who are tired of living, weary of being, those who define the glorious indeterminacy of existence as nothing but a source of anxiety. He says that “adaptation” taken to mean conformity, is the lowest form of activity. It is purely reactionary, not creative. And he takes to task Spencer and other would-be cultural leaders of the day. Other than trying to convince the subjects of the great empires to capitulate and say, “thank you sir, may I have another,” the elite assimilationists do so in the interest of “stability and growth.” But not of the individual worker or soldier but the “system,” the empire. But then they say, if you minority dude conform, that will be good for you too, even if the system is unjust. Don’t worry, be happy. And most of all, be silent and do as you are told. They pursue the flight from suffering the “mosquito bites” of being and caring (Section 48, Book 1, of Die fröhlishe Wissenschaft) in their quest of absolute escapism. Who is they? Culture writers of the time trying to make sure no revolutions disturb the peace. Life in the palaces, country manors, and mercantile mansions needed to be protected from the assembly lines that fed their coffers.
The goal, keep an even keel, a smooth efficient flow of profits and control. Elimination of all resistance on the way to alleviating existence itself. The grandmasters, the “Fellows” are positive. They know “the answers.” And they champion friction-free utility as our nirvana. The leaders of the dominant culture proved utterly careless in their disregard for those in the ghettos, children literally chained to machines in the new “fact-ories,” and shanghaied (forced conscription) into the imperial navies and merchant fleets, and those decaying in the poor houses and asylums. Careless and carefree except for bottomless ambition and their postures of authoritative wisdom. Correct those you can, discard the rest. Send them off to distant and horrible prisons and penal colonies as described by journalists and survivors in tales such as told in Lorenzo Semple’s 1969 autobiography “Papillon.” But the discarded often turn out to be the best and strongest or at least the equal of those who would break them and mold them. Been to Australia? Many in the American West, many of the “heroes” including at the Alamo were fugitives from justice, scoundrels, deviants…
Those who build the future are the same who do not accept the past.
But life breaks rock, endures deserts and ice. It takes risks. Over millennia of challenges, it finds a way. Without a plan, it transforms itself, experiments on itself – the most fundamental of magics. It then reaches out and changes the environment. Culture and technology constitute and also modify our habitats.
Convincing others to surrender, which is the ultimate minoritization, “Othering,” is essential if one seeks to lead. Here lies the hypocrisy of those who tell us submission is the greatest virtue for all, except for themselves. We should surrender and follow their plan and accept the identity they would have for us. We the masses are reduced to being the dumb medium they would mold. We are the clay, they are the creators. They are planners but we should be followers – and the more docile the better. Bad faith. But they don’t tell us their plan until the end of their story. Conformity is good. Why? They offer excuses. And then add, “Oh, and as a parting thought, we want to install our plan as an institutional goal, as a structural and structuring ideology – as a “system” for systemic enculturation. We realize that the reality we’ve been describing does not exist, but we have a plan for how to create it.” Hey wait a minute. If you’d told me that up front, I would have read your “theory” in a different way. You’re not presenting a “theory” that explains what is. You hate this existence (Contemptus Mundi). We, as we are, are trash to you. We are messy. You want minimalism. Uniformity. Predictability. You fear the uncertain. And you hate what you fear. It must be eradicated. You seek to spy on us lowlifes, to gather information in order to avoid difference. Systemic feedback and control. Exclude the voice that disagrees. You despise the exuberance and pain of life and prefer numb “equilibrium.” There’s a huge emotional issue here. You’re proposing reengineering me, everyone, the world. Sly. Springing it on us at the end so we would not be reading critically.
The “theory” of assimilation/adaptation is political rhetoric. It is an overt attempt to persuade people to conform by misusing scientific-sounding terms such as “evolve” and “adapt.” The authors flat out say that the “theory,” which is really a template for socially engineering the right kind of person, is in their opinion “a valid goal.” Because the authors proclaim their own plan to be “valid” they then insist that, “an extensive search for ways to articulate and implement intercultural human development [adaptation/assimilation engineering] must be undertaken. The propagation of the goal must go beyond the educational process directly to the political processes and the mass media. Media, in particular, can play a pivotal role in the spread of ‘interculturalness’ as a human social value and thus produce a change in the mindset of the general public.” These are not my words, and this is not a misquote. This is a plan for social engineering, not a social scientific theory. Here’s one of the more famous “Ministers of Public Enlightenment.” He actually got a budget and an office. I wonder how it turned out?
Einstein never set out to “correct” the aberrant orbit of Mercury but to understand it and explain it (theory). What is being strongly argued for here is social engineering. This is a style of writing common in popular pseudo-science in the 1960-70’s. An example that actually is cited by the authors of the quote above as supporting the “validity” of their project is Fritjof Capra’s work. In similar style, Capra claimed to “reconcile” theoretical physics with eastern mysticism. As Capra put it, he did so, “by ‘power plants’ or psychedelics… so overwhelming that I burst into tears, at the same time, not unlike Castaneda, pouring out my impressions to a piece of paper” (p. 12, 4th ed.). Okay… I’ll get to Castaneda later. This is not social science. Nor is it philosophy. It is the domain of “life coaches.” The mixture of arrogance with ignorance is dangerous. Remember Goebbels and Eichmann? They were into esoteric mysticism too. We’ve seen this movie already.
The point is that such mysticism was swirling when I was in college, and I was stunned to find it in our “scholarly” literature today. Back in the early 1970s, the Western audience had been primed. Korea and Vietnam Vets attested to the popularly alleged low “value” of life in the Orient , AND, at the same time, its mystical seduction. It was right in line with the racial and ethnic portrayals found in the old Fu Manchu serials. Jiddu Krishnamurti, the Hermetic Order of the Golden Dawn, Sufism, Rudolff Otto’s mystical writings… a confusion of all sorts of esoteric alchemical occultism, geomancy, astrology, astral travel, “scrying,” trance-inducing stuff… with secret ciphers and other “things” churned in the cultural blender of college life. The halo of old “explorers,” of “dark” continents, “lost” worlds, and “enigmatic” peoples lingered and was promoted well into the postcolonial era. The exoticism enchanted the privileged urban kids of rising industrial empires, including Japan, Korea, England, and the US. Busy people, farmers, construction and factory workers… not welcome. Life was less enchanting for them.
Krishnamurti and D. T. Suzuki were both associated with the Theosophical Society, which I attend to below as well. Why attend to such nonsense? Because their ideas are claimed as the source of the goals deemed “valid” for mass indoctrination by the authors of adaptation/assimilation “theory.” It’s a rhetoric that gives the patina of “deep wisdom” to the plan of mass assimilation. It’s cool, like The Beatles.
This “science” so reflects the mood of the times which is why I am delving into those atmospherics, which are also part of my story. Members of the Hare Krishna organization founded in 1966 were vying with the Moonies for solicitation space in airports and on college campuses to gain donations for their leaders. In 1979, I visited New Vrindaban in… rural West Virginia, not far from Wheeling on the Ohio River. There volunteer devotees had built what was once a very large and active commune dedicated to “Krishna consciousness,” and the leader’s Palace of Gold. George Harrison was known to hang out there from time to time. Asian-Indian Hindus visited the place, but so did a lot of lost kids looking for easy answers. Here’s a picture from better days. I think it has fallen into disrepair. Locals were “suspicious” of their new neighbors but in my experience, the Krishna devotees were harmless – definitely less dangerous than some of the local moonshine-swigging, gun-toting, pickup-truck-racing dudes. I found that out when my friends and I asked some for directions to the Hare Krishna center. We were “eyeballed.” Classic.
The point here is that this stuff is what many believed to be “philosophy” and a paperback source of “secret Oriental wisdom.” It distorted and misinformed probably millions without the Internet. QAnon should be jealous. For many would-be young student intellectuals who chose to avoid the trouble of learning physics, comparative religion, philosophy, anthropology… this BS was a good, qua easy, substitute. Most read it to find ways to cope with their decisions… “self-help and improvement.” I’m okay. The universe is groovy, especially when I’m tripping.
Now this running essay is “about me.” Okay. Ya caught me red-handed. But there’s plenty of non-mystifying and demystifying stuff in here too. When Woodstock happened, I was 12 years old. The youth culture was exploding. The US was changing faster than ever. And so was I. I was the youth in the youth culture. Very impressionable. Ohio has several major media markets (Toledo, Cleveland, Columbus, Akron/Canton/Youngstown, Cincinnati, Dayton). All were also major industrial hubs. Then just across the Ohio boarders were Detroit, Pittsburgh, Indianapolis, Louisville and Lexington not far from Cinnci… Buffalo and Rochester. I listened to radio from all of them. AM R&B and rock mostly. The tuner was jammed. One little move and you had another station. It was radio heaven. FM was still expanding. Many stations were simply simulcasting their AM content on their new FM channels. In 1965, the Cleveland Brown’s own Jim Brown was on the cover of Time magazine. Others that year included Ho Chi Minh, Marc Chagall, Lyndon Johnson, Carl Albert (we have his Center at OU), Martin Luther King, Jr., Jim Clark, John Maynard Keynes, Bill Moyers, Arthur Schlesinger, Jr., “Millionaires Under 40,” “The Biggest Blackout.” On the April 2nd issue the cover was “Computer in Society,” the April 9 issue they had “The World According to Peanuts,” May 21 “Rock’n’Roll, and a week before on May 14, “The Communications Explosion.” To be a millionaire was a big deal. And computers, Rock’n’Roll, and communications were taking over the world. The Oklahoma Democrat Karl Albert was becoming a national political figure and helped push through the 24th Amendment to the U.S. Constitution prohibiting poll taxes that prevented poor folks from voting, and the Voting Rights Act of 1965. Could use that conviction today.
As a little kid I moved back and forth between the Cleveland/Toledo area and Cinnci where my grandparents lived (my Dad’s hometown). I remember watching George Clooney’s father anchor the Cinnci/northern Kentucky nightly news. My loyalties were split between the Indian’s Elmer Flick, Cy Young, Steve Carlton, Satchel Paige, and Bob Feller and the Reds’ Johnny Bench, Sparky Anderson, Pete Rose, Tony Pérez… Jackie Robinson played for both clubs. Pete… why? About a quarter of the US population lived within a 3-hour radius drive of my house. Rock’n’Roll got its name in Cleveland. Motown sound was booming just up the road in Detroit.
Ohio had over 100 colleges and universities. They ranged from the super liberal Antioch, Oberlin, Otterbein, and Kenyon, et cetera schools that went nudist for a few days to the more “conservative,” but still liberal schools such as Wittenberg, Wilberforce, John Carroll, Miami Ohio... There were dozens of small private schools such as Case Western Reserve, and then the gigantic public system led by Ohio State U. In 1968 the “worm was turning.” In 1968, the Mỹ Lai massacre was in all the media, King was assassinated in April, then Bobby Kennedy eight weeks later. Then in August the Chicago Seven visited the Democratic National Convention in Chicago. The following summer Woodstock. A few months later in December there was “Woodstock West.” A counterculture free rock concert held at the Altamont Speedway in California. About 300,000 attended. The Rolling Stones hired the Hells Angels as security. The festival organizers, fans and acts didn’t welcome the violent biker/hoodlums. Marty Balin, a member of Jefferson Airplane was knocked unconscious by one of the bikers. Later that day a Black man, Meredith Hunter tried to escape the bikers who were beating him. He pulled a gun and they stabbed him to death. Two other fans were killed in hit-and-run incidents. Some say Altamont is where the “Summer of Love” died.
Nine months after Woodstock, National Guard Troops shot four students dead at Kent State University in Ohio. Ohio went nuts. I was 13. Without the benefit of e-mail and the Internet and cell phone videos the news spread from campus to campus like wildfire. Riots broke out at every state university and many private schools. The governor closed all the state U campuses. But many of the kids didn’t go home. Instead, they marched on Washington. In 1969, Jim Morrison was arrested in the middle of Doors’ sets a couple of times for wiggling, “controversially,” across stages. Hendrix died a few months later in London.
The one/two punch. The Honda Civic and the Toyota Corolla rolled into town in 1973, the year I got my driver’s license. I grew up inside a labor movement. My older sister (Candy) was a union steward at Tecumseh Products, perhaps the most militant group of workers in the state outside Youngstown. Growing up, it was not uncommon to see picket lines and violence. It’s how it was. That’s what all the chatter in the restaurants and bars was about. When the workers “went out” (on strike), the adults got serious, and I picked up on it. They stood the lines 24/7 even in the dead of winter and northern Ohio gets cold with lake-effects snows. The worst thing a person could be called was a “scab.” Back then, in that climate, almost no one ever tried to cross the line. Not out of fear but out of support for workers. Folks were not afraid of their bosses. That’s what being organized taught me in a visceral way. You should not fear the boss but demand to negotiate with him or her like an equal human being and partner in work. Because of that power, there was a thriving middle class and strong tax base. Ronald Reagan’s time started to change all of that. When the middle class disappeared, the rich didn’t pick up the slack on the taxes. Instead, the steel started to rust. Infrastructure fell apart because the guy on salary pays the taxes. He can’t afford accountants and lawyers to avoid taxes. They’re taken out of his paycheck before he sees the money.
I was just waking up to the world outside my neighborhood, gnashing at the bit to get my driver’s license. I had already been riding minibikes and motorcycles for a while. My hometown of Marion (between Toledo and Cleveland) was famous as a major manufacturing hub (Pollack Steel, Marion Power Shovel, Dressler, Whirlpool, B. F. Goodrich, Fisher Body… more on that later). Major strikes occurred regularly and were covered even in the national media. Despite this, every town in the rust belt had its mansion row. The rich were getting theirs. The factory workers often overlapped with vets and college students. I worked at Tecumseh in Marion during one summer between my sophomore and junior years of college. We summer workers could not join the unions, but we supported them. Tecumseh was UAW. Lots of college kids could and did get jobs in factories during the summers. Money was easy. While I was scrimping for books, I had high school buddies who had trailers and boats up on Lake Erie and were driving brand new muscle cars. We didn’t know what was about to pop.
The old guys who built the auto industry, who fought the wars, who managed to turn the industry into the arsenal for democracy and back again in short order, were dying out. They were increasingly replaced by the new college studs with zero experience. The frat boys brought in a new culture, a new approach based on accounting and organizational planning. They were bean counters and “efficiency experts.” Good at golf with nice haircuts and suits but no grease on their hands. They turned the American automobile industry into a pathetic shadow of itself. A year before I got my driver’s license, I was working at a Suzuki shop and racing motocross. One of my friend’s dad (Jack Arter, a great guy, local attorney) owned it. We knew a kid whose dad owned the Honda motorcycle shop in town from racing and such. One day in 1973, he called us up. We went over to look at a Honda CAR. A “Civic.” We laughed like hell and played with it in a grocery store parking lot. If you got up to speed and turned sharp while pulling the emergency brake it would hop sideways. We had no idea a tsunami was rising. Maquiladoras were just beginning across the border in Mexico. They were being set up by American manufacturers. Don’t blame foreign labor or domestic labor. The rich were doing fine in the US, but they wanted more. More money and control. The wealthy class of America was making moves to ship factories and jobs overseas. Because of their arrogance and because the old “car guys” had been replaced by academic MBA’s, Detroit was making, for the most part, trash like the Gremlin, Vega, Pinto, Cadillac Cimarron (a cheap J-car with extra stickers on it)… With the help of a major US bailout, Lee Iacocca was “saving” Chrysler, with his K-Car line of junk. He said in an ad, “If you can find a better car, buy it.” Americans did. Hondas, Toyotas, Datsuns appeared seemingly overnight. Later Mercedes Benz partnered with Chrysler. The Benz execs were shocked when they realize how much Chrysler execs were making while running the company into the ground. Benz wanted access to a massive computer design team Chrysler had. But then Benz quickly realized that a major corporate “cultural” difference existed and exited the partnership toot sweet.
By age 17, I plopped down into a quite liberal university from factory town Marion, Ohio and found myself emersed in swirling pipe smoke from intense philosophy and sociology professors on the one hand, and swirling smoke of another species from bongs on the other. Both were new to me. Where I was from, all smoke came from two sources, smelters and cigarettes dangling from the lower lips of car mechanics, steelers, and industrial workers. Lucky for me, the professors gave me an uncompromisingly, sometimes brutally rational foundation. Unless you had a foot in that world, you could, and many did, assume that “true wisdom” unfurled from a hand-rolled “dubby” and/or tab of acid. And indeed, the mood and mindset infiltrated some “social science,” which is part of my point here. I know this neighborhood well. Assimilationists who claim Capra and Suzuki as the inspiration and ultimate answer to things like intercultural communication difficulties, got a lot wrong on both sides of the fence. What has resulted is mystically based political pamphleteering masquerading as “social science.” I understand this stuff. It was a sort of self-indulgent pollutant in the water all over college campuses in the 1960s and 1970s from Seoul to Tokyo, Harvard to Heidelberg. As a philosophy major, I was aware that everyone was “reading philosophy,” but not really. In philosophy departments, we were grinding away at classes in high-level analytics and symbolic logic.
Sidebar. My essay, my prerogative. Like my brilliant friend David Resler, many advanced math and physics majors were also struggling with these classes. Wrestler was voted by two faculty to be the “Departmental Outstanding Student Award” at graduation in both math and physics the year we graduated. At least once every week, we sleeplessly met the rising sun after banging our heads against symbolic logic all night long. It was misery. I never saw Dave smoke a cigarette or drink a cup of coffee. He had an amazing ability to concentrate for hours on end. He saved my ass in that class. Dave, if you ever read this, thank you, one more time. Last I knew he was a Ph.D. doing computational nuclear physics research. I took a class in nuclear engineering. It was great. Easier than symbolic logic to me. Less abstract. For some reason Ohio U had a nuclear reactor lab built into the side of a hill running right under Gordy Hall where the philosophy department was. Why Ohio U? Don’t know. Lucky me. We had some interesting discussions about fast-breeder and fusion reactors. Now, 40 years later, finally fusion energy production might become practical. Now back to the real La La Land.
Meanwhile, outside, on the quad, was another form of “philosophy.” Out there, what counted as “philosophy” was… very popular and largely consumed without critical reflection. Out under the great sycamores, no one was reading Hume’s massive and profound A Treatise of Human Nature or Kant’s equally daunting Critique of Pure Reason or Husserl’s two volume Logical Investigations, or even Heidegger’s more poppy Being and Time. Too dense, too long, required too much background. All the kids were looking for easy answers that poured forth from highly commercial moralizing texts. Spinoza’s ethics? No way. Too hard. You can’t read it while high. And to translate the natural language into symbolic logic was very very heavy lifting.
Instead, the atmosphere of the university when I was an undergrad was heady but also tripping. People were reading long books without pictures (for the most part) not required by classes. That’s good, right? Not necessarily. Quality matters. I dare say, such “pleasure reading” does not happen so much today. But then we didn’t have TV or the Internet in Athens, Ohio, in 1975. There was one TV down in the lobby of my dorm, and it was broken. When and if it ever worked, it could only receive one channel out of West Virginia. No cable TV. I know this not because I ever watched it, but because my profs could only get two channels: the university PBS station and the West Virginia signal. Columbus, Ohio, was too far away.
So, what were these “heady” books folks were reading? It was utopian and romantic Orientalism, as defined by Edward Said, mixed liberally with late-19th century occultism and mystical esotericism. Remember the Beatles had Aleister Crowely on the cover of their 1967 Sgt. Pepper’s Lonely Hearts Club Band album? He was the model for Uncle Fester of the Adams’ family. Everyone was into “transcendental meditation,” which drove philosophy majors nuts because neither Hegel nor Husserl used “transcendental” that way but don’t even go there. The Summer of Love was in the middle of an escalating Vietnam war, an increasingly contentious draft, and an increasingly urgent civil rights movement. Bloody Sunday in Selma, Alabama had been two years earlier, and King was about to launch his Poor People’s Campaign in ’68 when he got assassinated. Charles Mason was building his “family” in San Francisco, Bobby Kennedy was shot. Chicago Police attacked the Democratic National Convention on live TV. Nixon got elected. Black Panthers were prowling. Students for a Democratic Society were trying to push the Port Huron Statement and coordinate with the Student Nonviolent Coordinating Committee. The love, in the summer of love, was largely a myth to sociologists and philosophers. But not to others reading secret oriental wisdom.
The hangover of the mystification continued from the 60s into the 70s. As Vietnam waned, Nixon left the scene, and riots dropped off, the university atmosphere, at least in Athens became… pastoral. It was, idyllic. And, in the absence of nightly war at home and abroad, there was a booming book business for esotericism and romanticized “Oriental wisdom.” They were sold in bookstores and right next to the fantasy art posters in head shops. Some even tried to ride the wave by appealing to the mystical, fusing it with “social science” theory. It was cool, and popular. The 60’s edginess was absent. Rigor maintained in philosophy departments, to be sure. But overall, things were relatively tranquil, and folks spoke of “psychic equilibrium.” Psychic spoon bending and tripping in stimulus deprivation tanks was the rage. “Telepathic intuition” is also mentioned by the assimilationist/adaptation writers. No shit. For real. Published in the 1980s. Time warp authors. Freud had argued that there is a constant tension between Id, Ego, and Super Ego, to maintain “balance.” Nice metaphors that don’t mean much today. But they live on in some theories as the absolute goal of life, and in some cases, even equated with total assimilation/conformity to some mainstream cultural force. Mystical and mystifying. Be careful because entropic tendencies toward zero activity means… death. But to some, the concept was twisted into meaning something like a peaceful state of mind or blank mindedness without perturbation. Okay. But a peaceful repose is one way to describe a corpse. Tension and conflict are not bad. The ancient Greeks called it dialectics, and many have agreed that it is through converse that knowledge is formed and progress generated. Status quo means no debate, no conflict. But also… no progress. Social statics. Smooth functionalism. Conflict and tension are essential to life itself. Avoidance is a fairytale. But one promised by some social engineers. Buddhism, to me, is a form of utopian escapism from “suffering,” “contention.” The goal… self-destruction, to achieve “Nothingness.” All knowledge is… ignorance. Okay. Not my goal. As Nietzsche said, this is a sort of ideology for those who cannot stand the “mosquito bites of existence.” To be or not. Well, I am. Too late for that “choice.” And I got used to lots of mosquitoes living and working at fishing lodges on the Canadian Shield. No problem.
By the mid-60s capitalism had gotten a handle on the youthful idealism, and started cranking out everything from TV and magazine ads exploiting the “Age of Aquarius” motif, to tons of books like Capra and Suzuki to help us catch the mystical carpet ride to Shamballa fueled by “Puff, the Magic Dragon.” The BS lingers even today. Massage is best when it is “Oriental.” Racist pablum. Cultural misappropriation and exploitation. People are still trading on the mystical race thing. This contaminated “cultural studies.” Even anthropology has had its battles with the Indiana Jones goes to Tibet, image.
On the one hand, the 60s and 70s saw pathetically conventional unconventionalism and adoration of all things “Oriental.” Much of it fueled by noncombat GI’s enjoying peacetime Korea and Vietnam GI’s chasing R&R in Saigon, Bangkok, Taipei, and Japan. The paper-pushers had a different war. They were gathering “intelligence.”
And then there were the have-nots, the other strident debate and schism. The military itself was schizophrenic with a growing “tooth-to-tail” ratio, seeing more non-combat support personnel to every combat grunt in uniform. For many in uniform, it was a fun chance to “see the exotic world” without so much as a scratch. They might get a Purple Heart for VD. But for the smaller group in the field, the minority Others, disproportionately poor and Black with no college, it was pure hell. Vietnam ushered in the pot culture, which overlayed the “counter-culture movement.” Vets were high. Anti-war protesters were high. And many were seeking “cool” answers. Timothy Leery summed it up “turn on, tune in, drop out.” Catchy, but few had his IQ, knowledge of biology or psychology, and diligent self-questioning. Less informed followers eagerly turned on and dropped out. Tuning in, meant pop spiritualism that took no sacrifice. Do it while getting high! The message got “watered down,” as they say.
So “getting philosophical,” became escapist, the exact opposite of the philosophical mission. In some hands, submission was defined as evolving beyond culture and “humanity itself!” Ubermensch stuff, which Suzuki got from Nietzsche’s eternal recur, infinite yes, and transvaluation of values – not exactly Buddhism but very seductive to Western and westernized youth – which Suzuki had become (westernized). Suzuki also left out the downside of freedom and liberation that Nietzsche stressed – eternal responsibility. The emphasis on escaping the karmic wheel of suffering went the opposite direction from Nietzsche’s realization that the more you are free, the harder it gets. This happy, happy, joy, joy version of “Oriental philosophy” had become fused with popular entertainment such as TV shows like “Kung Fu” with the fake Chinese David Carradine and the explosion of Bruce Lee. “Be like water.” Then break their neck. This popular stuff led to folks reading D. T. Suzuki. I did, because I was a philosophy major, and my Master’s thesis was on Chan (Zen) Buddhism. So, I know Suzuki’s work. It was not the best, but it was hugely popular. It appealed to the kids among the New Age college students unfamiliar with real philosophical rigor. How could this weird foreign ideology appeal to privileged college-going kids riding the youth culture wave around the world? Wasn’t it “foreign?” Suzuki and others like Capra found the sweet spot, and commercial publishers ran with it. After you read this, some of you, my students, may now understand why Algis Mickunas and I have been so adamant about not letting Jean Gebser’s work slip into this morass of spiritualism, often linked to charlatans with personal, commercial interests. Keep it academic. Keep it rigorous. Challenge every claim without mercy. This may make you fewer friends, but this rigor is necessary for the philosophical/scientific mission. You have to be fearless and willing to debate. If not, something is wrong. The work is in danger of becoming an orthodoxy heading toward religion. WRONG WAY. Don’t be in the business of launching new religions. We have plenty already.
So what was this “New Buddhism” that so enchanted globe-trotting young privileged kids of leisure? Its utopianism comes out of a westernized “New Buddhism” that is actually rooted in an esoteric and occult “religion” that called itself “Theosophy” founded in 1875, by Helena (Madame) Blavatsky. Blavatsky was a con artist, a wealthy Russian esoteric who was into the occult and claimed to have been taken to Tibet by an ancient secretive brotherhood of spiritual adepts she called “the Masters” to pass on their wisdom and supernatural powers to her. Who were these masters? They are a fraternity of humans who have evolved morally and intellectually. They have supernatural powers and have achieved extra-long life spans. They form the “Great White Brotherhood” or “White Lodge,” watching over humanity and secretly guiding its evolution. She was to be their chosen ambassador. They live in Tibet, of course (the ultimate romanticized focus of Orientalist fantasies). This was, as you probably guessed, exposed to be total nonsense, the stuff that would later find its way into comic books and movies (Batman Begins, Kill Bill, even Arnold’s Conan, look out for those ass kicking Shaolin Monks, Wolverine…), but she managed to convince Henry Olcott and William Q. Judge (also a mystic occultist and esoteric) to help her form the Theosophical society. Olcott mixed it with his interest in the newly formed (around 1863) Baháʼí faith and his version of Buddhism.
So, where is Suzuki in all of this? After giving up monastic life and “struggles,” he moved to LaSalle, Illinois. Yep. It’s true. Why? To live at Paul Carus’s house and help him with some translation work. That is where Suzuki met and married Beatrice Erskine Lane, who introduced Suzuki to Theosophy and the Baháʼí Faith founded by a guy who, as these stories usually go, claimed to be a new prophet of god in Iran. Suzuki continued the formation of a “New Buddhism,” which he wrote about in English. His work captivated many American, Japanese, Koean, European youth in the 1960’s teaching them something different from Zen. To be sure it had elements of Zen (mediation) but was “New” and improved. It was Zen for the industrial age. It incorporated tenets from Theosophy, which had borrowed from Hinduism; ideas such as human reality is an illusion, and reincarnation and karma are real. But that’s not all. There is the claim that human evolution is causally connected to a Solar Deity, one for each star. Each star-diety has seven subordinate “ministers” or “planetary spirits.” Additionally, we are told by the Madame, there are seven “root races” of humans including the “Hperboreans.” That group was formed near the North Pole. The Atlanteans were giants who built Stonehenge with their psychic powers. They also mated with “she-animals” resulting in gorillas and chimps. Want to learn more super secret Oriental wisdom that influenced Suzuki, Krishnmurti, et al.? Okay. A figure in Buddhist mythology, Maitreya, had entered Jesus of Nazareth when he was baptized, and he will return as a messiah (of course). Theosophy encourages chastity WITHIN marriage (divorces proliferated for new adherents as you can imagine), and then the ever-popular, hardly original promotion of universal brotherhood and social improvement were tossed in for good measure.
So, when many made their pilgrimage to Zen monasteries in Japan, where initially they were welcomed, things went sideways fast. Nearly all Zen centers in Japan began rejecting the American “hippies” because their Suzuki version of Zen prevented them from being teachable. They lacked the discipline. Like Suzuki himself, they did not do so well with monastic life. They had come to believe that Zen is… everything and nothing. No dualism. No right or wrong. No up or down. No pre- and post-enlightenment. Everybody is the/a Buddha but they don’t know it, and if you meet him, kill him, err yourself… or whatever. No rules, just sit and become one with the universe, transcending all cultures, all rules, all responsibilities, all values… Become no longer human. This mysticism did not work in a monastic environment. Someone had to wash the dishes and clean the floors. In theory… cool. But in practice you still should wipe your ass AFTER you shit. Effect still comes after cause (sorry Nietzsche… I understand what you mean – the effect causes us to look for the cause).
Suzuki was a celebrity Buddha. Ego? He never turned down his royalties. When you put the Dali Lama on a pedestal, you’ve totally missed the point. You’ve politicized everything. Power-distance. Adoration. Suzuki was very inconsistent. Remember, I studied him. And, that inconsistency migrated into the social theories his work inspired. The more you assimiliate into a particular culture, the more you are rising above all cultures to become a “universal person.” The more you achieve an “absolute point of view” beyond dualism the “greater [your] cognitive differentiation.” In philosophy we call such self-contradictions nonsense. Suzuki promulgated the post-Cartesian nondualism that was becoming a major topic in Western philosophical debates while at the same time maintaining a very dualistic description of reality including his regular reference to his own pre-satori transformation to his post-satori enlightenment (dualism).
As social engineers, the authors of the adaptation/assimilation doctrine had a goal in mind. So they selectively chose and also misrepresenting sources to support their agenda. I’m confident that abandoning individual critical reflection and accepting any majority rule is not the philosophy of Zen. Monks throughout history, more recently in Tibet, Thailand, Burma, and Vietnam have resisted oppression. Heck even Olcott, one of the founders of Theosophy helped to lead the independence movement in Sri Lanka. They did not champion turning into a mindless blob of plastic. To present the philosophy that way is to strip it of its moral teachings. Read the Sutras, learn the Eight-Fold Path and the Four Noble Truths before coopting and misrepresenting an entire spiritual tradition in order to promote a political agenda. Make no mistake. Encouraging people to “deculturize,” and “unlearn” themselves, and to avoid their “ethnic” media and friends and to assimilate to a more powerful group is a political statement. What is called “right” by Buddhist teaching has very often led monks to be “disagreeable” and even “aggressive” against “wrong” teachings and behaviors. They fought, with guns, against the Chinese army in Tibet. The Dali Lama fled. He did not “assimilate” or “adapt,” as overwhelming numbers poured into Lhasa. They see actions as having consequences. And they judge. Śīla (Right speech, right action, right livelihood), Samādhi (right effort, right mindfulness, right concentration), Prajñā (right view, right resolve). Right does NOT mean blind obedience. I assure you that if you put a Buddhist monk into a neighborhood full of crime, drug dealing, prostitution… he would not start dealing drugs. Buddhist teaching does not abandon dualism. It canonizes right from wrong.
Beyond dualism? Okay. Thích Quảng Đức (yes Buddhas have names) picked his side.
He is one of many Buddhist monks who have taken the extreme course of protest by burning themselves to death in public. He did so in Vietnam in 1963. In the memorial to him, you can pick sides. Go with the military coup leaders enforcing order, or with the monks. Noam Chomsky is correct. Most violence and hostility and aggression comes from reactionaries, not people asking for change. Assimiliationists demonize the minority asking for change, and say if they don’t submit, they are being “immature,” “ethnocentric,” “hostile,” “aggressive,” “disagreeable,” “mentally unbalanced,” “maladjusted.” All justifications for reactionary violence (symbolic and physical). Really? Asking for equality is bad?
Now there is another issue with D. T. Suzuki… He picked sides too. He not only picked a side, he propagandized for it, lobbied for it, tried to justify it. Fantasizing is one thing; the truth is another. Have you ever wondered where the Zen masters were when Japan was slaughtering Chinese, Koreans, Filipinos, Malaysians…? I did when I was an undergrad philosophy major studying Buddhism. I’d read about antiwar heroes in Japan who resisted the fascists, but none were “Zen Masters.” Instead, they were artists, scientists, writers, scholars, students, a few politicians, physicians, and yes, philosophers.. The more enlightened, progressive, dare I say, westernized folks of Japanese society.
Well I’ll be!! Someone else asked the same question and finally investigated. Here’s Brian Daizen Victoria’s book Zen at War. On the cover we see Zen monks marching along with the rest of the fascists. Victoria says this has been a concealed part of history in Japan until recently. I asked the question back in 1976 or so. Finally in 2012 with this book we get some answers. And where was Suzuki? Well, Suzuki did take a side. Dualism for sure. He was busy writing a series of pro-fascists articles for the Buddhist newspaper, Chūgai Nippō in which he expressed sympathy and agreement with Hitler and for the expulsion of Jews from Germany. Yep. Check it out. Get serious with your scholarship. He suggested that such extreme action was necessary to preserve the happiness of the German people (“hedonic adaptation” as some Nietzscheans call it). So much for “universal brotherhood.” Suzuki’s flag turned with the wind. At the age of 65+, Suzuki was espousing raging ethno-nationalism in print. Oh yeah, Suzuki won a Nobel Peace Prize in 1963 for speaking out against the Vietnam War. Wow. Join the very big club there. That was hardly a brave stand to take. But his earlier activities were concealed. Can anyone say “transparency” and “honesty?”
Read Brian Victoria’s lectures given in Germany in 2012, in which he presented the evidence. Suzuki was also friends with a high-level German diplomat, Karlfried Graf von Dürckheim, who was a committed Nazi working in the German Foreign Office in Tokyo during the war and promoter of Suzuki in the West. How do you think he got so famous? Oh… I wonder if… those who cite Suzuki as the spiritual justification for advancing total assimilation know this about Suzuki and actually subscribe to his early pro-Nazi arguments? That would be intellectually consistent at least. Or are they just totally confused about Buddhism and caught up in the 1960’s Orientalist fantasies that swept the West? Could be either way. Same result. I want to believe it is the latter, that they just didn’t understand that Buddhism does not warrant criminalizing people who are different and following a mainstream nationalist ideology, evil or not. Initially, Suzuki followed his teachers Imakita Kosen and Soyen Shaku to create a “New Buddhism” (shin bukkyo) that was even more in agreement with the industrializing/militarizing Japanese government and its imperialist ambitions than the older traditional Zen. Then he went to Illinois and joined up with the big fad of the times, mystical esotericism mixed with occult teachings tinged with mesmerism, and romanticized “Oriental thought.” Being an intellectual Asian, a monk… in those days… among acolytes who embodied Orientalism… instant celebrity. While there, Suzuki became familiar with Western/German literature and thought that influenced his exegetics. Nietzsche was a big influence on Suzuki but only his critique of Cartesian metaphysics. Nietzsche, was no proponent of fascism or authoritarian assimilation! See his clash with Wagner over these topics.
Not so insignificant details about how the Western led world youth culture was mystified by Orientalism. Same for the Western image of Africa and the peoples there struggling to overcome that image both at home and abroad. In 1974, when Ali and Foreman held the World’s Heavyweight Boxing championship in Kinshasa, Zaire (now Democratic Republic of the Congo), the whole continent went crazy. The West was recognizing the “dark continent.” It’s like countries going deep into debt to host the Olympics so they will finally be “put on the map.” Relevance came with the Western gaze. That’s the cultural power of imperialism. Africans were so proud to “host” the fight, even though neither fighter had a clue what Africa was like or the fact that it was branded “The Rumble in the Jungle.” Shades of Tarzan movies. In fact, they both, but especially Ali, romanticized it themselves. With over 15 million people, Kinshasa, the capital of Zaire is the largest city in Africa, followed closely by Cairo and Lagos. It is urban Africa. Not “jungle.”
Everett Rogers talked about the “diffusion of innovations” as part of the “White Man’s Burden” ethos. Rogers saw modernization as only flowing one way from the rich industrial modern West to the rest. It seems so natural, doesn’t it? Of course, advancement comes from the “advanced” societies. Of course! And the rest assimilate and “progress” toward finally becoming civilized, evolving into markets and modern consumers. Homo consumens (See Erich Fromm and Mihailo Marković among others) or Homo consumericus… used by Gad Saad in his book The Evolutionary Bases of Consumption and Gilles Lipovesky in Le bonheur Paradoxal. For these sociologists, human psychological traits are “evolving,” perhaps even into a third type of Homo consumericus that is unpredictable and insatiable – into “hyper consumption.” The Marshal Plans included not just rebuilding but what sort of structure would be built, especially with the “loss of China” to the Commies and threats in Korea and elsewhere. Starting with US efforts in Asia around 1960 with Walt Rostow’s “take off-stage of development” operationalized by US intervention to stop communism, the diffusion of this “innovation” indeed did “take off.” The torch has been successfully passed. In the mid-1980s Clay Grady wrote about the “Cathedrals of consumption,” the “malling of America.” Below I talk about the dead malls in America today and the boom in gigantic super glitzy malls in Asia. Maybe the US is devolving according to its own criteria of “evolution.” With rising tides due to global warming we will return to the seas.
Now I know that obesity is not exactly the same as “consumption” but it is a strong indicator. These maps by the CDC and WHO show how the growing problem of obesity in the US diffused around the globe. The stronger the connection between wealthy developed nations and developing nations the faster the latter also start to show problems of over consumption… the diffusion of a consumer culture. But that was the stated goal of Rostow’s efforts to “develop” the world. Profit is released only if and when consumption occurs, so it behooves the profiteer to get people consuming as much and as fast as possible. That was the “dominant culture,” the primary message coming from the top. And the faster people reproduced and the fatter they got, the more the world died. So we have witnessed a massive extinction of languages and cultures right along with a mass extinction in the biosphere. Here’s an animated map put out by the Centers for Disease Control (CDC) showing the spread… of the problem in the US CDC Obesity Map. And one from the World Health Organization (WHO) showing the global trend WHO Obesity Map.
Arrogance tends to mean that one is in control, calling the shots, commanding the “purse strings,” and other strings to various puppets. What the diffusers failed to recognize was two things. 1. Engineering entire societies is very expensive and complex, with many unseen consequences. And 2. The Engineers get engineered in the process – colonizers and influencers are colonized and influenced too. Influence is omnidirectional. The “dominant” “mainstream” culture was evolving too. The US and other world leaders were changing faster than ever. And part of that change was coming from their interaction with the “less developed” peoples of the world. Learning was going in all directions; it was not a unilinear process that the assimilationists presumed. How arrogant. How stupid. The worst combination.
The one-way diffusion of influence was wrong. Communication is not a simple arrow running from “sender” to “receiver.” And adding a “feedback” arrow is still pathetically simplistic and spatial/dualistic. Communication is, as the phenomenologists had argued, transcendental meaning that the activity of sending and receiving is shared by all involved simultaneously and that the process does not belong to any one participant. It is even more complex than “transactional” models. It is fusional. When you engage another, you will be changed by the experience. Even owning a slave changes the owner. Minimally, it makes you an “owner” with all that that entails.
Cultural Fusion and churning are omnidirectional. The European imperial powers were profoundly influenced by those they colonized. Think about the English obsession with tea… and curry… and other drugs and spices and art, philosophy, fashion… from the Orient… Fusional churning, sharing of ideas, styles, ways of thinking, worshipping, doing business, pop culture, high culture… goes in all directions. If you make contact, you, the colonizer, will be influenced. It is profoundly arrogant and ignorant to believe that influence goes only one way because the Other has nothing to offer.
To be clear, the rapidly westernizing youth of Asia were being fed an image of themselves from the West. It was only after The Green Hornet US television show aired in Hong Kong, that Bruce Lee became a huge hit there. Once the West put its stamp of approval on its romanticized version of the Orient, the Orient itself seized on it with vigor. As Sinatra sang, if you can make it in New York City, you can be a big shot anywhere and everywhere. Even the best and brightest Russian artists and scientists defected to NYC. This was romanticized Occidentalism, which I have argued in pubs, was more influential on the planet than Said’s Orientalism, especially when you realize the impact western-made Orientalism had on the Orient itself.
Orientalism started in the West. Much of it carried home by GI’s who had “good times” in the cities (not so much the combat vets). This perspective then spread back to the East strongly influencing the westernizing youth culture there. Communism had done the same thing earlier. Rock n’ roll, the mod culture, Beatles boots and haircuts… spread across the youth of all the world. And who influenced the Beatles? Black musicians from the southern United States who as slaves and descendants of slaves fused African rhythms and styles with Gospel and western instruments that already imbodied hundreds if not thousands of years of musical fusion and evolution. The “Spanish” guitars they played had started their journey long ago as stringed instruments far east of Spain. Culture is endless churning. There is no fixed “mainstream.” There are countless streams that proliferate with migration. And a romanticized Western version of the “New Buddhism” spread back into the Asian youth culture itself. Suzuki became famous worldwide but only after getting the stamp of approval in the West. Getting the thumbs up from Heidegger was a huge boost for Suzuki. But not everyone was a romantic. Take my father…
I remember around 1969, my father and I went to a Karate demonstration my sister’s boyfriend and I had begged him to attend. He barely survived the war in the South Pacific. He didn’t want to go to the demonstration, but he took me. It was in a high school basketball gym with about 25 people sitting in the bleachers watching. The “master” got up and broke some boards and such. My sister’s boyfriend got to hold some of them while they got punched. So exciting. Such an honor.
The Master then began flashing a samurai sword around, cutting apples. I could feel my father tensing up next to me. The “master” paused to explain the “Code of Bushidō” and how honorable and chivalrous it was. My father couldn’t contain himself. To my horror, he suddenly stood up and loudly told the “master” that he didn’t know what the hell he was talking about. I was mortified. My father announced loud and clear that he had actually fought Japanese warriors and that there was no honor in them; in how they treated captured Marines, indigenous people, raping girls and women, cutting off nursing women’s breasts and leaving them to die after bonneting the children. He was furious. He stormed out. The entire place was silent. The poor Karate instructor was shocked. He just stood there with his “samurai sword,” dangling at his side in his limp grip. The students, including my sister’s boyfriend looked like statues. I felt so ashamed. My sister was unresponsive. I was about 11 years old. Now I understand.
Combat, I mean like life and death clawing for survival, tends to take the romance out of martial “arts.” The romantic BS is easily recognized in the difference between a Tarantino movie and say a film like Saving Private Ryan. Both are fiction but one much more than the other. Later I studied Asian martial arts, but I also studied the social structure that justified their right to kill any peasant for any reason. And how they would kill themselves at their Master’s behest. Total conformity and obedience. Crazy. Conform to what the elite define as the appropriate behavior for your station in life, or die. No self, no independent thinking. Japanese treatment of minority powerless serfs and colonial subjects was no better than European brutality. Conformity to elite, dominant culture is a huge problem. It’s steeped in hierarchy and injustice. Only critical, independent reflection can crack the code.
Only after GI’s who had time and the leisure to take Karate and Tae Kwon Do while hanging out in peace-time Korea and Japan, returned to the US all exoticized, did the “Oriental fighting arts” appear on the American scene. Then, after Bruce Lee, martial arts schools sprang up like mushrooms. Little kids were all hoping around and kicking the air with mighty intent. Orientalism was there too. In fact, like a Tarantino movie, it was massively exaggerated. Because I was involved in the culture, I knew of the bias against white and black instructors in the US. Some, outstanding experts but… suburban White America wanted an Asian-faced instructor, or, it wasn’t “authentic.” I see the same exoticism in some academic subfields. Racism… exists in all directions and it sells. As the saying goes, in the Orientalist USA, it comes with the territory. And because there are so many dreamy racists buyers, there are those selling it. What is “it?” I call it racial authenticity.
My father was right. But he was too brutal about it. The “master” was a schmoe, trying to be “somebody” -- a dupe like so many caught up in the times. I’m a much kinder teacher. But then what I teach is not so important. Philosophy taught me the hardnosed pursuit of truth. I quickly realized that while many were reading Suzuki and Christmas Humphreys, The Art of Motorcycle Maintenance, The Tao of Pooh, Hermann Hesse's Siddhartha, Chapra’s The Tao of Physics, it was a different story among serious scholars. In my major, I had to read the actual original texts, the sutras and commentaries. Not so… easy. I read The Tao of Physics with a physics prof who was kind enough to do an independent study with me. No one in philosophy felt qualified to talk about how Taoism is really quantum mechanics in drag. The physicist said it was a bunch of bullshit. Much jargon interpreted in ways unrecognizable to a real quantum physicist. Good to know. The three easiest ideas to sell? How to get rich quick. How to be happy (salvation). And the way to universal brotherhood. One other might be how to lose weight and shape your buns. Let’s try the post-cryto-neolithic squirrel diet and running wheel. The more mysterious and “special,” the better.
Every field has a few “also rans,” semi-educated charlatans willing to cash in by selling numskulls like me two things: 1) you too can understand the deeper truths of quantum mechanics in one weekend and without all that pesky math and, 2) you’ll find what you want in these pages… moralizing pap. What a con job. Within university philosophy departments, the rigor was much more intense than in the coffee shops. Answers almost never came. That’s the problem with serious philosophy. It tends not to lead to resolution. But then neither does life. Life is evolving toward no final solution, no final perfect form. There is no predetermined “end.” One of my professors of Eastern philosophy, Detlef Ingo Lauf called the pop culture version of Zen, “beat Zen,” and “psychedelic Zen.” He’d met one of the great popularizers of beat Zen, Alan Watts. Watts had invited Lauf to his home. Lauf found him on his yacht in California, drunk out of his mind and surrounded by wasted sycophants and waifs – his “ḍākinīs.” It was a cult. Lauf was shocked. Watts had written one or two early books that had merit. But the culture swept him away. He was up there in the pantheon of trippy semi-academic writers like Carlos Castaneda.
Here’s one more example about the intellectual environment I waded through as an undergrad and grad student in the mid 70s. Other than required texts I was reading Fire in the Lake, writings by Malcolm X, the Fugitive Poets, Gulag Archipelago, The Pentagon Papers, Walden, All the President’s Men, practically everything The New Yorker and the Club of Rome was publishing, A Sand County Almanac, Silent Spring, Small is Beautiful, Paul Ehrlich, Ralph Nader, Farley Mowat, Wendell Berry, Tom Robbins, Hunter S. Thompson’s Hells Angels and Fear and Loathing on the Campaign Trail ’72, Halberstam’s The Best and the Brightest, Epstein’s News from Nowhere… I also encountered a book about a dessert shaman. It was all the rage. It was called, The Teaching of Don Juan A Yaqui Way of Knowledge by Carlos Castaneda. It was published to great fanfare in 1968. No one ever met the shaman “Don Juan Matus,” except Castaneda. Castaneda would not introduce the Yaqui Indian “Sorcerer” who lived in the Sonora desert to anyone, not even his Master’s thesis committee for verification. They let is slide. Privacy and all ya know. Many thought it was pure fiction… not social science. But it was exotically cool.
Time magazine described the whole phenom as “an enigma wrapped in a mystery wrapped in a tortilla.” Again, the exoticization of a nonWhite ethnic. I call it ethno-mysticism. Then you can be a sorcerer and appear on TV like the Russian psychic spoonbender Uri Geller, and make millions. Most readers wanted some of what Castaneda had admitted he was smoking (peyote and jimson weed). Castaneda, like Watts made enough money to just be cool. Claiming to have received the mantel of sorcerer, “Man of Knowledge,” from Don Juan, Castaneda hit the lecture circuit to promote what he called “tensegrity” which he defined in his promotional material as “the modernized version of some movements called magical passes…” Basically a new religion. He just wasn’t talented enough to pull it off. Plus, modern journalism tends to dampen such ecstatic states necessary for zealotry. Journalists found his accounts of his personal history to be full of inconsistencies. Castaneda never taught anthro anywhere. This sort of mystifying nonsense was in the air we were breathing in the 1960-70s. And it has lived on in some of the stuff still teach today. Sorry. This is the best I can do to inform you.
Back to the California Buddha. Lauf found on the boat a raging alcoholic, but Watts had money. Like Castaneda, he’d hit it big on the beat Zen/New Age book circuit. Today they’d both probably have a podcast and be called spiritual influencers or life coaches. This is not Zen or Yaqui culture’s fault. I agree with the experts. It was a bad fusion of Western escapist mysticism mixed with nonwestern spiritual traditions, and the 1960s youth/drug culture thrown in to enhance the “enlightenment.” But it shouldn’t be used to justify an ideology of extreme assimilation. How backassward is that! Get a bong, some “good stuff,” and read Zen and the Art of Archery by Herrigel. Everybody was doing it. Maybe it was total conformity!
Strangely I found the cinema to be less mysterious. The cinema of my primary visual socialization? The Godfather movies, Midnight Cowboy, Butch Cassidy and the Sundance Kid, Bonnie and Clyde, The Graduate, In the Heat of the Night, Doctor Zhivago, Who’s Afraid of Virginia Wolf, Guess Who’s Coming to Dinner, Funny Girl, The French Conection, A Clockwork Orange, The Last Picture Show, Love Story, MASH, Cabaret, Deliverance, The Sting, American Graffiti, The Exorcist, Chinatown, One Flew Over the Cuckoo’s Nest, Jaws, Dog Day Afternoon, Barry Lyndon, Annie Hall, The Goodbye Girl, Star Wars, The Deer Hunter, Coming Home, Kramer vs. Kramer, All That Jazz, Apocalypse Now, Norma Rae…
Last thing necessary here. I have had many wonderful Japanese students and colleagues. They are not of this older generation. They are not “warriors.” They are not fascist or fascist sympathizers. Just so that is clear. But there was a culture of butchery for a time in the Japanese military that can be traced to the old feudal system. The vast majority of Japanese, like the Germans, made some terrible mistakes. They “assimilated” with fervor to the dominant ideology. Talk about errors, poor decisions, groupthink on a national scale! Japan remained basically a low-tech agrarian society with no science, until the opening to the West. And then, unfortunately they decided to mimic English imperialism. Of course they would, being Samurai and all. They didn’t need too much prodding to feel it only natural that they crush the inferior races into slavery.
There’s just me but I keep taking samples of life. I’ve got samples from day one to age 63.95. That’s a lot of samples. Multi-perspectival. Not aperspectival because I agree with Nietzsche, I don’t think you can have what we call knowledge without a perspective. Gadamer is also correct I think. To know is to have a prejudice, a point-of-view. But we can compare perspectives and my “position” on things has changed a lot since I was a child. That doesn’t mean one perspective is truer than another. Just different. A war can be described by a combat medic, a soldier at the front, a spouse waiting at home, a general back at HQ, a child caught in the middle of the fighting… all different. All true. This is a sample.
I like sampling. I need many samples of watermelon to make sure I can say, on average, it’s good. Same for ice cream, good stories, hugs, sunsets, motorcycle rides… You can never get enough samples. Because there’s just one of me, I’m told I’m insignificant. I suppose. I don’t get paid all that much. But then neither did Einstein. Bezos, Gates, Zuckerberg, the Walton family, even though there is only one of each of them, they are $IGNIFICANT. We randomly sample the universe and find that some things are related and some are not. Patterns. Some threads run through this chaos of words. There is no headwaters or delta here. You can jump in at any point. In the universe, if there is a connection between two things, we say it’s significant. Can there be an insignificant relationship? If there’s a relationship, doesn’t that mean significance?
So, we sample, and we sample as many examples as we can, but then we do what sometimes is not necessary, we average them to come up with a single score, a score like 1.359 dogs per family or 2.846 people per household that are not even real. Then we focus hard on those values. No family has 1.359 dogs. But we mash all the real differences down into just one number. Why?
It’s a tendency, not toward the mean, but to want to feel like we have apprehended things. To apprehend means to get control, detain, confine. To know something is to be able to define it and that means to be able to identify it as separate from other things. The definition of the word “definition” is to be able to discern two separate things as distinct and discrete – confined. How? Reduce all the variance to a mean. We do it a lot in the modern world. It’s our culture. Why? Control. Power is the ability to confine and define. To render something predictable. Surprises suggest freedom, agency that is not ours. Few things are as unpredictable or unwanted as a fart. Not a good surprise. We try hard to control them. Now if you want to see how difference, how a fart, yes a fart, changed the entire course of evolution, and how much of our “academic” writing about intercultural communication doesn’t understand, and so why some writers see intercultural communication not as an opportunity to share and learn, but only as a problem to be solved by the elimination of culture itself, then read on. If not, skip this section.
Our age has been called the “Age of Anxiety.” We kill-off diversity in favor of uniformity, standardization, generality because that makes things predictable. All the handmade variance is eliminated, and we call this efficiency and “competence.” Control. Economics. So we have General Foods, Standard Oil, General Motors, Standard Real Estate Investments, General Electric, Standard Life and Accident, General Stores... Massification/elimination of diversity… monoculture. We sample then smash all the wonderful varieties of things down into one number, including people; the consumer, the worker, the General Issue soldier (GI). We choose one and reproduce it. We have a standard. We have standardized units of soldiers and of measures. Standards are what armies march into war holding.
Late modern dualism promotes anxiety. Either or. Either you are going the “right” way, or the “wrong” way. It is enshrined in variable analytical thinking. There are only two ways to go and as you move toward one end of the line you must be moving away from the “opposite” end with equal rate and distance. Totally spatialized, dualistic thinking. There’s no wiggle room. No “quarter” given. Tolerance is “tight,” precise. But farts escape even the tightest sphincter.
This spatial thinking saturates our way of understanding. Difference is real. It is not oppositional, necessarily. Rather it can be complementary as well as contrasting. As my old mentor Algis Mickunas says, we “see through” each to recognize the Other as different. And at the same time, we also see ourselves as not the Other. The Other enables me to have an identity. To be perceivable via difference. It is not my enemy. It simply is and along with it, I am. Who am I? Not you. And we also see the difference itself as a synthetic phenomenon that is integral. It is the integral capacity to perceive. It presents fluid shades and nuances. Still too many of our writers imagine a monolithic fixed “mainstream” culture with newcomers, “strangers,” minorities that are “outsiders” who must struggle to become part of the world. Why? Because they are conceived as not being part of “it” (the “dominant” culture). But “they,” newcomers, sojourners, visitors, refugees, immigrants, transfers, diplomats, exchange students, foreign workers (H1B Visa holders), “legals,” “illegals,” foreign spouses of military and others, with or without documents… whatever label you have for the individual, are part of a global system that impacts our little national system. Tourism is huge for many states and towns. Foreign student tuition is vital to many universities. US agriculture, everyone who eats, depends on foreign labor. And then, obviously, we are all human beings. Our ancestors, if not ourselves and our children, have and will move around. The “Other” is you to someone else.
And yet… some academic (not online wingnut literature), literature perpetuates Othering, the Outsider, not as something or someone who enables my own identity to have meaning, but as an alien force, a threat (insane, criminal, immature, incompetent, unbalanced – these terms are quotes from the literature). This prompts the same authors to prescribe solutions to the “problem” of difference such as altering school curricula and mass media tropes to teach assimilation – meaning mass conformity to the “dominant culture.” Preservation of the status quo is the penultimate goal… in intercultural communication literature. Really. Not kidding. I can quote the passages to you. Inherent within this duality is a power hierarchy. They, the Others, must do all the integrating and assimilating but that is wrong. Not for moral reasons alone. It simply is not how things actually happen.
The framing that sees people as “entering” and “leaving” self-contained territories is spatial thinking and it is based in an old notion of sovereignty. Borders are fading fast. People are communicating like never before. Cultures are blending, fusing, evolving. Conservatives hate this but there’s no stopping human curiosity and innovation. Life evolves, period.
The system is dynamic, and everyone is changing, integrating, assimilating, adjusting. Co-evolving. In a spider’s web a touch here, makes all the rest vibrate. Everyone on the web has to shift position to maintain. Some fall off. All things are connected and so we have panevolution. Everything, organic and inorganic, in an environment “counts.” Text and context share the system. Part and whole, form and content are always and already integrated. The environment and animals “in it” are the same thing. Let me give you an example.
About one billion years ago during the Paleoproterozoic era the Earth underwent the “Great Oxidation Event.” The Earth began to cool. Vulcanization slowed. Volcanic nickel dwindled. The Chemosynthetic organisms (Methane-Fart-Beings) that constituted life on Earth needed nickel as an enzyme cofactor. The war of farts commenced. The Chemosynthetic organisms were affected such that oxygen-producing algae started to out-perform the methane producers and the percentage of oxygen in the environment steadily increased. Cyanobacteria evolved a new way of life generating energy through photosynthesis that produced oxygen as a byproduct. Oxygen was a poison to the old Methane-Fart-Beings. It changed everything. There was a mass extinction of previous anaerobic life on Earth (methanogens that produced methane instead of oxygen as a gaseous byproduct died off). The methane-fart-beings lost. They were no longer the dominant form of life on Earth.
Now to be fair, there were no farts because assholes didn’t exist like today. Today, there are many around. Free atmospheric oxygen was toxic to this early form of life and a massive oxidative stress led to a mass extinction event driving evolution toward a new kind of reproduction. Sex! Bet you didn’t see this as a sexy story? Sexual reproduction appears. Wow. Thanks to this change from a little minority of algae we have the primary obsession of our species. Oxygenation helped to launch Video cassette rentals and the Internet! And a whole lot more. Lots of machinations in religious circles, the Venus of Willendorf, rock n’roll, Romeo and Juliet, Playboy. And the subsequent development of multicellular lifeforms including you and me. Iron became “reactive.”
Those little blue-green algae! They were spectacularly successful and are still going strong. But life evolves. It does NOT just keep conforming to one type of success. No. Sex mixes things up. Life, sexy life especially, proliferates forms. It expands. No dualism. It does not “fill niches.” There are no niches separate from their “content.” This is the problem of “flow chart” organizational thinking. There is no empty T-Rex box. The universe is not a parking lot, empty or full. It, Life, diversifies, and manifests multiple examples of success. Success means it reproduces itself – endures. I’m astonished how many “scholars” very wrongly equate adaptation with conformity to a “mainstream” type. There are countless successes. There is no “mainstream” animal or plant. If they reproduce, they are “successful.” It’s simple. To be or not. Algae were not only the “mainstream,” they were the only stream for a long time. Here’s a family picture of your earliest ancestors. Be proud. But that was just the beginning of the story for oxygen Earth.
To use the word “adapt” to mean conform is all wrong. Life proliferates and thankfully so. I am not an algae. And having a wide repertoire of forms and alternatives makes the overall system resilient. When all you plant are potatoes, and a blight comes along and you have no other forms of food… you’re in trouble. Ask the Irish about that. Having choices makes the whole system robust. But we get crazy. Ideology emerged that made some so egocentric that they thought only their ways were good and all others should be eliminated. Royals tend to inbreed. Not smart… But everyone knows this right? “All your eggs in one basket,” diversify your investments, and all. Nope. Read the literature. You may be surprised. I was… very surprised.
Ideology came into existence and started to conflict with biology. One form of life, humans, and just a small, peculiar subcategory of humans, started to literally whip itself because it was horny. Despising the most archaic urge of life to succeed, to reproduce, is quite a contradiction. People beating themselves because they are sexed beings. Control freaks. Sad, isolated folks. Very conservative but at least consistent. Maybe they can’t abide the “cost of sex” which is the fact that only half your genetic information is passed on. Well, that’s the cost of sharing with someone else. Cloning preserves the status quo, but that means no evolution. I guess they want to conform back to asexual reproduction via spores. But sex… allows for recombination (fusion) of parent genotypes… and mutations. Evolution. The real meaning of the term. Not the mixed-up usage that talks about “evolving” as assimilation to the mainstream. That’s conformity and it is usually sold to people with fear appeals, comply or else.
Reproduction of the same, cellular division (mitosis), cloning and such is static – redundant. To humans, boring. Recording the same song over and over. Painting the same picture over and over. Same food over and over. Fusion, communication, accelerates evolution. You can wait around for a random mutation to succeed or you can have sex. It’s risky. You don’t know what the kids will look like. Not exactly dad or mom. But there too is the resilience of diversification. And it’s a lot more exciting, dare I say fun, than waiting for a new kid (form) to just randomly appear.
Evolution does NOT mean conforming. This is how the term was coopted and used, turned upside down, by promoters of Eugenics such as Francis Galton and his protégé Karl Pearson (yes the correlation coefficient guy) to claim scientific support for racial cleansing. More correctly, evolution means DIVERGING. It is nature’s endless experimentation via the proliferation of new forms, which is an endless process. There is no final solution or end to evolution. No matter how successful a form is, Life continues to branch-off new forms. There is no progress because there is no final perfect form, no final goal. Without a goal you cannot reckon progress (or regress). The party never ends. Thank god we have escaped utopian thinking which is really a trap. But not all of us. Here is Psyche Awakened by Cupid’s Kiss (Louvre).
The self-isolates not only hate the rest of us who “have sex” but hate themselves too. Thankfully, they are such a small minority that the species continues. They not only self-flagellate. Some even mutilate their own genitalia. Some go into massage parlors and shoot all the women. This is the source of the mental illness that sees the adored as a “terrible beauty” (as one of my colleagues traced a small part of the syndrome as it applies to women). Gotta blame the seducer or seductress. We, who give in, are “weak.” We need to be “reprogramed.” Time to go to military school for our own good. Strange that a lifeform would be so anti-life. But diversity flourishes. And some experiments are weird and fail. I’ve heard some experiments in music… augh. Don’t record that… don’t reproduce it. But my egocentric opinion doesn’t matter. And that’s good. I’m a mutt, not a royal pure breed. Mutt is short for mutation… an X Man! Nope. Just me.
What else is in the system? Everything. Everything including gases and minerals, sunlight and background radiation, everything that we experience (communicate with). Those algae did not adapt or conform to the atmosphere and Earth. They changed the atmosphere, land, and sea. That’s what I mean by saying everything, everybody is always already part of the system. Even a brand-new upstart little bacteria can, and did change the world. And still today it produces most of the oxygen we breathe. There’s no fighting to get “in.” There’s fighting for dominance within the system. But even that is a very ideological way of thinking. I don’t think lifeforms believe they are in competition with each other. Much is random. You’re already involved, even if you don’t know it, or believe it. But it’s not always a zero-sum game either. Life branches out to develop and exploit new domains. There is no dualism. What there is, is interaction. Communication. Panevolution.
If some would have their way, the solution to troublesome intercultural communication would be total homogenization which would mean the end of difference and communication. Usually when someone says you have to “get on the same page,” “get with the program,” they’re trying to coerce you to do what they want.
The big mistake? Dualism. We are told by such authors that they have deemed their therapy as a “valid goal.” Worthy of being pursued on a mass scale by all means available including within schools and via the mass media. They are confident that your “subjective internal state” needs to conform with the “objective external reality.” And they know what that objective truth is. And under all circumstances too. The truth is whatever the majority power says it is. Poor Galileo. He was so in need of reprogramming. The gay kid. The Black. The foreigner. The Other abled. The artist. The scientist with an unorthodox theory. If you have a divergent opinion, you are not being merely different, you are being “unrealistic,” and quite possibly, diseased, culturally ill.
Their false assumption: you are a “competent” receiver of commands if they are “reproduced” in your mind as intended by the boss and your response is “appropriate,” as defined by the boss. This is the language in the literature. Not my words. And if you dare to disagree or have your own perspective you are labeled, “maladjusted,” “hostile,” “immature,” “mentally ill,” in need of “psychological reformulation” via therapy if necessary… or jail for being “aggressive.” You are not “functionally fit,” “not “fit to live in the company of others.” But there’s a problem with this nice authoritarian model. Communication requires difference to exchange. Authoritarians see the “solution” to the “problem” of awkward intercultural communication as the elimination of cultural differences, the cessation of communication except as a means of cloning reproduction. Not production of the new. Reproduction of the old – redundancy. We are all the same page. Why is this good, a “valid goal?” Because it is “competent,” defined as efficient labor.
Well, that ain’t gonna happen. That’s not how life works. Way wrong. And coercion often leads to resentment and resistance. Now I’m not a cheerleader for inefficiency but reproduction of the same old, same old, is not efficient evolution. It is not evolution at all.
So, the upstart weirdo algae created their oxygen farts. Algae therapists were not available. They didn’t have medical insurance anyway. The land absorbed the oxygen creating new minerals. The deep oceans became oxygenated oxidizing iron to form soluble ferric compounds ending the deposition of banded iron formations that folks mined a billion years later in places like Minnesota and Wisconsin and shipped via the Great Lakes to places like Gary, Detroit, Toledo, Cleveland, Marion (my hometown) to make the steel that would make our cars and skyscrapers and guns. Iron and oxygen (ferrous oxide) became part of red blood cells. Iron oxide (same as ferrous) was the first pigment we know of used in human graphic symbolism. Early “art” did not dissociate from the body. Our ancient medium was our own skin. Tracing symbols over skin… touch is very magical. It’s an artform meant to be touched. Our ancestors painted their bodies with ferrous oxide. We still do. It is used in cosmetics and tattoos today. We like them in erogenous zones. Thanks algae for helping us with inventing idolic and symbolic expression.
Other than our little blue-green algae friends, no other animal changes the environment as much as Humans. Humans don’t move into a region and just conform. They build shelters, grade and construct roads, damn great rivers creating huge lakes (some, such as the Three Gorges Damn Reservoir, are so huge that their mass has measurably altered the rotation of the Earth!), corral and domesticate the animals and plants, breed them to our specifications, move mountains (and build them as mounds, stupas, pagodas, pyramids), build ports, take the skins of other animals and the fibers of plants and wear them, turn deserts into farms and turn forests into deserts. Make silk from moth cocoons.
Here’s an adult silk moth – the movie star Mothra saying, “leave my cocoons alone!” You want seedless watermelons, fine. You want to be able to stack them, then make them cube shape. Here’s one from Japan. We are altering the global climate. Our activity literally causes the planet to vibrate. Our noise permeates the oceans. Our electromagnetic signals radiate from the Earth out into space. We are movers and shakers. We’re even making plans for terraforming entire planets and moons, deliberately modifying their atmospheres, temperatures, and topography to suit our wants and needs.
For better or worse, humans do not conform. We change the environment to suit our imagined “improvements.” And we don’t just turn our efforts onto the environment. We change ourselves. All over the world, we inscribe and scarify our skins, shape our skulls (“artificial cranial deformation”), bind our feet, pierce our bodies, even extend our limbs through surgery to be taller. We give our kids growth hormones if we think they are not big enough. We don’t accept things as they are. Instead, we “enhance” them, “develop” them, do “value adding.” It’s art. It’s technique. It’s medicine. It’s religion. It’s business. It’s vanity. Breasts, noses, chins, bellies, bonsai trees, livestock (how many shapes of dogs have we created as breeds?)… We alter our smells, our hair color, our faces. We play with our bodies with surgery and shaping exercises. We defy aging. And now we are embarking on genetic engineering.
When humans invented magic, they invented complex systems of rituals and ceremonies and activities to attempt to change the course of things, to impose our will on fertility, the weather, our health, the gender of our offspring. We discovered plants to alter our psyches and heal our wounds. We “trip.” We alter our moods. We control our sleep cycles. But much of magic didn’t deliver. It failed to give us our demands, our efforts to control everything. Technology is material magic that often works.
Archimedes taught us the essence of technology. It is the effort to magnify our power. Build me a lever big enough and I can move the Earth. Indeed. We refuse to accept our own limitations. We refuse to accept or conform to the environment we find ourselves in. We just keep trying… trying to not conform to what we encounter, like cancer, but to control it.
If you do not understand this basic truth of our species, you will make many errors in your theorizing about our behavior. Conformity does not make us happy or successful. We are not satisfied with things as they are. And confusing conformity with adaptation is just another error, a rhetorical ploy to sound scientifical in the service of a political agenda. But it could be that people just flat out don’t understand adaptation. We adapt things to our wishes, the temperature in our houses, the speed of our travel, the kinds of foods we want, and increasingly the type and number of children we desire.
We create culture. What is culture? Culture is that which is not nature. We create nature at the same time. What!? Yes. We define what it is. Nature… is an artifact. We have turned it into a resource base to play with. That’s human. This version of nature is a social construct. Some religions openly teach that nature is ours to use and abuse at will. That’s archaic magic on steroids. That’s a fact. Now judgment is up to others. Is this good or bad? Maybe this old binary is not adequate to understand our relationship with the world as “resource base,” as a set of “building blocks” we take liberty with to rearrange at will. But that’s a completely different issue.
Let’s look at that for a minute. Here’s the irony of ironies. The trick of those who would be our masters. While they encourage obedience, they are doing so as commandments. This proves my point about humans being makers. These folks want to make us according to their priorities, but they themselves, do not conform. They seek to be agents of change. And to do so on a cultural/societal scale. They use their bully pulpits as “experts” as moralists to modify the messages of other socializing institutions. They seek to be the meta-teachers of teachers. Their ambition is enormous. They seek to go beyond trying to form us as pupils to shaping the institutions of socialization themselves. To what end? Of course, to what they deem to be “the good.” Hence the mega-moralizing and megalomaniacal ambition presented as “social science.”
The message for us. Strive to erase yourself. Strive to be as flexible and obedient to whatever power structure comes along. That is being ‘evolved,’ and ‘adaptable’.” The misuse of terminology is “strategic communication.” Useful for compliance gaining. Of course, this is an effort to persuade us to volunteer… to voluntarily surrender our agency. This is the “right” thing to do for us and “the system.” They make it very clear. They tell us,“This is my will. I get to tell you what you should do, which is, don’t make any changes. Instead, conform behaviorally, the way you think, and the way you feel. We will teach you how you should think and feel, what are the 'appropriate' thoughts and feelings to have. So, do as I say, not as I do. There’s only one boss and obey the boss. Don’t interfere in your own life. Don’t go writing your own plans for utopia. Just conform to what is handed to you. That’s the ‘mountain top’ of success. Trust me.” So typical of power-seeking. So redundant. They encourage us to be “flexible” and “adaptable,” and “plastic” and suggest that if we try to be who we are, or, god forbid, even get in on the planning that we are being “hostile,” “aggressive,” “immature,” “unbalanced”… “Know your place. Stay in your place. Feel good about that. If change is necessary, we will tell you how and in which direction. Don’t worry. Be happy. We are certain about all this. Just keep your eyes straight ahead, and listen only to my voice.” Planning of what? Your own life, your own world. But that’s the point. The authoritarians make it very clear, this is not your world. It belongs to the “dominant mainstream.” And you have to “adapt” meaning conform, or else. According to this theory, you are not part of the system. To become “fit,” to “fit in,” you have to conform to some fixed set of priorities handed to you from the “dominant mainstream culture.” You have to submit to all preconditions, norms, habits, and not of just behaving but as noted, of thinking and feeling too. You have to totally “deculturize” and “unlearn” who you are. Three problems, four if you hope for change that might be called “progress.” One is moral. Coerced blind obedience without free will or agency is an afront to human dignity. Most civilized folks agree about that. Two and three are empirical or practical problems, and four is both practical and possibly moral. Two, there is no fixed system. And three, yep three, you are always already a part of the system even if you feel alienated or others tell you you are not. Well if you read some of the intercultural literature, you’ll feel pretty alienated by it. And four, there’s no progress without deviance. Change is important to overcome boredom and it may also lead to “good” changes we call “progress.” But never fear, evolution is real, change is real, it is not predetermined, and you are part of it and have a say. You “count,” to speak in quantitative terms.
Evolution is unstoppable unless you kill life. Or in the case of some intercultural communication theories, you eliminate culture altogether, erase all difference… monoculture. That authoritarian dream of “overcoming cultural parochialism,” of “rising above” the “defilements” of difference (of course above is different from below, but who cares about being a consistent thinker), beyond the “limits of culture and ultimately of humanity itself” ain’t likely. And even if such a crazy ambition succeeded for a moment, divergence would happen again. Same with life. You can force extinction but then, who’s to say it won’t randomly pop up again. No rules against having more than one origin of life on a planet.
The same people who encourage all the rest of us to just conform and obey are the same people who then propose an entire propaganda campaign to be expedited by schools and the mass media to effect change, to build, literally, more obedient children and a more conformist culture! They want to cultivate us as a certain type of personality with the “right” attitude. We are to be domesticated with the traits they deem “good.” And they do this without ever engaging in the debates necessary for ethical and moral projects. This is moralizing on a massive scale. These guys tell us to conform, and they tell us in which direction we should conform.
We should conform to being conformist! Wow! It can be summed up in one phrase, “Submission is good.” We should embrace and strive to “adapt,” meaning conform. It’s the “realistic” and scientifical thing to do. The only rational thing to do. Well, that’s got to be the most typical hypocrisy of those who would command the rest. First teach obedience, then reinforce it in an infinite loop. No thinking required. Just obey. “Listen to me. It is for your own good and the good of the social structure. I’m teaching you how to be more obedient so that you can conform more easily to commands in the future. No more uncertainty. No more deviance. No more trouble. Utopia. Progress to the final solution."
In classic form, only after laying out all their pseudo-scientific justifications for why conformity is the best way to live, do they then spring on us their desire to spread this gospel via the most powerful institutions of socialization in our society (schools and the mass media). If they’d said that up front, we might have become more critical readers of their morality for us. But strategy is the essence of rhetoric. The other shoe drops. So, this was the plan all along. Okay. I get it. So, these ambitious power-seekers are doing what I would expect, except, that within academic culture, where debate is supposed to be fostered, they don’t want anyone else to participate in the planning. That’s a problem.
But let me be clear about my position on all this. First, adaptation is not conformity to what is. Second humans, essentially, do not accept what is but imagine what could be and then set out to make it so. That’s what we do, unlike any other animal. We are not “empirical.” We do not live in the here and now like other animals. We are constantly reflecting on what has been and projecting our wishes towards modifying things in the future. That’s what we mean by work. We are planners and builders. We put the beaver and birds making nests to shame. They follow instinct, we defy it. What to build, which direction to go, is a matter of debate. To use pseudo-scientific justifications in this debate is to debase science and manipulate your audience in cynical ways. And I’ve seen these guys publicly bully students when they dare to engage. The point of intelligent reflection and planning that is crucial is determining how to alter everything. That’s the key. Or even if just one plan should be allowed. Altering everything is dangerous for individuals and the system. That’s a fact. So I would suggest that no one should have absolute power over everyone else. Period. Full stop. Saying the best, and only good plan, is to be obedient to whatever power structure comes along and to conform to its dictates is to totally abandon freedom and responsibility.
Now, tacking back to our algae friends and the world they created. A couple of things changed that I take personally. Multicellular life emerged. I am one. And a new form of reproduction evolved. Sex enables genetic fusion. Sex is a form of communication. Things are exchanged. The future is altered. This is a good analogy for intercultural communication… all communication actually. Cultures also have fusional interaction. You can be afraid and write books saying that immigrants must “deculturized,” erase all the qualities and traits of who they are to become identical to the “mainstream” type of person in language, thinking, behavior, beliefs, values and call this “maturity” and “competence.” Good luck with that. The only way to accomplish that is to block all communication ala North Korea. Build the “Great Firewall” around the minds of the people you are trying to help to “assimilate.”
Well, my friends the conformists have that covered. They clearly state that immigrants should avoid each other and “ethnic media.” Don’t hang out at the community church where folks speak some foreign tongue. Change your religion. Don’t eat your “ethnic” food. Don’t listen to your “ethnic” music. Abandon your language, your literature, your poetry, your arts. Stop communicating with “your kind” so you can hasten “adaptation” which means “assimilation/conformity.” This means the immigrant should not contribute anything to the system except malleable labor. The best immigrant is the robot. Totally programable. Erase and reprogram at will.
Now this wording itself, demonstrates that the authors believe “mainstream” folks don’t have “ethnicity.” That only immigrants have “ethnicity,” and accents. That’s wrong on many levels. We all have accents. This retread nativism masquerading as “social science,” assumes that “mainstream culture” is not a culture at all but “OBJECTIVE REALITY.” Anything else is subjective nonsense. That way of talking about immigrants is the epitome of being ethnocentric and there it is in texts about intercultural communication! Astounding to me.
And like robots, immigrants should claim no stake in the system. Just fit in as supporting cast. Reinforce the status quo or leave. This comes from being conditioned by religion. From the robot’s “perspective” the programmer, the “mainstream culture” can never be wrong. It is self-evident. It is “reality.” The robot has no interest or stake in the overall plan of things and can’t understand it anyway. So, the mainstream is infallible. That’s the argument. So just obey. Don’t question. How dare these immigrants make any suggestions. “Go back where you came from,” chants the assimilationist -- read some of our textbooks on intercultural communication!
Where I grew up we had tensions but also celebrations. I did not grow up in a super homogenous place and maybe that’s why I have a very different take from the assimilationists on these ideas. There was “German Town,” “Little Italy,” “China Town,” “Korean Town,” the “Irish neighborhood,” the Jewish neighborhood, the “Polish neighborhood”… Since I moved away a “Russian,” a “Mexican” and a Puerto Rican enclave have formed. They’re in quotes because the “Russian” neighborhood has Belarusians, Ukrainians, Georgians and others just as the “Mexican” neighborhood has Salvadorans, Panamanians, Costa Ricans, Guatemalans, Hondurans and Nicaraguans living there. It’s cheap. The communication is facilitated until folks decide to move on. They all had their groceries and houses of worship. Many had little newspapers and community centers to help folks get jobs and learn English. Instead of avoiding each other, the old timers could help out the newcomers.
Help them to do what? Integrate. Yes integrate, not disappear. Not conform but integrate which means make your way with the skills you have as you acquire more – build up your repertoire of competencies. In fact, you ask around in Spanish where the English school is. You use what you’ve got to acquire more. You don’t have to forget how to speak Spanish to learn how to speak English. But that’s what some theorists claim.
Integration is not a zero-sum game. It is additive. Competencies accrue and modify each other. That’s how it works. You go to a strange place and you look for help. Not local indigenous people because they don’t know what you’re going through. You look for folks who have run the gauntlet and can help you do it too. And there’s all kinds of cultural fusion going on. That’s what port cities, border towns are like. And people tend to love such places because they are not boring. There are cultural and economic opportunities – vitality. Is it all roses? No. Of course not. Just life happening. Some “good” stuff and some not. The theory of cultural fusion does not promote social engineering toward some utopia.
I remember going to a bar in a Polish neighborhood with one of my college buddies who grew up there and every song on the jukebox was in Polish. It was fun. There was an old school, physical bulletin/message board with all sorts of messages on it for jobs, places for rent, babysitting, English classes… all the notices were in Polish. The bar acted as a communication conduit, as a node in the network, a bridge between cultures. I’m sure there are now countless digital bulletin boards online that do the same thing. We went to church. The sermon was in Polish. It didn’t hurt me. Who doesn’t like tacos, Ramen, or Korean barbeque? Well if you don’t like any of these, that’s the great thing about diversity. You can go for pizza or bratwurst and a beer. There is no one standard type that repeats and repeats and redundantly… repeats. It can be inefficient. That’s life. If you don’t like that, take it up with your god or something. I don’t have a problem with diversification. I have other issues I want to take up with god, if it exists and if I get a chance, like black holes. Do we really need those scary ass things drifting around?
Multiculturalism is real and good. It leads to cultural fusion. Kinda like sex. You mix two or more channels that contribute information to create a new form that is not identical to any of its parents. Evolution. Innovation. Creation. Some offspring are ugly. Some don’t get along. Cultural fusion does not promise utopia. It is not prescriptive for social engineering like “adaptation”/assimilation in some “upward-forward” transformation of the immigrant into a real mainstream person living in “reality.” Like evolution, fusion does not posit some ideal end state we are shooting for. We are not engineering with a blueprint already drawn up. Rather Cultural Fusion Theory is a scientific description of what actually happens. Here’s the band Hiroshima performing Jazz and R&B with traditional Japanese instruments such as the Taiko drum and the Koto.
You can be reactionary and try to fight change. Good luck. Without deviance there is no progress. We are all, always already part of the system. And as such, we all contribute to its qualities. Abandon your immigrant dreams? But it is those sometimes-naïve dreams, that faith in the new land, that makes immigrants different from the locals and enriching and invigorating to the system. Their status as different, sets them apart from the locals who may be more jaded. Immigrants make contributions -- even if they don’t intend to. Not just as flexible labor but through their differences. We cannot not communicate. They bring us new music, new cuisines, new games, new ideas, new genes. In a town of coalminers, one more coalminer arriving is not a big deal. But a preacher, schoolteacher, violin maker, publisher, carpenter, seamstress… that one unique person can change life for us all. Like our algae friends, newcomers change the atmospherics of our shared environment. Not always for the “better.” There is no guarantee that all experiments will be “successes.” But without deviance there is no progress. Period. Fear of change is the essence of the conservative mindset.
Influence is not correlated to numeric majority. Again, I read that in our academic literature. The “mainstream” dominates just because they are the numeric majority. What? Look at any society. The powerful tend to be a numeric minority. Read basic sociology about “pyramids of power” (start with Peter Berger’s classic work). Unless you are fighting the basest form of war of attrition, redundancy is not valuable. Rarity is valuable. A handful of geniuses, many immigrants, and a couple of bombs completely changed the global “balance of power,” including launching the great post-colonial movement. It launched us into the “atomic age.” “Minorities” are always already part of society.
Deja vu all over again. Dualism again. I read that there is the organization and then the individuals. Same thing. Same restrictive privileging of those who are the bosses and all the rest trying to “fit in.” And these imaginary phenomena, the mainstream, the organization are conceptualized as having hard shells. Boundaries that mark the duality. This was the huge mistake people in my hometown made. They believed they were confined, protected, isolated, not part of the web. In fact, all over the US. They did not understand systems. They were thinking in hard structural terms. Spatial thinking. The workers did not understand that they had become part of a global workforce and that they were competing with people they’d never met and never would. Their competition emerged first in Japan, then Taiwan, then in China. They were part of a massive, rapidly expanding labor market with the capitalist imperative to race to the bottom of the wage scale. I expected scholars to understand this better than factory workers, but many do not.
The people are real. We focus on and even defend imaginary phenomena because we are conditioned, raised to worship oppressive authorities in hierarchical structures. Even just one minority in a school or neighborhood changes the whole thing. One new restaurant that offers “foreign” cuisine in a small town gives us all an alternative. “Legal” or “illegal.” Immigrants effect the community because they are always already part of the system. Instability and suffering in one place compared to relative opportunity and stability in another communicate. They affect each other. A perturbation “disturbs” other regions in the system. As North America was discovered by Europeans this was a form of communication and the European system expanded just as the Native American world was invasively also exposed to a whole new world that was, to them, Europe and beyond. Play the music upside down. Here’s Iishi. I’ll let you find out who he was. He was the last of his tribe.
My family decided to move from the Alsace-Lorraine area (sometimes France, sometimes German) to the US. You can’t migrate unless where you are going is connected to where you are. Globalization has connected everyone everywhere. Some are strong connections, some weaker but all are part of the system. Even the “threat” of them coming, changes the community who prepares to welcome, ignore, or reject them. Spending money on walls is the effect of people not here now, people who “might” come. Our politics is driven by things happening in Central America. Our pandemic, by things happening on the other side of the world. Dualism makes our understanding and explanations shallow, erroneous. Error! It is misinformative and if continued despite correction, it become maliciously disinformative… an ideological agenda.
One song sells a million times over, identical, without variance. Then when we go see the artist live, we get mad when they sing the song differently. “That doesn’t sound like the recording I have at home or on my phone.” The Korean culture manufacturing industry driven by mega-agencies such as Kakao M has worked hard to make the perfect entertainer with the right face, right voice, right moves, right personality. They are now using AI and graphics to produce Avatars to sing and tell us the news that are mash-ups of thousands of faces and voices into one “perfect” salesman/speaker/entertainer. Why? Control. Avatars don’t get sick, get tired, get drunk, age, commit suicide (a major problem for entertainers in Korea who are pushed over the edge by demands for perfection). In 2013, the super-Confucian kingdom of South Korea realized that all the contestants in its Miss Korea beauty pageant looked “insanely similar.” Cosmetic surgeons had found the one perfect face and put it on all the girls who could afford it. In 2009, one in five women in Seoul between ages 19-49 said they had had cosmetic surgery. Cookie-cutter faces (there’s a chapter by Rainwater-McClure & Reed, in my 2003 book on monoculture and the “model” minority with this title). We’re beginning to use genetic engineering to make the babies we want.
Big data crunching has displaced the old prophets -- actuaries, the astrologers. Risk aversion has tightened our collective sphincters. Mashing all the world’s diversity down, reducing it to “the one” (or a handful of templates) limits choice, eliminates the pain of making decisions. All the variety of life shrinks down to a low-level fog of maudlin redundancy. We worship the faded ruins of the past, statues, pyramids, shrines, temples once covered in fantastic colors now blanched. Thinking they’d recovered its vitality, the Renaissance copied the bleached bones of a classical past. The builders would be aghast at our minimalistic sensibilities, our aesthetic cut to the bone by Ockham’s razor. Adequate but not ecstatic.
Then we over-react because we are desensitized, tranquilized, bored. Spasms of berserk violence (symbolic and physical) and confused aimless “carousing” flare-up. Escape, but with no destination. Unlike magic and mythic ritual and spectacle, there is no “aim.” “Identity” issues become prominent. Identity is in “crisis.” The need for more communication, more social mediation presses. Repressed and suppressed vital impulses corralled by fear. What happened? Urges for personal and private expression spasm and deflate. But this drive for total control, for entirely predictable life, numbs the world. People grow weary. They surrender. They don’t want to go out on a limb. They retreat to what everyone else is doing. They are advised to do so to eliminate “anxiety.” “Conform to the pressure. It’s good for you.” Become “functionally
fit” -- “fit to live with,” easy to erase (“deculture”) and reprogram. -- retool. The strange goal, the new ideal personhood? To become a blank medium. Facile, plastic, moldable – without form. The perfect tool for the information age, useful for facilitating any and all assignments. This is the new instrumental “rationality.” Everything is outcomes evaluated but so many seem lost and unhappy. Tell me what to do. How to do it. Operation complete. I’m done. They just “wanna get it over with.”
Color is not beautiful by itself. It is the complementarity and contrast between differing colors that is the cradle of sight. The juxtaposition of different textures is the origin of touch. Motion, difference piques our awareness. How notes form a phrase in a song that is unexpected, exhilarating. If you take all the perfumes in the world and mix them down into just one scent, you’ve ruined everything. The same for food, wines, beers, ideas, people, arts. What would be the “average” poem or the “average” song or the “average” city? The old Soviet cities were grim. Believe me. I saw them. The average Joe is a euphemism for being a nobody.
In his book Video Night in Kathmandu, the travel writer Pico Iyer writes about waking up in a hotel and not being sure where he is for a few moments. The ubiquitous TV is on. The ever-present CNN personalities form the droning ambient noise. But not sure, it could be local news.
They all look alike, sound alike, have the same graphics. The decor is standard for hotels all over the world. He gets up and looks out the window at a city that could be Shanghai, Toronto, Melbourne, Manilla, Addis Ababa, Pretoria, Dubai, Singapore, Tokyo, London, Paris, Boston, Johannesburg, Shenzhen, Bangkok, Buenos Aries… He sees the standard streetlights, malls, brands, architecture, autos, buses, suits passing. Globalization/homogenization. You can’t modernize without westernizing. Edward Said is right. The West did become enamored with a romantic version of the Orient. But the whole world has rushed to mimic the West. Arguably, Occidentialism has been more consequential than Orientalism. Here are some cities. They include Jakarta, Paris, Sau Paulo, Mumbai, Mexico City, Lagos, Ho Che Minh City, Tianjin, and Taipei. Can you tell the difference? They span several languages and religions, capitalist and communist governments, climates, and histories. I could have tossed in Atlanta, Frankfurt, Beijing, Osaka, Houston, Cairo…
Of course, if you were on the ground, you could figure it out but, the point is, they are much more alike today than just 50 years ago, and the trend is toward homogenization in all things from business and financial practices (insurance, for instance, is everywhere now) to legal cultures and law enforcement, life-expectations, courtship, child-rearing, pedagogical content… Western double-entry accounting is as ubiquitous on the planet as mechanical clock time, internal combustion engines, electricity, refrigeration, antibiotics, and cell phones. I have gone to conventions around the world. They are all so… conventional. The hotels even smell the same. A handful of global advertising agencies drive “the look.” A handful of architectural firms dominate building design. While differences yet exist, it is an exciting time. There is much to learn, to exchange and share. Cultural fusion is dynamic across all modes of expression from cuisine to cosmetics, sports to tattoos. But, as the process continues things are becoming more and more uniform. Sushi is everywhere now. Can the oceans sustain it? As wealth increases people are becoming more and more the same, chasing the same resources, the same ambitions, the same future. We are converging on dwindling resources. We can adjust but we have to pretty soon to avoid serious problems. Time waits for no one.
Fewer than a dozen media conglomerates manage what the vast majority watch, listen to, and think about. Values, beliefs, motivations, and expectations are collapsing into a smaller and smaller repertoire. This homogenization has profoundly increased efficiencies across the globe. This can be good and/or bad. It means that if we are doing something bad to the planet, it has been greatly intensified and accelerated. The scope has expanded to global proportions almost overnight in geologic or evolutionary terms. If we are doing something wrong, we’re all doing it now. So what? I don’t know. Do you? All I know is that it’s never happened before. We’re in new territory here as a species -- as a world. Our footprint is becoming so huge that nothing can escape our actions, including each other. The “last first contact” between the “developed world” and tiny isolated groups of humans living in the rainforests, has occurred. No place is isolated anymore. Communication has become king of the era. We had the Stone Age, Iron Age, Bronze Age. We tend to call eras by the dominant material. Today is the Information Age, the Communication Age. And it is the time of a great mass extinction in biodiversity and cultures and, ironically, languages (worldviews). We are becoming poorer in alternatives as we gain power.
Perhaps you believe that life is nothing but suffering, and the goal is to become nothing -- to escape the something that is life (the wheel of karma). That’s pretty bleak. Staring at a cave wall for decades until you are dead. Self-erasure. Repeating your koan until your mind is blank. You are blank. You are gone. That’s one “ambition.” I always thought it was very selfish. Must escape! Don’t’ forget the Buddha abandoned his wife and kids to go off and find himself. Well, I say sample away. But not to mash away all the variety of sensations -- not grind reality into an amorphous jelly, a supposed balm for the seeker of “normal” families with 1.359 dogs and 2.846 people. Yes, you’ll have to cope with not being in command. I hope you can’t find the average. It may not be an error after all. There’s still much difference in the world and, therefore, much to explore. But it’s under stress.
Biodiversity and cultural diversity are both declining at alarming rates. Tending toward the mean, aligning with the “mainstream,” conformity pressure is happening, and some even promote it! As Nietzsche wrote, they cannot tolerate the “mosquito bites” of being. Well, if you want to see the splendor of the wilderness, you have to be a bit hardy, a little daring. Try something… different. Take a chance.
Study something that not everyone else is studying. I’m not saying go crazy. I’m saying sniff all the perfumes but keep them separated. And make something… handmade. I cherish the afghan my mother made with her own hands and left to me. It’s unique in many ways. One-of-a-kind. Irreplaceable. And so are you. Don’t let anyone tell you otherwise. Don’t become a general issue human. Everyone around you will like it. At least, as Bonnie Raitt sings, you’re giving them something to talk about. And that’s the essence of life. Conversation and story-telling. If we are all the same, silence descends. Difference is the essence of meaning and conversation. Make your life a tale worthy of telling. The point is not to find the meaning of life but to make life meaningful. A famous phenomenologist once said to me the meaning of life is a great cup of coffee in the morning to launch the day. Maybe. Why not. Sure. I agree that’s one worthwhile meaning up there with dog smiles and the rush of diving into water. Let’s dive in.
Below, I enumerate a few kinds of errors we make. Type I, II, III… errors. Mistakes. Taken and mistaken. Statistics books talk a lot about them. Does anyone know the difference between a thesis and a hypo-thesis? We talk about alpha scores, the likelihood that the “null hypothesis” (that things have no causal relationship – a void of interaction) should be rejected in favor of an explanation of events not being the result of pure chance (presuming a normal curve). We call this “significance.” Well, to me, even accidents can have important effects. And indirect causes/effects can be practically untraceable (the great chain of causation). Billions of chains in parallel in time, sometimes joining, sometimes diverging. No freedom. Just chains. The butterfly’s beating wings causing hurricanes on the other side of the planet and such. You go back in time and step on the one critter that was going to mutate into our ancestor. Oops. End of the line – my line. But then who stepped on the critter? I get into that stuff later, and you can skip that section. Coincidence. My favorite Herbbie Hancock song is also called “Butterfly.” The number 1 song in the USA when I was born was also called “Butterfly” sung by Andy Williams. Totally different songs. Hancock’s is much better. I’ve noticed that butterflies pop up here and there quite unintentionally, I think, in this text.
But how about something significant. How about this, the three biggest regrets/mistakes people have at the end of their lives according to Tenzin Kiyosaki, an experienced Buddhist nun who has worked as an interfaith hospice chaplain for many years. Even though she urges her patients to accept how their lives turned out and how beautiful life is, still many have heartbreaking regrets. She says they are often about, 1) Not living the life of their dreams, 2) Not sharing their love (don’t be absent or cruel), and 3) Not forgiving. About number 3, forgiveness helps to heal relationships and yourself (it is a gift you give to yourself). We don’t know how long we have, and if we do, it’s pretty late. So, as she puts it, get on with your ambitions and dreams. Godot ain’t comin’. There’s nothing to lose, no reason not to follow your heart.
Sounds profound. And I have little doubt that this nun is accurately reporting what she has seen. Perfect for the talk shows she’s making the rounds of, selling her book. But… What did she expect? Maybe her expectation of happy dying is unrealistic, and her lamentation misplaced. Then there’s the issue of the grass always being greener on the other side of the fence. Wishful escapism. What if many of her patients had followed the other path to the “dream” life they projected. Well, we’ve run that experiment and we have results. A massive study conducted by Bellah, et. al., and published with the title Habits of the Heart: Individualism and Commitment in American Life show that dropping everything and chasing the dream isn’t all it’s imagined to be. That’s even when you get what you wanted, or thought you wanted. In short, my dear Buddhist, nothing is perfect, suffering of some sort is inevitable, go back and read your sutras again.
No doubt people have regrets. That’s a no-brainer. Everyone does even when they won’t admit it for whatever reason (probably another delusion that other people care). But she posits that they could have been avoided. Maybe. But even when one regrettable experience is avoided it is often replaced with another one.
Absolute bliss (Enlightenment, Nirvana, whatever you call it) is a delusion. Things are perfect for moments, maybe an entire afternoon but then, the weather changes, the sun gets too hot, you get bored, your friend gets bored… the time comes when you have to pack up everything on the beach and head for the car. Time to get back to “normal” and leave perfection behind so that you can enjoy it again sometime. It faded. The Stoics may have had it right. Are you resilient to misfortune? Well, you’ve had the misfortune of being born. The cause of death is birth (might be a Type I error... get to that “below”). Everybody’s in the same boat. Nice afternoon but now I have to put some aloe on the sunburns and get the sand out of my ass. Looking for food is next.
Without change, without oscillation between joy and sorrow, we cannot know either. Life is a series of waves with peaks and troughs, some really big, most just lapping at the edge of our awareness. It’s actually rare for us to stop everything and ask, “Am I happy?” That’s usually a sign that you’re not. Point is, the cause of the great regret might be false. Even if you did spend more time with your kids or chasing your dream life, there is proof that it probably (statistically, empirically shown) would not make that big a difference. Things would be different, but you still have regrets. Different ones but regrets, nonetheless. Stay or go. Change or don’t change. Life continues underneath all our machinations. The new job may turn out to be less satisfying than the old one. The new house less comfortable. The boat too expensive and largely unused. Things tend toward the mean. And if you decided to dedicate more time being with your kids, then when its time for them to go to college, you didn’t build your career and so you don’t have the money for them to go to the great college they got into, so they have to borrow a shit load of money and you regret that.
Sure, there are outliers who have much to truly regret. But the average person I suspect, and the evidence shows, has less to do with things than structural imperatives like living in a late-industrial world obsessed with speed, time famine, chronic senses of urgency… individualism whereby clans and extended families have fragmented and spread out so they can’t offer much social support to each other. That’s the second title of Bellah’s book (Individualism and Commitment in American Life), and his research bears that out too. That we can debate about but personal regrets are a bit narcissistic. Other people have some responsibility for their happiness too.
So, I’m not saying that what she reports is not accurate or not a helpful warning to us living beings, but that there is more to the tale. Before we beat ourselves up about the regrets her patient’s feel, know that the causes may be illusions. It’s a common type of error we make, attributing cause to things that have nothing to do with our condition -- blaming others and ourselves for things we think we controlled. If I’d just married that other guy in college everything would have been better. Really? You don’t know that. And Bellah’s research shows that even when you do change for the greener grass, you soon discover weeds and the need to mow. This Buddhist is encouraging chasing rainbows. Very Western interpretation of Buddhism. But Buddha promised no salvation, no escape. He never claimed to be a savior, just “awake.” That’s where I suspect her expectations are wrong. In the 1960s and 70s young people from Western countries flocked to Zen monasteries in Japan and they discovered that life there was not blissful. It was discipline like they’d never faced. It was culture shock. It was a foreign language. And after a few disasters, many closed their doors to the “hippie-types” entirely. The monastery was not an escape. Quite the opposite. They had their own cultures and Lebenswelts. You can’t escape culture to some post-human “mountaintop” except to die. And that’s the problem her patients are facing. So, death is a solution for the problem of living a less than perfect life, but then death is a problem too. Well, this is quite a pickle. Perfect for her business. Oh, wait one minute Kramer. Don’t you think you’re getting a little rough? Trying to be honest here.
So, she claims to be a nun but never mentions where. Hmmm. Her expectations might be unrealistic and the dying might have regrets about unreal failings or things they could not control. I wonder if… like Mother Teresa, she inadvertently or advertently encourages such sorrow because that is grist for the comfort mill. Many I know love to be the shoulder people cry on instead of helping them to stop crying and cope. Now a hospice is a unique situation. I get that. But in “regular life,” I’ve witnessed many who drink the tears of lamentation as an elixir. They love being the hand-holder. "Let’s take a simpler path… I don’t expect too much of you. It’s not your fault."
How insulting! At least that’s how I see such mournful support of otherwise very capable people. “Let me help.” They’ve just stripped your agency away under the guise of heroics. But here’s the deal about real heroes. They don’t walk for you, they sacrifice. Socrates, Christ, Martin Luther King, Jr., Spartacus, Gandhi, Kennedy (pick one), all killed. Mandela and others imprisoned. Being a real hero is not fun. What I’m talking about here is the worm tongue who is close, sees vulnerability, and moves in for control. There’s no sacrifice. They do it to feel good and put another notch on their stock. They own another person. That’s their attitude. They weaken you. They move you from the adult pool to the kiddy pool where you can achieve “adequate results.” They don’t push to make you stronger. They can make of you an addict for soothsaying -- the drug of “comfort” and “escape.” That… is regretful, and often with life-long consequences, that may become a culture passed on to the next generation.
Real heroes give us models that are hard to emulate. They force us to stretch.
I’ve never been good with criers. Also, I’m no hero. So, copying my example is not hard. Low bar. I see myself as a facilitator. But you have to bring something to the table we can work with and not quit. I let them go for a few minutes. Cathart. That can be helpful. But then commence identifying and solving the problem. Usually, mundane problems, like finishing a doctoral dissertation, can be solved with simple effort. It’s in your hands. Sit down and write the bloody thing. It won’t write itself. Then we don’t need to cry. In the long wrong you’re better prepared to achieve in your career, unless… you’re dream is a dead-end. Once you quit, and there’s not much obvious consequence, then quitting will become easier and easier to repeat. Those who help you quit… not your friends. Friends don’t give up. As the old saying goes, water finds it’s level. While I’m sitting around waiting to die, I like to help people make a splash. But then… I was raised by a WWII era Marine drill instructor and combat vet who did the most with what he had. I hope I don’t squander too many of my opportunities. The harder it is, the sweeter the accomplishment. Rarity is a precious thing. Do the extraordinary. Try.
Crying is not a solution. It can burn off emotion. Okay. Let’s get that out of our system. Let the eyes clear, then we get busy working the problem as best we can. Together is good. I loved Laurel and Hardy. Best buddies even in failure, and in “real life.” Problem is the Buddha makes it clear we are born alone and die alone. People can be there to comfort you. That’s good but they don’t intend to all die with you. If you see death as a problem. Good luck. No one has fixed that. Lots of theories and stories about everlasting life but, I’m not convinced.
As Viktor Frankl said, “You don’t remember being born. You won’t remember dying. So stop worrying about it." Now go out and play.
I used to think I am a man of little faith. But I was wrong. Recently, I heard something I’d never heard before. Senator Raphael Warnock took the floor in the US Senate on March 17, 2021, and said, “a vote is a kind of prayer.” Fascinating. If you look up the word “pray,” it means to beg. I don’t beg. But I like his analogy. When I vote, there is faith involved, trust in the system, that my vote will be counted, that the tallying will be fair, that all US citizens can vote, and that losers will accept the outcome, and that those who prevail will accept victory with humility and service to all. Anyone, foreign or domestic, who threatens this faith is a threat to the essential promise of our democratic republic, the hopes of all who freely participate. On this, I strongly agree with Senator Warnock. Ideas should compete. Not personalities. Argue with ideas, not people. And that competition should be fair and transparent. That is the rational way toward a brighter, just, peaceful and innovative future. This faith is worth defending.
Errors I’ve made in life? For sure. Many. Countless numbers. One thing I repeat throughout this river of words. I’ve been a lucky guy. This section is about random luck. Which I think, is very significant, even though my friends say the opposite. But sometimes it makes (causes) a big difference – effects everything. I’m lucky to be born. I was, to say the least, “unplanned.” After losing one child, my mother was told she could never have another baby. Well, surprise, surprise! There’s always… a chance. I’ll be a hayseed and call it “luck.” From Aristotle on down, we, under the sway of Western ways, have to have categories, or we think we don’t know anything. We have to define things and put them in the correct box to say, “this is what it is.” Platypus? What the heck is it? I don’t know. It is unknow to science! Born from eggs but suckles it's young. A poisonous mammal!? Nomenclature. Types of mistakes? Fancy people use Roman numerals. I’ll just use Types 1,2,3,4… of errors. Spanish bootlaces. You'll get it later.
NERDISHNESS ALERT: If you want, skip this section. In fact, there is no order, no command, no grand plan. You can skip all over as you like but this section may bore you. Just a fair warning. One state of affairs can be caused by many things. That’s why when we isolate things we say thing 1 effects thing 2. Doctor Seuss wrote about thing 1 and thing 2. Being sentimental, philosophers named them “p” and “q.” Hmm. Two letters that mirror each other. Cute. And in time one thing can be both a cause and an effect (the nail caused the flat which was the effect that caused the car to crash). That’s the “chain” of causation… but be careful of ending up without any freedom, just determinism – being a slave to the fates. You don’t want to follow a “cause” over the cliff like war. Try to keep your independence so that you don’t become merely the effect of prior causes, unless… you’re trying to slip responsibility. “I ate a Big Mac. My brain chemistry changed. So, I was forced to clobber my neighbor. Not my fault. Brain chemistry made me do it.” Or, “I ate lunch and got all the math problems wrong on the test because my brain chemistry changed. Before lunch 2+2 equaled 4 but after lunch it was 7. Not my fault.” Most courts and math professors will “frown” on that. I even see people reduce ethics and morality to brain biology. Well, that would be determinism. No choice. No ethics. You just reduced your topic out-of-existence. Stupid, and not incidentally, very immoral.
According to this paradigm, the organization communicates, not people. Thanks to the “Citizens United” legal ruling, corporations have the same rights as people including donating to political PACs and candidates. People are interchangeable within a schema of functions. The best workers are robots. They don’t get sick. They don’t get drunk. They don’t get tired. They don’t slow down with age. They don’t form unions and ask for justice. According to this mythology whereby the organization’s goals and needs dominate, the best worker is the robot. Easily “fixed.” Programable. Flexible. Never complaining. Now if we could just eliminate the consumers, and automatically get straight to their money, we’d have utopia. This is Sartre's proclamation that hell is other people, operationalized as organization. The world, as Max Weber put it, “disenchanted.” Subscriptions automatically withdraw money from your accounts. We’re getting there. It’s so efficient… as Jacques Ellul said. In a barren universe reduced to “building blocks of nature,” pure materialism, efficiency is the last surviving “value.” Figure out what causes people to behave the way the “organization” wants, and push the button over and over and over. And we wonder why drug and alcohol abuse is rampant. Read Future Shock. It’s now a history book.
This is why econ and MBA students began holding rallies in Paris in the early 1980s spawning a movement in the field protesting what they were being taught, namely: the abstraction of economics and the determinism of decisions as “autistic” (meaning without empathy or understanding). The World Bank and others were imposing “austerity” measures on entire regions of the globe resulting in terrible social upheaval, dislocation, and pain (literally deaths). Inequality was accelerating globally. Bottom line determinism. Decisions are made for us about us, by… the logic of the organization. No. There’s an agenda with human interests embedded in the operations. Of course. This is all made by humans. Computer programs have racial, economic, educational and other biases built in, automated. Just because the program is making the decisions you work into it, does not absolve you, the author of responsibility. The leaders of the movement later apologized to autistic persons realizing that the “amoral,” “objective” system they were being taught was far worse than anything an autistic human being would express. The idea was that if you can manage, you can manage anything from producing toilet paper to ballistic missiles, schools to hospitals. I don’t have to know the product or the culture or the workers. They are all the same on paper. “The manager” and “the system” had no body, no concerns, no association with reality. Automated command and control. And all in the name of efficiency.
The basic question raised is if we are not working for the good of people, what are we working for? What’s the point? The organization! No whistleblowers or deviants allowed. Eliminate them like dirt from gears. We must cleanse and lubricate the machine. Organizational communications came out of the Roman Legions then transferred to the Church of Rome. With god/emperors the idea emerged that organizations/gods have goals and ethics. They control you even though you may not understand their “plan.” No. People have goals and ethics. A good administrator understands that administration is all about people. Otherwise, you are working with a dangerous person. That’s where we get the conventionalism of convents, the ordination of priests, and the orders of monks. The invention of mechanical clock time and its projective fetish to track and survey us all uniformly and without concern. But this is a lie. Kronos, or those who use his instrument, judge. The clock-authority automatically traces our actions and judges us all as being good, “Joe’s dependable, just like clock-work,” or bad, meaning not consistent like a machine. Consistency is a watchword. Hierarchy is strict. They are very conservative organizations that resist change. No. They are very conservative people. Foucault can tell you much more about order and punishment. The administrators don’t like “trouble.” In comes the “activist” and “good trouble” as so many fighting for human dignity have taught us from Christ on down. Christ, did not have an organization. The church would be the ambition of others coming along many years later. They just used his name.
It’s good to know people (in high places). The only way the West could move forward was through a series of pretty traumatic revolts. Conservative permanence would be lifted and carried along on the tides of change. Actions would be met with reactionary force to “fix” things, people, organizations. This was called “morality.” The word revolution was banned. The Earth does not move. The word itself would come to signify much more than just an object moving in space. Galileo and his books escaped the bonfire – barely. Why? People. Not titles or organizational functions. People who know other people.
Galileo contended with no less than four Popes. Lucky for Galileo, the first in the series and to set the tone was Leo XI, a de’ Medici. Very lucky because Leo’s Predecessor, Pope Clement VIII had little pity for his opponents and presided over the trial and execution of Giordano Burno and also lowered the hammer on the Jewish residents of the Papal States. Because he liked coffee, Clement changed the rules and said that it was no “Satan drink” even if it came to Europe via the Muslims. Always some wiggle room in the rules. Tough on everyone else but for himself… He even blessed the bean! Lucky for me too. I like coffee. Leo knew Galileo. Galileo had tutored a few de’Medici as children. Leo only lasted 27 days as Pope. He was old and easy on Galileo.
Leo was followed by Paul V who brought charges of heresy against Galileo but, following Leo’s lead, was lenient. Pope Paul V was a Borghese and appreciated the old scholar. Then he was replaced by Gregory XV who basically ignored Galileo. Gregory was replaced then by Urban VII who forced Galileo to recant his work, stop writing and remain under house arrest until death, which he did. Galileo escaped the flames but not the “sentence” (a strange word to use) of “indefinite imprisonment.”
The modern world has it’s own secular saints who sacrificed. But how did his heretical book Dialogue Concerning the Two Chief World Systems get published in the first place? Luck. Dumb luck. If it’s random accident we call it dumb. Why? Duh… I don’t know. Wait a minute! Doesn’t that mean then that all luck is “dumb luck?” There is no “smart luck?” Then why call it “dumb?” Hmm. Well, it can be “good” or “bad” and in this case I’m not sure which. I guess good but it got the old scholar in hot water. In the book Scientific Blunders, Robert Yougson (oops misspelled his name -- it’s Youngson) reports that Galileo struggled for two years against the ecclesiastical censors to permit publication of his work. It passed the censor only because the censor was lazy and careless. He was fired later for letting Galileo’s book slip through his grip. Luck. Random accident? Maybe. Even within the most restrictive organizations, it is peoples’ actions that make things happen.
All true thinking is independent thinking (a redundant phrase). Thinking means keeping your ability to reflect on states of affairs. I love it when people make a mistake in giving me change or something else and blame the computer or cash register. When people use organizational structures and “goals” as their excuse for mistakes, unethical behavior, or bad judgment, they’re being cowardly. Thankfully, whistleblowers exist. Remember the war-criminal’s excuse. “I was just doing my duty to uphold and achieve the goals of the organization. That was the reward system. I don’t exist.” Groupthink. That’s the ethics of a cog in the machine. Okay, so you are admitting that your goals were the same as the organization? Guilty of complicity by choice or by erasing yourself – still guilty. Keep your ability to assess the goals and means and if you are part of an organization, work for change either to achieve them (if they are good) or to change them (if they are bad). You are part of the culture. Act like it. Get into “good trouble.” God bless John R. Lewis. When you nudge a group or organization to do good, you are saving everyone, not just yourself. But it takes guts. The first of the virtues according to Plato. I agree. Buck Caesar. Be Cicero.
Now that we are in the kingdom of If, we have to realize that the god of this world is time. If you get cause and effect reversed, you’re really messed up. Chickens and eggs… “This” p, has to come before “that” q for things to make sense. Hence, Kronos rules logos yet transcends it too. Unless… you agree with others such as Jean Gebser that what is is an ever-present origin. Origin is not in the past but every moment of being… Let’s “put a pin” in that one for now and just be “conventional.” Conventional… Convent… nuns with “habits.” Hmm. I have wondered how many times life “originated” on Earth. I mean couldn’t there have been more than one soupy tidal pool full of amino acids that got struck by lightning or a volcano rising out of the sea and poof, life. If it can randomly happen on other worlds, why not more than once here? A multi-originational universe… even a string of Big Bangs Instead of just one. We do like monotheism. Just on set of rules is easy. Just saying.
Propositional logic is hypothetical. When you do logic, your being propositioned. Pro-positioned? Well, that’s a word with “loaded” meanings. Since all propositions by mere mortals are probabilities, there’s always a chance we come to a false conclusion, make a bad decision. IF this (probably)…, then that (maybe). If this p, then that q.
1. Assuming that something that happened was part of a purposeful plan when it was just a random accident (conspiracy theorists come in here). Its got to be somebody's fault, right? Minimally the devil. Why did the person die this way? Call the lawyers. Find someone to sue. 2. Failing to realize that something that happened was not just a random accident but really was a planned outcome (the conspiracy theory was True!). So she did cut the breaklines on the car! 3. I reject that something happened by mere accident but attributed it to the wrong reasons (attribution error). I knew someone planned this to happen, but I blamed it on the wrong person and why they did it. Innocent dude goes to prison. 4. I misunderstood the reasons something happened even though I was right about how it happened. I’ll talk about the fifth type of error a little later. I’m making it right now. Besides, you can’t prove that something happened by accident only that it happened on purpose.
But then in life, there are many factors for why things happen. Why people say and do what they do or what they do not do, is very complicated. Yes, there are reasons why nothing happens. Who knows why a person says or does what they do? They don’t even know. In fact, because we cannot solve for even three simple rocks interacting in space because the calculations become astronomical, we’ll probably never be able to completely understand or predict human behavior. The dynamical system is, “chaotic.” I agree with Albert Einstein and Stephen Hawking about that. And that might be good, because if you can trace human behavior along a chain of causation, then there is no freedom for us. Everything to come, all future states can be known, predicted, and so there would be no reason to bother with living. I already know when and how I will die, when and how my children will die… everything, so life becomes a redundant, meaningless enactment of prescribed commands. No reason to get out of bed in the morning because everything to come that day is already known. But it could be that the only things random in our universe are our samples. Otherwise, we couldn’t predict anything. But even they have patterns. We’re just part of god’s video game. Maybe our cultural bias is assuming that everything is meaningless, insignificant, when in fact, everything is significant. Still, we just can’t see the connections sometimes, or we make the wrong connections. Maybe that is the ultimate error. Believing nothing matters. Or that if it matters only to me, or someone else, it doesn’t really matter, “really,” metaphysically. Objectivist fallacy. No matter. Never mind. I’ve never met a person, scientist or not, who behaves as if nothing matters. Even suicide underscores this as a message, a cry for help. Guilt, failure, despair… all very meaningful -- heartfelt. Suicide is not a random accident. Merleau-Ponty may be right, if we are condemned to anything, it is meaning. We may not like what things mean, but that’s life. So I suggest you work to make fun meanings, happy meanings, big meanings. Hey, it's constitutional, the pursuit and all. Even, maybe especially, errors can teach us things.
Now some only see uncertainty as leading to anxiety. That’s a hyperconservative, control-freak attitude. Without uncertainty, there would be no reason to live. That’s worse than Groundhog Day. At least the character caught in that loop got to choose to do things differently every day and accumulate memories such as how to play the piano. He was not caught in the loop. Everyone else was. That’s being an original thinker, an artist or scientist living in a fascists country.
Type 3 error? I’ve made that one too. It was first described the year I was born by Allyn Kimball, a statistician working at the Oak Ridge National Lab. Was I the cause? He was aware of the semiotician C. S. Peirce’s work at Harvard on three-valued logic and forms of reasoning (inductive, deductive, and abductive). Abduction!? What? Like kidnapping? According to Peirce abduction is a very common form of inference we all do all the time, and it can turn out to be true or false. When it’s false, it’s a Type 3 error. You rightly saw the significant correlation but misinterpreted why it happened. I saw Jim and John laughing at the movie theater and assumed that they had “made up” after their big fight. Not true. My mistake. Not this or that duality but wrong conjecture.
It also involves mistaking what the real problem is. “I see dead people.” This kid needs therapy. Nope. That’s not the problem. The therapist needs therapy.
Kimball later wrote that it would be better to solve the right problem the wrong way than to solve the wrong problem the right way because you’ve been working on the wrong problem all along. Well, like so much in life I’d have to disagree and say it depends. Many breakthroughs were first interpreted as mistakes. Your solution may be in search of a problem. Hey it didn’t work on this but it did on this other thing… Like Viagra and Rogaine. They were invented to solve one problem but then were discovered to solve another. Error? But it works the other way too because text and context share a common border and so when one changes so does the other. Like two rooms separated by one wall. You move the wall and the shape of both rooms changes. In short, over time, what seemed like a valid and good and true decision can turn out to be not so correct after all.
Anyway, solving the wrong problem can be a big waste of time, and time is money ya know, especially at national labs. “There, I stopped the leak in the coffee cup. Great, but we have a flat tire idiot.” Another way Type 3 can happen is you correctly reject the null hypothesis that there is no significant relationship between two things, but for the wrong reason. “I thought you said what you said because you don’t know each other, but you wanted to get to know her. Nope. I said it because she really is the most competent person, and I’m married and don’t want to get to know her personally.” Okay… backing slowly out the door.
Type 4 error? I misinterpreted your correct decision. You fired him. Good. Oh, you did it because he slept with your wife. Not because he is late to work all the time. But he wasn’t sleeping with her. You were wrong about that. Oops that would be Type 5 error? Too many types of errors. The example of a Type 4 error given by the guys who first wrote about it is when a doctor diagnoses an illness correctly but then prescribes the wrong medicine. “You guys were fighting. That was correct. But then I assumed that it was because you were strapped for cash, so I offered to lend some to you, but you were actually fighting over something else… and to continue my little soap opera, because I offered to lend you some money, your wife got even more furious at you for talking about your fighting with me…. My bad.”
Maybe we could avoid a lot of errors by just keeping our mouths shut. But that brings me to the Type 6 Error. Out of Order! We’ll get to 5 in a second.
Type 6 error: If you keep your mouth shut, everything is better. Doing nothing is not always the best decision. If you keep your mouth shut, then you can go through life believing BS. If you speak up, someone can correct you. Don’t be afraid of being wrong. Be afraid of being afraid of being wrong. Also, if you see what you think might be injustice and you say nothing, you are complicit. Finally, if you don’t communicate, you will be isolated. That’s not good. Even though I’ve had friends that are full of it, it’s okay. So am I. Just look at this stream of words. But since we are all waiting for Godot, let’s tell stories. Let’s talk.
We fuck up all the time. We make assumptions. But then friends, strangers, counselors, therapists, movie plots… sometimes help us to see why we did things when even we didn’t know we did it. Oh well. That’s life. And sometimes, we do the right thing for the right reasons. 😊
Type 5 error is thinking anyone wanted to read about types of errors to begin with. But I did anyway. My meta-mistake. One thing I know. I predict with full confidence, you’re gonna make “mistakes.” Many you won’t even know happened. That brings me to the tree falling in the forest. No! Not going there.
Now you cannot prove a null is true, only false (that a relationship is significant). You can’t prove someone innocent only guilty or not guilty. Meet Fritzy, my fury friend I met in Stuttgart, Germany. Logic didn’t bother Fritzy. I liked that about him. I believe he is self-evidently innocent. But I do think that over the days I knew him, the apples I brought helped us to form a significant relationship. The direction of effect, er I mean causation? Cause is on the move. It has direction. Effect, on the other hand, is a done deal, a stone cold “fact.” Or so we say. But that’s not all we say. If you look up “effect,” a synonym is “cause.” You can “effect” change. What?! Just saying… Anyway, I think it was mutual. We willingly “conditioned” each other at the same time.
You know there’s almost no synonym in English for the word “why.” Why not? The great cosmic question. Why is there something instead of nothing. We have something. Why? What’s the cause? God? Is this all a big random accident -- a gigantic Oops? Or is someone or something to blame? But we don’t know who or what. We all smell it… If the universe is everything, then it can’t have a relationship (by chance or purpose) with anything outside itself. Scientists tell the theologians that their entire corpus is a Type 1 Error. The theologians say the scientists are making a massive Type 2 error. Religion is a Type 1 error. Status quo is no evidence. Science is a type 2 error (according to theologians). But with only one thing (the universe), and no thing 2, we can’t even play this game. But we can’t help ourselves. Type 17 Error. I skipped a bunch of them to get to this one. Okay, talk to experts in methods… er, I mean therapists. ¯\_(ツ)_/¯
I started this by saying “if” you want to read about less nerdy stuff then skip ahead. But how can you decide to skip something until and unless you already know what it’s about? If begs to be answered. This is a version of what fancy people call the hermeneutic circle. The way out is to recognize the type 5 error. That is the false assumption that anyone wants to read this stuff even if they just think it might be boring. END OF DETOUR, unless, if this whole thing is a detour or life itself is a detour or a bunch of detours before the grand finale. Could be.
The Owl of Minerva flies at dusk (logic and reason can see in the dark and solve for unknowns). Yet, and thankfully, you cannot calculate the beauty of a sunset, the depths of a poem, or the sublimity of a heart’s beat. So what is this “thing" that you are reading?
Time flies. See my blog where I go back to 1893. Why 1893? Just for fun let’s be symmetrical and see time as spreading out in both directions from zero toward the past and the future at the same rate. Well, I am about to turn 64. I was born April 11, 1957. If someone who was holding me as an infant on that day was 64, they would have been born in 1893. That would be symmetrical if my birth counts as zero. Now I don’t know about you, but I’ve noticed that wherever I go, I’m sorta the center of everything. I don’t think this is being narcissistic. What I mean is, all perception lands on my body. Time for me, commenced at my birth. I can’t escape my embodied existence. Wherever I go, there I am.
So, if we go back 64 years that’s when I was born. That’s zero. And if we go to 64 BEK (Before Kramer) then we’d be at 1893. A person my age, holding me at birth, would come from that time. So, what was it like back then? I can tell you that Karl Marx died in London in 1893 at the age of… 64. And the first classes for the University of Oklahoma were held in 1893 in the long gone “Rock-House” Building on Main Street, Norman in the Oklahoma Indian Territory. Édouard Manet sadly died in 1893. He was only 51. Just a few months earlier he painted his masterpiece, Un Bar aux Folies-Bergère (A Bar at the Folies-Bergère) of a bartender at the Folies Bergère club in Paris. A folly is a lack of “common sense.” So be uncommon. We see two sides of her as she is standing in front of a mirror and we are the man she is talking to. Reflections.
As a college teacher, I realize in 2021, that my students were not yet born when big things in my life, such as the Oklahoma City Bombing, which foreshadowed all these right-wing vigilante groups going operational, and 9/11 happened. They were not yet born when the Challenger Space Shuttle blew up or when the Berlin Wall came down. The Vietnam war is ancient history to them. Heck, the Iraq (or Gulf) War was 30 years ago. College freshmen at this writing were six years old when Obama was first elected President. So? Well, The Battle of the Little Bighorn had taken place just 17 years before 1893. At this writing, the 9/11 terrorist attack was 20 years ago. So put that in your pipe and smoke it!
The massacre of Native Americans at Wounded Knee happened just 3 years earlier in 1890. Billy the Kid and Jesse James were shot and killed just a decade earlier. The first test-drive of an internal combustion automobile in the US took place in 1893. The World Wars had not happened, the Russian revolution and Soviet Union had not happened. No electricity. No airplanes. No radio or TV. No computers. No refrigeration other than harvested ice from lakes and rivers (imagine hospitals and groceries without refrigeration), no vaccines or antibiotics, no skyscrapers, few paved roads. No inner versus outer space! The galaxies had not yet been discovered. There were only 38 states and in 1893 the US Marines invaded Hawaii and deposed the last monarch of that Kingdom. The US President was Harrison who had been a brigadier general in the Civil War and a personal friend to Lincoln. In 1892 the Chiricahua Apache war chief Geronimo was brought to Fort Sill in Lawton, Oklahoma. It was the “Gilded Age,” of the “Gay Nineties” that saw the Stock Market crash in 1893 and the Great Panic. Just two years earlier in 1891, Wyatt Earp, Virgil Earp, and Doc Holliday had their shootout with the “Cowboys” at the O.K. Corral in Tombstone, Arizona. French Impressionism was in its Prime. It was happening. Van Gough had died prematurely just 3 years earlier. In 1893 Monet was painting water lilies and grain stacks. Here’s a painting done in 1893 by one of my favorite artists, Mary Cassatt, The Child’s Bath. Cézanne was on the cusp of cubism. Antonín Leopold Dvořák was working on “Symphony No 9 in E minor,” also called “The New World Symphony” which Neil Armstrong took a recording of to the Moon.
So, when I hold my granddaughter Mars (born zero hour 2020) with her own zero date, I’m reaching way back in time in a way she may never fully appreciate, but she might, one day, when she’s 63 or 64. That’s not an insult. Here’s Van Gough’s Fishing Boats on the Beach at Saintes-Maries done in June, 1888, just a few years before 1893. Nobody cared. They didn’t get it. He did The Starry Night the year before he died in 1889. It takes time for all of us to catch on. I can’t imagine what Mars will see. I hope she’s in a very good place. Maybe she’ll be living on Mars? Don’t come to my grave. I’m not there. I’m here in these words.
I was born in the Spring of 1957. April 11. Thursday. Zero hour of the uncommon era. What can I say? I was born (released) with the Birth of the Cool (released March, 1957). If you don’t know this album, stop reading right now. Go find it and listen to it. Then listen to Round About Midnight (also released March, 1957). I’m serious. Do it. Now! Now remember, this music is over half-a-century old. Like me. But it has stood the test-of-time, with all sorts of cultural influences… Better than I have. In 1957, Jack Kerouac published On the Road which inspired the so-so TV Show Route 66 with the two-headlight style Corvette introduced at the end of 1957 (Nelson Riddle’s theme song is still one of my favorite songs).
I was soooo lucky. I caught the post-war wave in the USA. Things were swinging. The sky was not even a limit. In the mid-50s space was divided by the Fédération Aéronautique Internationale into inner and OUTER spaces in accordance with Theodore von Kármán who calculated, really guesstimated, the altitude at which the atmosphere becomes too thin to support aeronautical flight (a nice round 100 kilomters or 62 miles above the Earth’s mean sea level).
So, right when I was born we also had the birth of “the Cool” and “Outer Space.” At the same time that Freud’s psychotherapy was going “in,” balloons and then rockets were going “out.” Four years before I was born, Tenzing Norgay and Edmund Hilary had just made it to the top of the tallest mountain. Four years after I was born Don Walsh and Jacques Piccard made it to the floor of the Challenger Deep/Mariana Trench. I was right in the middle. Space was expanding. In 1957, everyone knew at least one Russian word. The USSR put Sputnik, the first artificial satellite, up into orbit. Leo Fender had just introduced the Stratocaster and Gibson came out with the Les Paul. Music was becoming electrified. If you start to look at maps and globes upside down, it changes how you see things. How about a clock upside down? Slave/master? Colonizer/colonized? Young and old?
Cool indeed. Coltrane, Davis, Woody Shaw, Bill Evans, Cannonball Adderley, Wayne Shorter (listen to his “Glass Enclosure”) and others were groping their way to modal jazz (“Lydian chromatic tonal organization” for the theorists). Juan Tizol came up with “Caravan” back in 1936 in Puerto Rico where, because they couldn’t afford much sheet music, teachers would turn it upside down after they had learned to play it "right-side up," and play it that way. Inversion led to modal jazz. Talk about post-modern. A year after I was released, er born, 1958, Davis’s composition “Milestones” hit, then my favorite Davis album, Kind of Blue appeared in ’59. In fact, the song “Flamenco Sketches” appears on Kind of Blue… foreshadowing what was to come (on Sketches of Spain). On Kind of Blue, I love “So What.”
Right. So what. Not as a question but a declaration. All our philosophies, all our theories, all our religions, all these words… so what! All our armies, governments, grand cities… to time, so what? Hug someone now. Bob Marley was right. Turn everything so great upside down. Bill Evans’ used chords “So What Chords” which he played three notes from the bottom up at intervals. Coltrane followed suit in the song “Impressions” (16 bars of D Dorian, 8 bars of E♭ Dorian, and 8 bars of D Dorian). Then came Coltrane’s A Love Supreme that blew away Carlos Santana, and everyone else. The new sound for a new culture. A new mood, a cool mood. A little distant but aware. Got your sunglasses?
In 1959 another favorite appeared, “Take Five” on the album Time Out. Paul Desmond’s composition was immortalized by the Dave Brubeck Quartet after Brubeck came back from a U.S. State Department-sponsored tour of Eurasia in the spring 1958. Jazz took off in Japan. Too bad China was closed, stuck in the emperor’s mindset. Mao was the new god/emperor. It might of helped. I’ve got a couple of titles for you, no music, just titles (because no talent…). Slow UP, and Inversion. Someone’s probably taken them. But if not… go for it.
Okay. Lydia in ancient Anatolia… Greek music theory “octave species” that would become diatonic genus (one scale derived from the Doric mode), in Medieval Gregorian chants and then modern Ionian mode… the “Major Scale.” What? Are we talking about the capitals on columns? The three classic orders/proportions? Sorta. The Greeks saw harmony in everything. Architectural proportion, human proportions, the structures of melodic behavior (harmoniai)… all expressions of the same fundamental truth/form, geometry -- the music of the spheres, the moral and aesthetic balance of things. If it is ugly it can’t be true or good. But then, most things have a beauty, if you can see it. But… it is my experience, that beauty is not always true or good. Some pretty people are horrible. But harmony was not exactly the same thing as pretty for the Greeks. We have to be aware of that. Socrates and Homer taught us that ugly faces can give us beautiful courage and insight. Don’t judge the book… until you read it. Well, I don’t know about Corinthian modal music but maybe yet to be born. The monks on the Orkney Islands bridged from ancient Greece to Coltrane and Davis… Did they know they were singing the sounds of pagans? Yes or no. Either way, they did, and it has been good. One of the first albums I bought was Thrust by Herbie Hancock. The song “Butterfly” is… mu-dy. Funk and Fusion found the electric piano and world percussion. Playing around. Here’s the chord voice or vamp that begins “Maiden Voyage” by Hancock.
A story for locals, OK. On a sad note, 1957 is when Chet Baker, the “Prince of cool,” started to use heroine. That’s according to Baker himself. He helped launch “west coast jazz,” a subgenre of “cool jazz.” He had been described as “James Dean, Sinatra, and Bix [Beiderbecke], rolled into one.” For Karola: He released two albums in 1957, one a collection of recordings from 1953-57 called Pretty/Groovy. He was close to Stan Getz, Gerry Mulligan, Art Pepper, Dizzy Gillespie, and Charlie Parker. The Yale, Oklahoma boy was a great jazz artist who, like so many others fell prey to drug addiction. Yale, Oklahoma (never more than 2,000 population except during the oil boom of the 1920s and then only 2,600)… another person from there, Jim Thorpe comes into the story later. Reminds me of Robert E. Howard… Guys from “nowhere” who became legends despite sad endings… Like Geronimo, down at Lawton, Oklahoma. Baker sometimes pawned his instruments to buy drugs. In the 1960’s heroine was hell for him. He was imprisoned in the US, Italy and the UK, and deported from Germany for drug charges. He made a comeback but lived and played almost exclusively in Europe. At that time he crossed over and worked with folks like Elvis Costello and Van Morrison. One of his biggest hits (with the Mulligan Quartet) was “Freeway.” They were just beginning to be built across the USA. Potential and promise. Drugged up, he fell off a second-floor balcony in Amsterdam.
While my mother was pregnant with me the albums released that would later be selected for the Grammy Hall of Fame included Glenn Gould’s album Bach: The Goldberg Variations, Fats Domino’s song “Blueberry Hill” (Jeff Rachford and I used to listen to that in a “townie” bar in Athens, Ohio – I think only that song and “Four Dead in Ohio” were on the old jukebox -- students didn’t go there and we went there only on Sunday nights after studying all day), Thelonious Monk’s album Brilliant Colors, Harry Belafonte’s album Calypso, Elvis Presley’s song “Don’t Be Cruel,” and Chet Baker’s album Chet Baker Sings. Baker won awards for both instrumental (trumpet) and vocals. Inductees from 1957 were few with the albums Birth of the Cool and Coltrane’s Blue Train.
The 1950’s saw the rise of the first true American sports car. The Corvette, which dominated the tracks until Shelby gave them a run for the money. FYI: Hancock bought an AC Shelby Cobra in 1963 for $6,000. Today it’s estimated to be worth $2 million! Hancock’s roommate Donald Byrd told him there was an American car that could beat the Ferrari’s. He was a 23-year-old black man in jeans. He goes down to a dealer and tells him he wants to look at a Cobra. The dealer brushed him off. Ticked off, Hancock returned the next day and bought it even though he admits he didn’t know anything about the car. Hancock drove it as his daily car for years. Hancock told Jay Leno, he was lucky the salesman was such a jerk otherwise he might not have bought it. Luck. It’s one of those “things.”
Allow me to inform you about an environmentalist who drives a Vette. Not ideal, I agree but you may not know that my Corvette has a mode that allows me to shut down half the engine and drive on 4 cylinders. It's a small very streamlined car. That’s why when I feel like it and switch to all eight, if flies. But on the highway I get over 50 MPG. Here’s Elaine with my C7 Z51 at the University of Oklahoma flight school and on Route 66 in Oklahoma. Life is ups and downs.
Downer… Upside Down and Downside Up. When teaching “goes wrong.” Records show that members of al-Qaeda (bin Laden’s network), who carried out attacks on two American embassies in East Africa and the 9-11 attacks, learned to fly at the OU School of Aviation. Hmmm. The F.B.I investigated a student there back in 1998 but didn’t do anything. Others followed. OU literally demolished the dormitory where they lived. It’s now a parking lot. Congress ordered a detailed chronology of what was known about potential terrorists receiving flight training in the US and when. You can look it up. Both Alex and Preston took training flights there. It’s a wonderful school with great instructors. Too bad they have this association. Several flight schools around the US share the same sad history of unwittingly training terrorists how to fly. But that’s an open society.
When 9-11 happened, there was a subway station on the DC Metro right under the Pentagon. I had been there many times. Not anymore. At huge costs, they moved it. In fact, I had just rolled into the station when the Pentagon was hit. It was early. I had been down at a big mall toward D.C., to walk a little and get some breakfast, and was coming “back” out to the Pentagon. I was supposed to meet someone there and was getting off the subway when people came running yelling “bomb, bomb.” I didn’t get off. The doors closed and I road out to the next stop in Crystal City where OU kept an apartment. I ran to the apartment and looked out the window and could see black smoke rising from over toward the Pentagon. I switched on the TV, which was in the corner next to the window and saw a plane slam into one of the World Trade Towers. It might have been a replay. I don’t remember. But what I do remember was glancing over from the TV, out the window, and seeing both at once. One of my grad students in the Pentagon that day did get hurt but was okay. The guy who was injured later told me, “Honest to God, I was studying our book when my desk just flew up into my face. Next I knew, I couldn’t see and someone took my hand and led me out of the wreckage.” He was back in the seminar before week's end. A bit beat up but resilient. Some of his office-mates were not so lucky. Here’s a picture of the graduate class that week. Most worked in the Pentagon and the tall fellow in the back with the blackeye is the one who got popped. And here’s another one I took of the Pentagon from a hotel a couple days later. It kept smoking for a few days. Not sure why. And here’s a picture of myself with Edwin Horton near Hurlburt Field where I was working in Florida. He’s passed now. I think all the members of Doolittle’s raiders are gone. He was a gunner on the 10th of 16 planes to take off of the USS Hornet as part of Doolittle’s raid on Japan, April 18, 1942.
He was lucky and made it. He told me the real heroes were the Chinese who found them and helped them hide from the Japanese because the Japanese were ruthless toward any who they thought might of helped the US crews who crashed in China after running out of fuel. Why would they run out of fuel? It was a Hail Mary. Look up the Doolittle raid, then you’ll know. It was practically a suicide mission. It took him weeks to get back to US forces. Edwin was a good guy. When I met him, he was taking care of his wife who was dying. Bravery and loyalty and love. What pisses me off is when, by their cynical actions, our “leaders” make a mockery of regular folks maintaining integrity. They can do serious damage to the spirit of a people. Later I talk about the first four cardinal virtues… As long as good, brave, honest, tough people exist, then goodness, bravery, honesty and toughness endure. They are not abstractions. At 63, I’m still working on achieving these, but they are never “done.” We have to persevere even when we faulter. We can’t let our failings become satisfactory. To be honest with oneself is sometimes really hard. As I get older, I can still sustain and endorse trying.
Long story about that whole week. I won’t tell it here. I will just say that days later DC National (Reagan) remained closed, so I caught one of the first passenger planes out of Dulles in the predawn hours. There were only two gates open. That huge airport was all dark except that area. Very eerie. We took off and then went almost straight up and outta DC airspace. Everyone on the plane was grim. I looked out the window and could see a fighter escort. Testy times.
We have to be careful not to let others define us. Risk is part of life. An open society is always vulnerable to great new ideas and also attack. Now back to happier things. The life we defend. My C7 is one of the first to come off the assembly line in Bowling Green Kentucky in 2014. Love the fact that Joe Biden took Barack for a ride in his Vette and gave him a little thrill. Now the C8 is out. Might get one but I’ll wait for the electric E-Ray.
My world has contained many events and “leaders” including Mao and Churchill, Castro and Ho Che Min, Eisenhower and Franco, Neil Armstrong and Soong Mei-ling, Deng Xiaoping and Lech Walesa, Malala Yousafzai and Greta Thunberg. “Newsworthy” folks who populated my “media environment.” Some inspiring. Some discouraging.
What Peter says about Paul tells me more about Peter than Paul. Okay so maybe what kind of leader a person is tells me a lot about the kinds of people who follow them. Invert and see what you see. People, especially in democracies, deserve the leaders they have. Every day is a new day. Things can always change for the better.
Somebody somewhere gets up and decides to play the music upside down and we all have a new sound.
One question this essay presumes, are we allowed to still be optimistic? I think, that is an optimistic question. A hopeful question.
THE YEAR I WAS BORN: Just months before I was born, Khrushchev gave his secret speech to the 20th Congress of the Communist Party denouncing Stalin’s cult of personality and Solzhenitsyn was released from the Gulag. I wonder if he was influenced by John F. Kennedy’s book Profiles in Courage that appeared just a year earlier in 1956? We need some right now, especially in one political party in my country. The year I was born Arturo Toscanini died, after 69 years the last issue of Collier’s Weekly magazine was published, Elvis appeared on The Ed Sullivan Show, the First African Convention was held, the Cavern Club opened in Liverpool, Eisenhower started his second term, an influenza pandemic, yes, another pandemic (Influenza A subtype H2N2), first identified in Guizhou China, spread to Hong Kong by April and the US by June, killing at least 1 million worldwide, Kurosawa’s Throne of Blood appeared followed by Bergman’s The Seventh Seal, the first nuclear submarine the USS Nautilus was at sea, the “Eisenhower Doctrine” was introduced, The Dalles Dam closed for the first time, inundating Celilo Falls and ancient Indian fisheries along the Columbia River, Dr. Seuss’ The Cat in the Hat was published (he, like Disney, had to be on drugs), France was fighting in Algeria and Vietnam, Elvis bought Graceland for a whopping $100,000, IBM sold the first computer for Fortran language, Singapore prepared for self-rule in 1958, the Brooklyn Dodgers moved from New York to LA, May 24 anti-American riots erupted in Taipei, Taiwan, at least half a million were killed in China’s Anti-Rightest Campaigns,
McCartney and Lennon met as teenagers at a church party where Lennon’s skiffle group The Quarrymen were playing, the International Atomic Energy Agency was established, Fangio driving for Maserati won his 5th World Drivers F1 Championship (Pictured is the 1957 Maserati 450 GT Fangio raced and the 450 road car and also him racing Formula 1 at the Argentine Grand Prix, 1957), American Bandstand joined the ABC TV network, civil rights crisis in Little Rock Arkansas, Kerouac’s On the Road went on sale just months after Allen Ginsberg’s Howl appeared with an Intro by William Carlos Williams. Beat poet, owner of City Lights bookstore in San Fran, and publisher of Ginsberg’s Howl, Lawrence Ferlinghetti, and his partner Shigeyosi (Shig) Murao, were arrested for selling Howl in 1957. Police said it was obscene, the courts ruled otherwise becoming a landmark case in free speech jurisprudence. This cleared the way for the previously censored Tropic of Cancer by Henry Miller and D. H. Lawrence’s Lady Chatterly’s Lover. While writing this Ferlinghetti died at 101 on February 23, 2021.
The Civil Rights Act of 1957 established the US Commission on Civil Rights, Malaya, Ghana, Tunisia became independent nations, John Glenn set a new record flying a F8U supersonic jet from NY to California in 3 hours 23 minutes, Perry Mason, Leave It to Beaver, and Have Gun – Will Travel premiered on CBS, Bernstein’s West Side Story premiered on Broadway, an Africanized bee was accidentally released in Brazil, the “Space Age” began with Sputnik 1, the first artificial satellite to orbit the Earth launched by the Soviet Union, Hamilton Watch Company introduced the first electric watch in Lancaster Pennsylvania, Ku Klux Klan members forced truckdriver Willie Edwards Jr. to jump off a bridge into the Alabama River were he drowned, Kenyan freedom fighter Dedan Kimathi was executed by the British colonial government, the Treaty of Rome established the European Economic Community, Toyota exported its first vehicle to the US, the world’s longest suspension bridge the Mackinac Bridge opened in Michigan, Soviets launched the first animal into orbit Laika the dog in Sputnik 2, fallout shelters became popular in the US, Gordon Gould invented the laser, Eisenhower had a stroke, hundreds of thousands of Dutch were expelled from Indonesia by Sukarno, The Three Faces of Eve won an Oscar as did Joanne Woodward for Best Actress for
portraying three personalities, the US failed to launch a satellite when the Vanguard rocket blew up on the launchpad, The Bridge on the River Kwai movie was released, the first Boeing 707 airliner flew, Meredith Wilson’s musical The Music Man debuted on Broadway… In 1956, Wilkinson’s Oklahoma Sooners were National Champs with the only undefeated football team in America. But they couldn’t repeat in ’57. The longest winning streak in D1 college football history (still an unbroken record) that began in 1953, ended on Nov. 16, 1957, when Notre Dame claimed a 7-0 victory at Owen Field in Norman. The Sooners won the remainder of their games in 1957 and finished with a 48-21 victory against Duke in the Orange Bowl to post a 10-1 record. The year I was born three college football teams had only one loss: Michigan, Ohio State, and Oklahoma. But Auburn was undefeated. After the loss to Notre Dame, the Sooners won five more straight into the 1958 season until they lost by one point to Texas, 14/15. After that they won eight more straight including the Orange Bowl against Syracuse. First game of the ’59 season they lost to Northwestern. If not for a one touchdown loss to Notre Dame and a one-point loss to Texas the streak could of reached to the ’59 season and would have been 60 straight wins from 1953 to 1959. In that period they lost just two games by a total of 8 points. Oklahoma has the first and third longest winning streaks in D1 college football, not counting Toledo’s streak in the 1960’s against lesser opponents. Jim Brown was number one in the NFL draft in 1957 to the Cleveland Browns (where he played until he retired in 1965). The Chinese artist Ai Weiwei was born in August. Albert Camus won the Nobel Prize for Literature. The number one song in America in 1957 was Butterfly recorded by Charlie Gracie reaching No. 1 on Billboard and No. 10 on the R&B chart. Later the same year, a cover version by Andy Williams was the top song in America the day I was born. In April of 1957 Daniel Day-Lewis was born a couple weeks after me in England, and... Vince Gill was born the same day I was in… Norman, Oklahoma!!!
Humphry Bogart died the year I was born. The Berlin Wall went up when I was 5, and came down when I was 32. Gandhi died 9 years before I was born. Stalin died 4 years before I was born, Matisse 3 years before I was born. Einstein 2 years before I was born. Spike Lee was born a couple weeks before me in Atlanta, Osama bin Laden was born a month before me in Riyadh, Katie Couric was born four months before me in Arlington Virginia, Frances McDormand was born two months after me in Gibson City Illinois, Theo van Gogh was born in July, others born in 1957, Gloria Estefan, Denis Leary, Melanie Griffith, Stephen Fry, Dolph Lundgren, Andrew Cuomo, Steve Buscemi, Ray Romano, Hamid Karzai… Nancy Cartwright from Dayton Ohio and the voice of Bart Simpson (knew her at Ohio U). John von Neumann, Jimmy Dorsey, Christian Dior, Diego Rivera, and Joe McCarthy died the year I was born. Bohr died when I was 5. John F. Kennedy died when I was 7, Churchill and Edward R. Murrow died when I was 8, Martin Luther King Jr., when I was 11, Robert Kennedy and Ho Chi Minh when I was 12, The Beatles broke up when I was 13, Picasso, Truman, Bruce Lee died when I was a sophomore in high school, Hunter S. Thompson’s Fear and Loathing in Las Vegas and Abbie Hoffman’s Steal This Book (which I did by the way) both appeared my freshman year in high school, Franco died and the SS Edmund Fitzgerald sank in Lake Superior and became a hit song for Gordon Lightfoot my senior year of high school. Mao died just months after Chiang Kai-Shek my freshman year in college. Heisenberg and Heidegger also died my freshman year in college.
My senior year of high school Popular Electronics featured an article about the Altair 8800 that caught the eye of a kid at Harvard named Bill Gates. In 1985 Microsoft released Windows (a graphical extension of MS-DOS. Here’s a picture of Paul Allen and Bill Gates at the Lakeside School in Seattle when they were 17 and 15 respectively (Gates is 1 year older than me). My freshman year in college Steve Jobs, Steve Wozniak and Ronald Wayne launched Apple with the original Macintosh coming out in 1984 when Alex was born in Taiwan. Sorry, Alex and Preston. I shoulda found either Gates or Jobs and worked with them. Bezos founded Amazon in 1994, right before we moved to Seattle. Missed again. Zuckerberg with other Harvard friends launched Facebook in 2004. Musk merged X.com with Confinity to form Paypal in 2000.
I watched the Vietnam war every night on TV news as long as I could remember. I remember watching the fall of Saigon my senior year of high school. Helicopters being pushed off of aircraft carriers into the sea. Walter Cronkite, Chet Huntley and David Brinkley, joined the “Murrow Boys” Robert Trout, Howard K. Smith, Eric Sevareid, Roger Mudd, Daniel Schorr, Robert Pierpoint, and Marvin Kalb as regular personae in my life. Then I watched the Watergate hearings the summer I got my driver’s license. Then, on January 16, 1991, I watched Peter Arnett standing on the roof of a hotel in Baghdad eerily await the American attack on the city of Bagdad, what was called the Persian Gulf War, then called the First Gulf War after another one was launched, and also called the first “Video Game War” because cameras on US bombers broadcast Operation Desert Storm. Arnett’s broadcast was the first live coverage of a war. I was in the Military Short Course classroom in Kaufman Hall (before the Comm dept. moved over to Burton), watching with all military folks who had come to our department for a semester of study. We all were transfixed when the first US bombs exploded lighting up the city of several million civilians (it was about 2:30 AM in Iraq). I was in D.C. on 911. I remember when the first cable TV came to Marion, Ohio and when Ted Turner put a local Georgia TV signal up on satellite broadcasting mostly Atlanta Braves baseball games. The Vietnam draft ended January 27, 1973 just when I got my driver’s permit. I personally played sports in high school with guys who had gone to Vietnam.
I lucked out… again. It is so rare for an American boy to not have a war going on right when he is 18-20. Between 1975 (my senior year of high school) and 1978 (the year I graduated college), the US was not involved in a shooting conflict anywhere. From 1967-1975 The US was involved in the Cambodian Civil War, the “killing fields” of the Khmer Rouge. Then three years of quiet. “My time.” Then in 1978 the US led a coalition in the war in South Zaire (another Cold War proxy conflict). Then in 1981 we had the Gulf of Sidra clash between US forces and Libya, 1982-1984 intervention in Lebanon (US Embassy and Marine barracks bombed), 1983 invasion of Grenada, 1986 Libya again, 1989 Tobruk conflict, 1980-1990 invasion of Panama, 1990-1991 “First” Gulf War………
In his powerful work If this is a Man, the chemist turned Italian resistance fighter turned writer turned witness for humanity, Primo Levi described his capture by the Fascist Militia, being sent to Auschwitz, surviving, and his circuitous journey home (like millions of other displaced peoples walking around postwar Europe). Disappointingly, I once had an Italian graduate student tell me and our seminar that in this book Levi claims that the concentration camps stripped people of their humanity. That Levi admits that he himself became an animal. I said no, he wrote that humanity still survived despite the horrors. Here is an excerpt from If this is a Man by Levi.
“I believe that it was really due to Lorenzo that I am alive today; and not so much for his material aid, as for his having constantly reminded me by his presence, by his natural and plain manner of being good, that there still existed a just world outside our own, something and someone still pure and whole, not corrupt, not savage, extraneous to hatred and terror; something difficult to define, a remote possibility of good, but for which it was worth surviving. The personages in these pages are not men. Their humanity is buried, or they themselves have buried it, under an offence received or inflicted on someone else. The evil and insane SS men, the Kapos, the politicals, the criminals, the prominents, great and small, down to the indifferent slave Haftlinge, all the grades of the mad hierarchy created by the Germans paradoxically fraternize in a uniform internal desolation. But Lorenzo was a man; his humanity was pure and uncontaminated; he was outside this world of negation. Thanks to Lorenzo, I managed not to forget that I myself was a man.”
The camps destroyed many, but it was the “machine 'men',” the organized, clean, uniformed that were the beasts. Levi was a man describing beasts. Despite his illness, filth, powerlessness, he was and remained human. Don’t miss Levi’s point. Lorenzo Perrone shared part of his ration of bread with Levi saving more than his life – his humanity. Indeed the humanity of all of us. Lorenzo leaves us few excuses, as Levi would later say, “if not now, when?” Waiting for Godot???
If you’re going to do it, you might as well do it right. I was in a wrestling tournament once with about 40 teams. High school. I made it to the final and lost in overtime. My coach met me at the edge of the mat. He lowered his face into my face and said sternly, “What are you doing? We went over the Granby to a Peterson, but you didn’t grab his hand and pin it, so he went with you and pulled out and you blew it. You had it but missed!” It hurt. A young assistant coach who had just started coaching, who knew nothing about wrestling, but I guess wanted the extra money, was more interested in us liking him than us winning. He shook his head. The coach couldn’t see his disapproval, not of me but of how the coach was angry at me. Well yeah. I was angry too. Later the assistant came up to me and said “Coach can be tough. You did okay.” I never trusted that guy again. Coach was right. I missed an important “detail” that would have given me the win.
Be careful of those who would make you a victim. Those who drink the tears of others as an elixir. Those eager to have you cry on their shoulder. Ask yourself. “Why are they doing this?” They may like seeing you vulnerable. That’s their secret delight, their raison d’etre. They like to help people. Yes. It makes them feel good. But in order for this to happen you need people who are unable. What happens when they are not disabled? What happens when the would-be savior wants people to need him, needs people to need him or her to save them and they don’t need salvation, they are not subordinate? Well, look at the great mentor at home with people who don’t worship him or her. There they yell because they are not getting the deference they demand. My coach growled at me because he felt my disappointment too and it was my responsibility. I blew it for me and him. He was with me in the effort all the way. He was not mad because he didn’t have the power. He was mad because he was disappointed and believed I could have and should have won.
I understand that. I appreciate that. But the big boss at work is not the big boss at home. You would be shocked how many academics, and I dare say administrators, have serious, even legal issues with abusive behavior… often at home behind closed doors. Academics are not that much different from factory workers, construction workers, et cetera. The suave guy at work can be hell-on-wheels at home. Why? Because at home their spouse (or kid) is their equal and tries to exercise agency unlike an adoring student who tends to submit. At home, the “great scholar” is just a spouse or parent like any other. It’s about power. At work, with fawning students around them, they are in their element. Slick. Nice smiles. Concerned brows. But at home… without their fan base… it’s different. Power is the issue. My coach didn’t care if I didn’t like him. He cared, period. I wasn’t supposed to be his fan or he, mine. We were in it together as a team. I think a “comforting hug” would have just made me feel worse. Don’t get over it. Don’t forget. Learn from it. The coach was trying to make me focus and learn. It worked. I beat the same guy a few weeks later. So yeah… he emoted in public because it was real. He wasn’t trying to make me feel worse. It was him feeling bad. He wasn’t a phony. He wasn’t pulling rank on me. It wasn’t about power. It was about pain. Shit, damn. You had it. After three days of wrestling through the ranks you got so close. Let’s not do this again. I got the message and I fully agreed. The suave salesman at work selling himself as a brand, who is adored, then meets the family… backstage, makeup off. At home, you’re not a brand. They ain’t buyin. They’ve already bought in. The spouse and kids don’t want his “help” from on high. “I have the power, let me arrange things for you.” Rather, at home, the family is not so romantic. The spouse knew him back “when,” and probably helped him get his degree. Delusions of grandeur don’t hold sway. They are not looking for a knight in shining armor. They want his understanding and cooperation as a team player. Guidance and mentoring is not the same thing as finding the weak to make oneself feel strong. If you are strong, you don’t need them. They can’t be “daddy” unless you are a child. Seek solutions (and I don’t mean escapes), not grievances. Cultivate those who expect more of you, not less. They are the ones that help you prepare for future challenges (especially when nepotism and networking is not an option) and opportunities. Networking can get you a job but not tenure. I’ve seen the most powerful academic networks get people great jobs that they can’t hold on to. They bounce around and bounce around. If they keep trying they might eventually learn how to actually stand on their own two legs and publish and have a career, but it can take years and be brutal on the family that follows them all over. Fine, maybe, if the spouse has no meaningful career and the kids have not friends. But these days, that’s rare. Eventually the kids even check out.
Why do people, coaches, yell? Let me tell you, many of the “nice people” you know, yell at home. They have a façade and a backstage. If they never appear disappointed in you, they don’t care or don’t believe you can do any better. That to me, is the ultimate insult. There’s plenty of time later, after success for smiles and pats on the back. The soft shoulder types watch. They are close enough to know when you are vulnerable. Watch yourself. Criticism with solutions is good. Solace is not a solution. My coach told me exactly what I did wrong so I wouldn’t do it again – so I wouldn’t feel like shit again. He knew that after three days of wrestling all the way to the final I was disappointed. He was too. He knew I should of and could have won. The assistant? I don’t think my loss bothered him. He wasn’t “feeling it.” The folks who really care are the ones that will tell you the truth. Others don’t care where you end up, just finished – meaning, you are no longer their concern… you’re finished, or more accurately, they are finished with you, at least in that capacity. You are another notch on their belt. Psychopaths exist. I’ve met a few. For them getting what they want is all that matters. It doesn’t hurt when relationships are broken. That’s why they can do it so easily. My coach lost it for a second because… he cared. Sincerely. I have never yelled at a student. But I have been… disappointed, not in their inability but that they gave up. I believe… I hope I have never given up on a student.
Let’s hope you are never finished. That there’re always more pieces when you look in the box.
Here’s Elaine Ph.D., J.D., Full Professor, Fulbright Scholar, NIH Grant Recipient (PI), journal editor, book author… with two Heisman Trophy winners, Billy Sims and Steve Owens. We ran into them near our house. It happens in Norman, Oklahoma. I’ve had Heisman Trophy winners, National Champion Softball and Gymnasts, Naismith winners, National debate champions, Fulbright scholars… in my classes. Not shabby. Now you might wonder. Why doesn’t Eric post a picture of himself with these guys? Well, I have one. But I want to share with you what I see through my eyes. This is about me… my perspective (flaws and all). I’m a lucky dude.
Daydreaming. Proof that empiricism is not all. My eyes are functioning fine, but I don’t see you. Lost in thoughts. Back in the 1960’s and 70’s when Eastern mysticism was all the rage, Richard Alpert, who called himself Baba Ram Dass, encouraged all of us to “be here now!” Why? To escape our thoughts? To stop thinking? Okay… How boring. The brain, with all its powers of memory and imagination, is thus thrown in the trash. Just naïve empiricism. Sounds like “Schnider,” the “empirical man,” as Merleau-Ponty referred to one of his patients who suffered from a head wound in World War I, and who only knew what he physically beheld – here and now. So if you left the room and returned, you were a new stranger to him. If he spun around, you were new to him. He could neither retend nor protend, so if you gave Schnider (a good pianist) the first few notes of a famous musical phrase, he could not continue the tune. He would hear a knock at the door but not answer it because he no longer perceived groupings of related sensations extended over time as coherent sequences. As Hume would say, cause had no relation to effect (probabilistic or otherwise) because relationships are not empirical things but rather synthetic activities of an active mind. All that was for Schnider was what is here and now, period. The coherent flow of conscious life was gone for him. Connecting the dots, is not the dots. Without this synthetic ability, nothing complex, like science, a conversation, a relationship, poetry… nothing can exist. Neither knowledge nor insight are sensations. Ideas are not objects. They have no weight, color, texture, extension… You can’t measure them. You can qualitatively judge them, but not measure them. Do you have ideas? Do you imagine? Predict? Anticipate? Plan? Dream? Do you think?
I confess. I’m a daydreamer. Many are. It is reported that Kepler had trouble lecturing. He would be in the middle of a lecture, would have an insight and forget the students were there. His teaching evals were lousy. But he figured out the elliptical orbits of the planets, among other things. The great Spanish philosopher George Santayana was similarly in the middle of a lecture while gazing out of a window. He stopped talking, then after an awkward silence, he announced to his college class that “Spring beckons,” and left the room. Bewildered students later said they were “privileged” to be present when it, the truest thing to occur in a lecture in their lives, happened. Hmm. Okay. It is said that he had quite an impact on many of his Harvard students including, Robert Frost, Gertrude Stein, T. S. Eliot, W. E. B. Du Bois, Wallace Stevens… Erving Goffman claimed that Santayana was the major inspiration for his famous book The Presentation of Self in Everyday Life. Not bad for a daydreamer.
Communication is interesting in this way. People can tell us things. The message is “sent.” But it does not arrive sometimes for years. I had an eighth-grade science teacher, Mr. Sperry, who I really admired. Tough but fair and carrying. He was the disciplinarian in our middle school. I got yelled at pretty regularly for looking out the window too much. I’ve crawled through a few windows in my time too. Got my seat moved a few times away from the window. I also regularly got in trouble for drawing pictures until one teacher thought they were “good.” I’m certain I had ADD but it was not diagnosed as such back in the 60s. Funny how I used to dream of being outside and I ended up spending my life in classrooms. It wasn’t that I was anti-authoritarian or anything fancy like that. Or that I hated the topics or the teachers. I just couldn’t sit still. The Sperry’s understood that. When I was locked in, I was top of the class but usually I was bored/fidgety. I drove my teachers crazy. They thought I was disrespectful. No. Just antsy. Sorry. I was listening but I guess it didn’t look like I was. I got paddled more than any other kid I knew. It didn’t “work.” Also, some teachers seemed to think the fact that I had bright red hair meant something. One just flat out told me, in front of the whole class, that he didn’t like people with red hair. I’m not sure what a twelve-year-old is supposed to do with that. But honestly, I was a “problem child.” I was sent to take special sessions because they thought I couldn’t read. That was embarrassing -- getting up in the middle of class to go to my “special sessions.” She discovered I was reading well beyond my grade level. That factored into why I didn’t like the textbooks. When my turn came to read a paragraph, for example, I usually didn’t know where we were. Not paying attention… Not the teacher’s fault. Okay…
Similarly, in the seventh grade we all took the Iowa test. The teachers stressed that it would not effect our grades and that we should try our best. They also said that as soon as we were done, we could go to the playground. I went through the test filling out the bubbles randomly and took off for the basketball court. I finished… way before everyone else. When I handed in my test the teacher looked at me with angst. Later, my parents were called to the school to be told I was a moron. I explained what I did. Concerned eyes were on me but nothing happened. Close call. That’s when it dawned on me the power of writing. Well not exactly. But what I did realize was the I had a record. A reputation. Files had been created and passed from one teacher to the next about me. The first day of school, the new teacher already had expectations for me, and not so good ones.
The Sperryes never gave up on me. In fact Mrs. Sperry stuck up for me with the principle. Once high school sports came along, once I changed schools, I was okay.
Bless you Mr. and Mrs. Sperry, wherever you are.
Windows summon. Microsoft got it. When I took the job as an Assistant Professor at The University of Oklahoma in 1990, the chair at the time Bob Norton asked me if there was anything that would be a “deal-breaker.” Travel funds? Start-up money? A computer (I designed my own and had it built by a little company in Elk City, Oklahoma – the fastest in the department by far)? Nope. I told him, I had to have a window in my office. Luckily that was not a problem.
Well, was I really different? Everyone likes to look out windows and to have a view, maybe a balcony. Real estate prices around the world prove that. And Europe worked hard to figure out how to make walls of glass that then needed flying buttresses to stand up. So, what was my problem? There were lots of kids my age or there abouts in my neighborhood. But just me and one other older kid (see below) were allowed to hangout at a pond nearby. I’d go arrowhead hunting with my dad, walking fields for hours. My dad took me fishing a lot including wading the Kokosing River for small mouth several times, which was an amazing adventure for a boy. Many thought he was crazy. I would drown for sure! It did in fact have deep holes and had many strong riffles. If his plan was to kill me off, he failed. First time I went I was about 10. We’d walk about a mile of river then turn and go back upstream against the current to where we parked the car next to an old bridge. He dragged me through a couple of strong riffles. My feet lifting off the bottom as we plowed upstream on the way home. I’d be shaking because I was so cold. You want to wear out a young boy… take him wadding for a few hours.
Then there were the Canadian lakes and the freedom I was given early on to explore all day long, often by myself while adults napped. I even slept out in a tent in my back yard all summer because my grandfather took over my room when he visited from Cincinnati. I loved it.
Bottom line, I was outside almost all the time, day, and night during the summers. So, I think I had an extra hard time being cooped up in a classroom. I was half feral. I knew a couple of kids who lived and worked on farms. Come to think of it, they tended to be “unruly” too.
Experience makes us who we are. I once read a case-study in sociology about a girl who unfortunately got taken into organized crime, what today we call “sex-trafficking.” She was 14. After about 2 years the police rescued her and put her with a foster family. They put her in a regular, normal high school thinking this was the best thing for her, but she could no longer relate or fit in. While the other girls were excited about getting asked to the prom or the most handsome boy on the football team, this girl had seen, done, and experienced things way beyond her years. Fumbling boys didn’t know how to talk to her. Neither did teachers. They didn’t know all the details of her life, but she didn’t respond to adults or kids like everyone else. As I recall she left high school and got a job. Folks who think they know everything proclaim, “just adapt.” “Unlearn the past.” Right. Sure. Whatever.
I have a famous quote at the beginning of this essay, “Freedom is what you do with what has been done to you.” Sounds profound. Simple. Nothing is simple. It’s not a bad quote but it’s just a “saying.” Sartre made it famous. He claimed we are “condemned to freedom.” Merleau-Ponty, his friend and fellow French philosopher was a bit more circumspect. He responded, we are “condemned to meaning.” Unlike Sartre, the playwright bon vivant with a flair for the dramatic, Merleau-Ponty was a physician and professor who treated veterans of World War I. I think their experiences gave them different perspectives. I’ll just say we are condemned to experience.
Experience is who we are. All I dare say is, try to make yours “good.” You can’t unlearn what you have learned. If it is “bad,” I hope you can have new experiences that help you cope. I’m no mental health professional. That’s for sure. As for me, I had a rough couple of years in junior high but once I got into high school activities like sports and photography, I leveled out. I still like to look out windows when I’m not “supposed” to, and have trouble with long meetings. But now I think I’m normal that way -- although I have met some administrators who seem to genuinely enjoy meetings. Good for them.
One day in eight-grade science, Mr. Sperry said, “Data are not insight. Observation is not science. Understanding is more than seeing.” He said that we must talk to ourselves about what we see. Weird. I heard it. I thought I understood it. But then it finally arrived for me while I was sitting at a stoplight many years later. That’s how communication works. It is not mechanical. It is part of the churning field of being and messages linger sometimes for a lifetime… even longer. Sometimes they never “arrive.”
Even Claude Shannon and Warren Weaver were perplexed when communication scholars took their mathematical model of informatics and applied it to humans. They were trying to study rates of information exchange between machines, not people. Their model of Sender, Encoder, Channel, Noise, Reception, Receiver was a modification of Aristotle’s ancient model. Many in communication grabbed their model and equated encoding and decoding with understanding as an accurate re-presentation of a sender’s intent in the head of the receiver. Some got fancy and called it “information processing.” But, we are not machines. Shannon and Weaver understood that better than those taking their model and applying it to human interaction. But even before their theory was written this version of communication had already been debunked. Even Aristotle abandoned that model in his hermeneutics. Just simple metaphor led Aristotle to understand that communication was much more complex than simple encoding and decoding. Later Claude Shannon published a paper expressing his dismay that social scientists were applying his machine informatics model to humans. We are not telephone systems. We take in information and mull over it for years and the “code” changes over time because we change and so does the context.
Coding and decoding is not human understanding. In 1980 John Searle created the “Chinese Room” example to explain. Here’s my version. You get a job where you sit at a desk with an inbox on the right and an outbox on the left. You are given a Chinese-Bantu dictionary. Your job is to take Bantu texts out of the inbox, find the corresponding Chinese in the dictionary and put that in the outbox. At first you are slow but over years of doing your job you get faster and faster and more and more accurate. Yet, because you only speak English, you have never understood any of the messages you “translated.” You are fast and accurate but you have no clue what the messages mean. That’s the difference between measuring rates of information exchange and noise in a system and human comprehension.
As I sat at the stoplight, I was thinking about my boys Alex and Preston. I was thinking about how they hum and talk to themselves while playing. And I remembered what Mr. Sperry had said. Finally, the message could be “decoded,” at least in one sense (there are many… another problem with calling human communication and thinking “information processing”). I had to grow up and have children of my own before I could really understand understanding. This man, this ex- heavyweight boxer who lived for years among seventh and eighth grade children knew how kids work. So did his wife who had been my sixth-grade homeroom teacher. They retired a year or two after I moved on to high school. Appreciation is a theme in here. Lucky me. I got to know them a little at the end of their professional lives with all that insight. It just took a while for me to become a decent student.
The doctorate degree is tough. Every little town has lawyers and doctors but not Ph.D.s. Getting a Ph.D. is not for everyone. And you’re not done. Then you have to get tenure. Some dissertation directors try to make it easy. Efficiency. That’s a problem. Research is a task -- a complex skill-set that is, or should be always expanding. It almost always involves working both smart and hard. If you are chairing dissertations, you should be doing your own publishing and not need to piggyback on students. I’d rather see an immature piece that shows great originality and potential than retread ideas that read themselves. The dissertation is the transition time when the student needs to find their way through the dark and learn to stand like a lighthouse, a beacon. Once lit, a young scholar can then show the way for the next generation. Don’t be someone else’s shadow. Be the light. Power does like to take credit, even when cloaked in false humility (I’ll be the second author…). But for now, back to royalty, writing, and communication.
Even in Disney movies lions and panthers have kings. Take away all the adoration of royalty and half of all Disney ideas go poof. Gone. I guess democracy does not translate well to animation and theme parks. Not romantic. Not dream-inducing. Again, and alas, I can’t read Koine Greek. I’m lucky to handle modern English and a little German and Spanish. Writing, the language one uses, forms communities. And so, the more “pure” you are in enforcing access to the sacred word, say, by restricting the word to one exclusive language, the more you exclude everyone who is not of that linguistic community. Why would god do this to us… at least all of us who speak a different language? Maybe, just maybe… he’s not the culprit.
This leads to a weird situation where the vast majority of Christians can’t read their sacred texts. Neither can the vast majority of Muslims. And I don’t think many Jews read Paleo-Hebrew or Nabataean-Aramaic for that matter. Forget reading the 6th Century BCE Tao Te Ching. I’ve read about twenty translations of it and they are all quite different and my scholar friends in China say they can’t understand it in Chinese either. All I can divine is stop struggling and go with the flow. Tao? Unknowable. If you claim to know it, that proves you don’t. Okay… I know that Buddhism crossed the Himalayas, banged into Taoism, and became Chan or Zen. Confucius came along and reacted strongly to the hippie way just like Plato reacted to Heraclitus’ flowing flow that endlessly flows.
What are we doing? Just because something is enigmatic does not mean it is profound. I guess I have to admit that I’m no cleromancer (sorter of lots, sortition) like Moses. And so things like the I Ching with all its hexagrams elude me. Sometimes the best thing to do is shift your perspective. Go up on the roof and enjoy the view. It’s free.
The Tower of Babel story teaches us that language is essential to communication and at the same time language is a major barrier to communication. Well, I can’t read Hindi, Sanskrit, Arabic or Paleo-Hebrew/Canaanite Phoenician. This means, frankly, that I am an illiterate many times over. So, I guess I’ve never actually read these books, just lousy, misleading, approximations. Most would not even know the Old Testament was written right to left. But dang it. God could have fixed that by putting its words in all languages extant, and yet to come, somewhere where we all could read but… I don’t know. I guess that would mess up the exclusivity of covenants. Why covenants? God has special friends and though the rest of us hang around we just can’t get invited to the party.
Here we have the ethno-religious basis of identity and privilege. Religion is a country club. Either you are a member, or you are not. Ironic how many country clubs excluded some of these communities. Well that’s the other side of exclusionary identities. Some had to change their rules so Tiger Woods could play on their gulf courses and so they could host PGA tourneys. Tyger, Tyger, burning bright... Gee wiz, you’d think William Blake could at least spell correctly!! Of course those courses wanted Woods so they could host the tourneys, get great publicity – and moola or moolah or mulah (with just one “L”). According to some Asian-Indian linguists, “Moolah” is a Fijian word for money borrowed by the English. Others says its from old Irish meaning golden treasure. Leprechaun, a rare language indeed spoken only in Brigadoon (oh wait a minute or a hundred years, I think Brigadoon’s in Scotland…). Regardless, why so many spellings? No wonder I have trouble getting the stuff -- cash.
Many languages never had writing systems and so their stories, if not told and retold, vanish. They are “oral” cultures. And their storytellers memorize amazing amounts of information such as epic poems that take literally days to recite from beginning to end. Here is just one example from many around the world of epic poetry and its months long performance “by heart.” It is the Darangen Maraneao epic poem form the Lake Lanao region of Mindano, Philippines. It consists of 17 cycles with 72,000 lines of iambic tetrameter. It is recognized by UNESCO as a “masterpiece of the oral and intangible heritage of humanity.” Darangen Maraneao epic poem
Plato was concerned that writing would harm our ability to memorize information. I have noticed in my lifetime that with the advent of the cell phone, people don’t bother to commit to memory many phone numbers anymore. Good or bad? Well not so good if you lose your phone and want to call someone and you never learned their number. You didn’t make the effort, the commitment. Is learning memorizing? In part, yes. Sorry, my dear students. But there is no substitute for your brain. The ability to recall at will information is a powerful ability that we may be losing. If you use a brace or crutch too much, your muscles atrophy. Maybe our memories are growing weak and our stories simpler and simpler.
Are we becoming simple-minded? Was Plato right? Logo-syllabic writing was invented in Mesopotamia around 3500 BCE. That had a tendency to “fix” tales leading to authoritarian religions. The sovereignty of the story became the abode of the literate and the source of ecclesiastical power. Sacred texts emerged, written directly by a god or dictated by a god. Of course, writing itself is a gift from the gods. So are its laws. Gee thanks for all the rules I have to follow now or else. Thus, the first memos, dictates from the boss. Policy in writing. Only a chosen few got to take dictation. The narrator is separated from the truth. The telling is merely “accounts.” Doubt creeps in. Well that won’t due. The tellers of the great truth can’t be giving us just an “account” or recollection of what god told them.
One question. If god can make literally everything in the universe, why can’t he/she put their word into a formation of stars in the sky or written in our DNA or in the living rock walls of great mountains on each continent? Why have a caravan boy or an impoverished “treasure seeker” using supernatural “seer stones,” or some itinerant acolytes write it down? So they can become superstars themselves? Surely god could have carved all it wanted to say to us on the face of the moon or on “Big Walls” of living rock such as Torres Del Paine in the Andes, El Capitan Yosemite, Kalaupap cliffs Hawaii, Drakensberg South Africa, Thor Peak Canada, Mitre Peak New Zealand, Auyán-tepui Venezuela, Ulamertorsuaq in the Tasermiut Fjord, Greenland, Trango Towers Pakistan... Plenty of places. I mean there are already many sacred mountains on every continent like Uluru (Ayers Rock) Australia, Kilimanjaro Tanzania, Fuji, Japan. Why not put your message there? How about making shellfish covered in scripture? Snowflakes form words? A sacred forest where millions of Charlottes weave scripture for the sheep. Or god could have skipped mediation altogether and hardwired us with his rules so we would not keep breaking them, sorta like gravity or the speed of light.
Hardwired!? That’s a violation of our free will, Kramer. You’re advocating total determinism – in fact predetermination!! How dare you be a fascist. Sorry. We are already hardwired according to the great designer’s plan. We age. We grow hair. We have urges and drives. The universe has gravity. We exist as extensions in space and durations in time. The universe is split into good and bad. So when we respond to the urges and drives that are part of our nature and according to plan, then we get into trouble. What? It’s like putting candy before a child and telling them not to touch it. Then when they inevitably reach for it we chop off their hand. Remember the apple? What’s the point? It’s all a test… Why? And if you think chopping off a hand is bad, hell is infinitely worse, so my analogy is not gruesome enough. It can’t be horrific enough because you cannot put hell into words. So why the game? And if we just accept that, then why make the rules of the game this way? What does god get out of this? What do we get out of it? What purpose does this torment serve – the endless anxiety of seduction and resistance to our own nature? Every saint has grappled with this, often even after self-castration and mutilation, and there is no answer. You can sit and meditate toward a cave wall until your crossed legs are dead. Okay. Then what?
So, I tend to agree with Bertrand Russell. If this is god, we better pray it does not exist because it is monstrous. You can’t opt out of his game. There is no free will, just terror and complete submission in the hopes that that will satiate it. If you exercise free will and do as you please there is no independence. God will not just ignore you. You will be judged. And you can’t hide even what’s in your heart and mind. You are being stalked and there is no exit, as Sartre noted. This is not freedom. Maybe the Boy Scouts should of put a different picture on their stalking merit badge. The message, conform or else. No negotiation. No compromise. Oh yeah… forgiveness, if and only if… as stipulated in the fine print of the contract that you never had a chance to reject. So is that the purpose? So god can exercise forgiveness? Because we all fail in some way or other. Is that why all this was designed this way, so it could enjoy that power and wallow in our thankful appreciation to not be burned for eternity? I’m reminded of the antacid medicine to stop heartburn, “Oh what a relief it is.” Thank you with all my heart for sparing me. “De nada.” Oh now I get the song “You’re Welcome” from the feature animation Moana. “You’re Welcome!”
So, back to the original question. Why not make sure we can all get the message? Put it in our memories at birth or on the back of a gigantic eternal turtle. I’m sure some folks claim to have an answer. Godliness is a franchise and only a chosen few get access to the original memos and the rest of us have to go through them to get the lowdown. But why that way of communicating to us? Others would discount this question out-of-hand. I should too. A waste of time. “It’s a mystery Charlie Brown.” Tough luck. God just doesn’t talk to you. You are not worthy or not listening with enough reverence or something is wrong… with you (never god of course). My suspicion? Some folks really wanted attention and status, and claimed to be the exclusive stenographer/interpreter of god. Exclusion again. Keeps coming up. Siloing tribalism and hierarchical status. Is there any hope for a semi-intelligent species that likes intoxication, power, and to congregate around big lies? Weapons technology has outrun our emotional maturation. We love to feel good, “special.” Dangerous situation. I’m all for diversity. But can we find a middle way between pride and prejudice? But what the hey, while we still have some time left, check out the Big Wall Trango Tower (Urdu: ٹرینگو ٹاورز). There appears to be nothing written on it. But then again, it could be moon runes or they will only appear “when the last moon of Autumn and the first sun of Winter appear in the sky together” (Durin’s Day). But even if I can see them, I don’t read Dwarf. Great Nameless Trango Tower
Maybe the fact that nothing is written is the message. Afterall, the tallest “Big Wall” is called “Nameless.” Hmm. I think I saw that somewhere else once. But that hasn’t stopped all the organization and institutionalization and words, words, words and suffering. Sorry but I promised at the start to be honest. I know that is “problematic,” especially for adults.
The power of the religion depends on the word being magically identical with god’s will. So the secretaries themselves became demigods, saints, prophets, super special people -- the birth of the superhero. Writing, especially in stone, halts doubt. Things stop evolving. Tradition cements. Few new religions can find room in the library. Control of the story is a political phenomenon. Attempts at change are met with unimaginably extreme negative consequences. I think that is an understatement when it comes to eternal hellfire.
People often cling with ferociously reactionary emotion to even just a little power, like being an academic department chair/bureaucrat. It’s quite amazing and tiring actually. Little awards, trophies, merit badges, “recognition,” keeps us pushing. Employee of the month stuff. Such rankings come out of organizations that want people to voluntarily labor for them; the military and religious orders. The more zealously, the better. Why? It’s identity-giving. It’s their identity. Sure, you get a salary, but you also have to have a strong dedication to work. And that motive is identity and self-esteem. Once the external ideology becomes your conscience, you have totally enculturated. You have become institutionalized. That’s may not be good for you. It certainly is not good for the organization because you will no longer be able to offer creative or innovative solutions. You have found your level and will retire there.
The initial number of merit badges for the Boy Scouts was 57 but that has continued to grow to 137 (in 2020). There used to be a Boy Scout merit badge for “stalking.” Yes. True. I think they meant tracking. Now I don’t know who designed the badge back in 1910. That was the most inventive part of this process. But I would have put a little set of paw prints instead of a top predator like the cougar on the badge. Makes me wonder, who’s stalking who? It is now discontinued. I think, there should be an ultimate merit badge for designing merit badges. Now that would be inventive. But invention of rules is only for the gods.
For me to have an identity I have to be different from you. So, we fragment community into rankings which has the added feature of organizational capital. Not social capital. I call it: organizational capital. Having people compete to be the best organizational person, by its criteria of course, is valuable to the organization. It may destroy interpersonal relationships and make life psychologically depressing but, it’s good for the organization. This works because professional personae and behavior is dissociated from “personal” stuff that is discouraged at work. In fact, it is said that bosses have no friends in the organization and that suits the organizational goals just fine. And that’s what counts in a conservative worldview. The ultimate goal of the organization is the production and reproduction of the order of things as Paul-Michele Foucault (yes, his real name is Paul-Michele, not Michele only) notes – the ordination of social relations as ladders of status and power.
But since the name Foucault has come up, I’ll diverge here to Léon Foucault who, in 1851, introduced his 67 meter pendulum that was a simple proof that the world rotates. Newton tried earlier but his pendulum wasn’t long enough to mark eastward deviation… What can I say? Pendulum envy. While, Michele’s revolution was social it was the physical revolution begun by Galileo’s use of the term that cemented its meaning to be the universal alteration of the way we see everything. While Michele’s work about discipline, punishment, madness, and sex… is so… sexy, the idea that the Earth is a globe that rotates on its axis was argued by Pythagoreans and Hicetas, Heraclides, and Ecphantus in 550 BCE. In 350 BCE Aristarchus of Samos argued that it also orbits the sun as the central body. Half a millennia later, Aryabhata argued that the Earth rotates once daily and so did Muslim astronomers 500 years after that, around 1020 CE. Because of the Coriolis effect falling bodies veer “eastward” (counterclockwise) in the Northern hemisphere and “westward” or “left” (clockwise) in the Southern.
People cannot be satisfied with their “station in life.” That would be very bad for organizational growth. Dissatisfaction needs to be fostered through differential rewards. You’ve gotta believe… believe that you can go somewhere… better. My wife, a professor, had a class do a project to ask local businesses to hire homeless people. One employer looked at a student and said, “why would I hire a homeless person when I can hire you to wait tables?” Indeed, people with college degrees are struggling. Well, you could always join the army and let them pay for your education… all 30,000,000 young people. It would rival the size of China’s army. It’s the same delusion that sells millions and millions of lottery tickets. That gets people to tolerate abuse, work themselves to death, feed money into slot machines, speculate in stocks, business start-ups, real estate… especially if they think they almost won once before, or someone did. The actual probability is very low but there’s a chance… It’s the psychology of the goldrush where the people who make the most money are those selling the picks and shovels. I call it the merit badge suasion. But being a little bit revolutionary, I would argue that our “station in life,” our “place,” should not be like being a regimented line of pegs that are systematically knocked down by a, say… pendulum or something.
People veer too. They veer off of the absolute paths authorities try to make them follow. That’s how they diverge and how they have merit. Merit is that which is exceptional. Merit? But be careful. Who defines what is meritorious? For the authoritarian organizer, it is falsely equated with conformity, which means it is not inventive, creative, meritorious at all. Just show up, follow preestablished instructions, pay for the patch (entry fee or whatever) and you get your patch to wear for all to see. The last part is really important. Emblems don’t work their magic unless people can see them, especially significant others. It’s all about the ego. Now emblems, like letter jackets do two things. An emblem allows the wearer to brag. But the wearer already knows they have a varsity letter. The other thing wearing emblems does is to motivate the have-nots to try harder, cause, you know, having a varsity letter is real status and you ain’t got one. So wearing an emblem is a rhetorical process to build motivation for the organization. It gets people hungry for status they don’t yet have. Kinda like all other commercial advertising. You need this product to smell good and you need to smell good to get the lover. Look. I’ve got a lover. Too bad for you, unless you become me. Lucky for you! You can just buy my deodorant!
Erich Fromm told us its all about exploiting our fear of not being loved. And, due to increasing social stratification and alienation, that fear has intensified in our modern world. Being too creative or deviant is not rewarded. Same with cults and street gangs. Shared codes; hand signs, colors, lingo, hierarchies… The system thus encourages individualism but only by its rules. It provides the ladder and emblems. That’s why the Boy Scouts wear uniforms and march with flags… uniformity under one banner. That’s also why the Nazi youth movement literally copied the Boy Scouts playbook. Really. They did. Specifically and systematically. Look it up. The most enthusiastically conformist kids are the greatest “successes” who become the future administrators of the rules, and the whole thing repeats itself. Voilà. You have a self-perpetuating culture. Manuals and guidebooks fix and direct the correct way of all things from what clothes to wear and how to wear them to how to eat, how to greet people of different social status, how to think, how to fold things like flags and bedsheets. How to do everything the best, right way. It may be because normal socialization is waning.
The trick is to get the mass of people at the bottom to believe that there is meaningful room at the top and “mobility” exists. So they compete to see who can be the most conformist to the rules of mobility. Very ironic actually. Merit is reduced to a set of uniform measures, such as monthly sales figures, so comparison is easy. But of course, if everyone can be on top, then the top is meaningless, so this is complete delusion. The pyramid will always be steep and narrow otherwise we would not be motivated to step over each other to achieve. Synchronizing such ambition to the needs of the overall organization is the art of business rhetoric. Identity politics is the most intense. To be or not. I am a Muslim, Jew, Christian, Republican, Democrat, Black, White…
I’ve lived around the world and each place has its identities. You see Acronyms of political parties all over. When I’d first arrive, they would be meaningless but pretty quickly you realize that for “these people,” this community, those letters mean a lot. Identity threats, especially ones associated with even a little inequality in power, are the tripwire of our species. If we can’t figure this out, we may be doomed. The apocalypse will not be some god’s fault. As Bill S. told us, “The fault, dear Brutus, is not in our stars, but in ourselves, that we are the underlings.” The devil does not make us do it. There is no god to save us, to “pay our debts.” No cavalry coming over the hill. We are responsible for the messes we make. And only we can fix them. No more excuses including for our appetites. Time to grow up. We have to make life purposeful and meaningful. No, the universe has no meaning or purpose. We do. That’s what my social “scientist” would-be nihilist friend (and his teacher) discussed below, completely missed. He missed the social… the human in the equation.
Now I know I sound like I don’t believe in anything except reason and verifiable facts. To many, that’s not good enough. So I thought I’d insert here my profound faith in the power of crystals. Yep. For sure. Some crystals have real power. And you have to have power to play with the crystals. Check out the staff or scepter. A stick to indicate authority. Found on the stele of the Code of Hammurabi and copied on down to today. Have you noticed how the stick used by the boss to keep us in line, the staff, is now a group of people whose job it is to keep us on track? The minister is aided by the administer. The boss's eyes, ears, voice extends down through the clergy and staff to the sheep below. Intelligence. If you want to be a spy don’t bother with James Bond. You want to get to know Miss Moneypenny. Secretaries are the ones that know everything. Miss Moneypenny can tell you where all the 00’s are and even M’s schedule and Q’s gizmo budget…
Wait… Q… “the Q” from James Bond is “the Q” leading us to liberation from evil liberals, and, I shudder to even type the word… socialism. Of course! Leading us away from false liberty toward divine subjugation and service, the true station in life for us all if only we can handle the truth… Work will set us free. Orwell doesn’t know what he’s talking about. Did Flynn believe he was James Bond? Manafort clearly did. So did Kushner. JK, Jared Kushner -- JB, James Bond. K and B as in Bond are almost identical. Oh wow. The Oath! I’ve figured it all out. And M is McConnell! But… it could be Murdoch. Nah. It’s McConnell. And Bannon is… Fleming? Yes. Yes! If you erase the vertical lines on the right, of course the right, and leave only the straight and true horizontal lines leading to the far right in the B you have an F. That’s it! Eastern European beauties, spies, arms deals with Ukraine. Fake fortunes. Fake names (Drumpf to Trump). Fake hair. Fake college grades. Fake medical records. Fake foundations. Fake charities. Fake bank accounts. Fake taxes. That’s it.
In a charity you have doners which is just one letter away from Donner. And we know that the Donner party were cannibals. Q was right! The liberal doners who got enticed out into the open with Trump’s brilliant fake charity, were exposed! Putin and Trump best buddies. Love letters between Trump and Kim Jong Un… Giuliani the gofer with horrible makeup and hands in his pants to distract the criminals. Giuliani the masterful blending of Renfeild and Igor. Sounds Russian… is Russian from Ukrainian Irop, Игор. A backwards “N.” It all makes sense now. Q is real, and masterminds everything from his lab in the basement of Trump Tower where the server with the direct line to the Kremlin is kept (the true MI6 – pronounced “Am I Sexy”? The secret pass code). And the secret to reviving the dead exists! Trump died of Covid but came back. The messiah. The big M. The little m is McConnell, Bond is B(k)ushner. Q is Flynn and Flynn wears a mask of Flynn, which no one would expect, two faced but identical! Flynn. Fly -nn. Yes. Yes! Russian Airlines VIM has the IATA airline designator NN !!! Diabolically brilliant! And beauty pageants and casinos as the cover for it all. Amazing. Astounding! And the adroit political judo. The use of the letter AOC to trigger the “All Out Coup” to install Americas first regal royal… Baron! Excelsior. Using the liberal idea of a pardon for all to escape into the night to reemerge on yachts and golf courses where none of the base voters would be welcome because they can’t afford the membership dues. The perfect deep cover to get the even deeper deep state. The horse shit is getting deeper as I type so the keyboard is sinking #ow($p9q87oqf*^%moql;la&kjf;.a… Aren’t stories fun? Magic and mythic nonthinking is so… liberal… with facts.
So now for those who keep voting for the party that says a $15 minimum wage is horrible, here are some real facts. The rule of thumb accepted by the vast majority of financial experts is that you should pay no more than one quarter (25%) of your income on housing. The average rental in the US is $1,608 for a studio apartment, $1,598 for a 1 bedroom and $1,865 for a 2 bedroom (January 29, 2021, using HUD and U.S. Census Bureau database and reported as such by private sector businesses such as RentPath and Zillow). So, let’s take the average between a studio and a 1 bedroom. That’s $1,603 per month just for rent. To stay within the guidelines of paying no more than 25% of your income for housing, that means that you need $6,412 per month ($76,944 per year), which is $40.07 per hour salary. $15 is not even close. That’s why so many work hard but are sinking out of sight with no way to accumulate intergenerational wealth… nothing to inherit. And many who managed to buy a house and are now draining the equity out of it to survive after retirement (“home equity loans,” sold to us by very sincere-acting old TV stars while sitting next to idyllic ponds, a mortgage by another name), are going to leave nothing to their kids. Now my rental calculation is based on US Gov data that includes places like Boston, San Francisco, Chicago, D.C., Atlanta, Houston, and New York City, places where many people rent. But despite that fact let’s toss those markets out because they skew the average upward. Let’s cut the national average from $1,603 to… let’s say 20% less… $1,282. Okay so how much should you be making then? $5,130 per month, $61,555.20 per year. Even well below the national average for rent of a 1 bedroom apartment, you should be making $32.05 per hour for a forty hour workweek. Are you “awoke?” I mean really awoke?
The Code of Hammurabi is the ancient law of Mesoptamia, the oldest writing of “significant” length in the world (1754 BCE), that consists of 282 laws with scaled punishment adjusting lex talionis, an eye for an eye according to social status. You might keep your eye if you have high status while a slave… well lots of blinded slaves around.
So, since the very beginning of civilization, we’ve had the carrot and stick power set up. As Post Malone sings, “run away, but we’re running in circles.” Revolutions? As my son Alex says, human reality is “build, destroy, repeat.” Through it all, we fight for the bling. Throughout this, I talk about how lucky I am. But be careful. You can be the sort of lucky man that Emerson, Lake & Palmer sing about. Circles. Not all motion is progress. And thanks to the relative nature of identity, one person’s progress is another person’s flagging. The left-behind and the pyramids of sacrifice. But back to the stick. Did you know the rule of thumb originated from the 19th and early 20th century when it was legal for men to beat their wives but with a stick no thicker than their thumb? Good thing authority was so precise and mindful. If you add a crystal, well then, it really gains power.
Here’s the Queen of England with her scepter and globus cruciger. In England the latter, the orb with a cross on top, must be held in the left hand, but in the Middle Ages it was to be placed under the foot of the sovereign. Honestly. Makes sense to me. Now just about every king in Europe after Constantine, who made Christianity the official religion of the Roman Empire, had one and held it for fun, I guess. So, who really rules the earth? So many pretenders to global domination.
The orb is not nearly as old as the stick. It appears in art only after science prevailed against religion and royalty to prove that there was a whole wide globe out there to conquer and exploit. In England, the orb first appears with the coronation of Henry VIII in 1509. Nice how things like the Roman Pantheon, the winter solstice, the globe with its revolutionary motion, et cetera, got coopted by the church that denied such things. If you can’t beat them, consume and transmogrify them. That’s real magic transformation for you. Personally, I think it’s the crystals!!! The orb is handed to the sovereign, monarch, whatever by the Archbishop of the Anglican Church at Westminster Abbey during the investiture of coronation. God makes sure the king is the rightful ruler and the king holds the globe with a cross on top as the defender of the faith. And he or she uses the stick to defend.
Check out this scepter with the 333 diamonds including Cullinan I, the “Great Star of Africa” (530 carats and still the largest clear-cut diamond in the world) as the center piece. Cullinan II is set in the Imperial State Crown of England. What? What’s this Cullinan I and II? The largest nearly colorless and gem quality diamond ever discovered. It came out of a South African mine in 1905. It was 3,106 carats and named after the chairman of the mining company Thomas Cullinan. I’d be happy with just those last six. After two years of trying to sell the thing it was donated to the English Royal family and then cut into several jewels (9 major and 96 minor “brilliants”). As you might guess Cullinan I and II were the two biggest. Joseph Asscher, the “greatest cleaver of the day,” made the “split.” Greatest cleaver? I thought the Beaver was the greatest cleaver. Strange how people are interchanged with tools like calculator and cleaver. But that’s what all automation is. Now this is storytelling with some really fancy props. The most bling ever! And we all wanta be royals. King of kings even. Now this is one pretty stick. She got a really fancy gold spoon at her coronation too. Silver spoons are for losers. So her stick is nice but the Queen’s staff is huge, far beyond the reach of this poker.
Being a very pious man, as most diamond mine owners are, especially ones knighted by the monarch for exemplary service to the empire, Sir Thomas Cullinan built the African Methodist Episcopal Church in Tembisa which was then named after him as was a town in South Africa. He owned the Premier Mine now renamed the Cullinan Mine and was a politician in Pretoria. De Beers owned the mine for many years. Of course, back in 1905 Blacks labored to dig out the world’s largest diamond from their own land and it ended up in their oppressor’s stick to beat them with. Blinded by law and hobbled (so the owners didn’t have to mess with legcuffs). If you don’t know what hobbling is… look it up. They practiced it in diamond mines for a long time. That’s how it goes. Power. It only exists as divergent inequality. In the movie Blood Diamond, that’s why the object of suffering was pink, not white, blue, or yellow (“chocolate” is hilarious marketing). Take it from one who is a believer in the power of crystals, if someone gives you a mud colored diamond… well, they may not have the best prospects.
Here’s the staff hard at work caring for the miners. Now digging magic crystals is really hard work. Here’s a miner in a high tech mine in the 1950s getting his daily checkup at the end of his shift in case he accidently swallowed a diamond he had dug up. Gotta take good care of the workers. Only the best for these guys. Even the Queen, I’m sure, did not have as much attention given to her ingestion. Must of been high rates of cancers in the more advanced mines with such modern security. Today, Japanese buy more engagement rings than any other population. It’s not a part of their tradition but De Beers is in the business of inventing traditions. Diamonds are not particularly rare, but with monopoly control, De Beers has managed to create a market and control supply brilliantly -- sparklingly.
All humans present themselves in story form. One form is “social history.” Myths, legends, folktales, all with some form of “magical sovereignty” (my story). Telling is power. First the gods tell the tale, then royalty, then priests, then teachers… The winner writes the history. Imagine the gods sitting on Zeus’ front porch calling into being the cosmos as they weave their yarns. Unfortunately, some of their stories have closed our imaginations, limiting our ability to create new worlds, to tolerate new ways to be. And over time, the neighborhood emptied-out, until there was just one guy left on the porch. No more conversation or dialogue. Just a single point-of-view… monologue. There can be only one story that is “the truth.” And the inventors of hells make sure we are terrorized by the worst conceivable punishments to keep us in line. Forget about saving the whales, the rainforest, anything but yourself. Sure. Of course. The threat is monstrous. Of course it became every man for himself. Terror. Panic. Endless anxiety. Each has their own soul. Collectivism disappears and individualism solidifies into uncompromising interests. That’s the stick. The carrot then, is the most unimaginable bliss… again, per individual.
The cosmos is split in absolute terms so that the good and the evil cannot communicate at all. The church calls it excommunication – casting out the evil. No torment is too much for the wicked. Once judged, there is no chance for parole. Eternal, pure terror. That is, unless… you switch to Buddhism, and a Bodhisattva of infinite mercy who seeks to descend into hells to comfort the damned. But that’s a totally different story… And the thing about cosmologies, especially sacred ones, they tend to be mutually excluding. No tolerance lest the power be threatened. So we are back to the terror. Mixing stories or allowing rival stories is, itself, the worst sin of all. Except through mutual hatred. Hmm, sounds like politics today. I think many have been trained and primed through churches to have this attitude. All or nothing. With me or against me. No compromise. No golden mean. Someone who merely disagrees with us cannot be human. “Damn them to hell!!!” That attitude destroys dialogue, dialectics, the ability to debate and do critical thinking like philosophy and science. Remember, critical thinking begins with the Socratic dictum, know they self. Reflective assessment comes before questioning others. So, the expert first goes back over everything in their own work, reviewing procedures, experimental design and execution, methods, calculations, logical consistency, sources, data... before presenting it to the world and then journal referees go over it again before publishing the results. Critical thinking means rigorous self-discipline. Did I do everything right? These results seem weird. What? My assistant forgot and used tap water instead of distilled! Throw it all out. We have to do the experiment over.
Well, we know how many in the US these days feel about philosophy, including natural philosophy (science), and merit-based expertise generally. Self-confirming lies are preferred to inconvenient truths. The latter are easy. Just open your mouth and opine. The snowflakes who stormed the US Capital on January 6, 2021 with all their adoration for Drumpf (let’s dispel… liberate ourselves from the spell of the first incantatory lie), their grievances and victimage, don’t have the courage or humility or discipline to be expert at anything. They sucker punch people. Snipe at them on the Internet and with guns from hiding places of anonymity. When caught they lie and try to hide their guns, delete their online messages, hire lawyers to get them out of trouble, buy the silence of others, intimidate people, whatever to avoid adult responsibility. They justify their lives with self-pity. And it doesn’t seem to take much to get people to defend their positions to the death.
So where do we go from here? We have to learn to talk to the devil, to respect the Other or else we will have endless conflict and violence. Can we do that? I don’t know. Discourses of reconciliation have been achieved by people like Mandela and Desmond Tutu. The Dali Lama tries but the Chinese government won’t even talk to him. Wait but the Chinese are communist atheists. Yes. When I say we learn to hate in church, there are many forms of church.
“Church.” Church comes from Middle English chirche, from Old English cirice, from Late Greek kyriakon from the neuter of kyriakos, from kyrios meaning master. From a master/slave culture we have church. Accept the training on the basis of faith or else. Why does everyone have to take “stupid” lab classes in the sciences? To allow the students to prove to themselves that the process works… not to just memorize claims from a book, about “my struggle,” little red, or otherwise. The Medieval church deemed questioning and curiosity sins. Many still do. Ask too many questions and you are shown the door. End of discussion. Religions and their institutions are inherently authoritarian, anti-democratic. These institutions demand the freedom to exist. But they are free to reject anyone they want (excommunication) and if you are in one, you are not free to hold a divergent philosophical position. “Judgment is mine.” You have no right to judge. Reforming churches typically leads to war. Accept the stories as the truth or be rejected as a “friend,” human, good person. You are not one of us. You are Other. No debate. A few questions might be tolerated, might be entertained for a moment but then it’s time to impose the master’s staff. You are not welcome to help write the sacred books. Authorship is not yours. No voice. Mute.
With science, we encourage kids to learn math and methods and write the future. It is open. The pages are blank. Onward. Show us what ya got. Waving your hands in the air and following the chant is easy. Writing the future is hard work. But it is a future.
Essential characteristics are shared by political parties, religions, nationalism, racisms… isms, heck even metaphysical camps (empiricism versus rationalism, capitalism versus socialism, cognitivism versus behaviorism, materialism versus idealism…). You have a position. Fine. But can you discuss it with others without flaring emotion? Can you sincerely question and test your own position? Can you read this, without flaring emotion? Can you be analytical? All doctrines have their breeding grounds where they begin with the youth. Want a good example? Study the Nazi youth movement. Those kids grew up willing to kill and die for Hitler. The role, the need for critical theory. Which church do you belong to and what does it teach? We all have our churches. The world is full of those seeking a master. Once people are hooked, just a tussle of their hair and a pat on the head is enough to secure their commitment to subjugation. Intoxication. Toxin. Poison. Please may I have another master. Fellowship often leads to groupthink which is no thinking at all. This is the way of the cult. The Nazis were cohesive. That’s part of the problem. A lack of independent thinking.
Many stories have been put to music. In fact, to help the reciter remember, it seems that most early epics were meant to be sung while rhythmically rocking back and forth. Over time genres expanded into forms that allowed for disagreement in “how the story goes” without condemning the Other to damnation. And with philosophy and science, disagreement is actually built into the story-telling process. We are to test each other’s claims. It’s not only okay to disagree but expected, and it forms culture of advancing knowledge. We have referees to control the debates. All good journals are moderated, refereed. As one might have expected, this alternative form of story-telling is not well received by the monologists.
Thus, things keep changing. The truth, keeps getting truer. Bit by bit we figure out what we got wrong and correct it. Now this, of course, is anathema to conservative positivism that demands the truth, once, and for all. This is the rock of establishment certainty. And because philosophers and scientists keep changing, conservatives attack their efforts as stupid, silly, nonsensical. “See. Those so-called experts are just pinheads.” While a ten-year-old biology textbook is out-of-date, sacred divine texts never are. Philosophy, including science (as natural philosophy), recognizes that theories are meant to be tested and that they are provisional. Nothing is written in stone. Quite the contrary. The waste basket filled with failed solutions is always near at hand. It takes guts to put your theory out there to be shot down. For the mere mortal philosopher/scientist it is okay to admit that you were wrong or not completely infallibly correct. Such humility, however, is not part of sacred discourse. So this leaves science open to rhetorical attack. Evolution is merely a “theory.” If you are not 100% certain, then why should I listen to you? Global warming? Sure 99.99% of experts agree it is real and that human activity is a substantial contributor, but that 0.01% proves that you aren’t sure. Tons of evidence is “inconclusive.” So rather than error on the side of caution, I get to keep making as much money as I want and do whatever I want. This is really not an effort to join in the pursuit of truth but instead an effort to find some excuse to keep doing selfish things. For years, the demand to prove that everyone who smokes a cigarette will die of lung cancer, kept such rhetoric of doubt going. I call it excusism. Just create a little tiny bit of doubt and then we can do whatever we want.
Personal tales have always been the social glue of our species. Fiction, nonfiction, fable, travelogue, news, memoir… The earliest story known? That of Utanapishtim (later called Gilgamesh and later still Noah). Flood stories abound in nearly all cultures from the Maya to the Ancient Chinese. They are probably linked to the great floods following the last glacial period about 8,400 years ago. The Earth warmed. Rivers swelled. Glacial lakes formed and then burst out of their confines. A good example is the periodic and sudden ruptures of ice dams during the deglaciation following the Last Glacial Maximum leading to a cycle of massive flooding and reformation of glacial lakes. In Washington state massive floods occurred several times over a 2,000-year period between 15,000 and 13,000 years ago. Ice dams would form creating the huge Glacial Lake Missoula that would then burst sweeping down the Clark Fork River. Such outburst floods then continued down the Columbia River Gorge and across eastern Washington. Geological evidence shows that at least 25 such massive floods suddenly discharged up to 13 times the flow of the Amazon River sweeping everything before them away. Outburst floods were common around the globe during deglaciation, including the formation of the Great Lakes. Global sea levels rose about 120 meters (390 feet). This is when the Persian Gulf filled in. Also, around 3000-2800 BCE a meteor or comet crashed into the Indian Ocean creating the undersea Burckle Crater 19 miles across and a massive tsunami.
In the absence of global wars, discovering the Americas, landing on the moon, and all the other human news, something like a massive outburst flood or tsunami would probably have a lasting impact on humanity’s collective memory.
Other than the myriad creation and fertility myths across the globe and flood stories, the earliest compendium of stories, is from Lothal in the Indus Valley. It is there that a vessel was found with a picture on it depicting birds with fish in their beaks resting in a tree with a fox standing below. Anthropologists say this may be the story of The Fox and the Crow found in the ancient Sanskrit Pañcatantra ( पञ्चतन्त्र ), the “Five Treatises” by Vishnu Sharma. It is a collection of fables reaching back to 1200 BCE. The stories in the Pañcatantra were translated into many languages and are among the most widely known in the world. The earliest translation into a non-Indian language is into Middle Persian.
Thomas Carlyle said, “history is the distillation of rumor” and that it is the “essence of innumerable biographies.” Voltaire said, “Indeed, history is nothing more than a tableau of crimes and misfortunes.” What do I say? I say other biographies are touched upon herein. And that there are indeed tales of crimes and misfortunes but also amazingly good luck. Hermeneutics says that all objects have stories, histories to tell if we can “read” them. For instance, the New York Times in 2016 noted that “The history of the tarpaulin is also a history of human displacement and discomfort.” Interesting. If you’ve ever seen a refugee camp, you’ll understand. We know that the histories of air conditioning and television are also part of a history of increasing human isolation as houses lost their front porches, and doors and windows became ever more tightly sealed to maintain a constant “perfect” temperature within homes. We no longer know our neighbors because we no longer have front stoops to congregate around. We don’t have parlors where we can play music together. We no longer have the cultural norm of “porch sitting.” Our story-telling has declined. More and more we are not tellers but passive consumers.
So… welcome to my front stoop. Sorry it is not the sort of social interaction our grandparents had but “whata ya goin’ do?” These are my stories. If you want, you can alter them. They are not divine dictates in stone. I won’t condemn you for all eternity for thinking they may be exaggerated, poorly told, boring, inaccurate. But I do claim a little magical sovereignty as the originator. Here we are stopping to buy some fireworks on the Fourth of July on Route 66. The car attracts attention and then we start to chat with folks. It’s a mobile front porch. It’s fun.
I found the truth! She’s in St. Louis, Missouri! Truth is straight outta Compton (Hill Park, Missouri). Another “Mighty Mo” of sorts. She was commissioned by… Adolphus Busch, the beer magnate in honor of the German language newspaper Westliche Post. Even before Wandschneider’s sculture was installed, controversy broke out because, the naked truth was… naked. Turns out Truth is into S/M. She likes whips and mirrors. But the artist prevailed and The Naked Truth was unveiled in 1914.
Okay. Now it all makes sense. The bringer of truth, Adolphus the brewer immigrated to the US from Hesse, Germany. See. Immigration can be good. Sure, but Germans are not like, you know… Mexicans. Really? Adolphus was the 21st of 22 kids. And he became rich pushing a narcotizing substance. That’s the truth. Wow. Twenty-two kids?! Yes, there is truth in art and beer. Ha ha. Truth, Veritas, Alḗtheia, Tryggvi.
Truth, fidelity, sincerity, veracity, faithfulness, all derive from archaic English troth, “loyalty,” “faith.” Faith and loyalty to the correspondence between the world and claims about it. Troth comes from the old Norse tru (word of honor, belief, faith), from PIE dru- “tree.” Tree? What does truth have to do with trees? Think the steadfastness of an oak. Consistence, coherence, consensus. This is why truth is often entangled with tradition.
Truth, Veritas was a goddess, the daughter of Saturn (Kronos to the Greeks), the Titan of time. She is often depicted as a virgin holding a hand mirror. Democtrius said ἐτεῇ δὲ οὐδὲν ἴδμεν: ἐν βυθῷ γὰρ ἡ ἀλήθεια, eteêi dè oudèn ídmen: en buthô gàr hē alḗtheia meaning in reality we know nothing, for the truth is in an abyss, or well. When she emerges, she often comes with a mirror and a whip, a vengeance upon us who do not want the truth. Can you handle the naked truth? I don’t like mirrors. I prefer to blame everything on god and/or the devil.
The daughter of time is truth… Hmmm. Okay. And she carries a mirror. So, I think this means that time is the source of difference… deferring any final solution, any resolute and absolute truth. Derrida and Foucault borrowed everything from Nietzsche via Husserl via Heidegger (Heidegger was editing Husserl’s Internal Time-Consciousness while he was writing Being and Time. Can you spell plagiarism?). And frankly I don’t know where the French philosophers would be without Kant, Hegel, Marx, Freud, Nietzsche, Husserl, and Heidegger – they just rewrite in a sexier manner.
To be secular is to be of time and so science advances theories, which are contingent, not dogmas. The daughter, Veritas, is, like often happens, contrary to the old man. She represents eternity, not time. She’s immature. She believes she knows everything. She probably ran off to Woodstock instead of taking her midterms. Knowing everything is part of being a dominatrix… with a whip. Kronos… you’re such a bad boy… changing all the time… Here’s arch-positivist Aristotle and his lover Phyllis. You can’t make this stuff up. It’s… the truth. Who knew modern philosophy and science were so much fun? Well, they do come out of the culture of the carnival (carna, flesh, party), out of the south of France. Out of the Vire River Valley… the Vau de Vire (Vaudville). Truth is not indeterminate or incoherent or nihilistically relativistic. Rather she holds the mirror that reveals a positive (meaning certain), inescapable truth. Okay. I get it. A feud among family members. But in this case, it is the old man who is the liberal, the secular being (or at least the source of movement and difference), and the daughter who is the reactionary. Youthful idealism is, after all… idealistic. Idealism always struggles against restraints that are often promoted as being “realistic.” But that makes sense because you can’t be a reactionary unless there is first action, movement, flow, change, difference, time. That’s why Plato’s formalism comes after Heraclitus’ process philosophy and why Confucius comes after Taoism. The funny thing is that the “post-modern” embrace of time comes before the modern demand for permanent, absolute truth. Time, contingency, is what negativists focus on, while permeant, absolute truth, is what positivists claim to know.
"True" scientists know that time is real and that theories are contingent and that direct personal observation (empiricism) is often wrong. That’s how it is. Check out Polanyi’s famous book Personal Knowledge. The first page about interstellar gas makes an important point while also being funny. Kinda like Wittgenstein talking about “bricks” as not being solidly established, fixed, in use and meaning. Context, even for the utterance, “brick,” determines meaning. Con-text is a wily, shifty thing. And therefore, so is text. They mark each other’s boundaries. The Gay Science is not about homosexuality any more than Robert Frost's description of quite solitude is when he writes, “Whose woods these are I think I know/ His house is in the village though; / He will not see me stopping here/ To watch his woods fill up with snow./ My little horse must think it queer…” Text and context share a common wall that defines the shape/meaning of each of them.
Law and religion, origin myths are the beginning of civilization which is also the beginning of empire. Excess calories, thanks to agriculture, leads to the need for armies to guard the goodies. As cities grew they couldn’t feed themselves and so surrounding lands and people had to be subjugated to feed the growing urban populations.
Change scares conservatives. They rush to reinforce the ramparts of rock-solid permanence. Uncertainty for them only induces anxiety. They don’t have a sense of humor. They don’t laugh except nervously, to gain agreement for what they say to others. The unexpected punchline scares the crap out of them. An open horizon threatens them to do something, to invent and not just borrow and repeat. Old man time is dancing while his daughter is holding up a mirror to him in a fixed position. Shame. Kronos is a bad bad boy. He’s fickle, not resolute. Fallible. UNCERTAIN! Waiting to be examined. Tested. A joyous innocent dance is turned into a shameful act. Ego and judgment emerges. Reflection is the domain of Narcissist.
So then, what about the mirror? Mirrors are interesting. They copy what is, but not really. In fact, not at all because mirrors reverse everything. Fun is pooped on. Look at yourself. You’re a disgrace! As Goethe warns, truth and logic are iron clamps. Mirrors form a symmetry of irreconcilable difference. Like the lens in the eye that turns everything upside down so the brain then has to right the ship, mirrors reveal but are also deceptive. It takes reason to correct the empirical evidence. Mirror surfaces are fascinating. At the surface there is no gradual reversal. Rather it is all and immediate.
Like mirrors that reflect us but reverse everything, all “civilizations” worthy of the name are obsessed with identity and time, especially calendrical time. You have to put ends on eternity, or no time has any meaning. To grab an infinite rope with no ends and to declare, “I am… here,” is meaningless because there is no “there.” Here requires a there to be. And so, the origin of civilizations is origin myths. There has to be a beginning and often an end too, otherwise we have no meaning or purpose. Anywhere you grab an infinite rope is identical to any other infinite number of places because there are no ends. You never move toward the beginning or end unless there exists beginnings and endings. You are going nowhere. It’s like counting on an infinite number line. You can count for a thousand years and you are no closer to the end because there is no end. This seems to bother “civilized” humans, and this is what marks them as fundamentally different from hunter gathers wandering aimlessly looking for the next meal. This is the origin of “organization,” the grand plan, the structure of things, the divine ambition toward some final solution. And… anxiety.
This is the trap of civilization and what I call the cradle of woes. Initially agriculture and the great effort at domestication/organization motivates the trapping of time in a keep… timekeeping. Gotta know when to plant and when to harvest and then defend the crop against all nonmembers, animals and people alike, who would eat it. The walls go up. The armies marshalled. Religions consolidated. And off we go. And efforts by Jews and Christians, and just about all civilizations, especially those influenced by European revolutionary thought, like the Vietnamese for instance, pick a “pivotal moment,” like a political revolution, and declare it zero hour… or year one. Sometimes they forget that time does not start with year one but with day one and 365 days later we get to year one, unless you are Zeno, turtles all the way down, as they say. But that’s another story. This mistake has thrown off the Julian/Gregorian calendar by an entire year because the Europeans didn’t have the concept zero.
Well, zero is interesting. It’s like the surface of a mirror. Everything extends out in reverse order in a mirror image. And so, from year one we start to count forward with AD (or CE). And on the “other side” of zero, as we move away from zero, we also count but in negative numbers. Europeans really are stuck in duality. And the more they try to reckon the more they intensify duality. Now for others they just start from the beginning… creation… and don’t have to mess with negative numbers. The Jewish calendar, for example, is a lunisolar calendar which begins not with the birth of Christ, obviously, but when the world was created, Anno Mundi 5781 years ago as of sunset September 18, 2020 (according to the Gregorian count). Like the Big Bang. Everything starts and you count in just one direction. You are not allowed to ask what happened before the Big Bang. Clean and neat. But the real joke is that nature doesn’t work in nice round numbers and so we have the problem of leap years… Not going there. Things are wobbly and our little units of measure are totally arbitrary. That’s actually scary and fun at the same time, “sublime.”
So anyway, mirrors, reflection is important but complex. Truth is a virtue that must be protected from falsehood. The truth is that which is exposed. Alḗtheia is the unconcealed. Truth may seem boring but no. She is sexy. There are many depictions of the naked truth. This one by the French artist Jean-Léon Gérôme. Another by Joseph Lefebvre. Corruption seeks to keep her in her well, hidden in the dark. The coverup is often worse than the crime. Okay Kramer, why the sexy pictures? Indeed, why is Truth naked? I think… it is to make us look at the beauty, but then we see the mirror which may not be a pretty visage. Adam and Eve discovered that, in a world of shame, the truth is, the clothes do make the man. It’s been down hill ever since. Now with cellphone camera filters, even the mirror of our selfies are untrue.
Think of all the things we’ve invented, from prehistoric menhirs to grave markers, monuments, memorials, libraries, archives, epic history writing to Post-it sticky notes and calendars in our e-mails to remind us of things. Meanwhile, we’ve invented nothing to help us forget. To be forgiven. But not to forget. Well, maybe alcohol helps us forget. Santa Claus and god have lists of good and bad deeds. Jackal-headed Anubis, Egyptian god of death uses crocodile-headed Maat’s scales to weigh the hearts of men and women against the feather of truth. Attending ibis-headed Thoth, the scribe of the gods, records the results. If your heart is lighter than a feather, you are allowed to pass into the afterlife. If not… well, I’ll let you look that up for yourself. One is convicted with conviction and even if the record is expunged, the expungement is dutifully recorded. The ancient Egyptians bequeathed us so much including the notion of a heavy heart.
Our hearts are the record of our actions. Over time, they change. Wisdom, I think, is realizing that judgments are never absolute. Youthful positivity… knowing positively right from wrong, is naïve. Wisdom is less about being certain, resolute, than understanding why. The how is simple. The why is complex and involves motive. And we judge judgments. Some people are said to have “good” , others, not so good. Just as judgment is rejudgment, a metajudgment, the highest order of authority and privilege, history is a retelling. Those who can impeach judges are powerful.
So much is rooted in “deep history.” Telling and retelling. What can it tell us, as we tell it? More about principles than contingencies. A tell is a sign. It’s a clue to subterranean motives, desires, and deceptions. Real tells do not lie. Words lie. The signs of communication, the part of thinking that “takes the form of words,” is shallow and the smallest part of thinking that rises to form consciousness. This insight is the part of Nietzsche that Freud, indeed all of western psychology, plagiarized. Words, the sign world is the public superficial conscious world between people (communication). This is the mediated world where we work to shape images. Art and myth are mediated yet point toward something “before.” They, tell of, they hint toward a larger part of human experience that cannot be spoken, where no medium, no knowable awareness, extends. All we have under art and myth that we can access are the universal sighs, gasps, cries, moans, chortles, twitches, tics, fidgets, and other pre-symbolic, pre-conscious reveals that are as close to revelation as we come. The basement is there. But what emerges from it is not only everything but much we cannot grasp.
In Blindness and Insight, Paul de Man says that stories always conceal even as they reveal. This is true of all communication. In fact, very little can be said. We don’t know how to say most things. And even when we think we do, mediation takes time. Most goes unsaid. Some is implied. Most remains to ourselves. But we can understand if we care. As I write this, people are dying by the thousands every day in the United States of Covid 19. Many can only look into the eyes of their loved ones one last time and perhaps squeeze their hand “goodbye.”
Stories are summaries. Superficial tells. So let’s look at one of the greatest stories in human history. As R. J. Coggins wrote, “looking to Genesis for the history of ancient Canaan is like reading Hamlet to learn Danish history.” So what is Kramer saying? I’m saying that for many the Bible is true history, much more so than Hamlet purports to be. And yet, the Old Testament stories of creation and floods are traceable back to the ancient Sumerian Epic of Gilgamesh (Tablet XI), which is traceable further back in history to the pre-Sumerian Atra-Hasis tale (tablet III) on the cuniform tablets pictured. The stories of Job and Jonah (fish again only in this fish story the tables were turned) have also been traced back to ancient Sumerian tales. All told has been retold. This shows us that our “uniqueness” reveals our common humanity. Difference, exceptionalism, is the root of all our identities. These stories reach back long before the Tanakh or “Hebrew Bible,” which dates back to Persia about 590 BC, containing the Hebrew Pentateuch stories that form the “Old” Testament. These stories come from linguistic communities, cosmologies, cultures that have nothing to do with the tribe of Hebrew speakers. As for the original creation and flood story on the Atra-Hasis tablet III, we’re talking 18-23 centuries BC. Really deep history, back to the origin of writing and history itself. As much as 2000 years before the Old Testament and the tribe of people of the Yehud province of the Neo-Babylonian Empire, or a 1000 years before their emergence in Canaan. Paleo-Hebrew alphabet (very similar to its Canaanite sister language Phoenician) dates from about 950 BCE and was replaced by the Aramaic alphabet used by the Persian empire around the 5th century (during the Babylonian Exile or Captivity…? 609-515 BCE). This is probably when the Torah was transcribed from oral tradition. The Dead Sea Scrolls were written from about 200 BCE to 100 BCE in Paleo-Leviticus. You can find the earliest mention of a Jewish people on the Egyptian Merneptah Stele (1213 BCE), which tells of Pharaoh Merneptah’s victory over Libyans and Canaanites and mentions “Israel” or Jezreel, a city in northern Canaan. A group is described as a nomadic or seminomadic tribe from the vicinity of the city of Jezreel in northern Canaan. By this time dynastic Egyptian civilization was already 2000 years old. The great Giza pyramid (c. 2580- c. 2560 BCE) was already 1500 years old.
This is the first “Isreal” in writing with a throw stick meaning foreigner, plus a man and a woman meaning a people over three vertical lines indicating many or a plurality.
Another early reference is found in the form of the broken Mesha stele in the Louvre bearing a 34 line inscription in Moabite language using the Phoenician alphabet (Old Canaanite script) about a Moabite/Ammonite god Chemosh/Malik (probably a Mesopotamian deity) who became angry and allowed a group of people to be subjugated by Israel (and, on second thought he then rescued them… fickle gods). It dates from 880 BCE.
While instinct is passed along in our DNA coding, culture has to be transmitted symbolically from one generation to the next and unlike instinct, stories can be forgotten, lost. So it is quite an achievement of the rumor mill that some stories persist. They do so because authorities convey them with conviction and because authority is manifested in those folks as the storytellers. These authorities… are they authors of the stories or just reciters? Probably both. As we all know, the more a story is told the more it changes just as isolated groups from the same linguistic root soon produce dialects that then, over time, turn into separate languages. Anyway, the tellers are also the authors and the authorities who control the narrative. The telling makes the stories live, while giving the tellers their power. Because of this process, it is in some peoples’ interest to keep telling them. It makes them the tellers… those who control the culture, what counts as true and sacred. And when new stories and storytellers come along there is usually violence, i.e., Muhammad’s fight with the Meccans, the Battle of Badr, the Battle of Uhud, The Battle of the Trench, the siege of Medina, the Battle of Khaybar… The effort to start a new religion implies, very clearly, that the old ones are not right. Them’s fightin’ words, followed, often in short order, with fighting fists, etc.
So next time you go to a bank, the trust, if anyone does anymore, the teller is the one who knows the account and controls the medium. When people tell you, you have no money and you believe they are wrong, emotions can flare. You might think tellers are nobodies but they, along with the accountants, keep the history of your money, the accounts -- they know the truth. You’re overdrawn! Oh… really? Really. Remember the accountants in the bank in Harry Potter. Humorlessly they keep the trust, the keys, the accounts… the truth. When a currency can’t be trusted because counterfeits are floating around, that’s a serious problem. Lots of effort goes into making money that can’t be copied. When every bank issues its own banknotes, money is confused. Reality is confused. That’s why Lincoln created the Secret Service, not to protect himself but to protect the veracity of the U.S. money; to root out and “suppress” counterfeiters and establish the “greenback” as the one and only federal currency. If members of the military do not trust the value of their pay, they won’t fight. End of story. After the civil war… confederate money was worthless. If you can’t raise an army, fighting can’t restart. You can assassinate one guy, but you can’t fight a war. The secret service was too caught up in the story on the stage to save the president. Drama.
From the Iron Age we have mostly stories of kings and wars. From Krishna and Arjuna chatting in their war chariot to David and Goliath, the wars between the ten northern and two southern tribes of Israel, to Muhammad denouncing his forefathers of the Quraysh who were the guardians of the Ka’aba, the Ridda Wars, the bitter fight for succession after Muhammad, the Warring States Period in China, Sparta versus Athens, Greeks versus Persians, the Bantu conquest of other central and south African groups, Aztec and Incan conquerors, Cahokia, the founding of the largest religious monument in the world, Ankor Wat by warrior Khmer emperors in around 1110 AD, later covered by bullet holes added by Khmer Rouge and Vietnamese combatants… Wars among the gods and wars among men-gods (divine rulers), empires… everyone is special, and no one is special. All mountain builders. Mounds, pyramids, ziggurats, fortresses, castles, towers reaching to be sky gods, empire builders. Social hierarchy literally expressed in stones stacked up by the poor so the rich and powerful could distance themselves infinitely. Just one example out of many: The Aztec had a contract with the gods who made the water flow the crops grow. To assure the gods would keep up their side of the bargain, rulers had to feed them. And gods such as Huitzilopochtle, Tlaloc, Xipe Totec and others were literally thirsty for human blood and flesh, a sort of reverse communion. The temple district of the Aztec city Tenochititlan had several tzompantili, towers built of skulls. Debts are paid to gods in blood and flesh. Tellers of the soul keep the accounts.
We are cursed with too many absolute and mutually excluding sacred truths. We buy into this so that armies of workers/soldiers find purpose in such inherently unequal societies. Religious, political, economic; All types of power overlap and become identical as central control in a Venn diagram. If I’m right, you must be wrong. We all have our generation’s war, our sacred ethnic covenant. Without it, we’d have no mythology, no history. Why? We love drama. Archives of mundane events are boring. Instead we prefer the stories of the divine complex with massive power inequality and genocide in the balance. The only animal that has wars (sure someone once saw some chimps have a gang fight… nothing like humans). That’s because we are the theatrical animal, the dramatist narrative animal.
So many lives, great and small, have ended with a charge to the death while screaming “long live the king” -- long live my oppressor! People fighting to the death to maintain social structures that oppress them. Happens all the time. That’s why communication and messaging is so radically important. Persuasion, being taught, convinced… to make sure your kids remain in place, don’t get “uppity,” conform to the dominant ideology and keep it going in the name of stability (“equilibrium”) and even divine truth. But life will not have it. It mutates. It changes. It diversifies. It extends. It creates new “niches.” It evolves. It fights on. After battles, fields are silent again. And nature continues. It knows no sides.
For humans, the ideological animal, history is reality. This includes science and technology as they have always been essential to warfare, figuring out how to extend the fist to the spear, the spear to the bow and arrow, the bow to the gun, the gun to the cannon, the cannon to the missile… all so we can punch farther and harder. Missile envy. We throw our fists and rocks and rockets. Projectiles and projecting our will/power. These are our monumental projects. Reality goes to the winner. Controlling the story is essential to power and power needs the story.
And what do we win, when we win? The power to tell the story and to spread our story, to amplify our perspective to truth itself. To spread our seed and make the future in our image, according to our imagination. We colonize our “way-of-life.” That’s why false stories are so terrible. Counterfeit reality. They justify and perpetuate the most violent among us. Fake money is worthless. Philosophy, including natural philosophy, from Egyptian medicine and geometry to Thales, Anaximander, Parmenides, Leucippus, Democritus, Aristarchus, Eratoshesnes, Hippocrates, Euclid, Galen, and others half a millennium (or earlier) before Christ, on down the stream, what we call scientia (Latin for knowledge) today, was a major effort to test claims and establish truth. This is dicey because it means you might end up telling the enthusiastic storyteller they are either mistaken or lying. That’s why folks who love drama, like “reality” TV stars and their gazers, hate science.
Heaven is the prototype for the Country Club. Either you’re in, or you’re out. Now you might be a construction worker who built the place, or a cop who guards it, but you ain’t a member, especially if you are the wrong color, religion, or class. The philosopher, including the natural philosopher, is always an outlier.
Methods were developed that anyone could deploy to replicate and authenticate claims. Authority came not from supernatural powers special people had, often in conjunction with special “royal blood” or something, that could not be learned and shared, but from normal people being honest and using sharable methods to make claims and then communicate those means and results to everyone. Before natural philosophy, to have the power to dictate reality, you had to be the son of… the daughter of… Bloodlines were protected to the point of having inbred, loopy leaders. Watch out for folks who have not earned power (meritocracy). You may end up following a fraud right over a cliff. But… stories remain fun, and so we continue to tell stories that tell us who we are… Silly stories make us silly people. The essence of democracy is the understanding that no one is supernatural. We are all natural and power should derive from actual accomplishment, not hocus-pocus smoke and mirrors. This is the problem of the Internet today. Confusion about reality itself.
If it weren’t for a farm kid named Philo T. Farnsworth, raised in Idaho and who attended just one year of college, we’d still be eating frozen radio dinners, as Johnny Carson quipped. Science is a democratic process. That’s good and not so good. Unfortunately, Philo, like Marconi and Bernes-Lee realized, great communication inventions enter the world and are promptly absorbed and turned by others to purposes that are silly, if not harmful. But that’s democracy. No one is in control and that’s why it is so inventive and exciting. Science is fun. What we do with it… that’s technological application and that’s where we have to be more responsible. Who doesn’t like the next great thing. I want my flying car and time machine. I had a DeLorean but it didn’t work. Come on you scientists. Get going.
I have silly stories in here. But they are true. No padded resumes here. They are innocent. I am not seeking to start a following. Just telling stories to pass the time. Most cannot be verified. You’ll have to trust me, at least a little. Don’t call the Secret Service on me for having a counterfeit life. Curious how they have come to protecting frauds. But many of us understand and this seems to be passing, although two days ago, misguided hero wannabes attacked the Capital in D.C… This too will recede down the stream -- I hope. One axiom of this telling… beware of those who claim to save you. They need to save themselves first. Don’t bet on losers. Science is not into intoxication. It can poop on parties. But it can also reveal an amazing universe, far more astonishing than the stories told by ignorant gurus. When the truth is better than the lies, why not go with the truth? Skip the opiates (narcotic and nonnarcotic) and go outside and look at the stars. I mean check out this Buddhist monk in Taiwan. He found both enlightenment and heat without drugs. Yes, we can! If the price is right-eous.
History is a “stream.” So you have to have boats. I wonder if the investors in the creationist theme park in Kentucky, the park with the 510 foot long Noah’s ark replica, know that they have built a homage to more than a couple dozen ancient Mesopotamian gods. Specifically, the god Enki, who warned Atrahasis of an imminent flood, instructing him to build a boat (probably out of reeds), and the chief god in the Sumerian pantheon Enlil, who brought the flood in the Atra-Hasis Epic (on tablets found in Sippar now in the British Museum)? Why flood everything in the first place? Mass murder. Total destruction of property. All that effort to build demolished. Because humans had reproduced a lot and were so noisy that the din disturbed Enlil’s sleep. Humans, with their boomboxes, arguments, parties, and wars, all that “carrying on,” had ruined the neighborhood. J. Edgar and his lying buddy Joe McCarthy had an irrational hatred of certain parties too. Poopers.
In the original tale Atrahasis, who becomes Gilgamesh in later versions, who becomes Noah even later on, has a wife. We are told that Atrahasis’ wife “thirsted for beer.” Alright, now we’re getting somewhere. I wonder if they sell beer at the park? You got the boat. You got the beer. All you need now is some snacks and sunblock. Charlie Chaplin loved fishing. That alone makes him right in my book. Imagine sitting on a deck chair watching the plesiosaurs swimming around the drifting ark. What happened to the plesiosaurs? In tablet 11 of the Gilgamesh epic, Utnapishtim released three birds; first a dove, next a swallow, and finally a raven. The first two returned the raven did not. Noah cut the number to just two birds. Save playing time for the movie version. I suspect that the raven the 600 year old Noah released didn’t return because he was picked off by a pterosaur.
We know that several ancient civilizations recognized meteorites and fossils as special things. Ancient Greeks put them in temples. The black stone in the Kaaba is a meteorite. Swords and daggers made from stony-iron meteorites were, and for some still are magical. And we see people talking about women in science. Let’s put the two together. Have you heard of Mary Anning? At the same time that many ministers were busying themselves calculating the age of the Earth by careful adding up who “begot” who in the Bible variously arriving at an age of about four to five thousand years old, Mary and her brother found something that challenged them all. James Ussher, Primate of Ireland and noted Septuagint scholar, calculated the age of the cosmos, the Earth and everything down to the day. According to Ussher, creation of the Earth occurred at 6 PM, October 22, 4004 BC (presuming the proleptic Julian calendar among other things). Okay. That’s specific.
But along came Mary. She was the second of ten kids by her parents! She was the second Mary in the family! She was named after an older sister who accidentally burned to death! That must of been kinda weird, being a replacement kid? Maybe that’s why she made a career of collecting bones. Mary was one of the first paleontologists and fossil-hunter-salespersons in history. Mary II grew up along the English Channel in Lyme Regis, Dorset. When Mary was 12, she and her brother were scavenging around the cliffs of Dorset and found what would later be called an Ichthyosaur. Her discovery, as well as others, around the time of the invention of the new science of geology (based on the recognition of stratigraphy and the notion of “remote history” or “deep time” was introduced by the Scotsman James Hutton), shook things up. Who knew kids like Mary and James playing around coastal features such as the Salisbury Crags, would challenge the grand belief?
Humans began to be bumped to the side, “decentered” as not so special or privileged but just part of a much bigger story of the universe and life, and everything. And along with this dawning humiliation, something new came into our world. The fact of extinction. God could make animals that apparently didn’t work out. Fallibility? Could we go extinct? No wonder not much later, in historical terms, we’d need a hitchhiker’s guide. We are not in the driver’s seat. Some reactionaries still think we are. It’s one of their base grievances. Not being special has made them attack science. Kinda sad.
As we look up into the night sky, we see some things that are much more distant than others. The photons raining down on our retina have been traveling for various numbers of years. There is tremendous variance in how old the photons are. And so what we see is not one history but countless histories of the universe all at once. The ancient god Enlil was mad about the noise we make. Well, we are making too much light pollution now. My son living in NYC never sees stars. That’s a form of poverty. One of the things I liked about being out on lakes in Canada back in the 60’s and 70’s, before the cabin building boom, was the darkness of the skies. I used to be able to drift and fish at midnight and see satellites pass over. Sometimes an aurora. When the moon was full you could see almost as well as during the day. No problem putting around islands and inlets in the “dark.” And that’s one of the benefits of Oklahoma. Dark skies… if you get away from OKC that is. A few years ago, I was out on Orchid Island east of Taiwan. Very few people. It was the off season. The stars were amazing.
The concept of sedimentation is important. Things pile up including experiences. But new experiences effect how we interpret old ones, and old ones effect how we receive new ones. Human experience is much more dynamic and interactive than static layers of rock. Learning is an acquired skill. We learn how to learn. That’s the most important thing school will teach you. Facts are contingent. Stats spoil fast because things change. But learning how to learn, how to think. That’s what’s important.
The Kentuckians tried to be careful about the construction details of their tourist attraction, but conveniently ignored the histo-theological ones. It’s good to be the gatekeeper. They did their best to be authentic, but darn it; physics got in the way. They started to build with Amish techniques and exclusively wooden pegs, but that proved unworkable, so steel fasteners and 95 tons of metal plates and bolts were used so that it would actually hold together and not collapse and kill a bunch of sightseers. Isn’t progress great! Still, it would probably capsize if launched in water. Too bad Noah didn’t have a way to hold his ark together. After a specific size, wood just can’t support its own weight, and you end up with a giant pile of sticks. Hence, no skyscrapers until steel framing. Pyramids are just very stylish piles of rocks. Anyway, ancient ideas endure and can make for unique tourist attractions.
Big ideas! Whatta do when you’ve got too many trees cluttering up the view? Remember Howard Hughes’ “Spruce Goose?” It was largely made out of birch, actually. Shoulda been aluminum but that was in short supply during WWII. judgment too. Proof once again that wealth does not correlate with good judgment, but it does with the obsession with size. Hmmm. An inferiority complex? Hughes sunk over $22 million of government wartime funds into two prototype airplanes that no one wanted. His ego was bigger than the plane. He insisted that he was right. Anyway. Size matters. The Spruce Goose, like the Kentucky ark was another huge folly. Could it even fly? A Senate investigation had started. It had to, to justify the funding and so Hughes insisted they try. It flew once, on a perfect windless day in 1947 a grand total of 1.6 km (about one mile) at an exciting altitude of 70 feet. The Spruce Goose is, and will probably remain forever, the largest aircraft made from wood. It wasn’t just a big wooden airplane. It was the biggest airplane period. The monster plane is 80 feet tall. Now this is a story about stories. The Spruce Goose was almost 6 stories tall (14ft/story). At 320 feet 11 inches (97.51 m) it has the longest wingspan of any aircraft, that is until just last year (2019) when the Stratolaunch (a flying aircraft carrier) flew for the first time. Now since the football field is the most influential unit of measure in the United States today, the wingspan was longer than a football field. Who would build an even bigger plane? Why another super rich guy, of course. Microsoft co-founder Paul Allen. Initially the Stratolaunch company collaborated with Elon Musk’s SpaceX company but Musk realized it was an irrational idea and ended the partnership. As is appropriate for all dinosaurs, the Spruce Goose was disassembled and moved promptly to a museum. Another roadside tourist attraction as looney as any Tom Robbins novel. No wonder Howard felt compelled to repeatedly wash his hands of the whole affair.
Here’s what I think. Instead of investing in a replica boat that I doubt ever existed, and so it is not even a replica, the real ark is the Earth itself. That’s what we need to protect. We can’t build a copy in a theme park.
The looking-glass self. George Herbert Mead. When I went to the sociology department at the University of Chicago for grad school, I will never forget walking down a hall and seeing that name over an office door. It had been his office. Socrates all over again. Know thyself. But we walk around looking out of our eyes and we can’t see ourselves. So, we look out at the stars and wonder but when it was reversed it may have been just as profound, if not more so.
Now when I got tenure, way back in 1997, I gave a little talk to our department about this exact thing. All students and faculty were invited. Actually, many came. I was surprised.
I had never read anywhere, anyone talking about the impact of this photo for humanity. But, as a semiotician, I realized that it was pretty special. I also talked about how Neil Armstrong had been so emotionally affected by standing on the moon, so far from home, that when he got back he bought a farm adjacent to his parents’ place in Ohio and chilled for awhile. Offers poured in to run for political office, to be President of universities, to appear on all the talk shows and news magazines, to endorse watches, shoes, suits, cars… He hid out on his little farm. He’d gone “too far.” The Ice Man, the dude other astronauts talked about as being totally unflappable, needed down time to process. Standing on the moon and looking at the Earth basically scared the hell out of him. His professional training and personality kept him on task but, he needed to get back home. So, when he did, he decided to get back to basics. Standing barefoot in a field, listening to the Earth, like the human he was, was the cure. Home. I suppose thousands if not millions have felt that way returning from wars. Returning to that bland sounding “normal” as a place, a way of being essential for life. Too acidic it dies. Too base it dies. The sweet spot of normal. Thank god the Earth was still here. Imagine the horror if there was no home to return to.
So, when he did finally come off the farm what did the most famous man in the world do? He called the University of Cincinnati and asked the Chairman of the Engineering Department if he could manage to let him teach a section or two. He could have been president of practically any “great” university on Earth, but he wanted to be with kids, to teach, and be on the ground in a modest way. Can you imagine that phone call? They must of thought it was a prank. Well, of course, they did hire him. He taught undergraduate engineering at the U of Cincinnati for a while driving in from his farm.
Point is the guys who have actually been that far away and can look back realize we are alone and must take care of the planet and each other. All astronauts become outspoken environmentalists. They get it. Reflection. Understanding. All that money and effort to get to the moon paid off, not because we beat the Russians or wanted to get 400 pounds of rocks. The big payoff was the shift in perspective that should have changed everything. For some it is sinking in. For others… well those are the folks my Dad used to call “knuckleheads.” Don’t wait on them. We have to lead.
A decade after my little public lecture commemorating my tenure, on November 10, 2007 Newsweek magazine published an interview with a 79-year-old man. It was to commemorate the achievement of Mankind 40 years earlier. The old man was James Lovell. The accomplishment? For the first time, humans had gotten far enough away from the Earth to see it all in one glance, to be able to cover it all with one apposable thumb of the ape's hand. In the same year that the Tet Offensive in Vietnam shook people’s faith in the war, three humans rode in a fancy tin can to the moon. They called their mission Apollo. Apollo number 8. They did not land on the moon. They just swung around it and headed back. But they accomplished something more than just test the systems. On December 24, Christmas Eve, 1968 Lovell, Frank Borman, and Bill Anders orbited the moon.
In the interview Lovell recounts that as they came around from behind the moon, the Earth came into view. It was the first Earthrise in history. The dawning of a new vision of our home. That’s what science is all about. Not hard math and boring graphs. It’s about a new view. A new perspective that changes us… not the universe, but what it means to us and who and what we are. The phenomenology, the hermeneutics shift and with such shifts, everything changes. "As we kept going, suddenly on the lunar horizon, coming up, was Earth." He remembered the vivid contrast between the lifeless moon and the vibrant earth. "The moon is nothing but shades of gray and darkness. But the earth—you could see the deep blues of the seas, the whites of the clouds, the salmon pink and brown of the land masses… At one point I sighted the earth with my thumb—and my thumb from that distance fit over the entire planet. I realized how insignificant we all are if everything I'd ever known is behind my thumb. But at that moment I don't think the three of us understood the lasting significance of what we were looking at." I think we as a species still don’t get it, but I hope it is slowing sinking in.
Hughes, the richest man on the whole gigantic/tiny Earth, died a year before this picture of the first Earthrise was taken. He was 6 ft 4 in, and weighed only 90 pounds. His reclusive lifestyle and drug abuse made him nearly unrecognizable. Tragic really. If he’d not been so rich as to be able to totally isolate himself, this filmmaking pioneer and aviator might have made it to see what many think is the most profound photograph ever taken. He thought he didn’t need a tribe anymore. He feared the rest of us as disease-carrying vermin. But we evolved from scratch as a communal animal. We need each other. And this picture shows how alone we are, and so, proportionally, how much we need to stick together. Thankfully, NASA opted to not go with a wooden moon lander or we might not have gotten the film back. Reentry is tough on flammable vehicles.
When John Glenn, the first American to orbit the Earth in 1962, thought he saw upper atmospheric creatures, sort of like mesospheric jellyfish wriggling by his window, what he was actually seeing were melting twisting pieces of his disintegrating heat shield. Not good. Don’t laugh. Jefferson told Lewis and Clark to look out for Wholly Mammoths and Giant Sloths. When you’re an explorer you don’t know what you might encounter. That’s the whole point of exploration. But very optimistically his spaceship was named Friendship. A ship of friends. Not a bad aspiration for the Earth. If only… Aside: people used to mistake my dad for John Glenn (both Ohio boys). I guess they looked a lot alike. Both Marines too. The guy with the Lake Erie perch and walleye was not the “spaceman” (although he too occupied space) astronaut. But it does bring us back to water and fish.
Actually, there are many ancient tales about flooding, probably because the first human settlements (“riverine civilizations”) were along huge wild rivers such as the Nile, Tigris, Euphrates, Ganges, Indus, Yellow (or Huang He), Yangtze, et cetera. The first organized civilizations lived in alluvial flood plains that made the agricultural revolution possible. Here’s a picture of an ancient Mesopotamian bas-relief of Dagon, one of the oldest gods/seven sages (Apkallu), inventor of the plough, civilization, wisest of the gods, that is half fish dating back to at least 3000 BCE. Fish, rivers, wisdom… sounds good to me. I suspect Dagon’s watch in this bas-relief is product placement. Even before the invention of hours, minutes and second, you know those seven sages were always competing for the best bling. What is it? Tissot? TAG Heur? Omega? Breitling? Patek Philippe? Seiko? Jaeger-LeCoultre? Longines? Blancpain? Bulova? Raymond Weil? Chopard? Casio? Swatch? Hublot? Victorinox? Zenith? What about Rolex? Nah. Too mundane. They're a dime a dozen. I’ve met nice guys on the streets of Istanbul and Hong Kong walking around with dozens of them in their trench coats for sale. Not special. Okay, now I want all these companies to send a watch and a check to me for “placing” them in my essay. Waiting…
We have the Pralaya flood story in Hinduism, the Gun-Yu flood story in Chinese mythology (probably linked to evidence of a massive outburst flood on the Yellow River in 1900 BC), the Bergelmir flood story in Norse mythology… For instance, about the same time Aristophanes was making fun of Socrates (I like commedians), the epic Mahābhārata appeared in India, about a couple of battling clans like the famed hillbilly feud between the the Hatfields of West Virginia and McCoys of Kentucky only worse – the Hatfields and McCoys were not kissing cousins like those fighting in the Mahābhārata. While there are plenty of songs and articles about the Hatfield/McCoy feud, nobody bothered to write an epic poem about it. Maybe someday. Anyway, in Book 3 of the Mahābhārata, the Vana Parva, we find Matsya. Matsya (curiously close to the Chinese sea goddess and savior of fishermen, Matsu), from the ancient Sanskrit for fish, was the first avatar of the Hindu god Vishnu who saved Manu, the first man from a great deluge. Floods are a big deal for river dwellers. Drowning was much more common than getting run over by a car. Mighty fine shootin irons they’s posin with.
Being more akin to the hillbillies and liking to stick to the woods, I came a little bit too close to drowning when I was about eight or nine. Someone pushed me from the back into a pond, and the bottom was so slimy and sloped that I could not get my footing. As you read, this pond, “the pond,” became my Walden. I grabbed ahold of an extended stick, and they pulled me out. That kid never showed up at that pond again. Now I was smart enough to never let my parents know I nearly “went kaput” at the pond and so they let me go there and play to my heart’s content (light as a feather). And I did. Nearly every day of the summers of 1965-68. Most kids in the neighborhood were not allowed around the pond. Those long long summer days the place was all mine… and my friend Rob Higley’s. Rob was three years older than me. We owned the place. Rob had some little plastic boats we paddled around in. Paradise. Those times got me ready for the big water up on the Canadian shield. I was a good swimmer (on three swim teams) and was completely at home around water. I guess nearly drowning didn’t scare me off. And thinking back as an adult I realize the owners didn’t think about or care if we drowned. No one ever tried to chase us off. We’d ride our bikes to the end of Evergreen Street, park them and walk across fields the rest of the way. Where the road ended, the adventure started. We never worried about our bikes. Times change.
Rob and I, along with an occasional fox we’d glimpse and hawks, caught and ate frogs. We’d catch giant bullfrogs on weedless floating lures. And there were only a couple of spots along the bank where the path through tall grass and trees led down to small clearings where we’d flop and fish, propping up our poles on sticks stuck in the mud. We’d launch models of battleships and shoot at them with our bb guns and set them on fire, then fish the mutilated plastic globs out and throw them away. When you make the model, you can put firecrackers in the hauls before you glue the decks on. We were proto-environmentalists/special effects experts. We conducted navel battles only a couple of times. War is very costly. We never left trash there. Other than using our Zebcos to fish out the defeated Revell navies, we caught fish. Just mudcats and bluegill.
It was a legend in the neighborhood how years earlier a kid had caught the last smallmouth bass in the pond, big enough to mount. I saw it on his bedroom wall. It was true! In all its glory, a talisman worthy of the deepest veneration a sunburned preteen field snipe could muster. I was in awe when he showed it to me. A dentist’s kid. A high schooler, authority figure. I begged to hear every detail of the catch. He moved away before I got to know him. He belonged to the elders. Most were long gone. Big brothers who had strode the path before Rob and I, before they graduated school and disappeared into the adult world. Men! Shavers. Drivers. Legends I never knew except through supernatural tales. Rob’s big brother, Joe, if I recall, who existed to me only as a portrait in Rob's living room, was one. So, Rob conveyed the secrets of the pond to me as he had been schooled by the old ones.
One of the precious secrets bequeath from elders via word of mouth. No artificial media. You find a big one sitting in the moss, cast out a small surface lure (preferably white) to land in front of him. Jiggle. And those monster bull frogs would attack. I guess they thought it was a dragonfly ensnared in the muck. Some were cannibals happy to have a small frog for lunch. Come to think of it, I went there only once or twice at night. We didn’t go there at night. So no gigging. Part of the reason would be that I was about 9 to 11 and it stayed light until almost 9:30 in summer. So to go there at night would be pretty late. Also, the pond changed its mood at night. It became a different place. A little scary. Body and outstretched legs many were well over a foot long and over a pound. I’m talking big frogs. Big tadpoles too.
I watched them transform themselves and me. There were huge dragonflies at the pond too. The pond taught me that life is a threshold. There, I began to emerge. When we run out of new doorways, we are on a conveyor of undiscernible days of routine monotony: death. Often change is not gradual. It is episodic. It happens in jumps, breakthroughs, realizations, “tipping points,” reactions. You have to be willing to poke your head into new worlds if you want to grow. Growth, evolving does not mean conforming to things as they are. As people change so does society. New horizons appear. New opportunities.
Some will tell you to be anxious and afraid. They will feed off your tears as their elixir. They will “comfort” you. That is probably because they are afraid and anxious -- conservative. You must leave one world behind to enter a new one. The real challenge comes when you decide whether to go back into the cave and try to lead others to a new world. Plato understood that that may be what you should fear most. Not the new, but the intransigent old ways that want to stop you, to “save” you (even from yourself), to make you stay put in your niche, conform, fit the peg hole, punish you, even kill your dreams.
Students often want to know simple answers. What to do, how to do it, when to do it… For undergrads that’s fine. But for graduate students who are approaching the edge where we don’t know, that is where and when the metamorphosis to become a researcher occurs. An explorer is born. But sometimes that’s hard. Even some grad students just want to be told what to do, how to do it. The results are what everyone expected before you even started. Nothing new. Nothing learned. Just the rewriting of a favorite theory leading to an utterly predictable conclusion. This may sound exaggerated, but I’ve seen teachers do this to students and make it appear like help, to spare the student the struggle to the new.
Spare nothing. Find a question that has not been answered, a question you really want the answer to, your question, and go after it. If I have ever been guilty of telling a student they could not follow an idea, I was wrong. I have never insisted that a student “do” one of my theories (cultural fusion, dimensional accrual and dissociation, visiocentrism). In fact, few of my students have used my theories in their dissertations. I encourage them to strike out on their own. There are plenty of problems that need answers.
I know I have, on occasion been guilty of having more ambition for students than they had for themselves. I believed they had great potential and that good things, unusual opportunities were just within reach. I didn’t want them to “settle,” to slump back into a rut already plowed by others. But some… especially when the lifting gets heavy, that’s what happens. I understand. And others (other students, “friends,” even faculty) who are close know when they may be vulnerable, when they may have doubts and exploit those moments right when the commitment is on the verge, the first step on the new path faulters. Here is the moment of the “inner impulse” to flee back into a prefabricated pattern or to make something new. A Dean of the Graduate College I was chatting with labeled such faculty “predators.” Opportunistic if not ambush hunters who reinforce the student’s doubts and offer to spare them, to “finish” fast. So, the end comes on the slippery slope to banal conformity. Here’s a favorite theory. Here’s a little study you can do fast. Here’s how. We know how it will end. You’re done. Here’s the piece of paper. You are now mine forever and I add you to my count on my vitae. Done and done. All that time and effort to achieve mediocrity. Okay. This is part of life. Water finds it level.
But then there are the few who really blossom before your eyes. At the pond, amazing things happened. In the spring, damselflies and dragonflies would emerge from the waterworld to decorate the sky. I watched them break the surface and emerge as one being and then transform from water monsters into zipping streaks of color among the cattails. It was a little treat when one would rest on my knee or the tip of my fishing pole. Beautiful. Lord Tennyson described the emergence of a dragonfly from its own body, splitting the bland back open to rise out as a metallic blue sapphire of life, “An inner impulse rent the veil/ Of his old husk: from head to tail/ Came out clear plates of sapphire mail” (The Two Voices poem, 1842).
The pond was about an acre-and-a-half of pure alchemistry. I transformed there from a little kid to a wild feral child. I was growing my legs and losing my gills. Then that stage too passed… and I kept going. The pond never changed… or at least not for a while. Like so many things in our lives, we move on. I left it, but it never left me. Progress is largely an illusion. Things just change. As the old saying goes, that’s the only constant.
I remember Rob working really hard one summer to catch lots of frog legs. We usually ate them right away but Rob was saving them up. One day he proudly took me to the freezer in his house and showed me a solid white block of frozen legs. It must have been five pounds. A huge and precious treasure. Rob was about twelve or thirteen at the time. I was nine or ten. We’d been eating mine as we got them. Rob was saving them up to share with one of his big brothers, the one in the military. The one who had passed on the sacred ways of the pond to Rob, and through Rob, to me. I never met him. I hope they had a great meal when he got home. I’m sure they did. Later in life, I would again become part of a chain of wisdom… my academic family tree which I talk about elsewhere. Same form. Different content. See my blog about that.
By the time I came along, no bass. Just ugly yellowbelly bullhead catfish about 10 inches long. I never ate one. Ameiurus natalis. Ameiurus is Greek for “private curtailed.” What? Its caudal fin lacks a notch. Okay… Natalis by the way means “having large buttocks.” Hmmm. I never saw that in them. And this means that Jules Verne named his super sleek submarine of the future “large buttocks.” Anyway, the bullheads were a thrill for a nine-year-old to catch. Sitting there and realizing that something… something not you, was straightening out your loopy line. The universe would pull back and you could play it, then let it go.
My days were the pond and then little league in the evenings. I was a pitcher. Sidearm. I’d face third base. Windup. Then turn and fire. If I looked at the plate too much I’d misfire. It was great. Rob’s dad said I reminded him of Dizzy Dean. I had no clue who Dizzy Dean was. To say I reminded him of “Dizzy” Dean… was that a good or bad thing? Later I found out he was famous for his unorthodox windup and that he had led the “Gashouse Gang” to the MLB pennant in 1934. I took it as a good thing.
When Rob moved to the high school it was as if we were no longer on the same wavelength. His interests changed. He was transitioning. Growing “up.” During puberty, the whole world changes over night. Meanwhile I still had the spirit of the pond foremost in my blood. Then some fellow conspirators more my age and I started stealing nails and scrap wood from houses going up, to construct our castles in the sky. It took time to decide which tree would be our territorial retreat. Busy life. Serious decisions. Hard work hauling stuff a mile across fields and into woods. We were industrious. Giant oaks populated Marion County and farmers left large swaths never cleared between soybean and corn fields. Lying up in the canopy, I learned to listen to the leaves in the breeze. When you are quiet, the world comes to you.
For a couple of summers when I was nine to about eleven, the pond was my magnificent realm of mystery; unfathomable, marvelous, endlessly giving. It was always there, waiting for me. Then it transitioned along with me into a place of re-creation, where I played hockey and had bonfires during winter twilights with half-frozen friends who were finally old enough to drive and be allowed to come to the pond. My pond. But strangely I never saw them as interlopers. They only came in winter. And by then, I was spending summers in Canada. The pond shrank and clarified, but never died.
But it fell… under management… It became, unwell, indisposed, privatized. I went back to the pond a few years ago. I was about 60. I hadn’t laid eyes on it in probably 35-40 years. It was still there, sorta. A housing development surrounded and besieged it. It had been bought and a new house was built next to it and manicured yard extended right to the water’s edge. Tidy. It was like a freakin’ golf course. I couldn’t get close because it was private property, but I sat in my car (because a “new” road went past it) and looked at it for a while. The cattails and most of the trees were gone and with them one of my favorite birds, the red-winged blackbird. For me, along with the Meadowlark, the chorale singers of summer. I looked but saw none. Before the area was full of both types of birds and literally thousands of frogs as one side of the pond had been very shallow and covered in duckweed and mosquito moss, a frog’s favorite hangout. It had been “cleaned up.” “Organized.” The edges were sharp. Neatly contained. Damn. It hurt my heart to see the old pond with a scaffolding and diving board and a deck. No muck. No weeds. It had been dredged! Dredged! Raped. No confusion of earth and water breaking up the edges where the amphibian world co-existed with the muskrat kingdom. No frogs. No snakes. Subjugation. Hell, it was practically a swimming pool/bathtub. People used to have to hike to it. Now it was someone’s backyard. My memories tried to prevail. It was like augmented reality that overlayed something organic and wild with plastic packaging. Safe and sound! Safe and sad. A zoo.
In the “Regrets” section of this essay toward the end… I say I could have used more patience. It bears, demands, repeating. Previously I talked about wading and fishing the Kokosing River in Ohio with my dad and how much that meant to me. I borrowed a canoe and took Alex out once on the New River. He was only seven or eight. The New River running through Radford, Virginia, was beautiful but with some pretty serious rapids. Still I tried to get Alex out on the river. In the three years we were in Virginia, I was writing my dissertation and teaching four and sometimes five classes. We went out to Clator Lake near Radford a couple of times (even thought about trying to buy a house out toward the lake), and to Mountain Lake once near Roanoke. We went hiking a little up around White Mountain.
When we moved to Oklahoma… no decent water. The rivers are quicksand. I took the boys fishing a few times to pay-fish tanks. Alex caught a bass once. But boy could I have used a Kokosing or New River. We caught some catfish in Lake Thunderbird (“Dirtybird”). As one old Okie told me, most of the water around Norman, Oklahoma is “too thin to plow, too thick to drink.” I tried once to take them striper fishing in Arkansas. But decent water was too bloody far away from Norman. Frustrating. Folks on campus told me about trout in Colorado but they didn’t take kids. They were older folks. Their kids were grown and gone so they went up into the mountains for long stretches of the summer. They were male English faculty who would go there together on “boy’s trips.” And again, this was far and expensive. They also had boats. I don’t know how many times I poured over maps trying to find a place that was nice and close enough to not require overnight stays. Nothing. Norman was at least 200 miles from any decent water (such as the lakes and rivers in the Ozarks part of Arkansas, Eureka Springs is 212 miles from Norman). You spend the vacation in the car, not fishing. And when you got somewhere often they didn’t rent boats. All of the water in central Oklahoma is shallow, hot, and muddy. Catfish country. Plus, the summers were often so darn hot and dry. I’d be sunburnt before I turned around. I’m talking 80s and 90s at midnight in the summer. I bought a van with a bed in it. We went to Quartz Mountain. Everyone stayed in the hotel and Alex and I slept out in the van. I had the windows open (they had screens). But it was so hot in the van sitting in the parking lot. Hard to sleep. Also, no toilet. I found a unique fishing experience down on the Texas/Louisiana border, Caddo Lake, created in 1812 by the giant New Madrid earthquakes that even made the mighty Mississippi flow in reverse for a time. It is the largest natural lake in the region and very “swampy.” But the water is good with clean bass and chain pickerel. The place we stayed had boat and motor rentals. We went there a couple of times but again it is about 300 miles. You have to stay overnight. And when we all had vacation it was pretty limited and dedicated to going to see the grandparents in Taiwan. It was hard for us all to go on a trip (money, time)… Once in Seattle we went to Alaska fishing and off the west coast of BC. Those are great memories… accept when I forgot to check the gas for the outboard. I assumed the guy we rented from had it set up… another story. By contrast, the Kokosing was about 35 miles away from my boyhood home. We could get up early, drive over, fish all day, and drive back. The New River, in Radford was practically in our backyard but the boys were too small. Preston was born the year we left Radford. But then their mother found them beautiful water in their backyard again at Star Lake, Washington.
Don’t hurry. You can’t rush tadpoles. Let them be free. Free time. Let the magic happen. Enjoy the mystery of it all. Cherish it. Appreciate. Time is life. You won’t be late for your funeral. Beware of hurry sickness. Things go too fast on their own. Don’t overlook the small things, the small creatures, the small changes. Don’t count on remembering them later. If you don’t notice them when they happen, you won’t have memories of them. Don’t be too “sound” or you won’t hear the flitting wings of dragonflies and the burps of bullfrogs. When the mosquitos are gone so is the wild. The messy part… the swampy parts, the itchy, icky parts are from where life reaches out for us and reminds us of origin, the ever-present fount of being. How lucky I had been to be free of super… vision and management as a boy. My days were dissipative; self-organizing. The wild was allowed to curl up inside of me and nurture me for life. The pond is still inside me, my inner polliwog.
I tried to make sure my sons felt tolerance, wiggle room, freedom. I didn’t need to know where they were all the time and they sure didn’t need for me to know that. And they grew up about 70 yards from Star Lake south of Seattle. And it had that vibe of every drop of water teaming with communities and life-supporting decay reflecting the sky with impenetrable depth. I hope I, and their mother, who found the house there, a swimmingly brilliant stroke, gave them (all of us) something special. Here’s a couple of pictures from our dining room window including one with Mount Rainier meeting the dawn.
Luck is a theme throughout this meandering. It could have all ended that afternoon I was pushed into the pond, but I managed to get a grip and hang on. Never trusted that kid again. I pulled a couple of adults out of lakes in Canada. They tended to miss boats stepping off the dock, ending up in the drink. Once, during a nasty storm, and a boat got swamped. As I recall, Ted, the owner of the lodge was in Sudbury buying supplies. I had to go out and get them. Lightening. Heavy rain. Big waves. That time was… scary. I guess I was their luck. A fishing guide/dock boy is also a 24/7 lifeguard. And Canadian lakes are not swimming pools. Deep, cold currents, rocky, weedy, dark, with submerged brush, driftwood, nobody around to help… Every-once-in-a-while, after big storms or after the ice would go out, you might be zooming along and run over a huge log that got loose out of a backwater, floating just below the surface. Like many things in life, hard to see. Normally such monsters would float horizontal and bob under as you went over them, but once in a while, people would have their boats impaled. This happens if the log is floating vertically (standing up in the water) with just the tip showing and the bottom of the lake being just a foot or so deeper than the length of the log. You run over that, it goes under, hits the rocky bottom… Surprise. Your boat becomes a pole vaulter. I suspect that eventually, this happens to everyone in life, even people without boats. You’re crusing along and bam. Outta nowhere. Sucker punched. It’s not your fault. You’re not a bad boater. Sometimes people make mistakes and go through the ice on snowmobiles. I knew an old hand from Scotland who went through the ice that way on Jack Lake, north of Peterborough. He used to make breakfast for me. Taught me the difference between Peameal and American bacon. Peameal is much better. Miss him. Everyone called him “Scotty.” I never knew his name. This was back before Tornotoites started to build cottages all over the place. From Parry Sound north, it was still pretty wild in the 1960s and 70s. There were still oldtimers around that remembered the virgin forests and logging days.
I first encountered the Pickerel River when I was about 6 or 7. I started taking boats out by myself at about 10. Later at 12 I started working with boats and helping folks find fish and fly into lakes with Ted MacDonald. In the 1960’s you could go for miles and not see another cabin and spend days out on the water without seeing another boat. It was still remote. Once I was tasked to go out and catch some minnows Ted would sell for bait. Usually, I’d just go out to a big weed bed off the dock about 50 yards and seine a school, bring them back and put them in the live well built into the dock. But this time I decided to have some fun. I took the “truck” out, an old service boat used to ferry people from the landing at Lost Channel to the lodge in Dollars Lake. I went to Ponford’s Bay.
For some reason, people didn’t go there much including me. Ponford’s was separated from Smith’s bay by a gigantic granite outcropping that looked like the back of a whale. People called it Hurricane Point. The few trees on the point had been dramatically shaped by fierce winter gales. In the late fall, wolves would congregate there and howl. I rounded Hurricane Point and went back into the bay. It was deep and narrow. Far in I found a weed bed. Before starting to work I just listened to the world. I looked down and a tiny jellyfish drifted by. I couldn’t believe my eyes. Freshwater jellyfish? The size of my finger? I told my story that night at the lodge and even Ted had never seen such a thing. There was jolly doubt in the air. But it was true. They would have believed me if I’d said I spotted a lynx before a jellyfish. Why? Because they had seen bobcat and lynx. Strange feeling being doubted by those you love. Growing pains. Was I crazy? We can be made to doubt ourselves. I looked it up later. They (Craspedacusta sowerbii) do exist in the Great Lakes waterways. There is much there we can still discover. That was a brilliant sunny day.
A few years later I went back into Ponford’s. It was cold. Autumn. Foggy. Very different feeling. I’d had that feeling, a sort of spooky feeling, a couple of times. The water was black and seemed too still. It had been a land where Omàmiwinini (“Algonquin”) tribes lived (Ojibwe, Oji-Cree, Chippewa, Odawa). They were also called Kinounchepirini, “people of the Pickerel waters.” Petroglyphs existed here and there on rocks. They were followers of “Midewiwin” translated as the “right path.” They believed they were surrounded by countless manitòk or natural spirits.
Many years later I happened upon a story, “The Willows” by Algernon Blackwood. H. P. Lovecraft considered it the finest example of supernatural literature in the English language. I don’t know about that. But it spoke to something that I’d felt in Ponford's Bay. This is probably silly. Still, I highly recommend Blackwood’s story to you, especially if you have been a water-person.
In the roaring 1980s, people started paving old logging roads, extending hydro (electricity) lines into wilderness areas, building “summer homes,” pulling the driftwood out of inlets, ripping out weedbeds, and hauling in sand for their kids to have “beaches.” Jet skies appeared! Faster boats, more wakes that wash shoreline loon nests into the water. Enlil, I understand your irritation. Squeaky clean but noisy minimalism. Organizing demolition of the wild. Sad. “Development.” They were “adding value” while ruining the world before it is put on the market. It was already perfect. Lack of appreciation. People making things “fit.” Fit for what?
Collective and personal memories slowly lose their gravity. The past, including the most precious things, sink away like Jack Dawson and the giant blue heart-shaped diamond, the “Heart of the Ocean,” at the two endings (past and present) of John Cameron’s Titanic. But like loons in the night, we call and recall. Depths that are present but thankfully unfathomable.
Some memories weigh more than others. And as we recede from events, many fall by the wayside. Today’s news is filled with small events. The year-end summary edits out most. As we recede down the stream, history becomes broader, more superficial until entire years of activities, decades, centuries are marked by just a few “big” events. History is a blunt instrument. Eyewitnesses are all gone. But then what of the information just created? We say eyewitnesses are notoriously inaccurate. We must be accurate! But all we have are accounts. We can count them. Add them up. Divide them. Play with the numbers. This is the imposition of quantitative parsing over qualitative ethnography and vice versa. The human interest of utility forces us to edit-out, sample, but we do so by applying qualitative judgments about what is worthy of inclusion. What counts… is a qualitative judgment and we can pretend it isn’t but that is self-delusion. Also we sample by “convenience.” Hermeneutics. The more context you can give stats, the more meaningful they are. Okay. It’s fine to sample a homogeneous population. But when you choose this event over that one. One recorded, the other left to fade… that’s a judgment about quality and import. Sometimes we try to forget “big” events because they are “bad” memories. But the harder you try to forget, the harder you focus on it, the more it becomes hardwired and unforgettable.
Gadamer asked, is there no truth in art? Is there no truth in the private experience that guides us through our days? Prove to me that you know something. Prove to me that this is your house. I can tell you that this one drawer in the kitchen sticks and this door in the bedroom works best if you lift as you pull. I can tell that the doorjamb leading to the garage has marks on it indicating, commemorating my son’s growth over the years. I can tell you that there is a face in the linoleum pattern of my bathroom floor. You can see it as you sit on the toilet. Do you know who or what Rosebud was? Hint, it’s good for a snowy day.
To know is to be familiar with. The more intimate the knowledge the richer the story can be, and science tells stories too. Measures don’t tell the whole story. That takes time. The gold standards for understanding the behavior of Mountain Gorillas, of Chimpanzees, of the Common Octopus are people such as Dian Fossey, Jane Goodall, and Craig Foster who bothered to take profoundly intense interests in them and to live among them and interact with them. Ethnography is really hard to do well. It takes a 24/7 commitment to move to a place and live among a people, to learn their language, their stories, their values, beliefs, motivations, aspirations… You can ask a Russian, tell me about Russia. Where to begin? There’s so much. But if you want to become an expert on Russian life, you have lots to learn. Russia… which Russia? From what angle? It takes a lifetime. More than a lifetime. Academic disciplines endure, sediment, pass on from one generation to the next what has been found. When the State Department preps someone for an overseas assignment, they do much more than just give them some survey results. And they want them to stay in place for a while so their intelligence is accurate. You have to train your eye to understand what you’re looking at and what it means. A tourist sees one thing when looking at Michelangelo’s David, an art historian sees something different, and a sculptor see something else. Phenomenology is never complete. You do as much as you can with the time available. And… the more you learn about “them,” the more you learn about yourself. In my experience, people who do ethnographies are changed by them. People who run surveys are not changed by their surveys. Why? You think about it.
Qualitative and quantitative are two sides of the same coin even though we don’t realize it. The more homogenous the qualities, the easier it is to just sample and draw some generalizable conclusions. Ancient emperors of China would offer status and resources to scholars to write extensive histories of the previous regime to keep them preoccupied with academic pursuits and not to meddle in the here and now. But who was really doing something and who was “wasting time” recording? The records themselves have consequences. You can make history, or record it… But recording it is also making it. The old metaphysical dualities become smeared in the flow of collective consciousness.
So what is this “thing that you are reading?” That’s up to you. No recording is complete until someone reviews it. What you find in here is as much about you as it is the “text.” You, and me, we are the summations of our biases which both enable us to understand and also limit our understanding including our historical position. For many of you, I’ll be mentioning folks now fading into history but who were once, “big deals.”
My own reach back through history is limited. But I have known a few that were “there” and could tell me what their own eyes saw before I was around. Now that I am in my mid-60’s those who could extend me back are disappearing fast. Maybe I can extend you back. I will now tell you about one of my extensions. He personally knew the titans who crossed media such as George and Gracie, Bing and Bob, Orson, but probably not H. G. (who died in 1946). He was a little younger but was himself a giant of the new world of radio with pictures. He crossed over but right at the end of one era and at the origin, the prehistory of another. He started out with a cruel titan named God-frey. Back in deep time, pre-television… BTV (before TV), BCTV (before color television), BVT (before video tape), BCCTV (before coaxial cable TV), and long before the Internet someone I knew personally saw it all change and was part of it. And his tales were telling.
He put together a comedy skit where he had Elvis back him up on a cowboy song. He played music with Sinatra, Bennet, Ellington, and many jazz and big band greats such as Glenn Miller, Basie, Benny Goodman, , Artie Shaw, Tommy and Jimmy Dorsey, Louis Armstrong, Woody Herman – Counts and Dukes, Miles Davis, Dave Brubeck, Andre Previn, Charlie Mingus, Henry Mancini, Quincy Jones, John Coltrane, Oscar Peterson, Sammy Davis Jr., Wes Montgomery, Paul Desmond... He watched rock’n’roll rise giving a stage to many including Fats Domino and Jerry Lee Lewis who played with one foot on top of the piano. He knew all the comedians and helped many get their starts. He knew all the movie stars; Brando, Katharine and Audrey Hepburn, Taylor, Grace Kelly, Joanne Woodward, Bogart and Bacall, Gable and Lombard, the Fondas, Faye Dunaway, Kirk Douglas, Doris Day, Rock Hudson, Shirley MacLaine, Heston, Judy Holliday, Ann Bancroft, Burt Lancaster, Jack Lemmon, Gregory Peck, Martin and Lewis, James Dean, Marylin Monroe, Fred Astaire, Sidney Poitier… He knew Martin Luther King, Jr., Ali, and Malcom X. He knew all the beatniks and they performed their poems with him. He knew politicians, athletes like Joe DiMaggio, Wilt Chamberlain, Rocky Marciano… and authors, artist, playwrights, and scholars. He was a staunch Democrat, friend to the Kennedys.
He held court on television sound stages and in university classrooms.
While Steve McQueen was Mr. Cool, this guy, even with his glasses and suits and ties, was way cooler. McQueen was surface cool. But this guy was literate, endlessly curious, competent, with depth. He hung out with Ginsberg and Kerouac, read and wrote books, created television genres, not just shows but genres. He was adult television, late night, in the first country on Earth that never slept, the rising superpower after WWII, in the most dynamic city in the world. He helped form modern culture that would be imitated around the globe.
While Stalin was presenting a grim militarized police state social model to the world, a paradigm replicated in Eastern Europe, China, and North Korea, this guy was embracing the strange virtue and promise of American happiness. Lights, innovation, creativity, and the audacious claim to have an inalienable right to be free and HAPPY. We knew it was written but he epitomized the virtues of a New America, that was optimistic, prosperous, and going to the moon. He showed it to us via the new magic medium of television. He was the philosopher of a new medium in a new era that dared to make play a valid way of life.
In 1964 he won a Grammy for best original jazz composition. His songs were recorded by Ella Fitzgerald, Judy Garland, Aretha Franklin, Count Basie, Oscar Peterson… He played piano, trumpet, clarinet, and a couple of other instruments well enough to land recording contracts and make several jazz albums. He won a slew of Emmys for work on both commercial and noncommercial public television. He campaigned against nuclear proliferation and capital punishment. He knew things… like general semantics theory and had known Alfred Korzybski. In 1992, he gave one of the annual Alfred Korzybski Memorial Lectures putting him in league with other presenters including Ashley Montagu, Buckminster Fuller, Clyde Kluckhohn, Abraham Maslow, Mihaly Csikszentmihalyi, Deborah Tannen, Gregory Bateson, Sherry Turkel, Nadine Strossen, Thomas Sebeok, Karl Pribram, and others. I was acquainted with the last two on this list, Sebeok a major force in semiotics and Pribram. I even spent a year taking classes with Pribram.
The guy I’m talking about (not Pribram but like Pribram) made history. And he told me some of it. And he shared his doubts about our leaving behind too much of our typographic and logical minds and allowing ourselves to become marinated in purely visual and emotional nonsense. He said that “radio is the theater of the mind while television was the theater of the mindless.” He understood the medium better than most. He knew Marshal McLuhan. He saw it all come to pass and tried to warn us that not all is good and true. A master entertainer who warned us to not, as Neil Postman would later say, “entertain ourselves to death.” Play for him was not just silliness but a freedom for disciplined creativity. You cannot improvise well until and unless you have mastered the forms. He was jazzy in every way. Even a buddy to Timothy Leary and LSD! The coolest nerd on earth. Even Johnny Carson idolized him.
I had the good luck of team-teaching a class at Radford University with the acclaimed author of Dumbth: The Lost Art of Thinking With 101 Ways to Reason Better & Improve Your Mind. His name was Steve Allen, jazz pianist, composer, author of 50+ books, recording artist, and cultural icon otherwise known as “Steverino.” Dumbth, according to Allen, is an adjective describing a tendency toward muddle-headedness, or willful stupidity.” He wrote the book after teaching with me. I hope I did not inspire it! He seemed to like me. He called himself a “philosophy fanatic.” So I was in his good graces. In 2001, the year after he died, he published Vulgarians at the Gate: Trash TV and Raunch Radio. He created an audiotape called Gullible’s Travels. He sought to counter the rising influence of the Christian right. How prescient for us today as millions believe the “big lie” that the 2020 presidential election was “stolen” propagated by Russian troll armies and Trump and his supporters. I am writing these words on January 20, 2021 at 3:14 PM Central time, right after watching Joe Biden and Kamala Harris be sworn in, in a Washington D. C. emptied by Coronavirus and filled with National Guard. Trump’s great legacy. Allen was not the only canary in the coalmine.
Allen had transitioned from radio and helped to launch television in the US. His first show, The Steve Allen Show premiered on Christmas Day, 1950. That was followed by the first late-night comedy-variety show, Broadway Open House in 1950-51 sponsored by Pfeiffer Beer and Anchor Hocking Glass (Ohio companies because of the initial tie-in with WKYC/WNBK Cleveland). George Carlin said this show influenced his style of comedy. When Allen and I chatted in the late 1980s it was clear he did not like the trends. He was upset by Limbaugh, Morton Downey Jr., and the rising numbers of their imitators in American broadcasting. Back then, long before Facebook and Twitter, Allen understood that hate sells unless you take it off the market. At the time Reagan was deregulating broadcasting and we could feel the wave of trash coming. In fact, around the time I was teaching with Allen, the son of Reagan’s FCC Chairman, Mark Fowler, was in one of my other classes and he arranged for his father to come to Radford. We had a debate about the fairness doctrine. The country lost. The claim that the FCC had imposed onerous regulations on broadcasting were laughable. In the history of the country fewer than 10 licenses had ever been suspended. Still, the false rhetoric carried the day and here we are now with Limbaugh, Fox News, QAnon, Parler, Signal, Telegram...
At lunch Allen and I would regularly discuss the state of cultural literacy in these United States. He led the Council for Media Integrity and the Skeptics Society which worked to debunk pseudoscientific claims. He counted many such as Isaac Asimov and Robert Kennedy as friends. I would greedily ply him for stories of all the people he’d met, and they were everybody from Picasso and Groucho Marx to Elvis Presley to physicist professor Julius Sumner Miller. Allen would dedicate entire episodes of his talk shows, including The Tonight Show, to just one person such as Carl Sandburg. On one episode, he accompanied Jack Kerouac on piano as Kerouac read poetry. That format is long gone now. We don’t have the patience or literacy. I think it is important to understand where we were in order to understand where we are. Have we made progress or are we regressing or are things “better,” or “worse?” In what ways?
Allen was famous for several TV shows he’d created and “stared” in including The Steve Allen Show (1950-52). The show changed its name to Tonight!, later renamed Tonight Starring Steve Allen (1952-1956) that morphed into Tonight! America After Dark, which became finally… The Tonight Show, which Allen created and hosted from 1956 to 1957 (what a peculiar name, the tonight show… part of his sense of humor). Amazingly, in 1954, on the first night of Tonight!, Allen said “this show will go on forever.” On this first night Allen gave Andy Williams his big break as he joined “the kids,” as the host Allen referred to Eddie Gormé and Steve Lawrence. Willie Mays was his “special guest” that night. The “Say Hey Kid” went on to become the “Most Valuable Player” in the 1954 World Series. They also did a remote from Cleveland after the Indians lost game one of the World Series. The show had a major Cleveland beer sponsor and tie-in.
Beginning with the 1954 shellacking, the Indians have made it to, and lost the World Series, four times (most recently in 2016 against the Cubs). They won it all once in 1948 (that’s when my dad became a fan, otherwise he was a Cincinnati Reds, and of course Cleveland Browns, dude).I went I remember my father complaining that the Cleveland Indians played lackadaisically in the ’54 series getting swept by the Yankees in four games. Maybe… they just got beat by great play by folks like Mays. That was the only professional sports my dad ever went to see. He went to one game to see the Indians in the World Series. to the “dog pound” a couple times with friends but I was too young to see Jim Brown in person. We watched him on TV. Who would of ever guessed that a kid in one of my classes would end up QB of the Browns (Baker Mayfield).
The first night of the Tonight Show was the night Willie Mays made “The Catch,” ending game one of the World Series at the Polo Grounds. Allen helped to cement the nab in history as “The Catch.” It was an over-the-shoulder running grab at about 425 feet from home plate off of Vic Wertz' bat. The gag during the show that Allen does playing “Bullhead” the college football player is funny but prescient as he mentions paying college players (back in 1954!). Check out part of the show HERE.
Boy was he right about the show going on forever! It is the longest running regularly scheduled program in US television history having passed from Allen to Jack Paar to Johnny Carson to Jay Leno to Conan O’Brien to Jimmy Fallon today (Jan. 2021… tomorrow is the Harris/ Biden inauguration). While Allen hosted The Tonight Show 6 nights a week, NBC launched The Steve Allen Show on Sundays to challenge The Ed Sullivan Show on CBS. NBC asked Allen to leave The Tonight Show to concentrate on the Sunday show which he did. Later he had The New Steve Allen Show on and off from 1961 to 1990. All was live from New York City. The Tonight Show ran from 11:30 PM to 1 AM. So, Allen stayed up basically all night and would sometimes drop in after the show around 2AM to sit in with various jazz performers at clubs in Manhattan. Johnny Carson had appeared on Allen’s late night show doing card tricks. The other TV series Allen was very proud of was and a series Meeting of Minds (1977-1981) on PBS. He was fascinating. We never bothered to breach the topic of nihilism. Why would anyone bother? It is self-evidently absurd. But I do so here to tell a little part of my tale and my encounter with absurdly proud nihilists.
So I have told you the story of Dumbth and now I will add a little story about nihilism. When I first started at OU, I had a colleague who had trouble finishing his dissertation on time, and publishing, but who was eager for fights. His career proved to me the power of networking. He decided that one of the first things he needed to say to me was “meaning is not real.” And he meant it! He had emotional conviction, certainty. He was parroting his teacher and promoting the belief system, the ideology of his tribe. Very ironically, though he was proud of his religious affiliation, given his metaphysical obsession, he’d have to argue that the holocaust didn’t mean anything. This guy was no Viktor Frankl. Gossiping and departmental politicking seemed to be the source of his “masculinity,” the meaning of his life (and tribal support). He liked to use phrases about departmental interaction like “balls to the wall.” Apparently, he thought the meaning of that to me was impressive in a good way. Yet I think in a real fight he would melt like a snowflake in the sun. As far as I could tell, he was an empty suit except for his tribal network, which he lived off of and thus defended stridently. It was and is an aggressive tribe, certain of their claims and willing to take extra-curricular means to achieve their ends including academic mobbing and even lawsuits. Trumpian, in many ways.
The editor of a journal once lamented to me that he hated getting submissions from members of this tribe and this particular member, because if their submission was rejected then they would pester him to death to overturn the reviewers’ decision. Get what you want even when you claim to want nothing, to be “disinterested.” Immature. But, as any mob boss will tell you, as long as the gang fights en masse, you can often get what you want, at least within that frame.
Nihilism n. 1 a) the denial of the existence of any basis for knowledge or truth b) the general rejection of customary beliefs in morality, religion, etc. 2. The belief that there is no meaning or purpose in existence. -- Websters New World Dictionary
But folks like that often don’t do so well in other contexts. They make a lot of enemies even among their own children (I cite Mencius below about that). But I think, they see that as a measure of their greatness, and it exists if you measure it because all that exists are measures. The logical consequence of their dogma: Because measures are the only reality, then measures don’t measure anything except, apparently, other measures. Measures don’t measure anything. They exist as pure self-evidence. They don’t measure qualities like texture, color, satisfaction… because qualities don’t exist… unless as measures. Measures measure measures. There is nothing else. That was part of the sacred dogma he had been taught, and what he passed on with hostility. But then, how could measurements ever be wrong? Well measures must measure things that are not measures… qualities like extension, weight, smoothness, inertia, satisfaction, happiness, fear… Yep, qualities that constitute the meanings of our experience. Meaningful enough for measurers to want to measure them. Like the old saying that life is what happens when you are busy making your plans with your agenda and interest, so too the world is always there to be measured or to be allowed to show itself in its own disinterested ways. It is our home. And it is real and more complex than we can understand. And that lack of understanding is what keeps us going.
Dualistic thinking is fundamental. It effects worldview from subject/object, mind/matter, to us versus them. Aggressive and intolerant metaphysical positions (I resolve that…), hinder communication and the growth of knowledge. Ideological screens are problematic. That is why Husserl sought to “bracket” metaphysical faith to allow the phenomenon itself to come into focus. Otherwise, we live in a fantasy that denies the existence of most of our experience and makes our intellectual positions absurd. For instance, empiricism is an epistemology. It absurdly defines its own existence as impossible. Epistemologies are not material things. You can’t measure them. It makes no sense to ask what empiricism weighs or what color it is. You cannot measure empiricism, or mathematics, or methods, or science… or beauty. I suppose you could reduce them to the number of words or something but of course that would completely miss the meaning of science and math and empiricism and would be ridiculous. It utterly misses the marvel that, for instance, a mathematician can ponder some ink on paper or dancing pixels on a screen and interpret them to mean amazing things. How they can solve for the unknown with pure logic (which you cannot measure, which has no texture or hardness). It is our common experience as minds.
We can just arbitrarily impose units that we make up onto things, colonize them. Make them ours, part of our understanding. We can and do. Like dressing up a friendly dog for a tea party, the world will not resist or care. But don’t confuse the virtual manifold with the actual. Don’t miss all the other dimensions of life. Minute to minute we interpret otherwise there is nothing but senseless stimuli. Maybe that was my colleague’s problem. He just saw senseless stimuli randomly mixed with emotions. But he made sense to me. Despite his ideology, he had some coherent architectonic, as Kant would say.
What things mean to us is what we react to and what will explain our behavior. Teams of experts at Princeton have been working backwards through Einstein’s notes and asking themselves, “what was he thinking? How did he just leap to presume that the speed of light is a constant and a limit? There is no evidence for this at the time he did it.” They are trying to understand and explain Einstein’s brilliant behavior and to this writing, some of his most important presumptions they cannot explain but concede that without them his theories would not work. Another example is the composer who, when reading sheet music hears the tune in their head. That’s what you sacrifice if you go too far in metaphysical prejudice… too far into your ideological silo and begin to defend the wall against all inquiry. Yet we have some who would refuse to hire folks based on their highly emotional dedication to empiricism. Only a phenomenologist can have (nonmaterial) ideas, can acknowledge the existence of empiricism without being absurd (self-contradicting), and allow for sensical debates about the meaning and value of this school of thought. Phenomenology saves the sense of the empiricist’s passionate contentions, his self-esteemed identity, and the ontological veracity of his beloved philosophy despite himself. Phenomenology opens the field of inquiry to phenomena of all metaphysical persuasions. It’s okay to study the contents of the world and not just its material forms; the meaning of a poem whether it be written in ink or neon lights.
As we know, Husserl’s life-long effort was noble but limited. Unlike Chinese emperors, Nazis understood that academics is not “merely,” and so they put Husserl under house arrest and drove others like Einstein and Freud away. Some do that to researchers who use the “wrong” methods, block their employment, attack their tenure, reject their research. What can we learn from know-it-all thugs? Be attentive and listen carefully before you condemn.
Hence my use of the word tribal. It is one way to make sense (meaning) of experience, in fact to structure interpretation/experience. But it is not valid. Culture needs nature to exist as a concept. And we know that our natural environment effects our culture and that how our culture values nature effects nature. Both nature and culture are human inventions. There are in fact, many cultures, many languages that do not have a word for “culture” or “nature.” Dualism is one way to make sense but it also limits understanding and communication. Think Tower of Babel. Dualistic thinking is like language. Languages enable communication and also form major barriers to communication.
Now we can learn from the ancient Egyptians, and their scale for hearts, and also from the ancient Chinese. Mencius tells us, “The great man is he who does not lose his child’s heart.” Now this has been translated to mean losing one’s own child-like spirit. It has also been translated to mean losing the trust and affection of your children. Emperors prefer the first meaning. The rest of us may understand it to have the second meaning. Would-be emperors sacrifice even their children. Even if forgiven, people don’t forget. Years ago I was at lunch with some colleagues. One had been a national champion debater and debate coach back in the 1970s. The other was a poet and rhetorician. I liked them both a lot. The debater was talking about how he’d had three divorces. The poet suddenly said, “Did it ever occur to you that it might be better to lose arguments?” The debater was stunned. He looked at the poet. The silence was “heavy.” Then he said, “It took me a long time to learn that.”
We are so afraid to be forgotten. And yet, there is the curse of memory. We have “traditional enemies” and prejudices for instance, that we ceremoniously bequeath to our children. We curse our own children. Pride and prejudice. Two sides of the same coin. The poison of a grand legacy – the sacred, gilded straight jacket of cultures. I paraphrase an ancient saying. Peace will come when we love our children more than we hate our enemies. Compromise does not mean surrender.
The more we feel free to participate (in social media), the more “they” know about us. It’s not a conspiracy. It's our world. Many efforts to archive WWW contents exist. The most famous one being developed by Brewster Kahle and Bruce Gilliat known as the Heritrix, Wayback Machine, which is an end of term web archive based in San Francisco that crawls and preserves copies of defunct webpages. A spiderbot or web crawler systematically browses the WWW for indexing purposes. They copy pages for processing by a search engine. A crawler’s behavior is controlled by 1) a selection criteria, 2) a re-visit rule, 3) a politeness policy (avoid overloading), and 4) a parallelization policy that determines how crawlers are coordinated. As of this writing (December 2020) the Wayback Machine alone contains over 70 petabytes of data. It requires an explicit exclusion request to have a site removed. Many are focused or topical crawlers such as academic-focused crawlers and semantic-focused crawlers that use domain ontologies to represent topical maps made up of ontological concepts for selecting and categorizing content. Archive.org is blocked in China and Russia. Some, such as Kevin Vaughan believe that the great archive will fail across generations because we will not have technological continuity leaving practically nothing useful in the long haul. Other archives include Chrome V8, Amazon Web Services, WebPreserver, WebCurator, Archive-it Service… Universities, the European Union, individual nations do most of the archiving. Crawls are contributed by various operations including Alexa on behalf of the Internet Memory Foundation that mirrors Common Crawl which has been running since 2010. The Wayback Machine started archiving cached web pages back in May 1996. Data are stored on the Internet Archives cluster of Linux nodes. It contains millions of URLs (uniform resource locator or “web addresses,” identifiers for transferring files). URLs were defined by Tim Berners-Lee in 1994. URLs combine domain names, your IP (Internet Protocol created in 1985) with file path syntax.
Some lawmakers are trying to make policies to “allow” us to forget, by purging things from the Internet… that massive memory of every keystroke on Earth. Thoth’s revenge. That mill and warehouse for hate and hyper-commercialization of culture, a sad demonstration of human unkindness that I predicted it would turn into back in the 1990s, when others were praising the new technology for bringing us closer together and making pseudo-theories with fancy language about “information processing” and “face management.” Yes, selfieness abounds. Back in 1992 I wrote a White Paper for the US Gov about what I called Visocentrism (as contrasted with Derrida’s phonocentrism), and how digital manipulation of images would soon lead beyond merely fooling people with “deep fakes,” to widespread cynicism where we know much is fake, can’t tell the difference, and finally don’t care. Many, just don’t care. In fact they actually get their endorphin fix from throwing lies and accusations all over “just for fun.” Anonymity has fueled uncivil culture. A colleague at the time (back in the 1990s) used to brag about an experiment he claimed would be so profound about putting paper bags over people’s heads while in a meeting to prove how anonymity would make no difference. So wrong. Anyone from the social sciences or just familiar with humanity would know this was a bad idea. Additionally, anyone familiar with the history of media could foresee the Internet turning into a massive electronic billboard 10 inches from your face filled with garbage. My two volume dissertation was about time, visiocentrism, and cigarette advertising as an example of what would later be called the industry (“merchants”) of doubt, the purposeful propagation of bad science and confusion about the effects of things like big oil on the environment and tobacco’s role in cancer. Tim Bernes-Lee, the “father of the Internet,” the inventor of the World Wide Web, and others such as Douglas Ruskoff, were very naïve cheerleaders for the Net. They have since changed their tunes. How could we NOT see this coming? Many Communication scholars with no media background, but instead coming from social-psych and borrowing very heavily from sociologist and psychologists such as Erving Goffman, totally missed the boat.
Now I’m not saying I know everything. But I know I should know much more. We all should. I agree with Chomsky when he says that the greatest danger to knowledge is not ignorance but the illusion of knowledge. The worst combination is arrogance and ignorance because arrogance keeps you ignorant. First things first. How am I communicating with you right now? Do communication scholars understand their own e-mail systems? How their Facebook works? Do they care? Have they ever heard of Cyrus Field? He was a huge American hero. Helped to launch the era of global communications, connected the US to the world… I ask my students, isn’t it a marvel that you can video conference with people on the other side of the planet while you sit in class with your laptop? Few seem curious about how this can happen. “Your signal literally goes across the bottom of the ocean. Isn’t that something?” Ho-hum. I am curious about their lack of curiosity, lack of appreciation.
These questions make me wonder about the state of our scholarship. We keep repeating old ideas about organizational com and interpersonal com. Even much of our Com and Tech research is focused on social media platforms and human networking or discussions around technological determinism and technological somnambulism (explored by Marx, Veblen, Ogburn, Beard, Ong, Innis, Raymond Williams). Most of the ideas are pre-Internet and interactivism, much of it based in theories from 1960’s and 70s sociology (Travers and Milgram, 1969; Granovetter, 1973, Coser, 1975, Friedkin, 1980, Coleman late 70s and 80s, a little later work by Burt…) leading up to Castells, or 1940s Uses and Gratifications work rooted in Laswell’s and Schramm’s media theories and Hertzog’s questions about why people like to go to the opera (honestly), through Maslow’s hierarchy stuff, revived by Blumler and McQuail (1969) with Katz (1974) Gurevitch, and Haas rewrites in the 1970s. Few read and understood Jacques Ellul’s The Technological Society (1954) or Adorno’s Minima Moralia (1951) or his book with Horkheimer The Dialectic of Enlightenment (1944). The field's failure to read Hegel or Ernst Kapp on techniks, machines, and tools is understandable. Sad because it misses the dialectics of technology so we don’t get past the old saw, or I should say seesaw of technological determinism versus open horizons -- another dualism with no syn-thesis. But this arrogant laziness (those guys didn’t know anything attitude… without reading them to know what they said) also makes us fail to understand technological alienation from our bodies, work, nature, and self.
The best folks to read about technology are journalists on the frontlines and historians of technology such as Lewis Mumford and James Burke. The first group of writers keep us up-to-date. The second group, the historians who have taken the time to carefully study technology sui generis and not just a particular case such as social media. They show us how technologies evolve, what motivates their formation, what links them through cultural and industrial contexts -- how a technology developed for one motive or purpose can live on in a very different application. As technologies cross cultural borders they integrally fuse with indigenous needs, uses, and interpretations. Some are attacked. Some, as in the case of the Cargo cults, are worshiped. They are often taken up and used in ways that were not anticipated by their inventers… like using donated laptops for lighting in poor communities.
One of my doctoral students, David Zuckerman studied the murals in Belfast as very clear and powerful territorial messages. Another doctoral student, Tyler Thornton, wrote his dissertation about the communicative function of walls essentially. Both studied the semiotics of walls. Another doctoral student of mine, Reinaldo Cortes-Quantip, a former professor from Venezuela and Fulbright Scholar was granted a Provost scholarship to do a semiotic study of the “Caravans” of Central Americans trying to walk to the United States and Trump’s wall to stop them. Their symbolism is that of the stations of the cross. The United States is the promised land, the land of salvation. Trump tried to make the United States into a place with no mercy, a place that would even take their children. They used social media to try to explain their efforts on the Internet. Sound silly? The FBI supported Tyler during his writing and kept him around. Today he is an FBI analyst. Leonard Da Vinci’s main real job that paid his bills was designing battlements. Jeremy Bentham invented the panopticon, a five sided walled prison that enables guards to observe prisoners at all times. Not many inventions speak as loudly as the wall.
What do walls say? Walls are a technology invented when humans started to settle down and have excess calories to store in granaries, excess to defend. Walls are clear messages. To those who build them the message is stay out and I am safe in here. This is my food, my stuff, blood/people, not yours. To those who do not build them, walls say stay out, you are not one of us. Walls are built against unwanted people and animals. Those “outside,” are thus Othered. Either way, we are all forced to live with them and to be defined by them. Walls very clearly tell you who you are, who is wanted and who is not. Those who build walls presume the power and right to not just control our movements but also define the rest of us. They create trespassing and punishment, therefore. Tyler studied walls in Israel, South Africa, Berlin, Belfast, China, and on the boarder between the US and Mexico. And then, years later, Trump was elected on the promise to build the biggest bestest wall ever to keep out the undesirables from south of the border. Walls are technology. And as usual, humans are so smart that they turn them into something they were not intended for. Banksy uses them as contextualized media for his art. He’s not the only one. Murals cover the wall that splits Belfast and the wall that split Berlin. With Trump’s wall people started putting up seesaws on the US/Mexico wall so kids could come together and play. Brilliant. Wonderful. Playful.
Technologies live. They embody values, beliefs, motivations, aspirations and alter behavior patterns such as work, art, education, and even worship. They have histories, lifespans, and evolve. Just one example; the digital cards used to create patterns in looms (Jacquard Machines, 1804), were borrowed and modified to run computer programs. The hole/no hole on the old weaving machine chain of punch cards became the zero/one binary code that undergirds all computer language. Joseph Jacquard borrowed from earlier inventions by Basile Bouchon and Jean Baptist Falcon in the 1700s to control weaving machines with punched cards laced together into a continuous lop, thus programming looms. Charles Babbage borrowed the punch cards used by weavers to program his 1820s hand crank “difference engine” for automated mechanical computing. His later analytical engine was literally a calculating mill that when cranked could do many mathematical functions. Failing to raise funds to build the analytical engine, Babbage never finished his work and died thinking himself a failure. I’m old enough to remember hand levers on old adding machines. Punch cards were the storage medium, and the processing was done by grinding more than crunching the numbers according to ratio gearing in the mill.
Technology, like words, has impact. It speaks. And some societies have more potential than others because technological knowledge leads to more developments, a process wonderfully explained by Alvin Touffler’s books, especially his Power Shift. Daniel Bell, John Naisbitt fall into the category of highly influential writers on technology. Who writes like these guys today? Look at folks in institutes of major universities around the globe (not just in the US, not just in communication departments, not just members of NCA or ICA) who move freely between industry, academe, and government because they follow trends but also are involved in policymaking, folks such as William Uricchio, Mark Poster, Henry Jenkins, Sean Cubitt, John Peters, Joshua Meyrowitz, Dan Laughey, Julia Hildebrand, John Dimmick, Paul-Peter Verbeek, Lance Strate, Michael Zimmer, Emily Keightley, Tim O’Reilly, Umberto Eco, John Fekete, Neil Compton, Renee Hobbs, Douglas Kellner, Henry Jenkins, David Buckingham, Gregory Ulmer, Marc Prensky…
Not studying early writers such as Dewey, Heidegger, Marcuse, Anders, Arendt, leaves us naïve, thinking we have insights that are new or failing to engage important insights at all. The failure to read Lewis Mumford is worse. You can’t really appreciate the work of Neil Postman or Alvin Toffler or Marshal McLuhan, Ong, Innis… if you are unfamiliar with Mumford or Patrick Geddes. Same with reading anything about com and politics without looking at Walter Lippmann who requires us to read Nietzsche. All these guys are giants, and we live off of their ideas regarding modernity and postmodernity. Now the average Joe I don’t think needs to recognize, let alone appreciate these guys. But a “communication expert?” Yeah. Popular writing by folks at Wired Magazine is more informative than many journal articles. That’s why I started requiring it when I taught Com and Tech. Now we borrow from cyberpsych research. Motivation and gratification stuff and resistance (“inoculation”) that can be found in Aristotle’s Rhetoric, nay all the way back to the origins of Hellenistic rhetoric with Corax and Tisias. We are in the midst of a massive revolution and we are in the wake, bobbing around making few important contributions.
Now, to be fair, scholarship always follows behavior and then tries to explain it after-the-fact. You have to study something which means it must always already exist. We are not artists. And then after studying past cases we try to find essential qualities (perhaps measure them because we don’t just measure measures… we measure something, usually a quality, that is not a measure), and we try to predict the behavior of future cases. This is true of the behavior of planets and stars, plants, and ourselves. But we’re really slow and lazy here. We keep focusing on how tech has interpersonal and organizational consequences, while kids like Vitalik Buterin, Changpen Zhao, and Pavel Durov were giving lectures around the world years ago about what is actually happening and how they are making it happen. The people most successful at creating desired effects, understand effects. Com scholars are not the only ones who sometimes just can’t seem to realize what’s going on while it’s happening.
One of my favorite tech national security guys, Richard A. Clark, who served several presidents, was “sidelined” by Bush II because, basically cyberespionage, cyberattacks, cybercrime, cyberterrorism, was not “real,” physical damage. But even before his “crazy” ideas about the Internet making us all vulnerable, he began to fall out of favor because he was too prescient, and some don’t like to be told, “I told you so.” He warned folks in D.C. that someone could/might commandeer an airplane and crash it into the Atlanta Olympic stadium and repeated that general warning and scenario to Bush II before 9/11.
In the 1990s Clark was also telling people that they needed to get serious about cyberattacks. He predicted that if we don’t get going there could be a series of “virtual Pearl Harbors” in our future. Here we are… in the future.
He also set out to “find the Internet.” People mocked him until he and his team found it 6 feet under Wall Street, running under the oceans, running through vulnerable “choke nodes,” and so forth. He found that he could easily talk his way into private facilities, down onto the floors of command centers for the control of Internet systems operations like the AT&T’s Network Operations Center (NOC) in this picture. But in Washington (and in colleges and corporations… in life) people jockey for power and Clark was pushed out during H. W. Not only did few listen, he was mocked because only physical attacks are “real.” Now if only private e-mails were disrupted it would not be a big deal. If the old postal system completely stopped some medicine deliveries would be affected but the actual operation of gov and industry would only be inconvenienced. The old mail was not integral to running a nuclear plant or an electric grid. The issues are far more serious than how people photoshop their selfies or exaggerate on dating apps and present themselves on Facebook. It has to do with everything because the Internet is now integrated into everything from telemedicine and personal finances and global markets, to security operations from your house and cellular service to the Pentagon.
As I write this (Dec. 2020) the US is reeling from the “SolarWinds” attack that has a scope and depth of major proportions. At this writing it is clear that at least 18,000 companies and government institutions were infected with a backdoor that allowed hackers free access to all sorts of networks and information. At least 18,000 and counting. Clark must be groaning somewhere in his retirement. He tried hard to get people to realize that most commercial software from places like Microsoft was “sloppy” and full of security holes. The Russian SolarWinds attack hacked into multiple major systems via the Internet including hospitals, vaccine manufacturers, logistical chain management, Treasury, State, FBI, military operations… This happened, literally, while Mitch McConnell was mocking all those who had been demanding more security after the 2016 Russian hacking of the national elections. McConnell refused to bring several bills asking for more support for cybersecurity to a vote in the Senate.
The Internet has exchanged entertainment and convenience for access to everything by just about anybody with a couple of years of computer programming experience. It took a private company to discover the massive cyberinvasion of 2020 and we will not know for years exactly what damage was done, even as more attacks continue to be launched. It is not hard to go to the dark web and download hacking tools that can disrupt buffer overflow protections, automation ignition systems, et cetera. The more the Internet penetrates and automates our lives the more vulnerable we are. And we are. And we need to study this and also study how to communicate to the public this threat. Folks see stories about ransomware and such, but they don’t understand how all this works. At least communication experts should.
Okay so then why don’t we in communication study these issues? I guess they would be too practical. I have placed grad students in great jobs in the FBI, State Dept, Madison Ave. firms such as Saatchi & Saatchi (doing semiotics no less), and major law firms, but those must be my loser students. Yeah right. Now I’m a teacher and it is my love and honor. But trying to get comm students interested in things like how the Internet works, about cyberterrorism or a plethora of other pressing issues seems like pulling teeth. It’s not easy but the upside for a career that can span public/private, academic theoretical/practical affairs is really great and flexible. It is almost impossible for an academic to decide after 10 or 15 years to go to work in industry or government. But going the other way happens all the time. Especially in communications.
Half my profs in mass com had had exceptional careers in broadcasting and advertising. Now they had to work hard to get the theory under their belts and often commented in class about mistakes they’d made in industry that they might have avoided if they’d had more theory to guide them. How many who teach org com have actually worked in a corporation as a manager? I know of one, Harry Hall who worked for Walmart in management and was one of my doctoral students. He teaches org com. His dissertation was about the process of classifying and declassifying mountains of information in the government. When he wrote it Bush II had come to the White House and had reversed a trend by Clinton and started reclassifying massive amounts of government information.
But the point is, you don’t have to pick one or the other, especially if you begin on the practical side, working as a communication expert in some capacity. I took advanced quantitative audience research from a guy who came in from industry for just one quarter for that class and I remember him showing us some of his work and he said, “I write the equivalent of a Master’s Thesis every week.” He lacked theory but handling data… more like a dissertation per week. He knew how to crunch numbers and had proven that he could move a radio station from last place in a major market to first place by applying data to format decisions. And he was interested in why people choose one station over another. He had to ask that theoretical question. He was not a dullard.
Now for some practical, important issues. In fact, major marine cables carrying the Internet between continents have been repeatedly attacked disrupting service to hundreds of millions including governments, the financial sector, medical providers, laboratories, militaries… It was Clark, among others, who alerted us back in the late 1990s and early 2000s about self-replicating viruses, worms, trojan horses, semantic attacks, format string attacks, ping floods, data scraping, DNS hijacking, phishing, zombie computers, fake proxy servers, captive portals, DNS cache poisoning, DNS spoofing, pharming, and… about SCADA systems, where the virtual links to the actual.
Just one example, Moonlight Maze was a massive data breach of classified information that started in 1996 and continued undetected until 1999, or so investigators thought. Later it was discovered that this campaign continued until 2016 using backdoors enabling Russians to steal huge amounts of classified information from the Pentagon, NASA, and other government agencies. It was so egregious that it largely remains classified to this day. The thing about a silent cyberpenetration is that you may never fully know the extent of the damage. No one wants to publicly admit how much was lost but I’ve read accounts that say that if the information were printed out, the stack would be taller than the 555 foot Washington monument. Whatever. A lot. And that was an estimate about the impact of Moonlight Maze on just one organization: the Pentagon. But that was theft of info. What about SCADA systems, where the virtual Web superhighway meets the actual asphalt highways?
SCADA is the acronym for supervisory control and data acquisition systems that form an architecture comprised of computers, networked data communications, and graphical user interfaces (GUI) for devices including programmable logic controllers that operate real-world actual dams, electrical grids, cellular systems, industrial manufacturing, water treatment, wind farms, air traffic control, heating and air systems… your doorbell and the Alexa camera in your bedroom… even parts of the space station. Imagine telling hospitals to turn the temperature up in their refrigeration systems for one night or planting logic bombs in missile defense systems. SCADA systems control automation via ladder logic for remote terminal operations connected to the Internet. What do comm scholars have to say about this?
Meanwhile, comm scholars are writing about Facebook and a little, after Trump, about hate groups. But still, we lag far behind the Southern Poverty Law Center’s HateWatch and Hate Map, the Simon Wiesenthal Center’s Digital Terrorism and Hate Project, The Intelligence Project, and other efforts at this writing.
My point is that while comm scholars mess around studying how students chat on the Internet, the major issues have been ignored. Did you know that 95 percent of the Internet’s data and voice traffic travels between continents underwater? Here’s a link to an automated timeline of new cables just since I got my Ph.D. Submarine Cables 1989-2023
Here’s a gif showing the constant wave of passing night and day across the surface of the globe and the concomitant firing up and subsiding of Internet activity as tracked by Internet Observatories.
We are in the middle of a massive revolution in communication. Do you know that as of 2020 there were about 406 submarine cables in service around the world… many very at risk to mischief, leaving literally billions vulnerable? The ownership of cables has changed dramatically since 2015. Increasingly the owners of the media also provide the content… Do you know that as of 2018 Google, Facebook, Amazon, and Microsoft owned or leased more than half the undersea bandwidth? Google alone owns six active submarine cables with plans to build several more. Do you know how they work? Do you know what the “cloud” is? Did you know that “the cloud” is actually underwater and that companies are building massive server farms in the artic for cheap air conditioning putting strains on local artic communities for electric power? Do you know who controls these international highways? What kind of leverage they have on developing nations? The information ghettoization of entire continents of people? The relationship between information and wealth and the growing gaps? What is the motive behind Elon Musk’s and Jeff Bezo’s rocket companies. How many satellites does Musk plan to launch into Earth orbit? Why? Should you tell a young person to invest in a Class A freight truck driver’s license?
Why aren’t we pumping out dissertations about the major issues regarding communication today? Partly because folks frankly lack the technical background and are not willing to study it. First even our grad students don’t have the background to read. To read Habermas, Derrida, Luhmann, even Baudrillard, whose book Simulation and Simulacra was featured in the popular film The Matrix (hardly super arcane content), or Lyotard. The canaries were singing back in the 1970s up through the 1990s about communication crises, but we were stuck in studies with children punching bobo dolls in labs as our best response to cultural change. They were pointing to the fact that the Internet was going to turn into a gigantic id-fest with no superego. Lacan’s work on the mirror-stage is an explanation for the selfie madness we see while Althusser was explaining the political subconscious. Lacan realized that the Freudian mirror stage was not just a stage in development but becomes a permanent structure of subjectivity as the “imaginary order” that Lacan first outlined in 1936, and clarified in his essay “The Subversion of the Subject and the Dialectic of Desire” (1960). The mirror results in self-alienation and the emergence of the symbolic order. Hence… why people who produce online profiles are subject to depression. Facebook is our own personal PR campaign that is destined to fail. In the modern commercial world, we have come to regard the self as a product to be sold. But the image (imaginary) diverges from social reality. Again very Trumpian. We are our own brand. The social sciences that speak in terms of social exchange and social capital have themselves become thusly ideologized and ideologizing. We have been sloppy in adopting natural language with which to express our science and even uncritically adopted words like “evolution” and “adaptation” in their street acceptations rather then their scientific meanings. That’s how “adaptation,” for example, can come to mean it’s opposite… conformity to already extant “mainstream culture,” rather than mutational innovation -- the emergence of new forms of life and living -- diversity. Sloppy writing and conceptualization of first principles.
The social sciences need therapy. We need to become more critical, not less. More rigorously reflective of our own narratives. Critical thinking is a redundant phrase. As Pozzo insists, “Think!” Faculty let our students escape rigor. Like the student who concludes that math is evil and useless just because it is difficult, we have too many faculty and students who discount theorists like Habermas and tell their students they don’t even need to read them. The message is, because I can’t understand it, it’s worthless. They prefer textbook summaries of local scholars. They don’t care. That is disturbing to me. We keep repeating moralizing platitudes our grandparents knew about friendship, leadership, organization, apologizing, arguing, inequality, power, hierarchy, gender, race, narrative analysis… An organization is a communication system! Wow. Didn’t know that. And the folks who say that, have never actually read Luhmann on which the work is based or how Luhmann integrated Husserl with Parsons work, especially phenomenology which focuses on the nature of meaning… and relationships. Husserl, being a mathematician and logician, understood, before Buckminster Fuller, that the logic of order determined whether all the empirical parts to car remain a pile or are combined to make a car that you ride in down the road. The most important component of an empirical car, is the non-material logic of relationships among its parts. Get that wrong and nothing works. You can’t really understand Weick and others unless you know who and what they were synthesizing (Berger, Luckmann, Schutz, Scheler, all Husserl’s students).
Now I say over and over that this essay is one way I appreciate what has been bequeath to me. To say you can’t understand a thinker is to say you can't appreciate them unless you read them, and reading, like writing, really (should) means rereading and rewriting. But that’s part of the issue. We just do the minimum to get by (efficiency expertise) and so the field drifts in superficial redundancy. It’s careless. I like people who care. There are no shortcuts to good scholarship. Those who would “spare” you do not make you a stronger scholar. They handicap you.
Meanwhile, a revolution is occurring and it is leading to a profound acceleration in growing power gaps. Who knows and cares? I guess we talk about it in our classrooms but Gates and others have been working on narrowing the information divides in places like Africa for decades. Do we talk about this in our classrooms? Do we understand what’s happening and what’s at stake and how a pandemic can derail efforts to make what Pierre Teilhard de Chardin in 1922 called the global noosphere (the atmosphere engulfing the Earth in a patchy, uneven fog of information density and processing capacity?
Democratizing world communication. Opening access to transmit and receive. Sounds great until you realize that it is like letting anyone edit the New York Times. Letting anyone lead college seminars. Letting anyone do surgery or try to fix your car’s transmission. As society becomes ever more complex and technologies more intricate and sophisticated is not the time to turn over power to people who won’t study or who are immoral. Free speech. Equality. No. Everyone should have the right to try but not all are the same. Some won’t try very hard and others just can’t excel. I can practice and practice and I’ll never sing like Pavarotti. I have to be mature enough to appreciate that. We are not equal. Neither are our opinions or beliefs about reality. Everyone should have their say in the “free marketplace of ideas” (another stupid economic metaphor). Sure. But when they are wrong… they are wrong and we should not dedicate scarce time and resources to fallacies. We need to backup to the 1960s and Habermas (The Legitimation Crisis, 1973) who, back then, was talking about demonstrable expertise and legitimate authority. Democracy is a process. Meritocracy is a process. They are not the results. They yield results but once their job of promoting rational outcomes is done we move on. We don’t just keep talking to hear ourselves opine. Sure let anyone drive a nuclear sub… Really? That’s democracy? The debates have to resolve. We are stuck in endless campaigning and never get down to governing. When people avoid straight-up competition, fail, refuse to admit they lost and are losers, they should be sidelined. There is a good reason why we don’t let children drive cars.
So as more and more gain access is this all good? Shouldn’t you have to earn access? I can’t just claim an inalienable right to play in the NBA or edit the Washington Post or hold a chair in a university. People are jawing endlessly and never have to take responsibility for outcomes. This is a waste of time and can have disastrous outcomes. I thought you were a real dentist. What did you do to my teeth?! This is fraudulent leadership.
Snowflakes keep insisting on their rights but won’t take responsibility. Would you like some cheese with that whine? Free speech has been distorted profoundly in recent years, cynically linking it to religious freedom, for instance. Yes, György Lukács is right, realism is a form of fiction. And that fools many. But we must be resolute in keeping malicious fiction from masquerading as reality.
Com needs to seriously discuss how to determine quality of voice. Concerns about discrimination and the oppression of voices is legit. But we also have to address criteria for who should be allowed to broadcast. The FCC had rules about this. Newsrooms had rules. Journals had protocols. Those are going by the wayside so that thousands of would-be Alex Joneses are polluting the public sphere with dis- and misinformation. Vanity presses are even infiltrating academe. This is a problem. How does communication research address this topic for society at large?
How do we message rigor? A method for the masses. Rigor, critical assessment means careful, scrupulous, and exacting examination of processes. Internally, as a research field we insist in quantitative work that researchers strive for internal validity, external validity, reliability, and objectivity and for qualitative work that we strive for credibility (truth value), transferability (applicability), dependability (consistency), and confirmability. But how do we communicate these principles to an information consuming public unlike any before?
J. S. Mill and others used to draw the line at messaging that libeled, slandered, or incited violence. But we must marshal our efforts and readdress criteria for judging the value of information for society. In January 2020, Singapore ruled that private information and surveillance initiated to combat the Covid pandemic could be used in criminal investigations. Surveillance society, the global panopticon is emerging. It’s not just communist China. London has more street cameras watching public spaces per capita than just about anywhere. Where are the COMMUNICATION dissertations about this and other issues? Dislike of Foucault or “critical theory” is not a solution. Instead of working to help inform policy we are doing self-help tips. Many issues need to get on our agenda. Another example is the broadcasts during the Hutu and Tutsi genocidal war in Rwanda and the International Criminal Tribunal’s findings can give us some guidance on how to build rationale for managing public information. What is the cultivation effect of years of Rush Limbaugh? How is cultural engineering being overtly driven by the conscious efforts of those who own media, those who proclaim that they will predict the future by making it in Trumpian style? Agenda setting needs to be updated because of the interactive nature of media today. Kiddie porn is easy. There are other forms of communication that are very damaging.
We don’t seem to even know or care to know that the vast majority of global communications still runs through submarine cables and not satellites. As of 2020 only 0.37% of US international com traffic is carried via satellites. They don’t seem to really care how and why our modern society is precariously dependent on very vulnerable communication systems. Did you know that terrorists break cables all the time and pirates steal sections for the metal disrupting global communications for entire continents? Just one of hundreds of examples; In August 2017, the IMEWE (India-Middle East-Western Europe) undersea cable was “disrupted” near Jeddah, Saudi Arabia. The IMEWE submarine cable is an ultra-high capacity fiber optic undersea cable system which links India and Europe via the Middle East. The 12,091 km long cable has nine terminal stations, operated by leading telecom carriers from eight countries. Service was compromised in several countries. Pakistan, a nuclear power and the the second largest Muslim population (after Indonesia) largest in a geopolitically dicey neighborhood between China and India and next to Afghanistan and Kashmir, went dark entirely. How might a government make public messaging during such a blackout? What should they say to quell anger and fear while incriminating rumors are flying about who and why someone “cut us all off?” Do you know what the tier system is for the backbone of the Internet? Have you heard of Lumen?
Here we are with a global infodemic of false information and mockery of expertise. Hierarchies of knowledge have been deconstructed and as far as I know, I was the only com scholar reading Derrida and writing back in the 1980s and 90s… heck even now against the absurd and nihilistic notion of absolute relativism in public messaging and culture. Where were all the communication “experts” while this was growing into a malignant cancer on our body politic? Talking about Facebook, asynchronous e-mails (which is the same as plain old paper mail) instead of the real issues of the end of privacy and the intensification of technologies that promote our collective chronic sense of urgency, what Gebser called in 1949 “temporal anxiety” and fragmentation (also decades before Putnam’s Bowling Alone hit). Instead of being independent scholars, as Habermas argued for, pecuniary interests were guiding the formation of knowledge itself (see his 1968 Knowledge and Human Interest). It’s about money and reality -- “pecuniary truth.” My colleagues were trying to get money from Silicon Valley by praising their good works. While too many were holding Gates, Jobs, David Bohnett, Randy Conrads, Andrew Weinreich, Marc Seriff, Steve Case, Jim Kimsey, Marc Anreessen, James Clark, Larry Page, Sergey Brin, Jerry Yang, David Filo, Chris DeWolfe, Tom Anderson, Chad Hurley, Steve Chen, Jawed Karim, Zuckerberg, David Karp, Jack Dorsey, Noah Glass, Biz Stone… up as gods, they failed to assess their motives and what this new technology, driven by said motives, would “wrought” (to use the language of Sam Morse’s first telegraph message).
No, actually, they did not praise these guys because they didn’t even know who was behind the greatest revolution in human communication since Gutenberg’s movable type. Rather they hyped the tech like kids talking about cars or stereos in a dorm room. Little studies about “intimacy” and “self-disclosure” via Facebook. Stuff that Facebook people already knew because they were creating it. Here’s an easy one. Have you ever heard of Satoshi Nakamoto? If you know where he lives, let me know. Do you know how cryptocurrency works? What blockchain and a distributed ledger are, how they work? What fungible and non-fungible tokens are? What fiat money is? How much of the Internet is not indexed? What indexing means? What that has to do with Silk Road and black markets? Money laundering? Terrorism? Taxes? Crypto-anarchism? Democracy? I’m sure you’ve heard of Elon Musk, the founder of PayPal, but why would he be endorsing cryptocurrency and attacking AI? If you are a “communications expert” you should. This is the revolution we are living through.
Back when this tsunami was building, even common folk had heard of Jobs and Gates but not the small army of eager beavers building Silicon Valley and transforming our world. Today they don’t know the conglomerate, Alphabet Corp., which is, at this writing, the fourth-largest tech company in the world (Apple, Samsung and Foxconn are 1, 2, and 3). Alphabet is the owner of Google, Calico (Anti-aging research), CapitalG (Private Equity), DeepMind (Artificial Intelligence), GV (Venture cap for tech), Loon (Internet Infrastructure), Verily (healthcare), X (research and development), Waymo (autonomous driving), Wing (drone-based freight delivery). And each of these, in turn, controls numerous sub- subsidiaries. Two guys named Page and Brin hold controlling shares in Alphabet.
Fine Kramer. So, what’s with all the names? These are the guys who rule your world. Even if you don’t spend 6, 8, 12 hours a day online, much of your world, the logistical chains, agriculture, private and public institutions (including militaries around the world), water, electricity, phone… and such, are integrated with the “Internet of everything.” It is COMMUNICATION. You should know most of the people running the world and how they are doing it. And they are young but not hippies. The motive is money, and they are after yours and mine and everyone’s. They make the old robber barons look mild. They may wear tee-shirts and jeans, but they are selling you and me to the highest bidder. Commercialization has reached deeper into our lives to levels never dreamed by the old ad men of Madison Ave. We are all for sale. And most Comm scholars were (and some still are) utterly oblivious of this massive revolution in communications and commerce. We are all products; produced, packaged and sold. But you could see this coming, if you understood how commercial radio and TV worked – their business model. They don’t sell time or ads. They package and sell access to us… audiences. And if the content does not attract an audience it is cancelled. That is real cancel culture. Culture is thus a byproduct of commercial communication… that is communication as commerce and as commodifying process universally.
If you don’t understand that, you are not an expert at communication. You don’t understand how the world works and the role of commercial communication as it mediates and saturates everything. J.L. Austin and Wittgenstein taught us that words do things. Indeed. Messaging is culture. E. T. Hall and others, including myself, have argued in publications that “communication is culture.” So the nature of the communication, is the nature of the culture. The self as a product, transformed into a commodity, while also being a consumer is our identity. Even churches are gathering and selling info and they buy it too. Boutique intelligence is made possible by AI in conjunction with massively “big” data gathered in quantities almost impossible to comprehend. This is the panopticon.
In this culture, this world, only the ads are never cancelled. Everything in-between the ads is there just to bring your eyes to the ads. The Internet turns your participation into total commodification. It is a sort of massive cynicism. While we churn out e-mails, and build our Facebook personas, and post trillions of selfies, the platform providers are recording, organizing, assessing, and selling it all. We produce for nothing. Our labor is the presentation of self by the billions. Personal, private information forms the raw material for commercial culture which then, using algorithms, guides us silently toward narrowcasting. Again. Do you know what an algorithm is? What it has to do with what you see on your screen? Now as a communication expert you should and if you just say, “I don’t care” then quit the field. You are not a com scholar but just another disinterested consumer like the average lay person. And that is why our field has become irrelevant to the entire shift in the nature and process of culture as communication. Culture is more commodified now than ever, making Adorno’s old critique quaint. The Internet just took this to a whole new level thanks to the nature of the technology itself.
The technological changes that have revolutionized culture are interactivity and the ability to record and process everything. These are the key differences between earlier commercial culture and today's hyper-commercialization. Privacy is gone. Nothing is forgotten. Everything is surveyed, assessed, packaged, and sold. Massive surveillance networks have come into being in just the last 20 years and the invasiveness is increasing exponentially. And with it the manipulation of our reality. To garner more “hits” people like Zuckerberg are happy to sell hate. What’s our role? To help inform policy makers in law and regulation because if this does not get under control, reality itself will become a fiction and we will be in a postmodern, post-fact world where democratic logic and even consumer intelligence cannot exist. This is the real panopticon.
Jeremy Bentham designed a prison whereby each prisoner could be watched 24/7 by a central command authority. You are “free,” but everything you “choose” to do is being recorded and through feedback, your future “choices” will be narrowed for you until you are in an echo chamber. Who is doing this!! Computers. Computers programmed by humans, structurally cementing their interests. Blame the computers. No. Blame the programmers, who are programming you and me. Can we still blame the creator? What if we are programmed to conform, to seek to erase ourselves and do what we are told? Some folks, even college teachers, promote as the age-old rhetoric of tyrants that submission is the path to salvation. The yes man’s motto: go along to get along. From on high the definition of being “well-adjusted” and “functionally fit” is provided so that we slide right into the niches provided for us with as little friction as possible. We are taught that we should aspire, “evolve,” to be pieces in their machine and never consider being an engineer of the machine. The more we internalize these virtues and erase our own, the more we become our own jailors, complicit in our own oppression camouflaged as benevolent authority. Brilliant for the autocrat to get folks to put themselves in cages by convincing them that such confines are safe, comfortable, and polite -- and “rewarding.” Feminism and minority resistances have taught us to recognize this ploy before, but do we? We are scolded that it is impolite to be “political.” This is how people are “corrected,” gently taught and guided in how to give up their voices – to monitor and “adjust” themselves and functionally, emotionally, and cognitively “fit” into the established regime -- to behave, to feel and think “right.”
But it doesn’t take loads of social science (though it exists from Aristotle’s rhetoric to Festinger and Milgram and beyond) to understand that systemic coercion and threats of labeling people with having “personality disorders” and being “antisocial,” leads less to compliant conformity than to resistance. Practically every “activist” in history has been charged with being insane and thrown into a prison asylum by one authoritarian or another. The bully may gain silence but also a growing determination to fight back because human dignity demands it. Cognitive, and more importantly but often overlooked by “social scientists,” emotional dissonance chafes the soul. Who gets to determine which way is the only way, the righteous way? The “majority?” But majority power in societies is almost always in the hands of a numeric minority which, by definition and democratic logic means that it is illegitimate. Compliance gaining can take some terrible turns (read about the Nuremberg Trials). Those who tell us to seek “equilibrium” are promoting self-delusion. Delusion is how we often rationalize uncomfortable truths and thus enjoy internal “harmony.” Many who are hardest to talk to are not tough. Rather they are snowflakes. They don’t work hard at studying (“I hate school” types), and they can’t handle the truth. They often paint themselves as victims of “elitists.” They think yelling louder makes them more persuasive. Often the most powerful statement is a silent act.
We are at a place and time in history where we can still recognize lies and we still feel appalled by corruption. Can this sense be programmed out of us? Consume whatever you like and we are watching every move and taking that information to massage your freedom. The Internet along with AI, massive archiving power, bio identification technology, and quantum computing is so dangerous. Ask the folks in Hong Kong. There’s gas in the coalmine but too many “expert” communication scholars can’t smell it any better than their illiterate cousins. We are the canaries. But we are not doing our homework and adding agency to the public sphere. In fact, we are not defending the public sphere. We need to pay attention to what is happening. Academics, with different motives from entrepreneurs, need to have an informed presence in the policy debates. And we need to tell our students what is happening to them. When the truth is hard to take it is even more vital to not deny it. Sometimes… teachers are not so popular. That comes with the territory. Same for parents. You just have to turn your shoulder into the wind. Some will just play games (literally) in class and give away grades like candy. Those… are not serious teachers to me.
Do you know what Section 230 of the 1996 Communication Decency Act is? Do you know what the CDA is? If not, then you can’t understand why conservatives are trying to attack it through the FCC and the FTC. Basically, you don’t know what’s going on. It is all about communication. And the old interpersonal versus mass comm distinction is long gone. The Internet erased that. Even as we communicate interpersonally, the activity is being tracked and added to masses of other data about our longitudinal lives and choices and added with the data from millions of others. We are massified even when we are just chatting with a friend because… We are surveyed, recorded, and processed as the raw material for a product. Information sales.
Culture and mind are for sale. More than that, they are being mass produced with specific agendas. Look up the culture machines in Korea creating the “perfect celebrity” for creating the perfect audience that, in turn, can be packaged and sold. In a different culture, such as the ancient Egyptian world of Thoth and Anubis, this would be the production and sale of souls.
Why haven’t we worked harder on forgetting? Well maybe, probably Cormac McCarthy is right. “You forget what you want to remember, and you remember what you want to forget” (The Road, p. 10… toward the beginning in whatever edition you have). Why? Because we have consciences and egos – two sides of another coin. It’s good to care. That’s what life does. Survival is rooted in caring. But we have no art for caring, no knowledge for how to care carefully, according to the needs of life. Gabriel Garcia Marquez tells us, “Nobody deserves your tears, but whoever deserves them will not make you cry.” Remember, despite it all, even when you are “invisible” you matter, for as Joyce reminds us, nothing is so present as those who are absent.
"With every gust of wind the butterfly changes its place on the willow" – Basho
Rain courses down fickle pathways on a windowpane. Hard to predict. It’s like the three- or n-body problem. There is no general analytical solution (way too many terms to calculate). Waves manifest perturbation. Life too. Maybe it was all a big mistake. God slipped and made the big splash. Oops (New Testament -- Ωχ Och in Greek; Old Testament -- אופס Hebrew, Cinefactus, Latin). “You have enemies? Good. That means you've stood up for something, sometime in your life.” -- Winston Churchill
Love a person when they least deserve it because that is when they need it most. That includes me, and that includes you.
When you’re in “it,” it seems long.
But, in the blink of an eye, it's gone.
The poor cyclops was blinded by the terrible Hellenes, robbing his world of its beautiful flatness leaving only a magic point of touch to trace the tears of his sightless eye. Who was the real monster? Dr. Frankenstein, or his creation? All I know is that Homer was “blind.” And so is memory but it allows us to predict and extend our sense through the flesh of the world making it ours, our home, even after we leave. Traces.
“The best way to find out if you can trust somebody is to trust them.” -- Ernest Hemingway
Now this is supposed to be honest. Things, shit, happens to all of us, including me. For example, once, after I returned from a sabbatical abroad, two colleagues came separately to my office to apologize to me about how they had comported themselves in my absence. One seemed sincere and I accepted his apology. The other however, in a somewhat mocking tone repeated to me, verbatim, something I had said to a student about “rescuing.” The instant my colleague said that to me clarity struck. It was meant to be hurtful. Understood. But actually, it was so revealing that I skipped the word and jumped to the intent. As the old saying goes, what Joe says about Jim, may or may not be verifiable, may or may not tell us anything about Jim. But it tells us a lot about Joe. Remembering and forgiving can be separated, I think. But memory and caring? Can they be separated? Should they be? If you stop caring you die a little. After this I tried very hard to be congenial but I let that go and just stopped caring. Then what? One problem with teaching, with life, is, the squeaky wheel gets the grease. Spend time, energy, care with those that are worth it. Let the shit go. The case is no longer important except insofar as it gives insight to a more general condition.
This, this is a terrible consequence. What is “this?” This prodding of someone into withdrawal of sincere care is really a terrible thing. It negates life, refutes living as playing -- doing. Only life cares. Once this is killed, only routine action remains. Material action/reaction without care or imagination. No “agency.” Going through the motions as they say. Depressing, if you are a living thing. Fine if you are a lump of inert matter. The rest of the universe… doesn’t care. This bothers us so much that we make up gods… or that’s my hunch. Without care, we have nothing. Production and reproduction for what? The record of the assembly line to protect what we might think we have. Counting our pubs, students, money, reputation… in rank order. The “system” encourages it. It is an easy way to look “productive.” Don’t surrender easily. Be careful not to let the magic of an idea fade before the grim countenance of the endlessly droning, “softly purring” Ticktockman, the accountant of our “turned-off” lives, as Harlan Ellison describes this monotonous attitude that threateningly murmurs “repent, Harlequin” lest play lead to some potential, some maybe… injury. Notice – Marlin is a Clown Fish.
By the way, what some call the greatest nonfiction short story ever written, “Frank Sinatra Has a Cold,” was about a run-in between a then unknown sci-fi writer, Harlan Ellison, working in TV (e.g., Star Trek), and Frank Sinatra. It is hailed as a seminal work of the New Journalism. It was written by Gay Talese and published in the April 1966 issue of Esquire magazine. In the 70th anniversary edition of Esquire (Oct. 2003), the editors proclaimed the piece the “Best Story Esquire Ever Published.” Vanity Fair called it “the greatest literary-nonfiction story of the 20th century.” Okay. That sounds pretty hard to back up. But even Tom Wolfe gave a big nod to the piece. Talese wrote, “In an age when the very young seem to be taking over, protesting and picketing and demanding change, Frank Sinatra survives as a national phenomenon, one of the few prewar products to withstand the test of time.” But, it was also right when Sinatra was turning 50, was beginning to sag under the growing force of the British invasion, a tidal wave of new sound and style, and he was getting wall-to-wall coverage about his relationship with a 20-year-old Mia Farrow. Time, aging, change. Everything was hitting Sinatra. Was he still relevant? Could he pull off an imminent TV special “Sinatra – A Man and His Music,” on NBC, which required him to sing 18 songs? Could he transition to an “older audience?” A younger audience? Could he connect with the burgeoning “youth market?” Was his America, like his hair, vanishing before his eyes? The new world made people, even Sinatra, obsolete.
This is about the time I was becoming aware of the world. I was on the brink of puberty. Which masculinity would I follow? The Rat Pack or the Rockers? My dad, the ex-Marine, didn’t like Sinatra or the Beatles. Not much help there. His favorite singer was I guy I’d never heard of, Vaughn Monroe (his version of Let it Snow brought him back into collective consciousness for a minute as it closed the hit movie Die Hard, 1988 – the year I got my Ph.D.).
Sinatra was refusing all interview requests from Esquire. Talese had been stalking him, more or less. It paid off. Talese was there to catch the action. The setting? One of Sinatra’s regular watering holes, a club in Beverly Hills; muted, dimly lit, where he could hold court from a corner, his presence felt as much as seen, with a glass of “bourbon,” but probably Jack (a little different), in one hand and a cigarette in the other. The center of the universe was off. Sinatra had a head cold and was irritable. The Cleveland boy science fiction writer, Ellison, did not want to wear a tie, and he wanted to keep his boots on (you’ll get it when you read it). It’s about standing up to a bully, and a lot more. Check it out. It’s really good. It captures the “zeitgeist” as they say, the mood and tempers, the atmosphere of a moment and time in a room and in a nation in transition. Vietnam was turning “bad,” civil rights were firing up, the transistor helped shrink everything, tech was becoming sexy, LSD and pot were going mainstream, the Cold War was in full swing, Spy TV shows and movies were all the rage, China was killing its own en masse, yoga and Eastern mysticism were catching on, astronauts were becoming celebrities, a new youth culture was erupting, and a grudgingly middle-aged Sinatra had a cold. Just as I was going through my own personal big changes, so too was the entire culture of America and beyond. It seems so appropriate that a young writer for the original Star Trek would have a run in with a monarch of a fading culture over clothing styles.
Choices made out of fear are not choices at all. Fear of uncertainty is at the base of our “culture of anxiety.” Max Weber warns of the disenchantment of the world. William Lyon Phelps writes, in accord with so many others, “The fear of life is the favorite disease” of our modern times. Deliberate caution is not fear. It is not flight from a challenge but rather the examination of a challenge for opportunities. Uncertainty is said to only led to anxiety and not ecstasy. Obviously, this is wrong, but my field has tended to become hypnotized by the simplicity of the claim. Uncertainty is also the origin of surprise and ecstasy. The unpredicted vista, the unexpected phrase in a text or music that may at first force us to rethink. Delight is found in the novel flavors and colors of the world. Of course, not all experiments “work.” But without them, nothing is achieved. But the conservative tendency leads us to “protect” our children with “super-vision” to assure their existence but not their exuberance. Make sure “nothing happens to them” that is not organized, controlled, with feedback surveillance. That is the promise of the “responsible” jailor.
Beware those who, like gurus, rush to your rescue. Why? They may be your jailors. The cell is safe and quite, to be sure. Like a tomb. Meaning ends with two things, silence and redundancy. Take a chance. Be different. “Live in the sunshine, swim the sea, drink the wild air” (Emerson). If you are a writer, write like your life depends on it. If you are a carpenter, try to make something beyond yourself. Stretch. Don’t let others “spare” you. Spare nothing. This is it. Isadora D. says it best. “You were once wild here. Don’t let them tame you.” For in the end, “Be yourself; everyone else is already taken” (Oscar Wilde).
Too many live their fears instead of their dreams. Dream big. You might fall short but so what? Fear makes many seek refuge in herd conformity. For some who wrongly equate “adaptation” with conformity, it’s even a prescription, a life philosophy! But progress only comes from nonconformity. But progress only comes from nonconformity. Luis Brunel sees this as fundamental, “A writer or painter cannot change the world. But they can keep an essential margin of nonconformity alive.” Octavio Paz agrees and understands the relationship between nihilism and the death of difference. But then he stumbles so we steady him, “By suppressing differences and peculiarities, by eliminating different civilizations and cultures, progress weakens life and favors death.” We pause and take his elbow. Progress of what? If it is increased conformity, homogenization under the false hope of avoiding “anxiety,” then that is, again, nihilistic. Too many have turned the word “progress” into something it is not. It does not preestablish or stipulate what is being promoted. Cancer can be said to “progress” through one’s body. Paz, for all his wordsmith makes this mistake when he presumes that progress equals world-flattening, anti-thought provoking, redundancy. But his point is still important. Eliminating alternatives impoverishes the human experience.
Anxiety is so embedded in modern thinking and existence that we fear it in such a way that it arrives before it left. We are anxious about becoming anxious. The insidiousness of anxiety has poisoned our theorizing even turning processes such as adaptation, which is the spontaneous, mutational appearance of new forms, into its opposite – conformity. The environment is the synergy of all organic and inorganic parts, from flowering plants to volcanoes. Only if you see them as separate can you make the profound mistake of believing adaptation means conformity. The old part and whole problem was resolved long ago. Parts can be separated from the whole only through abstraction and reduction – artificial processes. Life shapes the environment because it is an integral part of the whole. That is integration. Each influences the others in ways that if one vanishes, or appears, like a foreign cook in our midst, all others are impacted. Just a single unique option on the menu increases everyone else’s repertoire of choices. That is ecology 101. The origin of meaning is diversity. That is the true meaning of integration and system.
A phenomenologist will now tell you how empiricism works. To know something, its meaning and properties means to define it. The definition of the word definition means the ability to discern two adjacent objects as separate. Different. To define is to differentiate and identify. In math difference is subtraction. In phenomenology we keep removing contingencies until we arrive at the essential.
It takes a mind to compare and contrast so things can be “empirically” experienced. Static structure is flat and dead. It is blindingly uninteresting. Clash or complement, which is a subjective judgment, colors need each other even to be seen. Without difference, there is nothing new to regard. And therefore, without the new, the old cannot exist. They come into being together. Dynamic system is evolving, threatening, exciting, integrating, fusing, diverging. Too many confuse passive description of structures with systems thinking that even changes the way you think. Art and science make us see the world differently. That is “progress.” Don’t let the fear of disappointment stop you from doing something marvelously new. Evolve. Trust me. The ride will be over sooner than you think. So, go for it. The ending has yet to be written.
When someone says, “I can’t see or taste or hear or feel the difference,” what they are saying is that they don’t see or taste or hear or feel at all. Everything is shades -- variance. Distributions and comparisons of variance (looking at different kinds of differences). The hard-sharp notches we call measures even dissolve with finer and finer measures. What is “it” that we see, hear, taste, and feel? “It” is difference. We see difference or we don’t see at all. And difference is not a thing. Those who argue for conformist homogeneity apparently want to avoid experience itself. That would be the zero-energy state of total equilibrium – inertness – for life, death. No more thinking required.
Sound stands out from silence. Loud compared with soft. Objects from a blank visual field. A caress from untouched skin. A flavor contrasted from tastelessness. A perfume violates the scentless air making us realize we are always “smelling” but unaware of it. What awakens and enables sensation is difference. We detect and measure differences. What is interesting are the differences. Things are their sum of relative differences. Soft or hard, smooth or rough, hot or cool, large or small, heavy or light, bright or dim, solid or liquid or gas… Let’s take sight as an example. Empiricists like to say, “seeing is believing.” Okay. How does vision work?
Vision -- seeing is a synthetic product/process of the brain which is enclosed in complete darkness within the skull. “Seeing” (visual perception) happens in the dark. An eye without a brain to process the data the eye generates via transduction, cannot “see.” Eyes don’t see. Brains with eyes see. Second the perception of depth is a synthetic product. All parts of an image on the retina appear on the same plane (surface). Yet we LEARN to see depth. People who are born blind but have surgery to give them sight at first have trouble walking and moving because they have difficulty perceiving depth. They have to learn how to see, to train their brains because seeing is a complex, synthetic product. Also, our brains turn our vision “right-side up” because the actual image appearing on the retinal cone (not a flat 2-D plane), is “upside down.” The geometry of the retinal image focused on the inside of the retinal cone leads to “distortion” which the brain “fixes” while also turning it right-side up.
About difference. If a doctor paralyzes an eye, for surgery for instance, and it quits “quivering” it cannot see. In order to see, the eye must constantly move to detect difference. This is called involuntary eye tremors, “microtremors” to create transient stimuli on the retina. If something does not move, it is hard to see. As soon as it moves, we can detect it and say, “There. There it is.” This is also true of staring at a fixed mark on a blank wall. Since it does not move, your eye has to tremble ever so slightly or it disappears. Without difference, transient stimulation, you cannot “see.” This is the same for all sensation.
Sensation is the perception of difference. Difference is not a “thing,” yet it is essential for the perception of all things, empirical, analytical, aesthetic… whatever your preferred metaphysical interest. To have beauty you must have ugly. To have a high score you must have lower scores. Statistics are interesting only in comparison (trends, variance, measures). Kronos was the son of the primordial Uranus (sky) and Gaia (Earth). Uranus and Gaia were before the titans and gods – proto-polarities – the least anthropomorphic of forces. Kronos murdered his father Sky by cutting him to pieces with a scythe, thus creating time, the perception of here and there, now and then. From this commenced the fragmentation and proliferation of different titans and gods.
As you see below, the notion of death with a scythe comes from Kronos and it is the bringing of life because life and death emerge only together just as culture makes sense only with the implication of nature. Culture is that which is not nature. Life is that which is not death. Death emerges only with time and so life comes into being. “In” unbroken eternity, there is no time. We have to artificially create “dates” so that we can perceive time as difference. Without some distinction, such as an edge or beginning and ending, it makes no difference, no sense to claim to be “here” “now.” Here and now require the difference of then and there. Positivity, the ability to determine here and now, requires relativity. The people living in BC didn’t know they were BC, because AD didn’t exist for them. To have an identity, we must have difference, a way to compare. To announce I am “here” in a universe without ends in space or time, is meaningless. All “heres” are identical unless there is more than one and then they are different from each other. We create histories (numbers starting a zero thus differentiating BC from AD for example, but there are many calendars) to do this for us. We create creation myths and stories of end times so that our time has meaning. If you are floating in a universe without ends all points are identical. Mortality gives life meaning.
A seamless world is “empty.” The phenomenon of difference, of seams, if that helps, is essential for the perception of any discrete phenomenon be it empirical, analytical, statistical, logical, aesthetic. All phenomenon are equal at this fundamental level, prior to metaphysical bias. Husserl’s effort was to avoid metaphysical speculation about what is “real” because, being a mathematician, he understood that what makes empirical science, for instance, powerful, was not sensory perception. All animals have that. Rather it is the application of measurement, mathematical logic and other things that are not empirical. It makes no sense to ask what color mathematics is or how rough or smooth science is or how much your method weighs. These are all ephemeral inventions of the human imagination. Ideas are real, even though they are not empirical things. In fact, they are very important. Furthermore, you can have all the parts to a car laying in your garage. One piston here, and another over there. Springs for one of the seats here, carpet from the trunk over there, a tire on top of them, with a window next to them… a pile of perfect, brand new parts. But unless they are assembled according to a logic, a construct that itself is not an empirical part, they will not have the synergistic set of relationships to each other with differential functions to form a “car” that you can drive down the road. The logic is more important than the parts. It makes them useful -- meaningful. What statistics mean is a result of difference. The logic of math has to do with orders of operation and picking the correct functions relative to each other.
Difference is the “thing.” It is everything. Difference is raw experience of time. The fleetingness of moments we cannot capture but which are the unending allure of life. The enduring feeling of the unendurable. Junichiro Tanizaki gives us a glimpse. “And isn't it better really to leave things only hinted at? We delight in the mere sight of the delicate glow of fading rays clinging to the surface of a dusky wall, there to live out what little life remains to them.” As things pass the magic is in the realization that we cannot hold on. And in that long instant our longing for the world is most felt, most sincere. We are most alive and enchanted.
Western philosophy has been close but wrong. The great duality is not between reason and emotion. It is between play and reflection. When we are enveloped and consumed of play, we don’t “have time” to reflect.
The takeaway? Embrace Difference, Embrace the World. It seems that even gods cannot break this rule of difference. Maybe that’s why gods created creation. God was meaningless alone but with creation there was something… else. What did god create? Difference. Something versus nothing. You can’t have life without death, heaven without hell, good without bad. The more you know of one, the more you know of the other. Identity requires difference. Everything is arrayed along clashing lines. White and black magic, the good and bad forces in Star Wars.
So everlasting life? Eternal salvation? If this is so, then this life here and now is meaningless. If things go on and on and on forever with no final judgment, why be “good?” So, we invent judgment. With a final solution. Be good or else. What else? The difference. Up or down? The Cathars, Albigenses, mystic Muslims in China and Russia have all figured this out. Result, why stay in this crappy existence when a relatively better one exists in heaven? This became such a serious problem for the Catholic Church that it launched its first inquisition against its most devout believers. They were committing suicide. They took the teaching seriously and couldn’t wait to get to heaven. The church thus declared suicide a terrible sin. Funny how we can amend everything. Well of course. We made it all up. It’s our story so we can tell it as we like. Wasn’t the suicide of Christ necessary to redeem us all? Didn’t he know before coming to Earth as a mortal, down into the nitty gritty of interpersonal affairs among apostles, Jewish and Roman colonial politics… that he would be killed? Couldn’t the creator of the entire universe have found some other way to “pay” for our debts of sin? And if we know someone else will pick up the tab, why not go wild, splurge? Was this suicide mission necessary? It’s all about the difference. The here and here-after. Gods have to have a here-after so that the here and now matters. Slippery sloping here.
So… what are you saying Kramer? Nothing matters because the universe is infinite and eternal? Well, absolutely, yes, but no. It is not infinite and eternal to us because we die. Praise mortality. You add a “t” (a cross) to morality, and you have the blessing, the “goodness” of dying. The best life is one of helping others.
Here’s a picture of the “Wall of Sound” designed by “the Bear” (friend of the Merry Pranksters) and debuted late in my junior year of high school. These guys, who started in bluegrass and played everything… played. They had fun. And they donated literally tons of equipment to local bands as they toured across the country. It is what it is, so make the best of it.
The essential need to die, and to appreciate this and that we are all in this together, suggests we should cut each other some slack. Cutting in line gets you nowhere. We don’t become moral beings until there is no one to take our sins for us. Only then do we realize we are responsible, and the state of the world is our fault. We are punished by our sins, not for them. So there is no escaping responsibility. No one to pay our debts, no indulging us. Waiting for salvation is delusional. No absolution, but instead it is all contingent on what we do, not what some god does.
I inherited this Dodge van from my father. I gave to Preston and his friends to paint whatever they wanted. I left the country and when I returned, I was in shock. His friend Chelsey Dawn Palmerton and her father, an artist, who helped to cast the statue of the Indian on the top of the Oklahoma Capital Building went to town and created something amazing. Then Alex, my other son, used it to haul his stuff around with his band in NYC. We all thank you again. What a delightful thing. Now parking and practicing loud music in NYC is a challenge. They practiced in a warehouse out somewhere out in the Bronx and they parked the van there. Alex told me that someone tagged the van but in respect they only did something very small on a window. If you create you appreciate creation. Don’t take too many shortcuts, or you’ll be about to die without having lived (Thoreau).
Godot is not coming. Stop waiting. Start doing the right thing now. Time is limited. If you want to learn an instrument, a second language, how to paint, dance, to tell someone you love them… do it now. Waiting is time lost. It’s up to us. Move on. If in some future the superrich never have to die, as per some “singularity” believers, we’d be in trouble. The great leveler of the world would be thrown out of balance. The god of death may be the most important one.
What? Is Kramer insane? We are contingent beings and thanks to death, life matters… a lot. It’s everything. The only thing that matters. And we know it is brief. It may seem long. But before you know, it’s gone. And to make it as good as we can, we have choices to make. Quality of life is hugely important. Your life can be different if you choose. The options are so numerous as to be possibly scary. This is where wisdom, not the measurement of empirical stuff, is essential. Choose wisely. What you think will make you happy may not. And you don’t have forever to get things right. How? Figure that out. These will be your choices. Don’t forget to tell the people you love that you do.
Since we all are born pretty much the same way but all die differently, and we don’t know the hour and manner (unless it is imminent), I suggest you be happy, make others happy, and tell them you care about them often.
But here’s the missing piece in our narcissist world. The quality of life is a shared thing. Yes, you can hide within a gated community but one way or another we all affect each other and if others are miserable, that misery will find it’s way to you. You cannot avoid the social. Feral humans are a myth. The toxic masculinity of the high plains drifter, loner is neither heroic nor happy… it is not a myth to aspire to. Remember, the heroics of the lone gunslinger always happens in the presence of others when he enters town. Out on the prairie, shitting in the weeds and eating rabbits, he’s not so impressive. He’s bored and boring and has no one to applaud his “greatness.”
And for those who fear difference and seek uniformity, “harmony,” “equilibrium.” You can’t harmonize without different voices. And that is what makes the choir beautiful. The orchestra of life is made up of many different instruments. Divergence. Diversity, is the song of the world. Don’t retreat too far into the safety of certainty -- routine -- lest you will miss all the fun.
Are we greedy because we fear not having? Could it be that those who fear the most grasp and cling the hardest to what they know, and fear the unknown? They cannot be satiated. They cannot have enough security, enough routine, enough control, enough of whatever they crave. They have so much that they become desensitized. So, they always need more and more just to feel. The more they grab the less they cherish. They become ravenous. The more they drink the thirstier they become. They are drowning. Like the kid with so many presents that he doesn’t even bother to unwrap some of them. It all becomes pointless. Thoreau taught us the value of simplicity. And moderation. Moderating presumes differences to moderate between. While it suggests temperance it also implies that we will dabble in difference. It makes us sensitive and saves us from becoming numb. Cherish the small things, for your own sake. Remember. Keep your child alive. The wonder you had with small things that you played with for long hours. Consequence is a difference. Those of “no consequence” are often most important… essential even.
Be the difference. Make differences/meanings. Don’t just be “useful,” but meaningful.
Some have told me I am very sentimental. I’m not sure if that is supposed to be taken as a bad thing – a weakness perhaps. Oh, we should never be weak! Heaven forbids. But to be vulnerable we must. To be sentient… is to be sentimental. Caring, as Hemingway understood, is a risk we must take lest we cease to be human – indeed, to be alive. If we don’t care, then we can leave it all to AI to run everything… probably with more organizational efficiency. Our humanity will be without value. In fact, from the perspective of organization, worse, a hinderance to consistency. Desmond Morris, the famous primatologist notes (after decades of careful observation), as we grow older, we stop playing and gradually begin organizing (Desmond Morris). When children play freely, wildly, with abandon, they don’t even see each other (as other). Only if an accident happens and someone gets hurt does the play stop, for a moment – that volcanically evil intrusion called an interruption.
Later I talk about my youth in northern Ohio and playing football with neighborhood friends in the snow and basketball on ice – walking across fields with my skates and hockey stick from the event on a small pond, pausing to listen to the silence of twilit snow. I cannot outdo James Joyce when describing playing in the early winter evening. “When the short days of winter came, dusk fell before we had well eaten our dinners. When we met in the street the houses had grown sombre. The space of sky above us was the colour of ever-changing violet and towards it the lamps of the street lifted their feeble lanterns. The cold air stung us and we played till our bodies glowed. Our shouts echoed in the silent street.”
How beautiful play can be. Free, inventive, spontaneous. We have to trust each other, or the imagination shuts down. Then we are left with bureaucracy – pure organizing. If you can’t trust someone, then don’t let that effect how you see others. Not everyone proves to be unworthy of your vulnerability. This we must keep faithfully.
At the beginning… of this essay, I bragged about my “renown bravery,” in being able to admit I like romcoms and animation. Did you know that the story Beauty and the Beast was originally published in France in 1740 by Gabrielle-Suzanne Barbot de Villeneuve? Disney really knows what to copy. If you copy, copy good stuff like Kipling’s Jungle Book. Millions of hours of brilliant art and craft turned into great fun in Moana, The Lion King, Brave, Coco, Frozen I and II, Mulan, Soul… I bid you good viewing.
But now we delve. About Japanese anime. You just can’t appreciate Miyazaki, or other Japanese art, unless you understand Japanese 間 Ma and 神 kami, and 和 Wa. Thank you to my doctoral students Richiko Ikeda and Takuya Sakurai, who taught be all about these phenomena. All three are very hard to translate. Ma is usually translated as emptiness, Kami as spirit, Wa as harmony. Kami are manifestations of something more fundamental, 結び Musubi, which is usually translated as the energy of the universe that connects all things (yes Lucas ripped off lots from Japanese animism including “the force”). When we harmonize with the shinkai (world of the kami), then we flow with kannagara no michi, (the way of the kami).
Christianity was written. It emerged through sermons and talks. It is rhetorical. Proselytizing persuasion. As a book-religion it spread by means of public speeches, preaching, lecturing, sermonizing, exhortation. It is homiletical and aggressive in promotion. It has a “mission.” It tends to be “noisy.” It has priestly hierarchies and experts to lead the mass. It relied on public spaces with dense populations gathering in marketplaces and by using the modern media of Roman roads and Koine Greek, the language Alexander the Great spread as the binding cultural influence of his conquests. The apostle’s tool is the soapbox/pulpit. Christianity was written in Greek by apostles who travelled throughout the modern Roman empire from urban center to urban center. The word “modern” here is specific and does not mean “today” but a form of mentality and civilization that has dominated the West twice with the hiatus of the “Dark Ages.” Christianity, like Judaism, is part modern ideological resistance part spiritualism – very linear and historical/progressive in orientation. Hence BC followed by AD heading toward end times from an origin. Christianity is urban. The apostle’s letters were conveyed along Roman roads by the Roman urban postal system. Churches and cathedrals form the core of many towns and cities. They copied the modern Roman bureaucratic constructs. They are complex bureaucracies. Christianity’s relationship with nature has always been a bit conflicted. The carpenter works the wood to his will. The wood is not admired in its natural state.
Japanese spiritualism is very different. It is more something one discovers in the organic natural state than something built as grand artifice -- read about, studied, debated, grasped. There are no expansive libraries filled with theological literature, laws and commentaries. There is no “divine engineer” or creator. It has no proselytizing aspect, it does not preach, and it is quiet, preferring the woods to the city. Both involve mystery but Christianity leads from story to apologetical debate while also being much more anthropomorphic and anthropocentric. Kami are between pure natural forces and gods. They are more anthropomorphic, more spatial than nondistinctive Musubi. They are localized and individual, with tendencies – proto-directionality and judgment. They can be naughty or nice, scary or friendly, “positive” or “negative.” They tend to intersect with the human world in human ways involving human behavior. Casper the ghost might be a kami.
To understand Japanese anime, you must, ironically, understand Japanese animism. Miyasaki, Isao Takahata, Makoto Shinkai, Tetsuro Araki, Mamoru Hosoda, and others, draw worlds filled with kami. Taoism, Zen, and Shinto are not urban but instead are more animistic, “organic.” They do not have grand centralized monotheistic power or complex, ever-growing theologies. One must go “out” of the city to the “primeval” world, the deep forests and seashore to be among, and understand the kami. They have been pushed back into the dark and quiet crevices by city lights and noise. They are shy. This shows up in the virtues and character of the Japanese personality. But they are everywhere. They do not “haunt” people but can play mischief.
To understand Ma, is another issue but it also appears in Japanese art and animation. Or… shall I say, does not appear. Ma is very difficult to translate even in Asian languages. It means gap, opening, space, in betweenness, estrangement, apart, separation, intermittent, secret, free time, hiddenness, evening, not busy (idle), vacant, invisible… Westerners have mistakenly called it “negative” space. The Zebra drawing is an example of negative space. The misty mountains are an example of Ma. Ma is neither negative nor positive. The liminal is the one wall that creates two rooms. But it is more than this brute example.
To understand Ma, you must understand Xian (Mandarin Chinese), which is part of Ma (Japanese). Being very spatial in our mentality, Modern westerners usually translate Ma as empty space, and we tend to see it as needing to be “filled up.” Western paintings, houses, gardens tend to be full if not cluttered. But Ma is much more. It is a feeling, mood, way of thinking and behaving. Japanese writing borrows heavily from Chinese. 間, Ma is formed from Mandarin door 門 men, and sun 日. Thus, Ma is an ajar or half-closed door through which sunlight streams. This more modern version of Ma has to do with emptiness. That is because bright sunlight has a mood but less than moonlight. Sunlight is more spatial-rational. Sunlight starkly illuminates. It is visual/spatial. We see space. We can look away but not hear away. Hence Ma using the sun component stresses empty space. Ma using the moon component is different. It is more mood than space. The earlier version of Ma used the character for moon/month 月 pronounced lieu, instead of sun. Moon Ma is a world of less glaring duality and more polarity where differences share a common origin so that one can be happy and sad at the same time, the mountain peaks are there and not there, the past is past but now. The etymology of 月 is traceable back to Proto-Sino-Tibetan meaning moon or star. The two are found in literature but the one suggesting moonlight shining through a half-opened door is used to depict mystery and mood. Moon is more emotion and enchanting. The sun is revelatory. The moon is ambiguous, less stark. The mystery in Japanese art, silence, flower arranging, relationships is coquettish, playful. Hide-and-seek. The tension of potential. One cannot seek you, unless you are hidden. The search and discovery is the fun, the drama. The world of the kami is a world of Moon Ma. Mystery is alive. Enchantment vibrates. Things/moods rise and fall, emerge and fad.
Depending on the period, Chinese art, again, is more busy, more urban, and grand empire based. Ma is a word that has spread across many cultures and languages with localized variants. For instance, we find Ma being the name of the Anatolian goddess which means Mother (quietly “invincible”), associated with the moon god Mēn. This became Cybele, the “Mountain Mother,” the Magna Mater (the Great Mother), of Phrygia and Asia Minor that migrated into the Madonna cult in Egypt and later in Christianity. Ma in Sumerian mythology is the “primordial land,” the Mother of mountains, the Earth. Ma is the root of the word mater meaning origin, source, and the modern words material and matter. I’ll bet you didn’t know that materialists and empiricists were so sentimental. There’s a whole field called Mariology that deals with just the Christian variant.
Long before Christianity there have been many resurrection myths as well as saviors and virgin birth myths. One of them: Six hundred years before Christ, here is a statue of Isis with her virgin born divine son Horus. But Isis and Horus were worshipped from prehistoric times in Egypt extending back before the Early Dynastic Period with the first pharaoh, around 3100 BCE. Here is an amazing sculture of Isis from 1500 years before Christ. Rulers of the Predynastic Period from around 6000 to 3150 BCE were known at “followers of Horus.” While some writers have pushed the ancient Egyptian source of all Middle Eastern mythology a bit too far, there are elements that I don’t think are merely coincidental. Point being Horus/Moses goes way back before the Old Testament. Horus brought law and civilization to humans. Ancient Egyptians marked the winter solstice (later Christmas) with a celebration of the virgin birth of Horus. Isis’ husband Osiris was killed and dismembered by Set (god of storms, violence, chaos) and Osiris’ penis was thrown into the Nile and eaten by water creatures. Isis reassembled her husband (all but the penis) and resurrected him. But before that she fled into the Nile delta to escape Set and there bore Horus. Then she fashioned a basket of reeds and placed baby Horus therein. He was retrieved by the queen of Egypt. Over time Horus “the elder” increasingly appeared as not just the son of Osiris but as Osiris himself (the “Golden Horus Osiris”) and was sometimes portrayed to be both the father of himself and his own son; classic mythological syncretism, ambiguity (foggy polarity prior to stark duality). To the Hellenes, Horus became Apollo, god of light, the sun god. The winter solstice marks the day when darkness, the night begins to retreat, and days begin to grow longer. Isis, the virgin mother of god was worshiped throughout the Greco-Roman world as a universal goddess and people appealed to her as a maternal source of aid to common folk. Did the Beatles know Let it Be was about Isis? Oh well. The Kentucky creationists probably don’t know their arc is about Atra-Hasis. Fundamental mythological constructs endure even as they take on local dialectical forms. Strange how one word in English means both dualistic conflict and a localized form of language. But not really because meaning comes from binary oppositions within syntagmatic structures.
Pagan religions tend to be closer to nature and they appreciate quiet minimalism which you see in Scandinavia and Japan. The Norse still worship the sun and the outdoors. While the Western Church of Rome abhorred the horror vacuī (fear of nothingness), Pagans love emptiness. This constitutes a very profound, and fundamental difference. We all, maybe instinctively, are drawn to minimalism. That’s why Apple, Tesla, and other brands copy Japanese and Scandinavian aesthetics and not Rococo and Baroque styles of overly elaborate opulence (complicated decoration). The Baroque marked the height of European colonial arrogance which tended to trickle down to the masses as they sought to emulate royalty (and still do). Authoritarian and narcissistic personalities tend to be attracted to monumentalism and a sense of beauty that ostentatiously displays power and wealth through ornamental embellishment and garish exaggeration including gilding everything, from Christian crosses to Trump’s toilet in gold and jewels. By stark contrast, the Japanese torii gate, is extremely simple and always opens to nature. It is not a gate in a grand wall or massive doors onto a cathedral, but instead a symbol of passage between the mundane to the sacred which is natural. The simplicity suggests hardly any transition at all, precisely because there is no wall, no inside versus outside. Just a moment of reflection on the world of the kami which is also our world.
What people don’t do, and what they don’t say is as important as what they do and say. Such “strategic communication” is conniving and cowardly. Information is hidden, slander done behind peoples’ backs. This is the high art of “organizational communication.” The worst of rhetoric. Deceit and an assault on open and fair debate. Here is the operational root of authoritarianism as a form of mis- and dis-communication. Treachery. Watch out.
What Western tacticians call “strategic ambiguity” is nothing new. The difference is the West uses this to advantage and for controlling narratives. In the Orient, and in our Western world when we are not seeking to dominant anyone and “organize” them according to some agendas which is not theirs, ambiguity is playful and seductive. It involves flirting with meanings and potential realities. The garment that reveals as it conceals. The glance that is hard to interpret. The fog rising in the valleys and on the sea. A touch without a reach. The poignant presence of longing for that which is absent. The sound of a sigh coming through the dark. The play is precisely of what is not certain. Certainty is the iron clamp of life – fatality. It is in the tolerance of play that makes life worthwhile, and not merely a waiting for death. Play is the source of meaning, of sentience with its perspective and interest -- care. The rock is disinterested but nothing truly disinterested observes. The notion of the disinterested observer is a myth. To observe is a form of taking interest. Trust me. Every scientist cares a lot about their chosen field of interest and what they strive to explore and investigate. If they don’t they won’t make it very far. The dark is where we make our discoveries. Uncertainty is the name of our playground. The game is played at the edge between the known and not known. We continually invent better senses, scopes and such, because we strongly suspect that there is more “out there” even though it has not yet been detected.
During 1992-1993 I was in Bulgaria just a few months after the first democratically elected President took office and was struggling to manage the country. He had been a student of a friend of mine, a psychiatrist who defected years earlier and had just returned to his home simultaneously with my trip. So, I met the dissident turned president Zhelyu Zhelev, a Professor of Philosophy of course, at my friend’s apartment and we chatted. Zhelev was concerned about freedom of speech and how far his government could go to protect Bulgarians from mis- and disinformation. He asked me what to do about a cult group from Sweden who had announced a flamboyant arrival to Bulgaria. What would the world see if he expelled them? As you read this bio, you’ll be able to guess my advice. Right about that time Bulgarians had been scared by a comedy troop, Kookoo, pulling a sort of Orson Well’s War of the Worlds prank, pretending that the nuclear plant up on the Danube was having a meltdown. It was the same sort of reactor as Chernobyl! Some panicked. Also, at this time, the former dictator was on trial and his defense was postmodernism. I told a radio audience that “If there is no truth, then there can be no liars. I have lied and so have all of you. We know truth exists.” It made a bit of a splash in the press. “American attacks Todor Zhivkov.” Americans were still rare then. He was a massive thief (probably murderer) and was trying to avoid prison after ducking the fate of Nicolae Ceaşusecu, his buddy across the river in Romania.
In 1991 Russia had a failed coup de’état. After rescuing him, Yeltsin took over from Gorbachev. The ruble had been devalued and throughout 1992 it, along with other Eastern European currencies, including the Bulgarian Lev, continued to collapse. It was difficult to even get an exchange rate outside the country. Private banks that had popped up were fraught with corruption. Fights over repatriation of property were raging with courts operating under old Soviet laws being unable to clearly adjudicate conflicts. Legal reform was underway with the help of Western legal experts, but it was like building an airplane while in flight. People were desperate. Folks were selling pots, pans, military medals, used clothing, family heirlooms, on the streets. The factories that supported employment under the Soviet system were closed. Things in Bulgaria were not “normal,” as so many said to me. I told President Zhelyu that he should not let the cult in because the Bulgarian people were very vulnerable to all sorts of predation and manipulation. He stopped an airplane full of con artists at the airport and sent them packing back to Sweden. Freedom of religion? Sure.
Then in 1993 Russia had a constitutional crisis and armed hardliners tried to seize the government. Yeltsin ordered the Russian parliament building, the Ukase or “White House” put under siege. There was a ten-day standoff and then Yeltsin order the building taken. Tanks rolled in and opened fire. Imagine if this happened to the Congress of the US. All of the former Eastern bloc was edgy. While I was in Bulgaria about 30-40 miles West in the former Yugoslavia, a genocidal civil war was happening, and Turkey was threatening to get involved, putting Bulgaria and Greece in the middle. Meanwhile a gangster had taken over the building where I was teaching, running a restaurant out of the first floor. He stole the suitcase full of books I’d brought over for the students (Barthes’ Mythologies and another), and he also arranged that he would be my landlord and was trying to shake me down for way over market rate. After refusing to pay the last months rent, he was looking for me. I was hiding at the apartment of my psychiatrist friend. I was escorted to the airport by Marines from the Embassy. Some of his guys were their waiting and watched me leave. I came back after Christmas and the gangster boss had been removed from the campus. He later confronted me but that’s another story.
Some of the faculty were very smart and very brave. They had to maneuver issues we, in the US never imagine. Lilia Raycheva was my guardian angel. She produced the most popular TV show in Bulgaria and taught at the university. I hope her son Lubomir is doing well. Also, Todor Petev, became the Dean while I was there. He and his family (Eli played viola for several orchestras), were wonderful supporting me. He took over after the gangster was ousted. Good people. They were so dedicated to their children. They saw a possible future for them and were tenacious in advancing their interests. I later hosted Lilia and her son to come to OU for a year as a Fulbright. Interesting place and time. There was so much going on, and so much I couldn’t follow. I didn’t speak Bulgarian. In fact, I had a very hard time finding a Bulgarian/English dictionary. But I muddled through. The students were great. I even taught a law class about broadcast law and regulations.
Most intercultural experts I’ve known never go to places where they can’t speak the language and typically the red carpet has been rolled out for them at a university (or they are ensconced in the military) with all manner of support including financial. They almost never go from rich to poor countries. Always the other way around. Most from other countries were members of elite families and hence they have had a chance to travel. Unless they grew up in one, they don’t really taste and smell what the vast majority of humans cope with. Then they tell the rest of us to conform. Ironically, they didn’t. Instead, their parents strongly encouraged them to move. To migrate to a bigger, better place and never go back home. They forget that. And then they are hired in liberal democracies to be different, and because they are different, to increase diversity. Conform to the mainstream? Sure. But the mainstream is investing in you to not be just like everyone else! They forget that too. Most people on the planet, including intercultural communication professors, are trying to change, to improve their lives. They don’t want to stagnate.
And change takes curiosity, courage, innovation, in a word, deviance. Not conformity. And… a supportive environment, a society where brave deviants came before, fought and won battles for diversity. When we forget or deny that history, we are betraying those who have bequeath to us all the opportunities we have taken advantage of. And the value of the newcomer is precisely in the diversity they add to the system. Bulgarians didn’t want me to come over and be… another Bulgarian. They have plenty of those. They wanted to offer something different to their students. They wanted me to be what I am, different. And that’s okay because I can’t be anything other than who and what I am as I evolve. Who I was, is always a part of who I am becoming. If you are the only preacher, doctor, lawyer, teacher, coach, Chinese cook, violin maker… in a town full of coalminers and hamburger/pizza joints, you’ve got value. Value comes with scarcity. In the land of the blind the one-eyed man is king, or at least is not competing with everyone else for a single opening. If you wanta make a splash as a scholar, artist, scientist… anything, don’t copy everyone else. Be unique. Otherwise, you’ll be ignored or worse, you’ll get busted for plagiarism and copyright violation. To be someone, you can’t be me. Who you are, is not me. And vice versa. And to those in my community, thank you for providing me with the paints, brushes, canvas, and easel. Without others, we cannot be “self-made.”
“Surprise is the greatest gift which life can grant us.” -- Boris Pasternak
Redundancy is the graveyard of meaning. That’s why we don’t watch the same TV show over and over and over and listen to the same song over and over and why art museums don’t have galleries filled with replicas of one single painting over and over. That’s why we don’t spend vacation at home. Instead, we go to places that are different like big holes in the ground (canyons) and beaches and mountains and cities and other countries, and we do things we don’t do at home like dance and hike and swim and bungee jump and eat weird things and enjoy difference. I’ve known professors who never avail themselves of other theories. When they encounter one, usually because they have been tasked to teach something new, they are astonished. Literally. Really. That’s because they spent their careers re-writing the same book chapter over and over for decades. And sometimes even that is a rewrite of a previous theory from a century before in sociology or psychology. We should try harder. And not just at self-promotion. Exposure to difference is essential to mental and physical health. Exercise your mind. Once you get past the mirror-stage of development and obsessing about being accepted by the other kids in school… you begin to create yourself. When you paint by numbers, make sure they are your numbers.
Don’t be rude and bore everyone else. As Churchill, once confronted by a lady at a party for being drunk said, “I drink to make you interesting.” Well, we have other ways. Let’s take a page or two from Eugen Fink’s magnum opus, Spiel als Weltsymbol (Play as Symbol of the World). Fink was a very close “cophilosophizer” and assistant to Edmund Husserl and Martin Heidegger (even as they broke in disagreement). For over a decade Fink (along with Ludwig Landgrebe who I met) worked with them both in preparation of their manuscripts. After WWII, Fink was finally allowed to publish as the Nazis had blocked his work because of his relationship to Husserl’s “Jewish philosophy.” Fink wrote many great things. He even burned a complete manuscript because he deemed it inadequate and didn’t want others to waste their time studying it. His great contribution, coming out Heidegger’s seminar on Heraclitus and developed over decades was: that aion (or as Fink translated the Greek as Weltlauf), “the course of the world” is “like a child playing a game. Play (Spiel) has an extraordinary status in its being an existential basic phenomenon just as primordial as mortality, love, work, and struggle” (1960 Ger./2016 Eng., p. 204). Play is not copying (mimesis). Even Plato the old reactionary formalist who had so much trouble with his elder Heraclitus, believed, “Life must be lived as play.” Ralph Emerson, remember that guy? He argued that “All life is an experiment. The more experiments you make the better.” True play is inventive, exploratory operating in all manner of relating to others and the world (myth, philosophy, science, religion, sports, art…). Fink goes so far as to say the world is “a game without a player” (1960 Ger./2016 Eng. p. 206). Even the rules are adrift.
But we all know when play turns cruel. That’s not play anymore.
Part of what I’m saying in this bio is how much I appreciate what I have inherited and that I am, Yo soy, which is the same spelled “backward” and “forward,” if they even exist. We really should take better care of “spaceship” Earth, this tiny blue water planet, our home. “Once there were brook trout in the streams in the mountains. You could see them standing in the amber current where the white edges of their fins wimpled softly in the flow. They smelled of moss in your hand. Polished and muscular and torsional. On their backs were vermiculate patterns that were maps of the world in its becoming. Maps and mazes. Of a thing which could not be put back. Not be made right again. In the deep glens where they lived all things were older than man and they hummed of mystery.” -- Cormac McCarthy Maybe the only thing random are our samples. Otherwise, how could we predict anything? And even those have hidden patterns. What’s going on???? I don’t know. Do you, really? If there is a god who knows infinite dimensions it must be very weird. People who claim to know all about god, I think, are deluded, not because they have faith in something that does not exist (which could be the case), but because they claim to know it’s properties.
A peek backstage. I once had an interview for a nice job at one of the most beautiful universities in the world in Malibu, California overlooking the Pacific. The founder had a strange history, but myths have been woven at the institution (as usual) that cherry pick. Anyway, during the interview they asked me what my position was concerning god and Christianity. God is an incomprehensible orchestra, the harmonics of the universe. Nah. That’s not right. I was honest and said, that if such a being exists I would very probably be utterly unable to comprehend it let alone describe it, or my emotions about it. A little like Otto’s mysterium, tremendum et fascinans (a phrase I did not mention). The Latin sounds smart, but it's just words. Words that are not mine. Even if I had spoken Latin, I don’t think it would have helped. They had an answer in mind. Anyway, they didn’t like the answer I gave. Too much iconoclasm? I don’t have any prohibition against describing gods. I just don’t think I could, even if I did know one personally. A friend told me later, I should of just lied to get the job. Let me be melodramatic. I was imprisoned by my integrity. Now that’s some balderdash! I knew their doctrine. It’s online. Nope. Plenty of people conveniently forget to mention important things (like I was fired from this position in my previous job), or exaggerate other things in interviews. Our post-fact reality. To speak like a Tibetan Buddhist, I guess the demon named Want did not have such a fervent grip on me. By the way I personally have never been fired from a job. Once, I was reprimanded for eating too much when I worked as a short order cook at the pool of the Marion County Country Club when I was 16. But the manager did say I could eat all I wanted. Hypocrite, or perhaps it is better to say… inconsistent person! Less punch but accurate.
Short aside, I worked in this building that had a big serving window on one side facing the pool and another on the other side facing the golf course. At 16, I learned a lot about “professional men,” and their wives. Never met a professional woman at the country club. Judges, doctors, businessmen would come careening up to the window for beers. One day a golf cart came flying in, hit a tree next to the window and tipped over. They were plastered. They got scuffed up a bit. Another day a cart came flying in with a guy having a heart attack. Who knew working in a snack shack would be so exciting! Being 16, I was not supposed to handle the beers. I worked with a junior high school teacher. I learned alot that summer. I’d already worked as a dock boy in Canada a couple of years, but this was completely different. In Canada I was in my element. I was even sort of an authority. I helped folks out with their outboards and how to catch different kinds of fish. A kinda teacher sorta. The country club was an alien world. And I definitely had no authority, no “say so.”
I learned that teachers often get jobs in the summer because their pay was so low. Still is. A national embarrassment and clear manifestation of this country’s values. During Covid, schools, or bars and gyms? Which should we protect? Insane. Anyway, I was naïve. I was surprised. I had begun to notice adults taking “kids” jobs at fast food joints and even delivering newspapers. Times in Marion were getting tough with all the plant closings. But teachers working with me at the country club? The pool manager was one also. In fact, the two teachers worked together during the school year. They were in their early to mid-20s. I learned that backstage, teachers are not so smart or noble as I had thought. She had trouble making change and constantly fussed about her hair. But generally good, responsible folks. At night I ran the course with one of the lifeguards who was a great cross-country runner.
My family could never dream of being able to afford the Country Club. It was very nice. So, as an “essential worker” (was I?... the new identity after Covid), I got to see inside that world. Panteras, 12 cylinder Jag XKEs, Porsches, Corvettes in the parking lot. Housewives bringing the kids to the pool and getting lit by 2 in the afternoon, bored out of their minds. They didn’t drink beer. They’d have the bar in the lodge bring them fancy drinks poolside. Quite a bit of drunk driving getting the kids home for dinner. Sometimes they’d stay to have dinner at the big house restaurant. Drinking all day hanging out at the country club. They must have needed both of Morpheus’ pills to stay with the program.
Marion, Ohio. Population about 39,000. It dropped by 4.2 percent from 1970 to 1980. This seems very small, but it was a wealthy industrial town with many large companies. Erie Lackawanna had their turntables there. Then there were many huge plants, Eaton, Pollock Steel, Marion Power Shovel, Whirlpool, Fisher Body, Dressler Steel, Tecumseh, Silverline Windows, Wyandot Snacks, Marion Industries, Glass Door, General Mills, several trucking companies, three or four big, 4 star hotels (President Harding owned the Marion Star Newspaper and his home was in Marion)… Then the factories started to leave. Originally, Marion’s downtown was much more developed than Norman, OK, which is a college town with a population of 111,000. I was very surprised that Norman only sporadically has a storm sewer system. The streets just flood all the time. I graduated from a county school, Pleasant, right in the middle of the decade in 1975. A place where Led Zeppelin clashed with Hank Williams. Maybe that describes the whole country? The town was in the middle of endless corn and soybean fields. DeKalb signs all over. “Spooky Marion!” Supposed to be lots of ghosts there. Yes, there are for me. When I go back, I see them everywhere, even my own past-self. Close but distant. I have stood on corners triangulated by extinguished polestars. A store there, a bank there… but not. Invisible anchors of a remembered street fight, a kiss… Several “first times.” Places/events. Ripples in time and identity.
Aren’t we all, always in the center of the universe? So many centers. And with an infinite universe with no circumference, the center is everywhere and nowhere. And we are told we are at the “tip” of time’s arrow. Whatever.
So I was in the middle of the universe. And here was the cream of the crop. The Bourgeoisie of a small town. Lots of divorce lawyers working on the “legal dimensions” of each other’s intimate lives.
Peyton Place was a hit movie and TV show in my world, and I was watching it in “real life” like an anthropologist who never learned the language, the consummate outsider’s gaze. Close yet distant. My HS had one Black kid and one Asian. For the yearbook I took a picture of the Black kid (can’t remember his name now… he was 2 years “behind” me), holding Uncle Tom’s Cabin in the school library as a joke. It got into the yearbook! The lodge was run by Black workers. I’d go up to get supplies for the snack shack and that was the first time I’d ever worked with an adult Black person. The head of the restaurant handled my requests. I think he was the one who alerted the club manager (a white dude) that I was taking a lot of hamburger down to the shack. Betrayed! End of my super burgers. My co-worker, the schoolteacher was innocent. She didn’t want to gain weight. I confess. It was me. I ate all the hamburger.
So… when I got hired the manager of the club told me two rules, you can eat all you like… that was amended. And don’t try to date the members who come to the pool. That one also got amended. I drove her dad’s Pantera! Without his permission or knowledge. She insisted it would be okay. Daddy owned a couple of grocery stores and was very rich. One of the fanciest houses in Marion. Come to think of it… it was a super contemporary in a woods partially up on stilts. Hmm. I guess this was my version of Ferris Bueller. Only I got the car back without a hitch. Excelsior. Lucky. As you read on, you’ll see I do appreciate my luck. She was nice. Went to a different HS. We were kids. End of that story.
Anyway… I think I found my proper place, or at least it found me. I’ve had a few offers along the way. A colleague of mine and graduate of the U of Arizona, Michael Pfau encouraged me to apply for a chair's position at Arizona. Wasn’t good timing so I didn’t even bother. I was constantly travelling between Norman, OK and Seattle, where I-Fan and the kids were. I probably wasn’t what they were looking for anyway. We, Michael and I, ate lunch together everyday for a couple of years. Then we had a disagreement about how to spend the department’s rainy-day fund to support someone hired without a national search, or research agenda, and immediately giving them tenure and promotion, finding a place for their spouse, and giving them teaching release to figure out something that might make money for the university. I sincerely believed that if the university was going to fund some grant-getting initiative, and the department was going to spend its rainy-day fund, we had people already on faculty who were proven grant-getters, with established research agendas and strong publication records. Or we should search for a super-star grant-writer. Either way, that would be a more logical use of our money. But… I began to realize that it was not about research. In fact, the project that folks came up with that enticed the military to fund it, video-game design, had no background. It was not fundamental research but product development for training purposes in the military. The lack of background proved consequential. But no matter, money is money and once you can bring some in, you’re a “made man” (or woman).
With tons of help, and a few years of trying, they got the military contract and promptly left. This was my initiation into academic tribalism. Hiring is supposed to be based on merit but it is very personal. People like to champion folks who served on their dissertation committees for jobs, especially for department chair positions. They also tend to be biased in favor of “academic siblings” who share the same academic “parents.” Ready-made cliques. And then everyone goes to battle stations. Instead of just running a national ad for a proven grant writer or a chair and letting people compete, folks try to bring in cronies. This is precisely why many universities have a tradition, if not policy, discouraging faculty from hiring their own students. It should go the other way too.
Well, no one knows who my dissertation chair was. And I’m happy about that. I’m not into politics of the personal sort. I prefer we look at vitae, compare, interview and hire. I wish no names were attached at all. Just proof of performance and potential. P.S. if you guess Algis Mickunas you are way off. Algis and I have been friends and co-authors since I was 18, but he was not even on my dissertation committee let alone chair it. He was in Paris working with the great semiotician Algirdas Greimas while I was doing my doctoral degree in a different field, Mass Communication (Algis is a philosopher and a famous one at that). To be sure, I had many very famous teachers including Hans-Georg Gadamer, Paul Ricoeur, Karl Pribram, Troy Organ, Algis… but none of them ever needed or wanted my help. They were world famous. So, I’ve never had a dog in such fights. But it is hard to watch. Politics is personal and people really get emotional. But even attempts to moderate the emotion by asking the Dean for some help like an outside observer, which I did once, still some people get mad at you. It’s the age old “if you’re not with me, you’re against me.” People start counting the votes, guessing how their colleagues will line up. Painful.
During a contentious meeting with people getting really angry, I said, "we are not curing cancer. I hope we are not causing it." Michael got sick and died. Even though we didn’t see eye-to-eye on some things toward the end, I still miss him sometimes. If nothing else one could say he was loyal to his tribe. I know he believed he owed some folks everything, which is such a common thing with the mentor/student relationship, but he was a good scholar before ever going for his Ph.D. His doctoral committee members were lucky to have him as their student. And I told him this. Still, he’d waited until quite late in life to go for his doctorate and was very very appreciative of his mentors and being included in their substantial network. Such is the human condition. I have always tried to make sure my students (over 50 doctoral degrees completed), left with the ability to publish on their own. Most have done very well in their careers.
Is this independence “good.” Yes, for everyone. It obviously gives the student their own identity and the strength to power through tenure and promotion. And it can also help their mentor. I have seen chairs literally work themselves to death helping and helping faltering students first write the dissertation, then get a first, maybe second even third job, then get published, then get tenure. They are the kids who never leave the nest and it can be a chronic dependency. The publications produced are redundant too. The student is not even an accomplished assistant to the mentor. Rather the mentor slavishly keeps picking up the bedroom for the kid. We once had a faculty member where I believe everything, I mean everything they published was with their dissertation chair about his theory. They were never weaned, and they didn’t advise many students themselves. And yes, they worked hard to get one of their doctoral committee members a job at OU. Same pattern. Appreciation/payback. Social exchange, almost quid pro quo.
Take-away? In this bio I talk a lot about appreciation, and that obsession of our times, re-cognition. Strange word recognition, re-cognition. But it, like everything in life, can go too far. Sometimes loyalty becomes an ordeal (see Joseph Campbell’s insights on this), and our heroes are not as worthy as we imagine. If a person asks so much of you, as to force you to break relationships with others, maybe they are not so great after all. Maybe they are being a bit greedy and selfish. I guess such dedication is logical for those who really do owe everything to a powerful mentor. They really can’t do without lots of help. But that’s part of the problem of dependency.
I’m not a fish monger. I’m a fishing guide and teacher. Now go out and catch a whopper on your own and let it be your trophy. And pass along the knowledge.
Other than the ferocity of academic tribalism and allegiance to mentors, to whom, to be fair, their champions often owe practically everything (thank god my chair was hardly involved in my degree… she was happy to let me do my thing), I learned about money. Money talks. Loudly. Forget NIH, NSF, Fulbright, MacArthur, Guggenheim, NCI, or other highly competitive grants for basic research, go for the applied stuff from the US military. Universities don’t care. Money is money. One thing became very clear to me. Connections. Not rational but, by definition, powerful. Pack hunting. I was not an appendage of my doctoral chairs’ identity or research agenda. I had my own and we had an agreement. She would be happy to help if possible and to otherwise stay out of my way. This may sound “distant,” but my original chair who did care about my work had left to become dept chair at Fordham. I did all my coursework for the doctorate, took the comps and wrote and defended my dissertation proposal in 8 months. I then left on a fellowship to Taiwan and wrote my dissertation in abstentia. Published parts of the 1000-page monster in various places. Perfect. Some owe their benefactors (doctoral chairs)… everything. Not a meritocracy. But it is a gravy train for those who can get on it. Networking. Mutual aid and promotion. Twenty-page pubs with 10 or 15 authors. If each person writes just one piece and puts all their buddies on the byline, they all end up with 10 or 15 pubs in one year. Move over Einstein with your lowly four singly authored journal articles in your so-called “annus mirabiles.” Big deal. No match for the network tribes. Science, of course aside.
And then they can all cite each other so citation indexes are systematically gamed. Students quickly figure out how to manipulate systems. So do faculty. Additionally we have the explosion of predatory publishing. That too is polluting the fields. This is Trumpism… a cultural trend toward fraud across fields before Trump became president. He’s just the pinnacle of the culture. Back in the 1980’s, when I was working on my dissertation, I started reading everything I could find by a very famous researcher on the affects of television violence on children. I quickly realized that six or seven articles that had formed the foundation for the person’s reputation as a “big expert” in the field were essentially all the same article, with even the same data base, just rewritten. I was sorta disappointed. So naïve.
People have created algorithms that will write not just articles but entire books for you… in different styles and levels of humor even. Write your dissertation this weekend! The programs will search the web, download information on the topic you choose, and produce the book. One guy in France has hundreds of titles on Amazon. Books about Paris, applies, fungus, the Great Barrier Reef… you name it. He could get tenure in one day. It works best with highly quantitative content. Quality? Just count the pubs on the vitae. More and more of what we read, stories with lots of stats such as sports reports and annual business reports, are written by computers. Well, for better or worse, I wrote this. So you don’t have to feel weird realizing that this is not a “handmade” document, crafted by a human mind (no matter how dull).
I’m old fashioned. I tend to leave with the guy who brought me to the party, and the University of Oklahoma had found me to be okay, and treated me well. One of my chairs, Dr. Dan O’Hair even helped me with my teaching schedules for a couple of years as I had to travel a lot, like every weekend. He bunched my classes up in the middle of the week, so I’d have long weekends. I worked hard to make sure he would not regret that, much appreciated, consideration. After some choppy seas, O’Hair left to become a Dean at U of Kentucky. Life rolls along. I got to know the folks in the Phoenix Airport so well that they knew what I wanted for breakfast when I arrived from OKC on the first flight of the day. I connected through there to Seattle. I guess I was never ambitious enough by some standards. I once had a chat with a guy from NYU about employment. He looked at me. "You’re from Oklahoma. I don’t think you could handle living in NYC." Hmm. I grew up in the rustbelt. I’d lived in the gigantic circus of Mexico City, Taichung and Taipei Taiwan, Guatemala City (during a civil crisis), Sofia Bulgaria (right after the Soviet empire collapsed with food shortages)… Yeah, NYC would be too challenging for this hayseed. “Oh bother,” said Pooh. And he was right.
Points in time are strings that vibrate – waves. Time is a dimension. You don’t find time, in time, just like you don’t travel somewhere to visit space. Yes, there are histories of horology (clocks and time-keeping technologies), and of various concepts of time in different cultures and eras. But time, cosmic time, is behind all of those contingencies. Cosmic time is like the water that fills an aquarium. You swim around in it. Up/Down. Left/Right. Front/Back. Patterns emerge and fade as you move around. Time enables change and movement. But it is not flowing. It is not going anywhere. Are you?
Idealism versus realism. Why “versus?” I know that much of history is apocryphal. But the accuracy of facts is not the only important thing. It’s amazing how many religions have been invented and have taken hold of literally billions of people and all without the aid of the Internet! Alternative realities abound, clash, slide past one another, co-exist, slaughter each other, die out as new ones spring up. Stories. Stories. If Socrates or Buddha or Jesus inspires us to be better humans, I think that is not bad. Yes, Socrates was an argumentative jerk, and his heroic suicide may not be all true, as told by Plato. Yes, Buddha abandoned his wife and kids to go off and “find himself.” Yes, it is possible Jesus was not a god, in fact I believe he never made that claim himself, but his followers got overzealous with the PR. I have doubts about getting all the animals on an ark, humans living with dinosaurs, burning bushes, miraculous lamp oil, ascending to heaven from a rock in the desert… But the point about myth, is not whether it is true but whether it is alive; still operating to show us how to live. Reason and love seem to have stood the test of time. That’s my onion… er I mean opinion. Forgiveness too. About forgiveness. That doesn’t mean you are not responsible.
As noted, we have histories of time, and histories of histories. Time-freedom would be liberation from the clock. Some do time. Time can punish. Separation from sharing time is painful. Being put in place, stayed, is a terrible punishment. Mandela did time. He did 27 years in prison. 1962-1990. The Reagan administration supported the apartheid regime in South Africa and the caging of “Communists” like Mandela. Edward Perkins, was the US Ambassador to South Africa, until 1989, and then to the United Nations through 1993, under President Clinton. He helped to negotiate, to push for the end of apartheid, and the release of Mandela. He retired and became a professor at the U of Oklahoma. He served on a doctoral committee I chaired. Great guy. His tales of those days when Mandela was finally released were riveting. Presidents matter because they set the course of many things. But so do all of us. Widespread violence did not happen when apartheid ended. Kudos to the people of South Africa, especially the Black citizens. If we listen, we can inspire each other, and also learn what not to do.
In 1985, when Perkins was US Ambassador to Liberia, President Reagan (the same guy who hailed Rush Limbaugh as a “great voice for the conservative movement” – nothing conservative about systematic lying and vicious malice and greed for power, but that’s what passes for “conservative” these days) decided, against much advice, to lay a wreath at the Bitburg Cemetery in Germany. He did so knowing it had no US servicemen in it, but 48 graves of SS Nazis, and despite the pleas by people like Elie Wiesel and Hillary Clinton to not bestow that honor there. As criticism grew, Reagan also rejected a suggestion from German Chancellor Helmet Kohl that they visit a concentration camp instead. Fifty-three senators (including 11 Republicans), signed a letter asking the president to cancel, and 257 representatives (including 84 Republicans) signed a letter urging him not to go. Reagan’s response, “These [SS troops] were the villains, as we know, that conducted the persecutions and all. But there are 2,000 graves there, and most of those, the average age is about 18. I think that there's nothing wrong with visiting that cemetery where those young men are victims of Nazism also, even though they were fighting in the German uniform, drafted into service to carry out the hateful wishes of the Nazis. They were victims, just as surely as the victims in the concentration camps.” False moral equivalency. A most odious form of relativism and self-serving rationalization.
Good people on both sides. Sounds familiar. Bad faith as Sartre would say, pretending to be motivated by one set of beliefs and values, while following another agenda, a type of hypocrisy and rhetorical slight-of-hand. As Plato would say of the “evil lover,” one who makes the unjust argument appear just for selfish reasons. And did Reagan not understand that those 18-year-olds could kill as well as a 25 year-old and, having been raised in the Nazi system, were probably more ardent in their adoration of Hitler than older soldiers? In war, most who do the killing are young. Period. Was Reagan decrying the inhumanity of war in general? No. Reagan was no philosopher. But he, being a creature of modern media like Rush and Trump, understood propaganda. Another lousy political excuse to do the wrong thing. But Reagan also came clean. He admitted he did it because he owed Kohl for backing his installation of Pershing II missiles in Germany. He owed Kohl more than those the SS slaughtered, including US troops. Most Republicans supported the symbolism of the wreath laying ceremony, or remained silent. Also sounds familiar.
One of the issues in this drifting bio involves the threat of appalling things being done in the name of righteous causes, when the cure is worse than the often invented, scapegoated, “sickness”… far worse, it is revealed to be the real disease. Many sources are succinct and unambiguous. Let’s not allow ourselves to fall prey to suggestive lies. Let’s be clear. “The SS was built on a culture of violence, which was exhibited in its most extreme form by the mass murder of civilians and prisoners of war” (See Stephen Fritz, 2011, Ostkrieg: Hitler's War of Extermination in the East. Lexington: The University Press of Kentucky, pp. 69-70, 94-108; and Helmut Krausnik, 1968, "The Persecution of the Jews". In Krausnik, Helmut; Buchheim, Hans; Broszat, Martin; Jacobsen, Hans-Adolf (eds.). Anatomy of the SS State. New York: Walker and Company, p. 77).
I don’t like the band Kiss or bikers or anyone else who is stupid enough to think the SS were cool or heroic or whatever. US Marines in 2012, Afghanistan, proudly display their SS banner. The SS (Schutzstaffel) were distinct from the regular German army. They pledged allegiance to Adolf Hitler personally, not to Germany. True believers in Nazism. Nut jobs. The SS was declared to be a criminal organization at the Nuremberg war crime trials. To put this banner next to the Stars and Stripes is disgusting, or it should be to all Americans. There are ten guys in the picture and one taking it. It was boldly, contemptuously posted online. None of them objected? How many are now in law enforcement? How many are now “Proud Boys?” Now I’m sure someone reading this will think, well the Russian soldiers are even worse. Or Turkish soldiers do terrible things too. These are Americans. My father, an old Marine, would be in shock. We have to admit that some, in fact many thousands of us in the US are ill-informed, stupid, petulantly mean, in order to bravely address the issues. There is no excuse. Time, the elixir of amnesia. We forget, but the currents keep running deep and occasionally resurface. Know thyself.
As I see it:
Imagine waiting. Estragon asks Vladimir, “You say time is relative, but the speed of light is constant and limited.”
Vladimir, “Yep.”
Estragon, “But why?”
Vladimir, “I don’t know. It’s the rules. Now focus on the game.”
Estragon, “But the game is the sum of the rules according to Ludwig W. There’s nothing else.”
Vladimir, frustrated, “Make up your mind. Either play the game or study the rule book. And besides, the fact that time is relative is a certainty.”
Estragon, is grumpy, “And… you claim that evolution isn’t going anywhere.”
Vladimir, “Right. There is no final perfect animal where evolution would stop. There is no progress. Just change.”
Estragon, “Then what’s the point!?”
Vladimir, “There is no point, you idiot.”
Estrogon, “So things aren’t getting better?”
Vladimir, “Better. Worse. Those are relative.”
Estragon, “But you said time is certainly relative.”
Vladimir, says something inaudible then mumbles, “Relativity is a fact.”
Estragon, lying under the waiting tree in the pink glow, trying to win, changes topics, “And I still think that everyone’s feet are different sizes and so a pair of shoes should be different… for each foot.” and shrugs. He falls asleep.
Vladimir, sitting with his friend, watches the sun set.
Have you ever heard of a pit pony? Pit ponies were animals used in mines, mostly coal mines to haul coal out. They included mules, donkeys, horses and ponies. They often used short horses because the shafts had low ceilings. Pit ponies often were never taken outside so they became blind. They worked them to death. The miners, of course had pretty miserable lives too. The deepest coal mine was in Nova Scotia and between 1876-1971, 668 miners died some as deep as 1,350 meters (4,429 feet) (who knows how many died prematurely of injuries and black lung). In explosions and shifts workers as young as 10-13 died in the Springhill Mine. That’s nearly a mile deep. The stench of the dead sometimes lingered for months. Gold mines in Africa are much deeper yet. The Mponeng mine in South Africa is a “2-mile deep furnace.” I once went to one of the summer “beach cottages” (massive castle/mansions) at Newport, Rhode Island. I couldn’t get into the “Breakers,” or other Vanderbilt “houses” so I went to “The Elms” owned by Edward Julius Berwind, friend to Theodore Roosevelt and Kaiser Wilhelm II, and one of the “58 men who rule America.” Their main home was on the corner of 64th Street and 5th Avenue, NYC. The beach cottage, The Elms, was completed in 1901, toward the end of the Gilded Age. The Elms is a reinterpretation of the Château d'Asnières, an 18th century house in the town of Asnières-sur-Seine in Hauts-de-Seine, France. The Elms is, of course, bigger. Inside the tour guide showed me a massive, magnificent vase and told me that it was a house-warming gift from the coal miners to Berwind. Yes, he was the king of coal, owning many mines and running company towns. His legacy is more than The Elms. The entire state of West Virginia with all its problems is basically his legacy… the worship of one’s oppressors. Proud to be a coal miner. What? Why? Proud to be exploited literally to blindness, black lung, death, and destitution. Proud boys. I can think of a better adjective. By the way, women also worked in mines from Belgium and Britain to Japan, often as naked as the men because of the heat.
But this is just because poor people are lazy. Being sarcastic here… Today, during this Coronavirus Pandemic millions are in food lines while the top 30 made, it was reported by several sources, about a trillion dollars in the last year (so far… as we are just past Thanksgiving and getting into the prime of the black Christmas market). Those top 30 control as much wealth as the bottom half of America, that’s 30 compared to over 150,000,000. This is not “gilded” it is an age of solid gold. And still 73 million voted for the party that gave the super-rich a huge tax cut at the same time millions have been laid off. And the leaders of the Republican Party who are reelected over and over by folks in coal country blocked a large stimulus package that would have helped them all, especially, millions who are unemployed during this pandemic, small businesses and local governments. Why? Because it works rhetorically with 73 million who have been convinced that this is somehow fair and just even as this tax policy means they have to pay all the bills. They are looking at each other and calling each other lazy and stupid and undeserving of public assistance. Their bosses and ministers are smiling and nodding “that’s right.” It’s cannibalism. Amazing. And of course they reserve their greatest vitriol for those trying to help them. I think I’ll buy Bezos a vase today. Maybe his workers in his shipping facilities will scrape together a nice gift for him, under the prodding of their supervisors, of course, to show their appreciation. Appreciation. I write in here how much I appreciate my life, but you have to draw a line to be rational and honest. That’s what logic is all about, drawing lines, the geometry of the soul. This is a young girl who wanted her picture taken with her makeshift hula hoop at a dark and depressing charcoal factory in Manila. Hope is everywhere.
Now to put things in perspective there are 60 seconds in a minute and 3,600 in one hour. So that then multiplied by 24 gets us to 86,400 seconds in one day. That multiplied by 365 days tells us that there are 31,536,000 seconds in one year. Okay so then if you have one billion dollars and you spend one every second, which would be $86,400 per day, how long would your one billion dollars last (spending it at a rate of $86,400/day)? Before I tell you realize that there are a handful of folks like Gates, Zuckerberg, and Bezos who have over 100 billion dollars and growing fast. Bezos at this writing has $185 billion and growing so fast you can’t keep count. Okay so how many years would it take you to spend $1 billion dollars if you spent $86,400 per day, $31,536,000 per year? It would take you 31.7 years. How about Bezos? If he spent a dollar every second? It would take him 5,866 years to spend all his money. He would have to start spending $86,400 every day, nearly 4,000 years before Christ. We’re talking before any history was written… prehistory.
Here’s another way to look at it. The average household income in the US in 2019 (before Covid) was $63,179. It varies from state to state but this is the median. Let’s be generous and round up to $70,000. Now let’s say I tell you I will give you $70,000 cash as a gift every year. And… I guarantee to pay for all your needs so you don’t have to spend any of the gift. So, you decide to put your $70,000 in a vault in your basement. How many years would it take for you to get to $1 million? It will take you 14.28 years. Great. How many years to save up $1 billion? That will take you 14,285 years. Got that? That’s before the great agricultural revolution in human history. And to catch up with Jeff’s $180 billion? That will take you 2,642,725 years. That means that you would have had to start taking my yearly gift before our species of Homo Sapiens Sapiens existed. I wonder if you understand what this means? I don’t know any better ways to visualize the enormity of the inequality this society has generated and continues to promote. Some use grains of rice to try to show us the truth. The numbers are so huge we have trouble really grasping what is happening. Meanwhile, depending on the source, 1 in 4 or 1 in 5 children in the US as I write this (2020), does not have enough food to eat. Often their parents are working but at below subsistence salaries.
There is no way this amount of inequality is correlated positively with intelligence or any other biological or psychological trait, or behavior, such as “hard work,” ala the Protestant work ethic, which, ironically helps to create and maintain this spectacular inequality. What contradiction is at work when many see a “vow of poverty” as virtuous while others devour everything and buy their way to heaven by sponsoring the construction of cathedrals of various kinds including art galleries and universities, all managed as tax write-offs, so that the rest of us make up the shortfalls in basic government programs? This amount of inequality is because the rest of us have been convinced that we should be sending our money to these guys by the tons, daily, nay by the second. How did this happen?
What rhetoric could possibly convince the vast majority that this is in anyway okay? Especially given that millions are literally hungry. Ask yourself. Why would you defend such a system?
I eat meat. I have killed frogs and fish and ate them. I do not understand killing rare animals. I have many friends who hunt deer and boar in the US. In many areas, both have populated to the point of being nuisances. A deer coming through your windshield at 50 miles per hour is not funny. In many states herds of deer in suburban areas are common. One obvious reason is that humans wiped out their natural predators. So here we are. Shooting some and eating them makes sense. So as you read this I am not anti-second amendment (though some reasonable limits would not be a bad idea… ala the mass shooting in Vegas and others). And, although I myself do not hunt, I am not anti-hunting. Nor am I against some people making more money than others. What I am against, is extremism. Irrational and wanton destruction and hypertrophic egoism that seems hell bent on expressing itself through pathological means.
Both subspecies of tigers (Asian/Caspian and Sundaic) are “critically endangered.” In fact, those of the Sundaic islands are extinct. India has the most with fewer than 2,500. Russia has fewer than 500. Indonesia 371, Malaysia about 250, Nepal 198, Thailand 189, Bangladesh, 106… China has 7, Vietnam 5, and Laos 2. The Sundaic Bali and Javan tigers went extinct in the 20th century. How can we be so precise? Because they are monitored. Loss of habitat, poaching and hunting is wiping them out. Similarly, all species of rhinos are “critically endangered.” The Western Black Rhino went extinct in my lifetime. There are fewer than 100 Sumatran rhinos left and fewer than 80 Javan rhinos. There are about 3,500 one-horned Indian rhinos. Of the most abundant species, there are still only about 4,500 Southern Black Rhinos left in Africa. As Asians and Middle easterners have acquired wealth, illegal poaching has skyrocketed with 60 Black Rhinos poached in 2015 alone in Namibia. Those folks have arrived! They have “developed” into real capitalists! Poor human populations are having trouble protecting their own natural environment from rich people coming in to bribe locals to take rare animals. Here are pictures of the last three Northern White Rhinos.
Who becomes rich? The personality of rich people tends to be psycho and sociopathic. They are dangerously narcissistic and that has become part of the toxic masculinity of modern capitalism. They want to look like they are tough, but they go on canned hunts with luxury accoutrements. They are not tough, just ruthless. These are not the same thing. They want to appear generous and rational but don’t be fooled. They do philanthropy as a tax shelter. It is not a sacrifice. It’s a way to buy public image while avoiding one’s civic duty. They appear heroic while dodging their tax obligations and the rest of us make up the budget shortfalls. How did this happen? They spent money to lobby for laws that allow this. When you just pay your taxes, you don’t get your picture on the cover of magazines and get to be showered with accolades at galas. Narcissism. PR. The International Fund for Animal Welfare's Jeff Flocken points out the hypocrisy. "If you pay to take a human life and give to humanitarian causes, it does not make you a humanitarian. And paying money to kill one of the last iconic animals on earth does not make you a conservationist." We have to recognize the scam because it is destructive to not just humans but he world.
As Crosby, Stills, Nash & Young sang in 1969 “Teach Your Children [Well]” (Nash wrote the song while still a member of the Hollies in the mid-60s). And follow your “good book.” They say that children who enjoy killing things is one of the strongest predictors of future psychopathology. The thrill of dropping a huge animal is weird. I like catching fish, and also letting them go. I never took joy from a dying fish. Then there is the issue of killing animals that are dying out, their range having shrunk dramatically since European colonialism stretched around the globe. You can always restock fish. Many large animal breeding efforts now face the fact that there are so few left that the dwindling gene pool is leading to inbreeding. So, these are two separate issues. One, how we feel about watching something die. And second, knowingly killing to extinction. The rarer the animal, the greater the pride in the trophy. This is a problem of the avaricious human ego.
Here is Aryanna Gourdin with a Giraffe she shot, one of many large animals she has shot with the help of her father Eli Gourdin. Eli has done prison time in Utah for running meth labs. His first wife is in prison for life for murdering a correctional officer. Nice family. So how can they afford to go big game hunting? They are sponsored by a company that uses its website to promote hunting and also to propagate anti-Hillary Clinton and pro-Trump rants. Can’t make this up.
The twelve-year-old hunter said that nothing would ever stop her from hunting. “Gun rights groups,” or more accurately pro-gun manufacturing and sales lobbies – and more recently pro-Kremlin trolls seeking to disrupt US civic culture, jumped on the bandwagon. This issue has nothing to do with the second amendment. She has been taught to be uneducable and proud of it. She is being taught how to not listen. That’s one of the huge problems in our culture.
We all have biases and prejudices but being proud of never changing, defending stagnation is the essence of conservatism, but not, ironically, when applied to conservation. What is revealed is not conservatism but narcissism. The most radically selfish people often call themselves “conservatives.” Of course. They don’t want to be told anything. They don’t like law and regulations even as they claim, for rhetorical purposes, to be “law and order” folks who believe in the “good book.” It’s just a label. Having a golden toilet or travelling to Fort Knox to lounge among the pallets of gold bars after raiding Sears, destroying the very company and jobs you were tasked to save (I mean Steven Mnuchin with his “trophy wife” and Mitch McConnell).
These are rapacious people… not conservative. They will take the gold out of your teeth. These folks are famous for gluttony. The owner of the New England Patriots among others was recent busted in an anti-sex trafficking sweep of several massage parlors in Florida, all owned by a woman who is a big doner and personal friend of Donald Trump. It’s not just animals these “conservatives” like to prey upon. They are extremists in every way… especially with taking and spending other peoples’ money. The opposite of the golden mean. They never have enough. Others have to stop them. They don’t have the discipline to control themselves. Hence, law and the need to protect law-making from their exaggerated influence (so repeal the Citizens United v. The US Elections Commission --- Citizens United… what a BS label and abuse of the freedom of speech).
Aryanna’s father, as is typical of cowards who claim victimage whenever someone questions their actions made an excuse. He claimed the giraffe was a “problem” animal because it ate food other animals needed. No one involved in the canned hunt supported that claim. But glad to know these hunters are willing to pay big bucks for the chance to volunteer to do such important conservation work… to go out of their way… all the way to Africa and Alaska to do good.
This is about how we raise our children and their reverence and appreciation for life or the lack there of. Then there are the adults like the Minnesota dentist Walter Palmer who hid the fact that he went way out of his way to travel to Zimbabwe to kill Cecil, a world-famous lion at Hwange National Park that had been collared as part of an Oxford University study, causing outrage in Zimbabwe and around the world. Cecil, possibly the largest lion in the park, was in his prime and often photographed by visitors. Park rangers said that Cecil’s cubs where likely killed by another lion because of Cecil’s death. An investigation found that other rich Americans such a Jan Seski, were also illegally killing lions outside the park. Wait, what? Didn’t you, Kramer, just say Cecil lived in Hwange? Two men who sold the hunt for Cecil to Palmer were charged by Zimbabwe for staging illegal hunts. Palmer went back to the US and avoided all legal consequences. A landowner, one of the men charged has been caught luring animals including lions off the park with bait. Palmer has made several trips and killed several lions over the years.
Examples abound. Take Lacy Harber, Texas oil man and president of several companies and his wife (vice-pres) of the same companies. Harber was forced to pay tens of millions in 2015 for stock fraud. But that didn’t slow him down from enjoying killing an endangered black rhino. The Trump administration reversed a law that had prohibited the importation of rare animal parts so Harber was allowed to ship the carcass back to the US in 2018. How long can Harber enjoy this trophy? In 2018 Harber was 80 years old. I guess killing a rare rhino was on his bucket list. That tells you everything you need to know about his values. Then there’s Corey Knowlton of Texas who paid $350,000 to the Dallas Safari Club to kill a rare black rhino in 2014. "Many in Namibia opposed the auction." And the founder of Jimmy Johns’ sandwich chain, Jimmy John Liautaud. Here’s a picture of him with a couple of his many conquests, a rhino and an elephant.
Conservatives want to possess everything. They are hypertrophic egos that strive to privatize everything so they alone can have it and show it off as “theirs.” They are hypertrophic fetishists. Freud said they are stuck in the anal phase of emotional development. They don’t want to even let their shit go. That way they possess the thing but also control access to it for others. They hate the public sphere unless they can control it. That includes you and me. They will use guns to get their way. If they deem that we cannot somehow be exploited by them, to join their legions on their payrolls to make profit from, we are worthless or worse. Why do poor people vote conservative? The ones I ask tell me because one day they too will be super rich. Delusional. Gullible. Dangerous to themselves and others. Make no mistake. If the owner reckons that he can’t turn a profit on your labor, you are let go. Businessman as hero… he has created a payroll. Yes, and only insofar as it makes him rich. This is not an act of charity. How can we be so confused? The larger the number of employees, the more people who are put on the line to exploit, the faster profits accrue to the owner. He didn’t do it for us. He did it for himself and it involves the exploitation of us. And we are never paid what we are worth in the market otherwise there would be no profit margin on “keeping” us. We confuse the calculation of profit. Yes there is a labor market and our cost… cost, not value… is calculated and compared to other workers. But our actual market value based on what we produce is conveniently ignored. I am worth what the products I make sell for, and if I get all of that, then there is no margin for the boss to take profit off my work. Hence, I am never paid what I am worth but always less. The rest goes to the owner. And the less the owner can get me to accept the more he makes.
So there’s a woman working in China who can make 5 hand painted fancy coffee cups per hour. That’s 40 a day for 8 hours. The worker makes $35 bucks a day. One day she pauses to admire her own work and asks the owner if she can have one of the cups she made. The owner says each one sells in the US for $30. She’d have to buy it. That means what she produces for the market is worth $1,200 every day. But she makes only $1.14 for each cup she makes. So to earn the $30 she needs to buy one she has to make 26 cups. So we have a ratio of 1 to 26. She makes 27 cups, gives them to the owner and then he gives one she made back to her. And he is a hero for hiring a 1000 cup painters. The more he can hire the richer he gets. It’s not heroic. Its greed that motivates him to press as many other people as possible into labor for himself because he’s making a huge profit off of each one. That’s what the phrase, “I work for so-and-so means” literally. He only has two hands and so he hires your hands to multiple his profits. You extend his body to do more labor and with each person hired his profits increase. And if you ask for a raise, he’ll fire you and hire someone else. Why? How? Because there is structural unemployment. There’s always someone hungry. Meanwhile, he goes golfing, boating, collecting art and possibly shooting rare animals to be satiated with his own greatness. Exploitation is thus converted into a measure of greatness in this value system. He’s a “pillar” of the community. When you get invited to his mansion and see the Tiger rug and the Rhino head on the wall… be impressed. Your head is up there too.
The bigger the payroll the bigger the army of hands turning a profit for the owner. And this is a contradictory system. Payroll is an expense. It is in the worker’s interest to get the largest salary they can. It is in the employer’s interest to shrink payroll as much as possible. When negotiation is criminalized, unions blocked by “right to work” laws, workers have no power. Look who funded the lobbying efforts behind “right to work laws.” It was the employers and some preachers who call unions “communists/atheists.” If you don’t get that… well you condemn your children to work for less and less. The capitalist creed -- workers should not organize. But employers are organizational experts and constantly seeking efficiency which means to lower your salary while raising the cost of what you make. Your value is going down, even as the value of your output increases. What? You are so worthless that we ship your job to a foreign land or replace you with a robot who never gets sick, complains, asks for a raise or goes on strike. So, according to this system, what should you aspire to as a worker? What is the perfect worker? The slave or robot.
Just like the shrinking range for most species on Earth, your family will continue to slide into poverty while the “conservatives” enjoy their gold toilets and put vanishing animals on their walls. Voting for them is suicidal. But some are very proud to deny the truth and to remain ignorant. To even defend and worship their oppressors. Go to rallies and scream for them. Send their few dollars to their campaign to accumulate more power and then to their legal defense funds when their corruption is uncovered. All delusion works in the conservative’s favor. Don’t change anything. Just let the gaps in wealth and opportunity continue to widen, the climate to continue to over-heat, the environment to die, the ladders of opportunity removed. And they try to convince us all that what is in their interest is natural, inevitable, fatalistic. It’s our interest too because it is “natural.” This is rhetoric. We see from our own tribal ancestors and other primates that wanton cruelty, exploitation, and destruction of the environment is not “in our genes.” Don’t swallow that poison. We are free. We can choose.
If they really want to help conservation efforts, great. Donate the money. But everything to them is exchange. What’s in it for me? They have to have something in return to put on their wall… to posture to their friends and enemies. To display themselves – as – killers. It’s all display. The animals, the hunter… Fine. But when it involves terror, agony, and extinction, find another way to show off or to magically claim the qualities of that which you eat. Here’s a map of the former range of the Tiger. In recent history, it roamed from the Caspian Sea (last seen in the 1970s), to Bali and Sumatra, from upper Mongolia throughout China, Korea, and India. Now it is in big trouble and the gene pool is dried up.
After an exhaustive decades long search by locals and scientists, the Formosa Clouded Leopard was finally declared extinct in 2013. “Sightings” are claimed but no proof. Between 1997 and 2012, camera trapping surveys were conducted by researchers in more than 1,450 suitable habitats across Taiwan, from the seashore to an elevation of 3,796 m (12,454 ft), in fragmented lowlands and inside protected areas. This survey also included 13,000 camera trap nights between 2000 and 2004 in Tawu Mountain Nature Reserve and the adjacent Twin Ghost Lake Important Wildlife Area. Not a single clouded leopard was recorded. Nor have any scat, hair caught on hair traps, or prints been found.
We have minds and can change course. Conservatives know full well that they do not have to destroy rare animals. It is a choice, just like exploiting children in factories and stacking workers into inhumane dormitories. These are choices that they try to camouflage. It is hypocritical and self-contradicting. On one hand they celebrate to the high heavens their individualism and genius of choices that make them exceptionally rich. They take all the credit. But on the other they argue that this destruction and inequality is all preordained “by nature.” No. They are making choices. And so it is fully appropriate to criticize them and to debate those choices. Freedom entails responsibility. I say to them, your rhetoric does not work on thinking people. And stop being cowards. Take on a grizzly, elephant, rhino, tiger, leopard… with your bare hands. Then I’ll be impressed. You’re not manly men. Your selfish, spoiled, and cruel. Not tough. Tough involves sacrifice.
And sacrifice is not the same thing as working long hours to build your business. That is a choice driven by greed. And if you think it is not increasing your wealth, you will stop immediately. Working hard… yes, but not sacrifice. You are feverishly pursuing your own personal interest. It’s not heroic. Ambitious? Yes. Heroic. No. And often cruel.
Now, I’m not saying go out and kill all rich people. But it seems beyond obvious, that if you have any empathy at all or sense of social justice and morality, we need to make some changes. Also, this is not their fault. They are a tiny, tiny minority. And honestly, if someone offered to pay me huge sums it would be hard to say “no.” It’s not their fault. It’s our fault. We have to make changes. They will be okay. First we have to learn how to think and be critical consumers of rhetoric and propaganda.
As a teacher one should be able to articulate what the goal of education is. There is a theoretical mission, to understand how things work, like why Mercury’s orbit is unusual. Kepler wasn’t wrong, but neither is Mercury. And there is a practical mission to teaching. To help folks learn how to understand and how to solve problems. Sometimes we are very theoretical. Einstein was not an engineer. He was running around saying that gravity/inertia bends time. Time bends? That sounds crazy. It took many years to be able to experimentally prove it. He was not trying to engineer, to fix Mercury’s orbit, but to understand it. But then his work on the photoelectric effect has led to solar energy technology and other things. For the engineering prof the mission is to bestow upon her students the ability to solve problems and make bridges and buildings that function and do not collapse. Science solves problems. Social science? We still have war, poverty, ignorance, hate, fear… Have the social sciences solved the problems they face?
Okay Kramer. Face the music. What’s your mission? My job as a communication professor is not to merely help people become more “effective communicators” ala Dale Carnegie or Toastmasters. No. Or to make them more strategically efficient. The Nazis were good at that. Or to be super persuasive. Hypnotists and Madison Avenue are already good at that. So was Goebbels. Read Kenneth Burke on the “well of Nazi magic.”
My job is to give my students the ability to recognize and defend themselves against what Plato calls, evil lovers. To Plato, speaking is a relationship between a speaker and the audience. And they want to like each other. But soothsayers are liars and they entrap their audience members, promising that they, the guru, alone, can save them. So, the cult leader inisists to his followers that they need help, that he has the solutions, that he is the only one with the solutions, and that part of the problem is that they are polluted by other sources of information, and so, for their own good, they are forbidden from communicating with old friends and family or studying the teaching of anyone else. The guru, cult leader, con artist, explains, proclaims, insists, "I am the only way to salvation." And if you question too much, you are excommunicated. Can’t have troublemakers around to give others in the flock ideas. Very conservative. Very controlling. The more desperate the need, and eternal salvation is about as important as it gets, the more urgent and intense the emotions. That’s how cult members become entrapped. The cult leader wants to make his followers totally dependent on him… because they love them and want to save them. “Love,” and the terrible threat of not being loved, has been used to sell everything from spiritual salvation, to life/death insurance, cars, vacation cruises, diamond jewelry...
Now about calling people sheep and a “flock,” which I just did. I see folks running around claiming to be wolves, not sheep. That’s stupid. How about a dog? Dogs are awesome. Some anthropologists even suggest they domesticated us as much as we domesticated them. They are neither mindless killing machines nor dumb lambchops. When the lion and the lamb are combined… you get bowser. A smart, fearless, gentle, friendly, loyal companion. They are trusting. And if they are mean, we made them that way. What some people do to other animals is a sin for sure. This is George, my dog, with my mother. My dog. We had other dogs, but this guy was mine, and I was his. He slept with me and we took long walks together through fields and woods. Never had a collar. I had bought a model and then saw a box of puppies outside the store. Two dollars each. I ran down to where my mother was getting her hair “done,” to ask permission. All the women had a fun time. They told me I’d have to take the model back to have the money. I did. How he ended is one of those stories I won’t share. Still hurts.
The older I get and the more of life I see, the more I understand how important it is for kids to have pets. Yes, they can be inconvenient. But so are children, spouses, co-workers, bosses, old people, sick people, bullies, toughs… But those folks are often less forgiving, loyal and loving than a dog. We are all inconvenient to somebody, sometime. Remember that. If you think it is okay to throw away animals, just because you can, then when a more powerful person comes along… it’s your turn. And that’s pure Darwinism applied to social relationships, and if you believe that, then you must want a society according to Thomas Hobbes, an endless war of all against all. Pure hell. And so you need a superman, a leader, a “leviathan,” to save you. And so here we go, embracing the worst, authoritarianism -- giving away our freedom and responsibility, surrendering, waiting for our assignments and duties to be dictated to us.
Getting to the point can be a long journey. If there is one. The point is…… You can wait forever.
Who gets to be the leviathan? The last one standing. Pretty grim. Worshipping one’s oppressor. Begging and praying for mercy and forgiveness and salvation, while abusing each other. Forming tribes with competing supernatural supermen. The birth of organizational communication with strategic goals. Success! Conquest. Leading to desperate struggles. Then we even call suffering, “grace.” That’s nuts.
This propensity to elevate people to hypertrophic status is quite fascinating actually. When I was involved in martial arts everybody’s teacher “master” sensei (whatever) was the best ever. Same with academic tribes led by the “smartest” of the smart. Now when they gang up, form mobs, they can achieve disproportional power. I call it hexapodal quality. Ants and termites are good examples except that they are not so hierarchical, not so predisposed to worship a “leader.” The problem is ants forming mats to float on a flood is one thing, a group echoing each other’s biases until it prejudices their worldview is another. Get a handle. I’ve noticed this behavior is most pronounced among folks who are not involved in serious competition that exposes their weaknesses for all to see -- clearly. In high school I remember my freshman year my wrestling coach, Larry Holms, going over to congratulate a wrestler from the other team after they had beat “our guy.” What? Betrayal! Later I heard him talk about the same athlete as being deserving of all-state recognition. I began to realize that he was able to recognize and to give recognition to exceptional effort and achievement for its own sake.
If you can’t get outside your tribe then the world is much narrower, and you will miss so many fine moments and fail to be able to appreciate them, and to also accurately see your own limitations. Methodologically I was “raised” in both quant and qualitative tribes. I remember asking myself what was my favorite quant study and my favorite qualitative study. I had favorites from both approaches. Professor Guido Stempel, who was very quantitative and who was the editor of Journalism Quarterly for years helped me to really appreciate good, imaginative and smartly designed quantitative research. And he was very clear about when it is subjective and when it becomes automatic (calculative), objective. Early choices in approach are informed by the researcher’s personal perspective. That’s where the difference between smart and stupid studies happens. But once those choices are operationalized, baked in, the quant part of quantitative takes over and it becomes automatic. As he used to say, a machine can do that part. He really understood what each approach offered. And then some qualitative work is so rich that it really can offer entre into a culture. But it can’t generalize the same way as a quantitative study. The key is to not waste your time finding the average of something that’s not important. What important? Ah. That’s the point. You only have to take a few drops of my blood to find out if I have measles, thank you. You don’t have to drain me dry. That’s great but that also presumes that the population is very homogeneous. It not, then more work is necessary. Now we’re talking values, beliefs, expectations… theory, culture. Only one particular culture thought it was important to send scholars called anthropologists to other cultures to study them. That’s weird. Some guy shows up one day at your door and asks if he can live with you while he takes pictures and asks lots of questions about your diet, how you get food, how you argue, how you raise your kids, how you court and mate, how you age, your religion, your hygiene, how you pick who the boss is, how you punish bad people and what is good and bad… Then, after you’ve become “modern” and “western” (often the same thing), marketing people come to apply quant methods to understand you so they can put you to work and sell lots of stuff to you . Voilà, domestication. You’ve “developed” into the next evolutionary stage of humanity, a consumer: homo economicus – you are finally rational. You’re all “organized” now. You’ve been granted the gift of progress. -- measurable progress toward utopia. You’re welcome.
Indeed, we all have super computers sitting on our desks now. Here Calvin comes to understand the magic of units. I talk about “the Kramer” as a unit of measure” elsewhere. When I learned quant, I had to go to the computer center on campus, type out my punch cards and then give them to an attendant who would feed them into a reader for the one, mainframe computer on campus. Ancient history. But about that automated part you have to be careful. We’ve all had this experience… you do everything right but eyeballing the results indicates something’s wrong. You give the cashier a twenty dollar bill and they give you change for a ten. Can’t be right. Again, ancient history with everything being swipe and go now. But the point is I remember the first of many times in my life where quant results just didn’t make sense. I remember a professor, my wife Dr. Elaine Hsieh (who is very good at both quant an qual) looking at a grad student’s research and saying, “This can’t be right. What did you do?” The student explained that they had essentially pushed all the correct buttons on the keyboard in the correct sequence. She was gentle. “Yes, but what program were you running in SPSS?” The student wasn’t sure. You know where this is going. I once asked a grad student of mine to show me the actual formula the program used to generate a result. We couldn’t find it. We both went from professor to professor and several were pulling stat books off their shelves. I wanted her to understand the logic of what was happening in the mathematical operation. No one. Not one out of about six or seven quantitatively oriented professors could find the actual long-hand formula. Hmm. Judgment remains when you pick the program to run automatically (objectively). It’s just a tool. Not a thinker. With qualitative research the problem is too much personal “insight.” In both cases this is why we need more than one method and why we need others to examine our work and to evaluate it… appreciate it… or not. Then teach us.
Get outside your tribe and look around. There’s amazing work being done all over and also deficient work. Judge the work, not the group membership of the person doing the work. That’s when you make discoveries about other people and can enjoy the feeling of appreciating… not being appreciated yourself, but of marveling at others. “You did this? You drew this? You sculpted this? You wrote this song? You embroidered this dress? You built this cabinet? You restored this car? You built this boat? You made this bread? You wove this material yourself? You made this stained glass window?… Wow. I didn’t know you could do that…” My world just got a little bit better. Thank you for sharing. That’s not something I do… not my tribe. But cool. Open up. You’ll be glad you did. Your leader is not the only one you can learn from. Even in academe, a lot of leader/follower relations are about jobs, money, not research. It’s true…
When we don’t understand something, we tend to hate it. Like music theory or how to calculate apparent retrograde of planets. Kepler had a hard time figuring out that planets orbit in elpsises and not perfect circles (as he thought god intended). But he never gave up especially once he had the gold nosed Tycho Brahe’s data. Orbital behavior vexed him, but he didn’t hate it. What he disliked was being confused and not being able to understand the behavior. We often get confused about being confused and we hate the wrong thing. It’s stupid to hate what you don’t understand but we do. Why? It exposes something about us… not the thing we hate. It can provoke fear, jealously, shame… What we really hate is not understanding. If you understand something very complex, you feel good. It’s not the topic or its complexity but you that is at issue. We hate not understanding because it exposes this fact.
We don’t like to admit when we don’t understand something. Sometimes, often in fact, we make up excuses, sometimes incredibly stupid ones, for why we don’t understand something or why we don’t try to understand. I was in a doctoral dissertation defense once and I asked a student who I’d know a few years and who used to be open and eager, “Did you consider Alfred Schutz’s work?” Her answer shocked me. “No.” I asked why. “Because he is dead.” What? I looked at her chair and he approved. What? Not that his ideas are inadequate or not applicable or proven false. “He’s dead.” To be generous, I think she was trying to say his ideas are old or obsolete but in fact who she was relying on, used Schutz extensively and cited him. So he was not so obsolete that the main theoretician she was citing was wrong to do so. But… what then? She’d changed. She’d been taught that she didn’t need to read the primary sources that inspired the work she was using. Why? I don’t know. She was quite resolute about her judgment and why not? Her chair clearly had taught her that this line of argument was somehow valid. So all the physics that was used to build this world and which came from people like Newton and Einstein should be ignored? How stupid. Okay. But this is why a field stops expanding and becomes auxiliary and scholars in other fields don’t bother to read it. Because it is lazy and does not respect scholarship, It takes from other fields, dumbs things down, and offers no new insights. Once you understand something, it is a wonderful feeling. So that’s how to balance equations. So that’s how photosynthesis, gravity, magnetism, seeing colors, memory, radiocarbon dating, combustion… works… Just ask.
When you are adrift, maybe frustrated, angry, embarrassed, find a navigator. They’re all around you. That’s education. But it starts with your willingness to learn. If someone tells you, you don’t need that willingness… be careful. It’s not about shortcuts but learning along the way and the long way means you learn more. Why would a teacher ever tell you, you don’t have to learn something? Sure, you don’t have to learn anything. But learning should be enjoyable. It’s grades that turn so many off.
I don’t know how many times “scholars” have insisted that phenomenology, for instance, is not a good thing (somehow evocative of their emotions even) and when I ask them what they have read about phenomenology… nothing. They are not even aware of the debates within the school. It’s not monolithic. Their teacher told them that it is bad I guess. It’s as if someone told you to never listen to a type of music or look at certain kinds of paintings or wear certain fashions and you obey – blindly (as you have not even examined them for yourself). That’s religion. I’m talking people with doctorates. I personally find merit in just about everything I read, unless it’s redundant (and that happens). My colleagues are not stupid. They write interesting stuff. Just sometimes they won’t look around but keep mining the one seam of gold they know about. So we are all human. Once that’s understood, many other things begin to make sense.
Honestly, have you ever sat down and read Husserl? And if you did give it five minutes could you understand it? And if you could not immediately understand what he was saying, did you judge it to be “bad?” How many times do we see students do that? I can’t understand calculus, so I hate it. How can you hate calculus? It’s just a method? Your inability to grasp it is not a reflection on the calculus but on you. When I realize that other smart people are finding merit in something, I pause. Maybe I’m the one missing something here. And missing means two things at once. I’m missing out on something that might be really interesting and I’m failing to understand what that is. Cubism. WTF? Monet, Picasso, Braque were not morons. They were no longer painting space but time. Oh… Oh. That’s really interesting. Good thing I listened. Good for me, not them. I’m enriched.
We need to see ourselves as companions going through this ordeal of life together. As Bob Dylan sang, “it’s not dark yet, but it’s gettin there,” and “give me shelter from the storm.” Help each other out. That’s what we should aim for; to be a dog. When it get’s dangerous our dogs come close, just as when a family crosses the street, let’s all hold hands now. Come together (I think a band from Liverpool sang about that). Cats are okay too, but a bit standoffish. And pets are honest. As the great philosopher Mark Twain said, “human is the only animal that blushes, and it damn well needs to.” Which brings me to the noble lover, the honest speaker.
So, we have the evil lover, and on the other hand, Plato says, we have the noble lover. The noble lover will admit when they don’t have all the answers. They will teach their students how to seek out solutions from all sources and how to analyze information in a sophisticated way. Blind faith is not rewarded. Even in basic chemistry and biology, you are required to take lab where you will replicate experiments, not to test anything (because they’ve already been run a billion times), but to prove to yourself, the claims made by your textbooks. The noble lover, unlike the evil lover, seeks not to make the student dependent, but the opposite, to give them the skills and competencies to be independent. To give them the tools to recognize and protect themselves from false rhetoric. Sometimes what I teach is not what they expected. Good. That means it is new to them. That is the most important part of my job as a Doctor of Philosophy. To give my students, the skills they need to identify and protect themselves from dis- and misinformation. How to communicate and more -- how to critically discern. And to be a sheep dog. To fight off the wolves and help others. What is a skill? It is an ability. My job is to enable, not disable them. An old professor of mine once said that “critical thinking” is a redundant phrase. True that! I may not be good at it, but that is what I’m trying to do. Listen and Think, with friends (sorry Dale, I don’t want to “win” them so much as enjoy them). And what I enjoy most is learning. Tell me something I don’t know. Fascination without all the tremendum. Fear is not necessary to learn.
It’s really a wonderful relationship between a teacher and student. When a person really wants to learn something, they are insatiable. “Show me how to… I really want to know…” Too many push rather than lead. If a person doesn’t want to learn something, they won’t excel at it. And they will stop ASAP. But if they really want to, they will figure a lot out by themselves and teaching becomes showing shortcuts and revealing nuances. Then you’re on a roll and both people are learning and teaching at the same time. This is why, often, teachers don’t want to retire, at least professors, because, to be honest, we don’t have to babysit and struggle with basic etiquette and discipline. I have been a lucky guy. I’ve had so many wonderful students who have outgrown me and are never boring. Towards the end of this wandering current of words, I acknowledge all of my doctoral students over the decades. Gratitude… But first, an anecdote about one of them.
Years ago, I had a doctoral student, Charlton McIlwain, who had taken a job at NYU (he is currently Vice-Provost there). He was agitated by the stupidity of our politics -- lies about fake weapons of mass destruction, betraying CIA agents, shamelessly lying about and exploiting heroes like Pat Tillman, “extraordinary rendition,” and torture… By the way it has only gotten worse with internal forces working, knowingly or ignorantly, to advance Russian psychological operations. I told him he’d have to get used to it. He’s an outlier. I am too. For many reasons, education mostly, years of reading and studying rigorously refereed academic research, makes a person an outlier, meaning that you are not part of the mainstream (pssst, not many people read science). One of the first things you learn is to question the sources of information and their methods. We fight about methods all the time, and that is among trustworthy peers.
Oh, but to be honest, Charlton and I are doing fine. A bit frustrated perhaps but thankful too. I write these words on November 21, 2020, heading into Thanksgiving weekend as the Coronavirus pandemic roars across the nation and Trump refuses to concede the election to Biden. Don’t get me wrong. I’m appreciative, but also sometimes, I have to sigh with disappointment. So many, like Trump, who have so much, still rage with anger and seek to tear down, grieving themselves as if they are theodicy manifest as in the fashion of Job. We are not Eliphaz, Bildad, or Zophar (the magic number three, always three). Optimism? Pessimism? In the face of mortal torments? Maybe no ism at all. I am no Job. Neither are my angry and “victimized” countrymen storming state capitals in red caps. It just feels good to follow the crowd in righteous indignation, to imagine fighting the good fight against those who threaten freedom and Christmas… (not). Oh, to be such a heroic warrior for the sacred against the profane. A cause for which to be the effect.
Now the mainstream is often a bunch of folks who claim to hate the “mainstream,” but what they actually hate are the outliers, anyone or group that is exceptional, exceptionally rigorous, talented, dedicated. But maybe… they do hate themselves, their lives, their bodies, their homes, cars, prospects… and they have to blame somebody or something else. They have to because of human psychology. It is hard to take responsibility. Looking in the mirror and realizing that in fact you are free and therefore responsible is just too much to handle. Snowflakes. Grievances. Obama recently gave an interview in which he said, if his girls came home after losing a basketball game and all they did was blame the refs, the other team, the other coach of cheating, when they in fact did not, he’d scold his daughters. Even if a bad call goes against you, you play on, not go off the court and set the school on fire. That’s some soccer fans somewhere, where people are “emotional.” However, and of course, corrupt people tend to expect others to be corrupt. End of game. You can’t play with folks like that. Instead, play on without them. You trust everyone to do their best and be honest. Innocent mistakes happen. You have to dare to be naïve.
Dare to be naïve. Be a risk-taker, not a coward. Yes, you will be disappointed sometimes, but if you want others to trust you, you must trust others. If you start to doubt everyone, the community comes apart and there are no more games. That’s also why we have to enforce the rules. If there is cheating, that has to stop because, again, no rules, no game anymore. It’s all over.
But yelling wolf every time you lose is deceitful, and such people have to be disqualified from the game to protect the game -- our formal political institutions. Jail. Time out. Off to the penalty box. Facebook and Twitter cancelling accounts, blocking the mass distribution of lies. The rest of us have a vested interest in making sure people follow the rules, and in amending the rules as a group – through honest debate, marshalling true evidence and reasoning together, “in good faith.” All of us. Privilege involves being able to break the rules and not pay a price. That’s cheating. That’s destructive to our society… where we all live… our home. Don’t let people destroy your home. If they wail and howl “fowl, cheating”… prove it. If it is true, verify the claim with proof we can all examine. If not, shut up and play on. You – we -- can’t let cheaters, a form of bully, ruin the game for us all.
Private folks like Zuckerberg don’t want the job of censorship. Libel, slander, and patent and copyright are already defined by law. And truth, yes truth, is defense against being charged with libel and slander. If what I say about you is true, it is not slander. But today with the Internet, we face a new threat. How far can we let mass fraud and campaigns of lies be protected speech before it destroys us? The government is supposed to police expression that incites violence, threatens social stability or national security. But what do you do when the President and his kids are constantly Twitting lies and sharing false conspiracies as “officials,” and to millions of followers? Who polices the President? We’ll have to start to take this stuff seriously before our democracy is torn apart. People either are outraged or don’t care or, some even take pleasure in seeing lies take hold of our collective consciousness. If too many become utterly cynical, then alienation sets in and people are disenfranchised and disengage. Nothing works. That’s not sustainable in a complex society. So then what happens? People become desperate and if some guy comes along who can at least make the trains run on time, he’s the one… people abandon freedom for the security that at least the lights work. They embrace the despot. Haranguing the refs is a form of bullying. Refs have to eject bullies if they threaten play, or those tasked with upholding the rules. If a player attacks another player the refs step in. If you attack the refs, the police step in. Now jail time comes into the equation.
Academic journals are refereed and the rule is blind review to assure free, fair, and HONEST work is adjudicated before it is released onto the public. Contempt for the court means breaking its rules, and rule number one: tell the truth. Lawyers “officers of the court” can be disbarred and banned from practicing law if they get caught lying to the court. Also wasting the court’s time with nonsense is unacceptable. Lying, in a court, is perjury… a crime. Now we are free to lie. Freedom of speech protects lying. But not in a court or in an academic journal. You lie you are out of the game. To lie is to deny reality which is unacceptable especially when one is seeking the truth.
But the Internet has no refs and that’s a huge problem. No editorial board, no oversight at all. It’s freedom without responsibility which is anarchy and ironically, many who scream about anarchists are actually, the anarchists.
There are places where lying is not tolerated. Science, the courts, the press, and among those with the power to govern in a democratic society. The police should not lie. Doctors should not lie. Teachers should not lie. True friends should be honest with each other. Companions. Free citizens. These domains are not places where you have “freedom of speech” to lie. In the press, the real professional press, if you get caught lying or even plagiarizing, you are fired. Same for the arts. Counterfeit forged paintings are worthless. Why? The truth itself is the issue. Not your rights. The same in science. The same for the press and those who have the power to govern.
All “four corners” Limbaugh has publicly proclaimed to be “the enemy,” and which he attacks (science, academe, the press, and government), are precisely those places where lying it not acceptable, where the pursuit of truth is the enterprise itself. That should tell you all you need to know about Limbaugh and his ilk. And for this our reality TV star president awarded him the Medal of Freedom. Up is down, right is left, good is bad. Postmodern nonsense. Snowflakes hate standards, and free and fair competition. When they lose they pout, and blame others. That’s why they like monopolies. In the case of deregulated media, like US Radio, such as Clear Channel Communications (now iHeartMedia), founded by Lowry Mays and B. J. “Red” McCombs, and taken private by Mitt Romney, yes that guy, who inherited Bain Capital (in 2008), or the Internet, truth is not the issue. Money and ideological power are. But even Mitt, alone among Republicans, voted to impeach Trump. That tells you where the rest of that party is. Some said, let the voters decide, but now they are backing out on that just like they did on their pledge about confirming Supreme Court Justices in the last year of a president’s term. Like I said, lying and the corrosion in trust it creates. Division. Putin is loving it. He’s counting on a big chunk of Americans not caring about the truth or each other, and that lack of care is the ultimate prize. Nations fall when the citizens don’t care anymore. When Republicans said they would rather vote for Putin than Hillary Clinton, he had already won. He just needed a subordinate governor to run his new US territory for him.
Freedom of speech is limited when it incites violence, threatens social stability or national security. Trump is guilty of all three on an almost daily basis and therefore had forfeited his right to distribute harmful lies via Facebook, Instagram, Twitter… even networks have started cutting away. This is what happens when the adults in the room have to intercede. Freedom of speech has been weaponized and maliciously abused, but there are limits to all rights, especially when they threaten your fellow citizens and the social good. Toxic speech is not protected. Yelling fire in a crowded theater is not protected. Lying about “mass fraud” in our elections and when lies threaten social stability and national security, they are not protected speech. The only protection against being charged with libel or slander is the truth. When you lie, your right is ended.
If Eric Kramer lies it’s no big deal. He holds no position of power within the US government. He’s nobody. On one hand, Trump insists that the US is him and he is the US. If you disagree with me, the dear learder, you are disagreeing with the nation! To disagree with me is treason! In democracies, thank god, this BS does not fly. But… Trump uses this rhetoric to great effect. This is magical identity used by autocrats all over the world and throughout history to justify their power. Fine. Then everything you say on Twitter is an official White House, US government statement, and therefore, if it, therefore threatens social stability or national security, it is a violation of the law and is not protected as “free speech.” I think Putin, studying the US so carefully, noticed this ambiguity of social media and schooled Trump to use it. It worked and is working. He can be at once the voice of America, but then also just citizen Trump lying like hell all the time, protected by free speech. Totally cynical and acidic to our society and Constitutional institutions.
And as social media platforms try to cope with the tidal wave of potentially treasonous claims by tightening restrictions, millions who don’t care about the truth but are addicted to the endorphin rush they get from confirmation bias, flock to Parlor and other less ethical platforms. This could result in permanent damage to the entire notion of democracy, which the enemies of democracy will cheer. Democracy requires citizens to be rational and serious. Democracy cannot work without a basis in fact. Without that, they cannot self-govern. They will eventually collapse into anarchy leading to dictatorial rule to meet just the basic needs of society. This is how dictatorships are JUSTIFIED and citizens end up giving away their freedom. Desperation leads people to see freedom itself as a luxury they cannot afford. The hierarchy of needs wins. As Chinese dictators have known for centuries, promising an unbreakable iron rice bowl keeps one in power. If you control the food during a famine, you can do whatever you want. Just keep the rations coming.
To be trusted is to be privileged. Fool me once, shame on you. Fool me again, shame on me. Being too afraid to ever be fooled again, shame all around. Dis-grace.
Sometimes people in universities and law enforcement lie. But there is a structure and etiquette that is “supposed” to exist. On the Internet none. And I see in some ways this attitude of "I can do whatever I want" seeping into our institutions. That’s a huge problem. Then might makes right. Networking gangs prevail. And when someone tries to uphold some standards and folks just run away to escape them but stay in the game, the whole game is weakened. The integrity of the system and of people involved is diminished. Relationships are ruined because the trust is gone. Society is ruined this way.
For instance, when a teacher tries to get you to try harder and you run to another coach or teacher on the staff to seek solace, the whole team is diminished. You, the coaches, the entire enterprise becomes filled with doubt, doubt about what was assumed, about faith in each other and the entire project. This is why encouraging people to doubt their institutions is so corrosive and why the truest enemy of all, is the one that seeks to divide and destroy relationships.
The person who does this must be close. They have to be close enough to the relationship to know when it is vulnerable. Then they strike. The “best friend” or frenemy who tips a relationship among others they know well, do so because they want something. Only someone close knows the time to strike and has access to vulnerable people, is trusted by them, can influence relationships. Such people are fiends (no r). Watch out for them. Like the Martians in H. G. Wells’ War of the Worlds, such fiends watch and study. For instance, Putin’s psyops experts have been watching and studying the US for decades. They know us well. They play a long game. So do other frenemies. In fact, that is an essential characteristic of a frenemy. Plotting for some purpose outside the enterprise.
See… distrust is the harvest of betrayal. A terrible outcome from the worst sin of all for a social being. That means power comes into the process. We are no longer talking about the topics at hand. Instead “the truth,” is who manipulates who. Dis-grace. What is broken is trust and process. . Privilege and grievances, are leveraged and amplified. Corrupted. Soothsaying of the worm tongue. Might makes right. Not right is right. If someone wants you to do better, they care. Play on. Well… here we are with about 73,000,000 people convinced we can’t trust our own elections anymore because their guy lost. Putin must be so proud of his efforts. Hypocrisy and victimage. Bellyaching crybabies. What happened to the US? It used to be tough. Gold toilets, hairdos and spray tans on men, bone spurs??? Taking no responsibility? Easy marks for flirty women and money? Weak. Snowflakes or just plain flakes indeed. Guys sitting at microphones running their mouths all day lying. Hypnotized by the sound of their own voice… their listeners too. Offering easy deals, easy salvation, “low payments,” without mentioning how long the terms are. Long term consequences of being the victim of human hacking.
Free and therefore responsible speech has been weaponized leaving the responsible part off. I can do and say whatever I want even if it destroys our institutions. Putin is pissing his pants giggling. Russian psyops are working to a T. Get Americans to distrust each other and their own institutions, as Limbaugh famously put it in his “four corners” to be attacked, the press, the universities, science, and government. The absurdity is the tautology that we the people, are the enemy of the people. To make it work you have to Otherize, your neighbors, to turn labels into emblems of contempt… you, you scientist, journalist, teaching, politician… you demons. Divide, then conquer. Use old grievances to turn neighbor against neighbor. So what then should be trusted? The voice of course. The person who has the special insight to see the fissures and proclaim them. Incantation. This is Plato’s evil lover, the guru cult leader whose first move is to ban his followers from access to any other source of information but himself, the one and only savior. Everything once taught and known must be demonized and cast aside. Excised as diseased content, including your friends and neighbors. They have gone astray but thankfully, salvation is at hand. But it is all or nothing. Purge. Trump said that in his initial campaign. Only he could save us. This is part of a salvific culture one can trace from religion down through other aspects of culture and life. Surrender and be saved. Give up. Stop trying. Accept your place. Easy solution. Just do as the guru tells you. He has the template. The only way. Thank god, I’m saved. Escape is bliss. Right… This has been growing for a long time.
Remember Reagan calling the government “the beast.” Hatred of American institutions from the highest office. How can you wonder we are in this mess? Remember Newt and his relentless attacks? This is a fifth column. We have a parasite eating us from the inside out. And as we weaken it gets stronger.
For a wonderful history of what has befallen the US, how it is that the one industrial nation not destroyed in WWII would lead the world and have unprecedented prosperity, would then begin to slide into decay, to come to embrace massive inequality in wealth and income, education, healthcare, opportunities, to see the emergence of a massive underclass of people left behind as Wall Street boomed, read Kurt Andersen. Read Evil Geniuses: The Unmaking of America and his other book Fantasyland: How America Went Haywire. All I would add is that Andersen misses the huge shift in the American church from an institution that supported the poor and stood with unions to a cheerleader for conspiracy theories, anti-science, and the embrace of “prosperity theology.” The church has had an enormous influence on rural America. They have used the “left behind” sentiments to their own advantage fostering victimage and disillusion for the profit of megachurch/broadcast owners. Andersen is great but he underestimates the cooptation of the American Evangelical movement by cynics. Otherwise, his historical analysis for how America fell apart after being on top of the world is excellent. Hint… it began with Nixon’s “southern strategy,” and had full liftoff with Reagan, the saint of the Republican party.
From Reagan on, all trends for American greatness turn downward. Yes, after decades of pressure to bankrupt the Soviets they collapsed while Reagan was in office, but that was the culmination of efforts initiated by Truman and our European allies, building down through every administration. Now we have Putin’s friend in the Oval office. I prey this is the nadir. That with the insurrection in D.C. in January 2021, we have hit bottom and we can begin to rebuild a more rational and just society. At this writing it is unclear. A large majority of Republicans in office (at all levels) are doubling down on support for the insurrectionists. As I write this, the vote in the House of Representatives for the second impeachment of Trump is taking place. How can these people, who were defended by a capital police officer who died protecting them, vote to say Trump’s incitement was not an impeachable offense? Scraping the bottom here. We must keep our compass. The center held, barely, in the 2020 election. Can it be strengthened? Are we worthy of democracy? Dark times. Let’s hope they are the darkest and from here on a new dawn can begin. Read Andersen for a simple overview of what happened and how we have gotten to this dark place.
I read all of Tolkien’s works while I was in high school. I even read Bored of the Rings by Harvard Lampoon. My senior English teacher, Callahan was less than great. I wrote a lengthy senior paper about the pyramids in Mesoamerica. I spent quite a bit of time in the Marion public library. I never saw a classmate there. It was over 20 pages. Huge for a high schooler. She handed the paper back to me telling me there are no pyramids in Mexico. She was married to an architect! She also doubted that I was the author of a poem I’d handed in. One of her daughters (yes, her own daughter) and I actually plotted an alternative school newspaper for a little bit. It was to be called “Red Dragon.” The cost of copying stopped us. We’d planned on writing it and putting copies around the school. This matters because Mrs. Callahan supervised the school newspaper (as well as the yearbook). We did not see eye-to-eye. I was the photographer for the yearbook. Her daughter, a year ahead of me in school, was intrepid. Probably still is.
One day Mrs. Callahan saw me reading Tolkien (only a handful of kids in my high school read for fun), and she said she thought it was garbage. Okay… Well let me be a trashman then. Remember in The Two Towers, Gandalf the Gray fell in his battle with Balrog in the Mines of Moria made by Durin’s folk. He fell through fire and into the primordial still waters, at the “bottom of the world,” “beyond light and knowledge.” The contingent (meaning both a band and an accident) of the ring were cast into despair until Strider compelled them to get up. This tragedy galvanized the troupe. Trial by fire. They became serious and the resolve of their commitment toughened. They were transformed by the sacrifice. As I say at the beginning of this essay, my favorite line from a movie is “earn this.” And then Gandalf reappears in the ancient and dark Fangorn Forest more powerful than ever as Gandalf the White.
Likewise, I hope we, our democracy, will rise stronger, as Schwarzenegger in a wonderful video he made after the coup attempt spoke of the sword of Conan and how tempering steel makes it stronger. The knuckleheads who rampaged through the capital did not really threaten this great nation but they may have awoken the sleeping giant.
We have become complacent about our political engagement and the need to maintain our democratic institutions. We still have some light and we still know the right direction. There is no Gandalf to save us. We can do it ourselves if we have the will. Now we must awaken like Theoden, the king of the Mark of Rohan from the curse of Grima Wormtongue and find our inner courage for the Battle of the Catalaunian Plains against Attila the Hun -- the true story of the real Theodoric, son of Eric or Alaric (𐌰𐌻𐌰𐍂𐌴𐌹𐌺𐍃), King of the Visigoths who died while defeating the Huns.
But there is another story, a story of the feminine moral forces of justice, order, and peace, the three Horae (Hours or seasons), daughters of Zeus and the Titaness Themis who is the personification of law. Her daughters are Dikē, Eunomia, and Eirene. Dikē carries the scale of justice the balance, ratio-nality of events. Combined we have the beauties of justice, liberty, and peace rationality brings. Together these form the foundation of civilization, the cornucopia of trust, law, and demos as folkways, the moral culture of the people. The forged sword accompanies the scales of justice. Apollo, god of light, often leads them into battle.
Echo was an Oread or mountain nymph. She was in love with Narcissus, and he was in love with her because she repeated everything he said. Narcissists love the sound of their own voices . Zeus would slink off to Mount Cithaeron to consort with the Oread there. Echo was ordered by Zeus to protect him when his wife Hera caught him cheating. When Echo defended her master, Hera smote her leaving Echo able to speak only the last words spoken to her. The echo chamber is filled with those who rush to defend their cheating masters and all they can say is what their masters last told them.
Murdoch and others have created an echo chamber and it is rewarding for the commanding voices. There’s status, power, recognition, and… money in it, just like there is money in megachurches. That’s the point. Not truth, or good governance, or ethics… but instead money and power. The glow of acolyte adoration. Everyone likes wealth. And there are many kinds. And when the guru gets tired, he has the wealth and power to not return your calls. That’s it. That’s the agenda. Like a used car salesman. They’ll say whatever it takes to get your money. That's all there is… the sale. Sign the paper. Commit, forever. Done!!! There is a god and thy name is “salesman.” Indeed, the low has become the high. Close the sale any way you can. So if you are a person who still cares about truth, justice, beauty, camaraderie, knowledge… you are not yet an outlier but you may be heading that way. In some communities you are already are. Emotional tribalism is defeating reason and plain old decency.
So being and outlier… First, get used to it. Then think about how to move the average “up.” We need to move the bulk, the curve. The US was trending well until Nixon. Without the tapes his lies would have become historical truth. Then we had Carter, who was demolished by oilmen. Then eight years of Regan, four of Bush I. Clinton pulled us out of huge deficits but the obsession with destroying Roosevelts’ New Deal legacy was already in place and the Lewinsky scandal hamstrung the very moderate Clinton. Gore, and the majority of Americans, was screwed and so we had eight years of Bush II. By the end of that we had near total economic collapse and the longest war in US history (plus the butchery in Iraq on our historical ledger. Obama pulled up from the impending crash. Meanwhile, the overall trajectory has been down, down, down for the “mainstream.” The stream is coursing downward in many measures. The reversal of Roosevelt, Truman, Kennedy, Johnson has been profound, and the overall prosperity that was growing in the US is gone. Reversed. Heck, now kids can’t even afford an education. We don’t share profits. Unions are decimated so there is no voice for workers. Like Gore, Hillary Clinton lost despite a popular majority. Empty land has huge power as empty states have as many Senators as populated ones. They represent dirt. Rural Americans are disproportionally represented and also receive more subsidies than they pay in, in federal taxes. Yet, they are somehow victims. Churches and Walmarts populate the barrens.
But don’t forget, all progress, all change comes from deviants, like C.3.3 (we meet him later). Wait a minute. Didn’t just say rules must be enforced or the game is ruined? Yes. I did. But life is not a game. That’s a false claim. Some little simple procedure like an election is very limited in scope. Life evolves which does not mean conformity, even to forms that are very successful, but to experiment with new forms always emerging. Many experiments fail. Many do not and they can reproduce and endure. That’s life. Like time, it is not going anywhere. Time does not progress. Neither does life. They enable change that we with our puny perspectives may call progress. But there is no end for evolution or time. So we cannot determine progress or regress relative to that end… because, again, there is no end. Just an endless proliferation of diverse forms. That’s why things are interesting.
If we never deviate and we enforce strict conformity… nothing changes. Eternal boredom. The “mainstream.” The silent majority, shameful to admit to pollsters who they will vote for. Hiding in the shadows. They are the mainstream with an average amount of education, an average income, an average IQ… The big mass of people that pile up to form the great hump of the “normal curve” IS the mainstream. So, if you are an outlier that’s okay, but it is also alienating to watch ignorance rule the world. Get used to it. It’s pretty much always been that way. And the mass hates the outlier until they need or want extraordinary help. That is, until the ignorant need medical care or technological fixes and demand their cell phones and Internet, great art, literature… all created and maintained by the outliers who did the hard work of studying and designing. Think of the handful of people who came up with the atomic bomb. A tiny fraction of humanity could understand how it works, really… still today. The same with most things in a highly technical, complex modern world. Do you know how your computer or your television works? Why aspirin gets rid of your headache? How the gearing in your transmission in your car works? How does your refrigerator make ice in the summer? How to make radio waves. How electricity is made? Hint, we build nuclear plants and strip-mine the hell out of the earth to boil water. It has to do with magnets too. Think pinwheel. Most don’t care. Those in the big pile of the hump are alienated. They are afraid to give a damn. To be “realistic” is to not believe anymore. Just flip the switch and if it doesn’t work then scream about grievances and inconveniences and about their “rights.” Self-esteem is assaulted daily. Defense mechanism. Denigrate success. When you can’t do, you mock. It makes a person feel better I guess. Lack of self-esteem leads a person to mock what others are trying to do.
Here is a famous outlier, a Dublin born poet, playwright, author. His name, appropriately, was Wilde. He called himself an aestheticist. He was dedicated to beauty – not decadence – and certainly not laziness or the sort of stuff that flows through the Internet by the zettabytes. He was a person of letters. And because he was gay and his partner was Lord Alfred Douglas, whose daddy was the Marquess of Queensberry, the guy who formalized rules for boxing, he ended up railroaded into prison. His reputation and health were destroyed. He was subjected to hard labor. And near starvation, he collapsed during chapel from illness and hunger sustaining an injury that later contributed to his death at age 46. Initially he was allowed no reading or writing materials. While in prison he was referred to only as C.3.3. The occupant of the third cell on the third floor of C Ward. Once released he sailed to France, never to return to the UK. He advocated for penal reform writing about the case of Warder Martin who was dismissed for giving biscuits to an anemic child prisoner. He was broke and wandered the streets of Paris “drowning his spirit” in alcohol (when he had the money). He died alone November 25, 1900, the same year Nietzsche died. In 2017, three years ago at this writing, Oscar Wilde was pardoned for homosexual acts no longer considered offences. They were decriminalized under the Policing and Crime Act of 2017, also known as the “Alan Turing Law.” Wilde was commemorated with a stained-glass window at Poets’ Corner in Westminster Abbey just above the monument to Geoffrey Chaucer. When society looks at it’s portrait, it can be ugly.
Experts have tried to figure out why some kids succeed in school and others don’t. Two factors have become clear over decades of study. First family culture and values regarding education. Now all parents will say they want their kids to study hard and do well in school but some families… insist. I knew an immigrant couple from Vietnam who ran a restaurant in Des Moines, Washington. I used to eat lunch there all the time while teaching at Highline Community College. One wall of their strip mall restaurant was covered with newspaper clippings, leflets, and photos of their daughter. She was an award winning celloist and had gone to Harvard. They arrived in the US penniless and unable to speak English very well… still, years later. And their daughter got into Harvard. Why. They insisted she study. No excuses. But they took advantage of a USA, 40 years ago! It’s gone. Number two reason some succeed while others fail: cliques. Personal relationships and social grouping. This is why we have to work together to move the entire average, the entire “normal curve,” at once, together forward. If your kid hangs out with the “smart kids” it rubs off. If they hang out with the bums and bullies, that rubs off on them too. There can be mixtures of the two. A jock, whose family insists they “get good grades” can exist in two worlds at once. And then there is sequencing. Obama talks about how all he cared about in high school was girls, sports, and partying. Then in his senior year he began to realize it was time to grow up and see what he was capable of. The rest is history. Problem is, the huge pile of people under the “normal curve” are losing opportunities. People are mortgaging their homes for retirement because they no longer have pensions. So inheritance is evaporating. And that wealth moving from one generation to the next is essential. They just grow bitter. Hence our grievance politics that motivates the voting behavior of millions in that huge lump. Now as you read on, you’ll realize I don’t blame them. There is such a thing as family culture. Behavior patterns are handed down generation to generation. The trick is how to break bad habits.
Wait a minute. Normal is always, “normal.” Yes, but the scales remain. If the curve moves, along a line of increased life span, increased income, increased happiness, increased literacy… that becomes the new normal. Precisely. I want it to be normal that people are doing better. Hence, a better society where we can all live together. Even the privileged will feel more relaxed to leave their gated communities. But that won’t happened until there is evidence that the game is fair and opportunities really exist. Given opportunities, people usually respond with vigor. Like my Vietnamese friends. Like me. Okay, I didn’t go to Harvard but I did achieve some social mobility. The point is though, when I went to college it turned out to be a good move. AND IT WAS ATTAINABLE. Here’s Read Hall, my freshman dorm, Ohio University. My window is circled. On the third floor, third from the right… not Ward C. But actually when I first went lots of my HS buddies thought I was crazy. They were not stupid. I would go home for the holidays broke and saving for books. They were working in the plants. They had cars, boats, had fun up on Lake Erie on the weekends. Objectively, they were doing better than me (than can be, and is used as a preposition as well as a conjunction… I go with the normative “right way to talk.” Saying better than I sounds pretensious defeating the point I’m trying to make… language enables communication while, at the same time, it is the greatest barrier to communication especially in “foreign countries”). Back to the point.
Times changed. Not everyone can get a Ph.D. or J.D. or M.D. and if we all did they would be a dime a dozen. The point, not everyone does or should worry about “than” as a preposition or conjunction. Bore, bore, bore. The issue is how to make sure the vast majority is not left behind… way behind. That’s what the New Deal was all about and that is what the Republican Party has focused on destroying. Why? They don’t like high wages. But it’s stupid because if we have trickle up instead of down, everyone’s standard of living rises and the rich get much of it in the end because poorer folks spend it.
Most parents are very defensive when you talk about how they might raise their kids in a different way. I was lucky. My parents did NOT want me to end up like them. And the ladders built by the New Deal and others still functioned. My father hated his job as a bill collector for the electric company, so much so that it made him sick. He couldn’t sleep Sunday nights knowing Monday was coming. He was trapped by a lack of education and his age. He was promoted to billing after he was 50 or so. He had bosses show up half his age, with no concept of where he had been or done or seen, telling him what to do and often it was cruel. He increasingly resisted orders to turn peoples’ electricity off. He even tried to pay some bills himself for folks who were sick or had been laid off and he got in trouble for doing that. He quit/retired ASAP. He was really tormented by what he saw as little “frat boys” who had done no public service of any kind, who had little life experience, but who strutted around the office as if they were really something. He used to say they wouldn’t make a good patch on a Marine’s ass. But… organization, power, status, position. Education… it depends on what you study too, and why. So he did NOT want me to become like that, but he did understand that education was the way out. Today, that ladder is being destroyed for so many because our economy has increasingly shifted wealth upwards. Tuition debt is handicapping millions of kids. There is almost no middle-class left. Just working poor and those who exploit them. Lots of anger out there. Lots of alienation. Lots of finger-pointing. Lots of frustration. The wrong kind of leadership can tip things into authoritarianism and Trump, with the expressed help of Putin and his unofficial envoys to Eastern European thugs, Rudy Giuliani, Paul Manafort, Steve Bannon, funded the Mercers and Kochs, et. al., has come close.
On the morning of January 3, 1889, Nietzsche was taking a walk through the streets of Turin when he saw a merchant flogging a horse. Distraught, Nietzsche rushed toward the man in a rage and threw his arms around the horse’s neck to protect it from the vicious blows. He then collapsed in tears. He was about to be arrested when his landlord and friend David Fino took him home. He never recovered. This is all well established. This is what happened. A decade later he died not of untreated tertiary cerebral syphilis as claimed, but as shown by Dr. Leonard Sax, of a slow growing tumor. Other doctors also noted that his symptoms did not match those of advanced syphilis. He lived for another 10 years while his sister, Elisabeth Forster, an avowed sycophant of Adolf Hitler adulterated her disabled brother’s work. She worked tirelessly to alter his manuscripts and write false letters in his name to make it appear that Nietzsche had been a fascist like herself. A team of over 150 scholars led by Christian Niemeyer, working back through the archives found that she had omitted parts of his books where he condemned anti-Semitism and inserted her own bigotry. They also discovered a large number of falsified letters dating back to 1887, including the so-called “letters of insanity.”
We see this sort of breakdown among many greats when they can no longer deny a rot within their own culture. Examples include Liu An (Huainanzi), Qu Yuan, Max Weber, Karl Marx (who essentially starved to death along with his wife and children), Freud (who refused painkillers for his cancer in part because he felt he had abandoned his sisters in Vienna after he failed to get them out of Nazi hands), Clara Immerwahr, Vladimir Mayakovsky (his Backbone Flute was a masterpiece), Walter Benjamin… Imagine how all those teachers scorned and purged in China’s Cultural Revolution must have felt. Pretty horrible. Many committed suicide. Books were burned. Musical and scientific instruments destroyed. Art destroyed. People, destroyed.
Before the tumor did its damage, we read in Nietzsche a vision that was troubled. Insightful and incisive. Cutting. Ironically essential. To the point. What was Nietzsche’s real problem? How do we see? How do we hear? How do we understand art? The news? The stars? How do we read? What is reading? We see pixels on a screen or bits of ink on paper and convert those little empirical phenomena into ideas and more. Patterns and constructs emerge that reconstruct us. We learn how to learn and as experience sediments in us, it changes how we see the world, how we “regard” it. How can you really separate a writer or reader from their biography? You can’t. That’s part of what this essay is all about. Let’s stick with Nietzsche for another paragraph to think about this. Later I write about Hemmingway and Howard and others too. I’ve wondered about issues other than grand and sweeping historical and societal shifts such as the rise of fascism Nietzsche astutely sensed in Contra Wagner, that might of triggered Nietzsche’s suffering and perspective. In our lives, economic, political, personal, and social dimensions overlap and blend into each other. Nietzsche’s falling out with Wagner was “personal,” but also philosophical and political. Of course it was. When he, the antipode Dionysian, realized what the anti-Semite Wagner was trying to do with music and Germanic mytho-nationalism, the two friends clashed… personally. Already by 1885, Nietzsche understood what subterranean currents were about to erupt like geysers in Christian Europe. Another experience that I think helps us understand Nietzsche, and thus his work, is unrequited love. Human, all too human. Nietzsche unsuccessfully proposed to Andreas-Salomé in 1882 when she was 22 and Nietzsche was 37. At the time, Salomé was sleeping with author and compulsive gambler Paul Rée. Salomé was quite a character, Stendhalian even, something like a mix of Jane Austin’s Lizzy Bennet and Flaubert’s Madame Bovary. Nietzsche lost the tug of war and never really got over it. Outliers can be extra-sensitive. That’s why they can see in the dark. As the logician Hegel reminds us, the owl of Minerva takes wing at dusk.
Let’s go fishing -- deeper.
As the old joke goes, they say, I was born in northern Ohio – Marion, but I don’t remember. As time commenced from birth, Marion, my hometown, came into focus. At this
writing, Marion has the dubious distinction of being the locale of one of the most serious outbreaks of Coronavirus in the nation. It is occurring at the Marion Correctional Facility (prison)… one of the
last significant employers in the county – 2000 inmates and staff
confirmed sick.
This is the house on Cherry Street, where I lived the first five years of my life. It had a huge cherry tree in the backyard. One of my earliest memories is of my father up in the tree with a ladder picking cherries. I grew up in the Rustbelt. More accurately, I was going through my formative years when it began to rust. So what does that mean anyway? It's complex. This may seem bombastic, but I think it is true; global forces were affecting everyone and everything in my world, and the spirit of the land was changing. I watched the factories and mills
close while I was in high school and college. It seemed that high school
sports were the biggest thing around (several state championships in
football, basketball, track…). But that was a distraction. I did a
lot of sports in high school, lettered for four years in three sports,
but my family didn’t notice much. Neither my father nor mother were big
sports fans.
My dad, LeRoy, left home at age fifteen or sixteen and joined the Three C’s (Civilian Conservation Corps). While in the Three C’s he learned to be a “medic.” For the rest of his life, his nickname was “Doc.” He would have been so proud that one of his grandsons became a real Doc. He didn’t live long enough to see Preston go to med school. He met my mother and they married just a couple days before he shipped out with the Marines.
My mother, Helen, grew up with four brothers, one sister, her mother and grandmother. Her father left them. They were very poor. But they all worked when they got old enough and so they made it. My mother was the oldest and so she helped to raise her sister, Norma, and brothers. Apparently, my parents communicated some with her father over the years because they went to Indian Lake and rode in his boat there. My sister Candy was born but I was not. My mother said that she ran into her father once in Marion and introduced him to me, his grandson. I was a toddler. I have no recollection of him. I’m told we had the same color of “strawberry blonde” hair. I never “saw” him again. My mother’s mother, Nellie Mapes (her maiden name, from LaRue, Ohio), lived in the same apartment above a barbershop in Marion forever. We would all go to see her around Christmas, and once in a while. There was a long creaky wooden staircase up the outside of the building leading to her flat. Karl and Roy, two of my uncles took good care of her. I wonder about her life sometimes. She lived alone, mostly blind, sitting for hours listening to the radio and almost never going outside. Her skin was completely blemish free and almost translucent. The Kriders, my mother’s maiden name, were famous in Marion for being handsome and pretty. They were, actually, very attractive people. Their kids, my cousins were too. I mean really beautiful. My sister was pretty. Why I am not? What can I say? Unluck of the draw. My father looked a lot like Sir Laurence Olivier, so it wasn’t his fault. Maybe I’m illegit… Found in a dumpster or something.
My mother was not a hard-driving career person. She had been the personal secretary to the base commander at Wright Patterson in Dayton and he tried to get her to join the Army (Army Air Corp), but she wanted to be able to leave as soon as my father got back from the South Pacific. And when he did return she quit and joined him in Colorado Springs. She was no “Karen.” She was a housewife. Kindly to everyone. Helpful. Modest. I know for some readers this may seem “bad.” All I know was that she was a very good person who was selfless. Being selfish seems to be our touchstone of success these days. Here she is helping out with Alex at our apartment in 1987, in Radford, Virginia. For years she volunteered at our neighborhood Methodist Church to be a poll worker for elections. She and her friends (all women, including Ann who you will read more about later) enjoyed the small public service. When I watched on TV, hundreds of super aggressive party hacks flown into Florida by the GOP and Bush family to storm the election offices, literally breaking doors in some cases to harass the poll workers, all like my mother, older folks, trying to count hanging chads, I was furious. It was mob rule. Folks like my mother were being accused of cheating, of being incompetent. They were trying to be careful and examine each ballot with these airlifted shock troops yelling and pointing angrily at them, grabbing at the ballots. It was the lowest point I have ever felt as an American. And those folks are still around and operating. One of them, Kavanaugh was a lead GOP layer in the Gore v. Bush case that the Florida Supreme Court, and the US Supreme Court heard. When the GOP lost the U.S. Supreme Court agreed to step in immediately. Now he is on the court.
Professional activists interfering with volunteers doing their best told me all I needed to know. The Supreme Court of the US voted along party lines to intervene and interfere with Florida, overruling that state’s Supreme Court and state law to stop the count, handing the election to George W. Bush. THEN the Supreme Court, knowing that what they were doing was outrageous judicial activism, partisan, and in obvious violation of the principles of republicanism and democracy, ordered that no other courts use their action as precedent in future such cases. Later vote counting done by the press in Florida demonstrated that a presidential election had been stolen in the US, by the same group that orchestrated regime change against Jimmy Carter in collusion with OPEC to cut the flow of gasoline and heating oil to the US creating an artificial crisis. After Reagan/Bush beat Carter, miraculously, their OPEC oil friends opened the valve and petroleum flowed again. And today? At this writing six days before the election of 2020, right-wing groups are suing so they can openly carry guns at polling places. When the pandemic hit, two things sold out. Toilet paper and bullets. Unbelievable.
Anyway, my mother was a poll worker for decades in Marion County, Ohio, and it was a fun job she and her friends loved doing. They were the least partisan people I ever knew. It gave her a chance to say hello to lots of folks in the neighborhood. Times have changed.
Below is a picture of my parents before my dad set off for the South Pacific to fight. Everyone said the happy-go-lucky guy who went to war came back changed. My father was "hard." My uncles (all vets) even said he changed. But it wasn’t just what he saw happen in the war. I believe it is what he saw happening back home and the betrayal of that sacrifice he felt. You’ll see what I mean as you read on. But for now… My father always seemed angry. Before the war he was like a big brother to my four maternal uncles. One, Ray, joined the Marines because of my dad and made Sargent in Korea. Later they remained close as they both worked in the automotive department at Sears for years. Ray was the department manager. My favorite uncle. He was great and everyone said we looked like twins. They all would come by to watch Gillet Friday Night Fights but then, they stopped coming around. Maybe part of it was they all got married and had kids, and TV sets too. But I know they socialized with each other but never came around our house.
For one of my doctoral students/colleagues Kevin Blake who has run instant replay for the Big XII for years and who has studied it… a story in my family. My uncle Earl got up to get a beer during a championship fight involving Rocco Francis Marchegiano, aka Rocky Marciano. He came back and it was over. Knockout. He was upset and the family never let him live it down. No instant replay… Aside: can you believe it? Marciano went 49 wins 0 losses, 43 by KO, that’s almost a 90% knockout to win ratio, and he was only 5’10 1/2” and 185 pounds. That’s me! I’m not a shrimp but not a big guy either. In fact, I weigh more than that sometimes. He wouldn’t even be a heavyweight today. He retired the year I was born. Like Tyson, he was always shorter with less reach and weight than his opponents. When I was a kid, he was still a big deal, then came Ali and Boom Boom Mancini from a couple of towns over in Youngstown. My HS played their teams at District and State level events. I met Boom Boom at one of his workouts. He was a little younger than me and short. I was surprised. But that’s another story. I knew a guy in college, a Golden Gloves champion about my size. His nickname was KO. I messed around with him a couple of times. Boxers, I mean the real deal, are seriously tough people. Seriously. Wrestling was my thing. Getting punched in the face… nope. I’m happy to be a “sissy.”
I don’t entirely blame my dad for his anger, but I had to grow up to understand it. As you read on, you will see that there were good reasons to be frustrated. Several “dads” in my neighborhood committed suicide. Not good. But my dad’s demeanor put a lot of stress on my mother as she tried to keep things calm. A storm was always lurking. Hard to walk on eggshells all the time. That’s one reason I was so active in sports, yearbook, school newspaper, school theater (stage manager)… School can be vitally important for some kids, and not just to learn the three R’s. I spent every minute I could outside the house, with friends or even sleeping in a tent in the backyard, and finally moving out. We’d go fishing down at Delaware Lake formed by a dam on the Whetstone River. We caught spawning sand bass on that stream near Waldo, Ohio, between the lake and Marion. Really just a stream about 50 feet across at its widest (most places more like 30) and no more than 8 feet deep at most. I used to go there with friends with inner tubes we'd get from a gas station. Now I don’t think inner tubes are used anymore. My father and mother are now buried in Claridon, Ohio about a hundred feet up hill from that stream. Down at the dam, my dad would rent an ancient steel boat from the one marina there and we’d fish for bass and crappie. A couple of times we had muskie hit our lures. Never caught one. Once it just straightened dad’s hook out. I’d carry my dad’s Sears/Mcculloch 7.5 hp motor down along with the gas tank to put on the boat. Later he got a 12 hp Evinrude and then an old Elgin that he gave to his brother Al.
One thing that didn’t help was when one of my uncles who had “gotten religion” (Nazarene, whatever that is) told my parents that my mother lost my sister Carol Ray in birth because it was god’s punishment for their sins? My dad had quite a temper. My mother was very ill. He made it clear that they never needed to come around again. Sin? My dad didn’t even drink beer and never missed a day of work. Religion can really mess people’s heads and relationships up. Once at an earlier time the same uncle and aunt wanted to go for a boat ride with my dad but said they would not buy the gas to do so on Sunday. So, my dad bought the gas and they went for the ride. That should of tipped my dad off to what kind of people they were. That uncle later lived for years messed up by a stroke. His wife had to care for him. Karma? Whatever. Once my uncle got sick my mother (his sister) sort of let bygones be bygones. My dad would speak with them, but he never forgave them. He didn’t know what “karma” is or was and he didn’t think of it as some sort of revenge. But I know he didn’t care either. My mom did… a little at least. But then, that was one of her baby brothers. Choppy waves.
My dad was not a bad man. I think he had PTSD, but back then no one seemed to care about that. I remember his nightmares. A few times he woke up on the sofa with a start saying “Japs!” Then he’d look around and relax. I’m sorry to say that I think he was ashamed of his nightmares. We never talked about it. All those vets from WWII and Korea and they just coped on their own. Maybe that was part of the problem. He had trouble with what he saw as widespread injustice. He went to an American Legion Post club once and came home complaining that they all talked about their war experience over beers as if it was a great time. Then he realized none of them had seen combat. He never went back. There’s a big difference between a combat vet and those who did not see combat. The vast majority of vets are support personnel. I think the “tooth to tail” ratio in World War II, in the South Pacific was something like four, maybe five support people per frontline combat soldier.
He would take me arrowhead hunting, to museums, to the Kokosing River wading and fishing and other things that I don’t remember other kids’ dad’s even knowing how to do. On the Kokosing he taught me how to catch and use hilgramites for bait… Not all dads I remember were distant of course. A few were almost like their son’s buddy. But not many. Some dads were close to their sons, my friends, but many I rarely saw around the houses. I guess they worked all the time. My dad was not my buddy, but in a pinch, he would stand up for me. He just had a hard time being happy. What my uncles did: One, Roy, drove trucks over the "Hump" in Burma to supply the Chinese. One was wounded in the Battle of the Bulge and laid in the snow, losing some toes. Another, Karl, was in the Navy, and worked in a Navy shipyard stateside. Another, Ray was younger. He was in the Marines in Korea. Another, Earl, was in the army between WWII and Korea. My father's one brother Albert, was in the Signal Corps, I think. I know he never left the states or saw combat. He lived in his basement with his Ham radio equipment.
To my students before you read this next little diversion. You attend a public university supported by the taxes paid by many who never have, and never will attend the school. They do their duty, they pay their taxes. This state is not a “Duty Free” store at an airport. So, say thank you now, and try to return the favor by doing something constructive for the state. If, like me, you leave your state and do okay, perhaps one day you can at least make a donation back to your alma mater to help assure that it continues for future kids like yourself.
During the war, my dad’s brother, Albert, set up an appliance store in Mount Healthy, Ohio. He did well. He had an over-powered speed boat for fun on the Ohio River. He got in it, gunned it, and flipped it over on top of himself. The owner of a funeral parlor (strange name… parlor, otherwise called Funeral Homes. The dead used to be displayed at their homes, in the parlor, hence today’s funeral “parlor”) pulled him out and then joked that he hurt his own business. After that one “ride” my Uncle Al got rid of it. He had a Porsche. Caught sailfish off Florida. He complained when big box stores like Best Buy started opening. I remember my dad saying that when he got back from the war and was setting up housekeeping, he asked his brother if he could sell him a washer at cost. Nope. Okay…
His wife, my Aunt Mildred worked in a bank. They were very conservative. At my grandmother’s funeral she said my grandmother was dirty. At age 6 my paternal grandmother was “put out” of her house and walked down to her aunt’s (I believe it was) who took her in. She started working and used to sell applies and sew for a living. My father was upset. He said, they were happy to take her very hard earned and saved money. The inheritance was not dirty. Because they were hard working and thrifty they ended up pretty well off. My grandfather made and sold wine and beer during prohibition and also loaned people money. He was enterprising and a tad outside the law. My dad used some money she saved over her seventy years and left to him to help pay off our relatively fancy, new three bedroom one bath house in the suburbs. I lived there from age five to eighteen. For many years, my dad worked two jobs. During the day he was a meter-reader for Ohio Edison (later promoted to billing). That meant he walked from yard to yard reading meters no matter the weather or the dogs. And in the evenings, he worked in the automotive department at Sears. When my sister graduated HS he quit the job at Sears so she could work there. They had a policy of only one person per family per store. She didn’t go to college. She pretty much hated school. Things were improving for my family in the late fifties, early sixties.
Rock and Roll, the Beatles, and it seemed everything; civil rights and anti-war protests, the free speech movement, women’s rights, pot culture, was taking off when my sister, Candy, graduated HS in 1965. The “Summer of Love” was still two years off and Woodstock happened in 1969. Some rock historians say that the innocence of the 1960’s died in December 1969, with Meredith Hunter at the Altamont Free Festival when Hells Angels (hired as security! And… do you italicize gang names?) stabbed him to death on the stage while Mick Jagger looked on, and the band kept playing! My coming-of-age decade was the 70s. Joy was seeping away as the protests got hotter and the war grimly ground on. Nixon was elected in 1969, and re-elected in ’74. My family was watching my draft age approach. Nixon found little peace with honor. The country was spinning.
The guy who killed Meredith was acquitted based on self-defense. Meredith had approached the stage, been roughly rejected, and returned and pulled a pistol. The rest is history, and maybe the end of the “Age of Aquarius.” Maybe it was all a delusion. What innocence? Is innocence just another word for being deluded? And then that sickening realization happens when you thought everything was okay, that people were fine only to find knives in your back. Culture can do that too, not just individuals. Whole groups of people can discover they are rejected. Ask a Jew from twentieth century Germany. Take what you can exploit, like the art, and throw the rest away. That’s advertising culture. That's predation and poaching (what the nicer sounding cherry-picking is). Take what fits the agenda, including certain people. Throw the rest away. Some even call it strategic efficiency! We are a clever species. But also self-deluding when we rationalize our actions.
Cynicism hijacks and uses optimism, turning it into something dark. In the act of confiscation, of collection, alteration, and processing, the act of abduction kills the relationship and alters identities. And if the collector is really shrewd, they will call it aiding the person or thing (in this case a subculture) they are changing for their purposes. “Let me help you by relieving you of all these burdens. Now you are mine, thank you. And you are welcome.” You think you are making the choice, but it has been made for you. The past is gone, demolished. The rhetoric of soothsaying can be slick. Gotta break a few eggs to make an omelet. Sure. But one small detail. We’re not making omelets. Betrayed. Broken trust. Didn’t see that one coming. That’s the feeling many have as they drive their big new shiny debt off the car lot. That’s also why much car advertising actually targets people who have already made the purchase in order to combat buyer’s remorse and to solidify the relationship for future purchases. “Don’t worry. You’re smart. You made the right choice. Good for you.”
But when the messaging subsides there’s that nagging feeling of an independent mind … It’s hard to admit when we’ve been manipulated. And that denial sets us up to continue to be soft targets – repeat customers. We like soothing, reassuring words, especially when we know we are making a big mistake. “Go ahead. Splurge. Don’t compromise. You deserve it. It’s your right!” God and country are behind you… as the signed paper crosses the desk into their hands.
The optimism of the 60s became assimilated into commercial culture to sell things the culture was against! chips, soda, and insurance. Love is a Subaru. Love is life insurance. Love is clean collars. Cola was the magic potion. Everything went better with it! Trust me. Sure it rots your teeth and leads to all sorts of problems linked to obesity, but don’t worry, be happy.
Cynicism is the opposite of trust and trust betrayed creates cynicism, and to do that to a person is a terrible sin. It's very hard to fix. But one clue that might tip you off in time; we know that people who betray pets will do it to people. Look for that clue.
Tips from a reluctant member of the school of cynics. Before you pull the trigger there are some questions you might ask yourself. Is there no choice? Am I “determined,” an effect of prior causes, or am I a free agent? Sometimes we want to believe we have no choice. It makes everything easier, or so we tell ourselves. Is it really worth it? Do I even really know the costs? Am I fooling myself about the costs? And, if others are encouraging me to jump, why are they so interested? Except for pros (gurus, con artists… don’t be too confident that they are your friend, says the cynic) we rarely fool other people as much as we fool ourselves. But what’s ethics and morality anyway but a bunch of words in a book that makes a paper career. It’s the perfect camouflage for the ambush predator. Ask the victims in the church. Diogenes would use a flashlight today, but still have trouble finding what he was looking for.
Once Madison Avenue marketers got hold of the counter-culture movement it became fodder for mainstream commercialism. They strip mined it, saving the happy meanings they could use to sell things and discarded the the rest, the “slag” of ordinary life. Watch ads. I guarantee you, at least half show people in delirious ecstasy, literally dancing because consumption feels so good. We are in the asylum. It’s the economy, stupid. Only money is real and mass production requires mass consumption. So to consume is your patriotic duty. In fact, it is the very definition of “development” itself. Evolution happens when we are dancing and cheering our debt.
Magic. The powers of persuasion. “Let me help you.” Once innocence is lost, it’s gone forever. And once you kill, they say it is easier the next time. It's not cool. Was my culture betraying me? My government? Had I been set up for a super sucker punch? The more you trust, the greater the betrayal. Only people you love can hurt you. But I love the mod psychedelic groovy stuff. Where are we going? Whiplash. Wait a minute. Grooves are scratches. Anorexia became the dream mod bod. The perpetually adolescent girl while men discovered steroids. Twiggy was… a pipe cleaner with google eyes – a twig. I worked out like crazy. Then someone at the Y in Marion told me “those guys” with the huge muscles take all kinds of weird drugs. Oh. I had been a believer. I thought Arnold was the picture of good health, not a product of chemistry. Fooled again. Ad men were turning cool against us. Cultural judo. The last episode of the TV show Mad Men nails it perfectly. But you gotta watch the whole series to get it fully as times lead on to times -- achangin. This ad for Yardley says, “Self-realization, His capitulation.” Wow, cosmetics will do that for you?! Commercial poetry. I think it was written by the Dali Lama.
I was 12 and becoming very impressionable but my sister was 22 in 1969, and not in my life much at all. I was spending more and more time outside the house with friends building tree forts and other stuff. Astrologers claimed it was the dawning age of truth and expanding consciousness. Whatever. It, along with other New Age ideas helped to sell pot, which in turn fueled the mystery. The times became Kerouac on acid, and while some embraced the new atmospherics with total gusto and abandon, others, conservatives reacted with horror. Timothy Leary, Tom Wolfe’s The Electric Kool-Aid Acid Test (1968), Merry Pranksters, Deadheads, Hermann Hesse, Alan Watts, D. T. Suzuki, Tolkien, M. C. Escher, Hendrix lighting guitars on fire, Elvis getting fat and spaced out, the rat pack going bald, Carlin saying seven dirty words on Pacifica Radio, the Tao of everything from Physics to Winnie the Pooh, Hunter S’s gonzo journalism, Exley’s A Fan’s Notes (1968), Updike’s Rabbit, Run (1960) (with the main character named Angst – rom), The Hitchhiker’s Guide to the Galaxy (and it was still common to see hitchhikers), Abbie’s Steal this Book (which I did), Robbins’ “seriocomedies” or “comedy-dramas,” Another Roadside Attraction (1971), Even Cowgirls Get the Blues (1976)… I was fully engaged in my own wonder years. Coming from a small town with huge industry, when I arrived in the hippy capital of Ohio, Athens, I was a bit of a barbarian in the land of Oz. Like a lumberjack at a tea party -- I was a little rough and clumsy but with the help of a few friends, I had great fun. I still was in a small world. But I was beginning to figure things out.
Moving back a tad on the timeline, Hugh Heffner launched the TV show Playboy After Dark (1969-1970), right on time for my puberty. Easy Rider hit the screens in '69. The comedy of Milton Berle and Dick Van Dick was fading. Comedy, like so much else, was turning dark and/or absurd even as my life was filled with fun and optimism. I was young and naïve. But also at the point where one feels the strange, suspicious sensation when you start to “get it,” to wise up a little -- maybe. Something more, maybe a lot more, is going on. Childhood is wavering. Cognitive and affective dissonance is fluxing. Bobbing in the waves.
If to orient means to find one’s proper place, then what does to occident mean? The world was filling up with contradictions. The US was bombing Vietnam, Cambodia, Laos into democracies. People like Robert Kennedy, Malcom X, and King, Jr. were being cancelled. The old Rock Hudson, Doris Day romcom formula was worn out. Formulas stopped solving things, or the problems they solved didn’t exist anymore. And new ones were emerging such as environmental issues, gender issues, womens' and minority rights issues, the world developing… Applying the old formulas didn’t work. So conservatives tried to make the round peg fit into the square hole by pounding on it. Southern governors vowed to stand in the doorways of progress. The South flipped from Democrat to Republican in a flash and, following George Wallace’s lead, the GOP and Nixon capitalized. Maurice Chevalier singing to Leslie Caron about how nice it is for wealthy Parisian bon vivants to “keep” underaged courtesans in Gigi was no longer “gay” fair. Thank heavens. The idea that Professor Henry Higgins should aspire to remake Eliza Doolittle into a woman suitable for public presentation was collapsing. Things were changing really fast.
Catch 22 came to the big screen in 1970. M*A*S*H the movie also came out in 1970, followed by the TV series in 1972. I watched every episode and I remember on the night the last episode aired, there was zero traffic. Nobody was outside. It was eerie. I walked down the middle of a street to a watch-party with other radio/TV/film folks, in Athens, Ohio. I was a grad student in Mass Com. I could see the TVs on in peoples’ houses. Had the war finally broken Hawkeye? You’ll have to watch at least all of the last season to appreciate the question that held the nation on the brink. The show's writers and producers had lost the battle with the execs to have a “comedy” without a laugh track, until… the last episode. That last episode generated, to that date, the largest TV audience, nay the largest audience, period, in history.
Aside but not… I had a small script writing class of top senior majors when I was at Radford University. William Christopher, who played Father Mulcahy for all 11 years of M*A*S*H, came to my class to give a talk. I also had Kurt Vonnegut for a lecture! Ten undergrad students and me! I also team-taught classes with Maya Angelou and Steve Allen. Awesome. Allen was the best. Anyway, Christopher said that the show never fully explored the Chaplin character as they could of and should have until late with a couple of episodes dedicated to the Chaplin and a crisis of faith. They had a stupid episode, according to him, where he was flummoxed “like an adolescent” by urges of attraction for a nurse. Why no exploration of a Chaplin? He said the network was leery of it and, most of the writers were unsure how to handle the topic. M*A*S*H, All in the Family (1971-1979), along with Johnny Carson’s wit, ran throughout my life from 1972 to 1983 (Carson until 1992). To an old fogey like me, Jay Leno and the massively bearded David Letterman, both long retired, are the newbies. Today, if he were alive, Carson could walk down the street and lots of people would not recognize him. How fast culture moves on.
Mary Hartman, Mary Hartman blatantly mocked the commercials that sponsored it, and its viewers! Then Came Bronson (1969) another favorite of mine, made the characters in the previous show Route 66 seem down right homebodies. I ended up owning a Harley Sportster like Bronson’s. A Corvette too. Coincidence? The Sears Christmas catalogue, the venerable “Wish Book,” brainwashed me as a child into terrible urges of consumption. Come on. The televised parade that launches the Christmas holiday season, a cultural tradition as American as apple pie, is sponsored by a department store – Macy’s. Santa Claus, not Jesus, is the big star of the show. I’m a patriot! In this picture of Santa you can see finally, what elves really look like.
While Star Trek was giving us aliens in miniskirts, Sagan and PBS gave us Cosmos. But to be fair, Star Trek (1966-1969) also gave us the first interracial kiss on TV and along with Kung Fu (1972-1975), biracial characters who were dignified. The "stayed" networks were supporting experimental theater on TV. Astounding. We only found out much later that Bruce Lee had been royally screwed by the American Broadcast Corporation (ABC, with a stress on white American) as the series was his idea. Circa 1973, talk among boys -- Who would win? Bruce Lee or Clint Eastwood… or John Wayne. No doubt, without their guns the 5’7” philosophy major from Hong Kong. Ah… the other two are actors. They spend their lives pretending to be other men, heroes. They aren’t martial arts experts but lots of folks believe TV and movies. Reality is… real. What about Ali? Stupid question. Imagine if all the Beatles died after recording, but before their first album Introducing the Beatles: Englands’ No. 1 Vocal Group was released with hit after hit including: Please Please Me, Twist and Shout, Do you want to know a Secret, Love Me Do, P.S. I Love You, I Saw Her Standing There… Talk about reality; Lee died the year I got my driver's license and just weeks before his huge hit Enter the Dragon came out. He never got to enjoy the fame.
When I was a kid, to see an interracial couple was very rare, even in northern Ohio. NOTE: Loving v. Virginia did not become the law of the land until June 12, 1967. I was ten years old. This ain’t ancient history. That ruling by the US Supreme Court held that laws banning interracial marriage violated the Equal Protection and Due Process Clauses of the Fourteenth Amendment to the U.S. Constitution. Mildred and Richard Loving were no longer criminals. In Obergefell v. Hodges (2015), the Supreme Court invoked Loving, among other cases, as precedent holding that states are required to allow same-sex marriages under both the Equal Protection Clause and the Due Process Clause of the Constitution. Obergefell cited Loving nearly a dozen times, and was based on the same principles – equality and an unenumerated right to marriage. Dates and places where U.S. states repealed anti-miscegneation laws: Gray never passed, Green 1780-1887, Yellow 1948-1967, Red after 1967 Supreme Court ruling.
Minorities on TV? We talk about Blackface and fake movie Indians like Joey Bishop (a mouse mascot in the Sinatra Rat Pack). An aside, I say “Sinatra” because his “Rat Pack” was a copy of the original Bogart/Bacall “Holmby Hills Rat Pack,” which included Errol Flynn, Ava Gardner, Nat King Cole, Robert Mitchum, Elizabeth Taylor, Tony Curtis, Lena Horne, Jerry Lewis, Judy Garland, Katharine Hepburn, Spencer Tracy, Cary Grant… Anyway, “Yellowface” shares a structural common denominator with Blackface and Redface… White control of faces -- pop culture. There was a parade of racial/ethnic fakes in Hollywood. White audiences apparently wanted to watch movies about Asians but not with real Asians in them. We had Boris Karloff and Christopher Lee play the diabolical Fu Man Chu, Brando (The Tea House of the August Moon), Mickey Rooney (Breakfast at Tiffany’s), Catherine Hepburn (Dragon Seed) Ricardo Montalban (Sayonara), all the lead characters in The Good Earth. Heck, Luise Rainer won the Best Actress Academy Award for her portrayal of the Chinese farmwife O-Lan. They wouldn’t cast Anna May Wong who was already established in Hollywood. Even John Wayne played Yellowface as Ghengis Khan… It seemed like everybody played “Asian,” alongside pirate, gangster, doctor, monster, teacher… as a type of character on the big screen.
The best the Asian actors could do was Hop Sing on Bonanza (something is fishy about the great patriarch Ben Cartwright… several wives with several half-brothers… was Ben killing off wives? And while I’m at it, the other great patriarch and paragon of virtue, Marshal Matt Dillion on Gun Smoke… wasn’t his love interest, Miss Kitty, actually an old prostitute turned pimp who ran the brothel in town? And what happened to the babies when the girls got pregnant?), or general issue bad guys on I Spy… yes with a Black dude who would later crash and burn. Betrayed again. I liked Cosby just like I liked OJ. Hmm. Race and manhood in America are entangled and complicated. Yellowface is still around; Christopher Walken (Balls of Fury, 2007). Point is, two points actually, one about blatant racism and the other -- it wasn’t so long ago that we were told to clean our plates because “people are starving in China.” Pearl Buck’s Nobel Prize winning version of Asia, ain’t no more.
From 1926 to 1981, the “good” Asian, Charlie Chan, appeared in newspaper cartoon series, novellas, and graced movie and TV screens. The Honolulu detective Chan was portrayed in dozens of movies by no fewer than seven different actors including Ross Martin and Peter Ustinov. Not one Asian.
Fu Manchu deserves a little more attention since he, and Charlie Chan, were about the only “Asians,” Americans saw on their screens. From 1913 to the present, the “Yellow Peril” was personified by Dr. Fu Manchu, who, as the story goes, had earned several advanced degrees in England and the USA, and was turning that knowledge against the West. That is according to Arthur Henry Ward, aka Sax Rohmer, the creator of the evil genius character. Only the British Empire stands between Fu Manchu and civilization – anticipating Bond versus Specter including Dr. No, an evil Chinese genius played… yes… by the white actor Joseph Wiseman – a Jewish kid named Pearl Rubin, from Montreal. Yep, that’s another issue (you might know Jonathan Stuart Leibowitz, aka Jon Stewart the comedian). Anyway, the Fu Manchu novels made Rohmer rich (pandering/promoting to bigotry often pays off), and were soon adapted to the big screen. A string of fourteen white actors played the fiendish Dr. Fu Manchu, who, along with his evil daughter, plots to send his “hoards” to conquer and enslave the world. Among the white actors who played Fu Manchu were the monster man himself, Borris Karloff followed by John Carradine, Peter Sellers, and Nicolas Cage. Now some may claim that they played yellowface as a jest but, that’s a matter of perspective. Apparently it is true that when Bruce Lee took his girlfriend and future wife, Linda Emery (now Linda Lee Cadwell) to see Breakfast at Tiffany’s and Mickey Rooney appeared as a perverted little sniveling Asian man, Bruce was not amused. It’s pretty disgusting actually. Even to play a bad Asian, the worst criminal in the world, white’s got the job. It was not until 2021, that an Asian actor, Simu Liu, finally landed the role (as racist as it is), for Shang-Chi and the Legend of the Ten Rings by Marvel Studies with Disney distribution. Havn’t seen it.
Maybe it is different in tone. Probably. Times have changed. I’ve noticed several Asian actors on The Good Doctor and other current shows that are playing characters other than “Asian women number 3.” And with Kamala Harris as VP maybe we are turning the corner. Still, seventy-three million voted last week for the guy who made fun of disabled people and the name Kamala. King said the arc of history bends towards justice. Okay, but it seems like a very long bend with some wavering.
Moving on, what of the other Asian role in the Fu Manchu franchise? The diabolical daughter Fah Lo Suee in the books, but changed to Lin Tan because Fah Lo Suee was too difficult for white actors to pronunciate. Really? Okay. Anyway, for better or worse, Anna May Wong got the job in 1931 as the “Daughter of the Dragon.” But just a year later she was replaced by Myrna Loy, in a more expensive production with Karloff, The Mask of Fu Manchu… By the way, in the Loy, Karloff iteration, the evil Dr. Fu Manchu not only is a sex trafficker but even offers his daughter to a British agent as a bribe, and refers to her as “ugly and insignificant” while lamenting his lack of sons. When the film was re-released in 1972, a “kill the white man” speech by Manchu was cut along with a scene featuring Loy in an “orgiastic frenzy” upon observing torture. The plot suggest that the “daughter,” along with one of Manchu’s leading assassins, Karamaneh, are sex slaves he kept as they grew older. Real nice image. The ultimate femme fatale. Sexy and exotic but inscrutable. Men returning for Asian wars (not combat vets because they didn’t have fun) were the main consumers. Take your pick. A giant 6’6” insane mass murderer sex trafficker or a wimpy, ugly pervert. Bruce Lee pretty much single-handedly changed all that. Amazing the influence he had with only a couple of movies.
After Anna May Wong, the next highest profile Asian in Hollywood was Nancy Kwan. Before The Joy Luck Club (1993), written by Amy Tan, and staring an entire caste of “real” Asian faces! there was the musical comedy Flower Drum Song in 1961, which stared several Asian actors including Nancy Kwan, Umeki Miyoshi (who played a housekeeper in the TV series The Courtship of Eddie’s Father (1969-1972), and Jack Soo (who played a cast member in 1975, on the TV show Barney Miller before he died of cancer). Flower Drum Song was about an undocumented Chinese immigrant landing in San Francisco’s Chinatown for an arranged marriage. So… Asian faces got to play Asians in an Asian story. This is the issue. When your face caste you to play your race, that’s racism. The same for Kwan’s big role with William Holden in The World of Suzie Wong (1960), where she played a prostitute in Hong Kong. Some people say, “I don’t see race.” BS. When an Asian, or Black, or Brown face can play any role then it is no longer salient. But even in these 1960’s breakthrough films, race was the central issue. Even The Joy Luck Club is a very Asian story. Fine. But despite how good that film was, and the performances, you never saw those actresses make it big beyond that film. Same for Crazy Rich Asians (2018). The face is still the thing. The title says it all. In fact, all the titles sound like baby-talk translations (so exotic). When they can play any social role; doctor, lawyer, teacher, soldier, cop, gangster, nurse and not as an ethnic identity then Asians will be free artists. In Asia, Asian actors do not play, Asians… a race, but characters. And so they can pursue diverse challenges. As Cornell West says, race matters. In a racist society racism limits opportunities. Never underestimate conservative fear of difference and uncertainty. But remember, progress can only come from deviance, not conformity.
Then there was the first weekly series to star an African-American woman, Diahann Carroll in, Julia (1968-1971). Before that there was The Nat ‘King’ Cole Show on NBC, the year I was born (1956-57), and Flip Wilson and his show (1970-74). Hilarious guy. “The Devil made me do it.” He died in 1998 of cancer at age 64 and almost no one noticed ☹. Along the way there was Sammy Davis, Jr. Super talent but always in shadows cast by Dean and Frank.
Shows for the mass of noncombat vets. When you win it’s easy to make comedies like Hogan’s Heroes, McHale’s Navy, Gomer Pyle, U.S.M.C., F Troop… And people trusted the news. “Uncle” Walter Cronkite gave it to us straight. Vietnam was not good. Briefly, a word about the word “stayed” as in the stayed networks. This word, “stayed,” means to keep in place. We’ll return to that when we get to Meyrowitz’s observations of postmodern tendencies on our little TV screen world.
Saturday Night Live launched in my HS senior year. No one had seen anything quite like it. Rowan & Martin’s Laugh-In, a stupid take on “sit-ins” and “teach-ins” happening at universities across the US, including Kent State, near my home, was a staple in my house but it didn’t have the youth twist SNL presented. Like Playboy After Dark, it had older white men, wearing black tie and smoking pipes no less, supervising the “party.” It was a bit creepy to a young person like me with the parents I had. It was as if your dad wanted to come to a rage with you. In Laugh-In the youth were literally silly, bouncing bikini bodies giggling in the presence of the elder co-hosts. All eyes may have been on Goldie’s bod, but the men were the authority figures. Kinda like Ziegfied girls, decorative women came in bunches; the Laugh-In girls, the Bond girls, the Hee Haw Honeys. For a young teenager, I will admit that Goldie Hawn, America’s answer to Twiggy, was fun to watch jiggle. That was, after all, the plan by the producers. They literally had words and slogans painted onto their bodies with the camera zooming in and out on them. Not subtle. It worked. She became a minor star. But, based on her comedic brilliance, it was Lilly Tomlin who went on from the cast to have a long award-winning career in film and TV.
Vegas culture was pouring into my living room. Heck it was taking over churches. Rock and Roll bands and dancing preachers curing the lame and blind. Free love! The pill! As Neil Postman said, I was entertaining myself to death, or just until I need glasses. Even the depiction of Bible Belt Hicksville with their confederate flags waving had their scantily clad babes, the “Hew Haw Honeys.” The suits in NYC decided the South had to have it’s version of Laugh-In from fictional “Kornfield Kounty,” Hee Haw (taped at Opryland, USA) was a hit. The sexy girls were positioned on stage to admire the pickin and grinnin of Buc Owens, Grandpa Jones, Roy Clark, and Kenny Price -- the “Gospel Quartet.” And, of course, at the peak of the Reagan era we had The Dukes of Hazard (1979-1985) featuring a car named the General E. Lee and the sexy sister, Daisy. The big screen had Ursula Andress and the other “Bond girls,” and then TV had Julie Newmar in My Living Doll (1964-65), about a robot woman serving her creator, sorta like Jeannie (the genie) and her master and the witch serving the suburban milquetoast “Darrin” on Bewitched (1964-72), who controls her freedom to exercise her supernatural powers through emotional manipulation. The astronaut could lock Jeannie in her bottle if she was “naughty” just as the scientist could switch off his, yes his, doll-robot, “AF 709.”
It was to protect them. Later Newmar played the Catwoman on Batman (1966-68). She was liberated! No meant yes, and yes meant no. The men always seemed clothed and professional, even wearing suits and ties. Their ditzy but beautiful partners… not so much. Goldie would lean her head back and giggle as the men looked down on her with a mixture of mild haughtiness and joviality. The men patronized while being humored and allured – aloof yet attracted. Well… so was I. Come on. I was 11-15 years old! I was an innocent victim of powerful forces. Julie Newmar! Ursula Andress! Rachael Welch! Farrah Fawcett! Sofia Loren! Brigitte Bardot! Jane Fonda as Barbarella! Appearing on screen for me!? Blessed be the modern world. By the way the band Duran Duran took their name from one of the characters in this classic work of grand cinema art.
Don’t worry Ms. Lang, millions voted for a guy who bragged about grabbing people in the same spot. Physical culture exploded under the aegis of the law and order conservatives running mainstream corporate media. During my puberty, we went from Playboy showing no crotch to all-out total hardcore. The powers that be went with longitude over latitude. Why X and not Y? Don’t know but if you put Xs together they signify where you are, at least East/West, on the slippery slop of things. People who didn’t like books without pictures, and who had no real (union/manufacturing) jobs with healthcare, life insurance, pensions and such, jobs that required that you know how to put things together, to weld, machine-tool, drive equipment, do carpentry, fix engines, transmissions, do tailoring, you know, do stuff with skills, that requires practice, training… People with no skills but who could do a pushup and worried about their waistline, worked out obsessively. Private gyms became big business. They started to pop up like mushrooms.
Care and feeding of the self, took off. I’m okay, you’re okay. Now let’s have sex. They literally had walls of mirrors. I understand the need for mirrors for dance studios and for martial arts forms. But to watch yourself grunt? They were unlike any of the gyms I used in sports where no one wore anything sexy, just sweats for the sweat. Working out was work. It was ugly. You didn’t want your girlfriend or boyfriend to see you. It was like confusing the artist's messy studio with paint, brushes, canvases, junk all over, with the final product, the painting. But we were getting into sweat more and more. Aesthetics were changing and when a culture’s aesthetics change, that’s a pretty big deal. Instead of pain, and competing for playing time, with a coach yelling at you, people went to the gym to find a date. Gyms became social hangouts, with smoothy bars. The public whipped out their credit cards for endless membership fees and rushed in to join the flock. The selfie-culture was on its way. It was as if the Roman bathes were back in fashion.
Then I started to hear of people with very dubious competencies becoming “personal trainers” and “life coaches.” Hmmm. I stuck with my philosophy profs.
TV cops and private investigators had names like Mannix, Peter Gun, Remington Steel, Barretta, Colt, Cannon, Magnum, Bolt, Lock, Maddox, Stone, Crockett, Falcon, Hunt, Detective Frank Bullitt…Then we had TV’s version of women’s liberation with Charlies Angels (1976-81), and Wonder Woman (1975-79) the new sensation and level of T&A for primetime. The boss, Charlie, doesn’t even bother to show up in person. As for Miss Moneypenny, she doesn’t stand a chance. And with unlimited spectrum space on cable justifying Reagan’s deregulation of TV, the floodgates were about to burst. Contradictions proliferated. The super conservative ad men were dishing up heaping bowls of whatever. With cable, VCRs and then the Internet the Id had not Superego to hold it back. Yea deregulation. The battle cry of the hypocritical “conservatives.” Money talks, the rest walks. Give us all the market will bear. Freedom without responsibility. I had no problem with all this. The adults were leading the way. What did I know? Seemed good to me. But then…
Deep Throat happened in ’72 causing a huge ruckus, and cable TV was beginning. Were there any rails to go off of anymore? Little did we know this was just the beginning of a massive landslide that would be propelled by the distant thing called the Internet. But before the Internet, Philips introduced the first consumer video cassette recorder (VCR) also in 1972. By the mid 70’s several companies were cranking them out. Video rentals took off and porn was born as a mass consumer product. Every rental store had a “porn section.” Privacy protected anonymity and hypocrisy. Blockbuster launched in 1985 and at its peak there were nearly 10,000 stores in several countries. Then cable happened. At this writing, Oct. 2020, only one Blockbuster remains open at Bend, Oregon. I still see other mom-and-pop video rentals once in a while. They are probably fronts for meth dealing or something. Joking…
Here’s two of my favorite couples that I watched for years on TV. Superstars! Sorta like the old buddy movies with Bob Hope and Bing Crosby. How did we become so afraid of each other? To hate? I remember Pat Buchanan, Lester Maddox, George Wallace, Miss Oklahoma Anita Bryant… and other forerunners of today’s GOP. Reagan put an ah shucks jovial face on hating the poor (blacks) and the government. The militia movement really took off in the 1990s. Of course, there had been the KKK for over a century, but the idea of ideological armed hate groups feeding off the concept of Posse Comitatus and conspiracies went far beyond the John Birchers, as Richard Nixon derisively called the wingnut right. The Goldwater/Nixon/Roy Cohn/William F. Buckley Jr. crew morphed once Christian Identity kicked in. I think it went in a direction they did not foresee. They lost control. The movement was not about defending America against Communists and being budget hawks. It became a holy war on America. Half the country told the other half that they were evil and going to hell. The fusion of “white supremacist Christian Identity” with firepower led to Randy Weaver at Ruby Ridge, David Koresh at Waco, and Tim McVeigh. Fear of foreign terrorists has been eclipsed by a fifth column of hate groups. Charles Manson’s time has come. Once his dream linked up with the new Fundamentalist Christian movement it took off and became mainstream. What had been a rhetorical game played by Cohn and Joseph McCarthy, turned into something much more substantive. The politically expedient took root as mainstream culture. Frankenstein was born. And as I write this, over 126 elected Republican members of the United States House of Representatives and 19 Republican States Attorney Generals supported an attempted coup by Trump. It’s serious. What if they had prevailed? What if the Supreme Court had not held? Precious few Republicans have stood against this anti-democratic movement. Mitt Romney flat out called it “madness,” while Ted Cruz wanted to argue for throwing out millions of legal votes before the court. This is no joke. This is real life. And another more competent person than Trump might have pulled it off. But here we are with the so-called “values voters.” Make sure you know the values you are promoting. Even Bert and Ernie were attacked. Unbelievable. So afraid and so reactionary and mean.
I watched little TV during the 80s. I was busy with school and travel. But I remember that during the Reagan Years the tube was taken over by primetime soap operas about the superrich; Dallas (1978-91), Dynasty (1981-87), Knots Landing (1979-93), The Colbys (1985-87)… The Bushs proved in Gore v Bush to be far more powerful and ambitious than the Ewings were imagined to be. And today we have Dynasty in the White House.The kid is even named Baron. Can’t make it up.
Back then, what you watched was your own business. Unless you had a Nielson box attached to your set (and only about 1000 did, nationwide), or kept a viewing log for a ratings company, no one knew what you watched. Let me repeat that. No one knew what you were watching. Or were pushing content toward you via algorithm. Interactivity changed all that. Commercial messaging has become active, not passive. It seeks you out.
As Joshua Meyrowitz in his book No Sense of Place (1986 – an award winning book from Oxford UP), observed, some, feeling they had missed the fun tried to fit into the burgeoning youth culture while younger and younger kids were consuming media content unfit for their years. The gap in generation gap, a relatively recent phenomenon in human history, was widening fast. Even the decade between my sister and I, plus the life experience of going away to college, put us on different planets until we got older and came together. (Around 1992, I contacted Meyrowitz and he was ready and willing to apply to be chair at our department but… in a dept. meeting, no one else, accept Dan Nimmo, had ever heard of him!!). Naïve again. Change is changing. It is accelerating.
But what Meyrowitz was saying is that as the floodgates had opened on all sorts of content (including indecent and obscene as they say in law journals), and access was expanding, kids were watching x rated material while adults were watching cartoons. No sense of place. Everything was on all the time and available to all. The Internet was also interactive. Everyone could not just download but post to the world. While some were hailing this as the new world of truly free expression (like Douglas Rushkoff in Cyberia), others of us were not so sure this was utopia.
Facebook’s WhatsApp, Signal, Telegram, iMessage… all use end-to-end encryption to assure privacy but then, we have the old communication suggestion; if you can’t say it to everyone, maybe you should not say it at all. Thus, we have created hotbeds of toxic and illegal content including terrorist messages and revenge porn. In 2018, WhatsApp founder Brian Acton donated $50 million to create the Signal Foundation which runs Signal. Let’s hope he has not funded a very dark alley where very bad things can happen. Sunlight remains the best disinfectant.
Kids are playing out in the middle of the digital superhighway. Crazies could find each other. Stimulate and amplify each other. Radicalize each other. Intoxicate each other. It was like Lee Deforest’s old audion triode that allowed a signal to feedback on itself and grow stronger. Organize. The “like minded” could avoid experts and checks on their opinions. They flocked to the new social media platforms. It was fun, exhilarating, vindicating. They became drunk with easy claims and the power of agreement and reinforced beliefs treated as truth. Now with numbers, they were emboldened. They could assault the experts who had told them they were failing students. They could attack and destroy the established modalities. But in the end, the truth remained and they left us all with broken pieces of once well-functioning institutions. Cynical leaders in The US are toying with their own version of Mao’s cultural revolution. Bannon has said he is a Stalinist and Trump openly quotes Goebbels. It is no joke. Facebook, Twitter, Reddit, Instagram… are being forced to take on quasigovernmental roles in flagging deceitful and dangerous information and the conspiracy folks, including Steve Bannon and Trump, are going nuts. Whole new channels dedicated to lies are springing up as audiences are migrating away from professional journalism. Hate is fun. Literally. Endorphins are dumped in our brains when we hate or hear proxies like Rush Limbaugh, O’Reilly, Hannity, Larry Elder, Stephen Miller, David Horowitz, Michael Savage, Alex Jones hate for us. We are intoxicated with hate. It’s a serious problem. But there are those who profit handsomely from this disease (Murdoch, Lowry Mays, B. J. “Red” McCombs, Rebekah Mercer, Dan Bongino, John Matze, Jared Thomson, Coleman Rogers, Paul Furber, Tracy Diaz, Lauren Boebert, Jim Watkins, Fredrick Brennan… Know these names. They are active in the hate monger and false conspiracy business. They are hate-intoxication pushers. They are cynics who use zealots as their labor. Beware the pushers and the zealots. Don’t forget what Savonarola’s followers did to Michelangelo’s David. They broke the arm off. Take a look at Catherine Nixey’s The Darkening Age. People don’t get that emotional about budgets. It’s when religion gets involved that we start to see normal behavior derail. The root of hate does not have to be religious but when righteousness is involved, look out.
I got my drivers license, my ticket to ride, at the end of ’72 (my “learner’s permit”) and my full license, April 1973. Glory of glories. And I had a brand-new Mercury Capri I bought with lawnmowing money and some help from my dad. He took me to the dealership and never said a word. He let me do all the negotiations. After the price was settled at $2,900, I paused and said I want that to include tag, title, and tax. My dad and the salesman were impressed. Or was that faked too? Shades of Holden Caulfield. I drove off for $2,900, cash (what a word/feeling), and continued to drive that car right through my doctorate. I drove that car to death. I ended up selling it for $500 to a guy who built engines for Indy Cars (among other things) for his son. They planned to overhaul it together as a project, and soup it up a bit.
Candy didn’t like Rock and Roll, including the Beatles, so I learned about music from the older brothers of my friends. But she did play records a lot but I can’t remember what she played. It wasn’t country western or classical or gospel or R&B, or jazz. I don’t remember any of the albums she had… Maybe Burt Conniff type stuff? She played PT 109 about Kennedy, by Jimmy Dean, a cross-over country-western star famous for selling sausage. It was his biggest hit in 1962. Other than that, she played Telstar, an instrumental homage to the first commercial communications satellite by the same name, performed by the English band the Tornados that was a hit also in 1962. Critics said it was “futuristic sounding.” Hmm, interesting that I would end up studying global communications for my Ph.D. Anyway, that’s the only song I remember liking that she played. She stayed in her room a lot and played her stereo all the time and dad got her a separate phone for her room. When she was young, he got her a steel guitar and amp, and a clarinet. When I was in junior high, I wanted to play trumpet but no… we had her old clarinet and that’s what I would play. I quit after about a month. Never got the guitar I wanted either. Piano lessons. I have no talent at all. Meanwhile my mother could hear a song once and play it by ear. Her Aunt, I believe it was, used to play organ for silent movies at the Palace Theater in Marion. Someday, maybe I’ll get that guitar. My sons, Alex and Preston are both pretty serious musicians (violin and guitar). I made sure Alex got the guitar I didn’t, and Preston played violin. We bought him a pretty good one. Maybe he’ll get a cello one day. I bought a pretty good trumpet once for their mother, and later a piano. She’d had piano lessons as a girl. I thought she’d like them. She didn’t. She had a regular job and couldn’t travel a lot. Only so much vacation. I thought these would be fun. I don’t know what I was thinking. Stupid. Too expensive at the time. Some surprises are not good. Oh well. I’ll die with money left over. I won’t blow it all trying to stay alive for an extra six months with lousy quality of life. That’s what a trust is for and I have a physician and a lawyer to call the shots if I cannot. My dad taught me how to die. Go home and be with your loved ones. Save the money for them.
Okay Kramer. So, who are you? Can you know that without more context? Wilhelm Dilthey and others insist that we are beings of our times. Okay. Let’s set the stage. I have lived through a major ontological shift. I can remember when we were embodied beings, meaning the mind and body were not quit so separated as today. Now we have imaginary ideal bodies and we “work” on our bodies to make them approximate our imaginary self, as if they are separate entities. Heck, now people are trying to put our conscousnesses into computers and throw the body away so we become immortal. Read my 2014 book Environmental Communication and the Extinction Vortex: Technology as Denial of Death (with former doctoral students Gabriel Adkins, Sang Ho Kim and Greg Miller) about that. As we became more electro-magnetic waveforms and representations we became increasingly obsessed with physicality as such while not being normatively physical. It’s like reading every book about having sex compared with actually having sex. Big difference. Confusing the menu with the food. It’s like you don’t think about something, say the seams in the hull of your boat, until they start to come apart leaking.
Our current culture is obsessed with our bodies to hypertrophic proportions and while throughout history and across cultures people messed around with their bodies, it was usually for magic/spiritual purposes. Tattoos used to be determined by tribal custom, applied under ceremonial conditions, to safeguard the person. The West invented the museum. A special space where you would take everything from old ploughs and stone hammers to fine art and display it in space where it was not to be used or touched. Just look. Don’t touch. Don’t play, but dis-play. This is strange. So we walk through this weird space, looking… The modern gaze as Sartre called it (and Foucault built on). Distanciation and dissociation. The isolation of things, bodies, deployed in space for viewing. Today, we treat our bodies like… bodies… , an inert medium like the dead building blocks of the universe, objects in modern space to be modified to our personal whim. So, we pick tattoos to express our personal ego-identities, not to ward off evil or to link ourselves with the collective via a common scarification or pattern. We buy tattoos. They are not bestowed by the village shaman. In the modern sense, our bodies are not us. And when they break, we expect doctors to just “fix” them. Only when we get really ill do we seem to realize that we are incarnate consciousness, that “me” extends across the surface of skin to depth throughout and beyond. When we become disabled, then we notice the leaky hull of the boat. But even then, my body is a vessel for “me,” as something Other than I who “inhabits it.” The Catharistic ghost in the shell. Parts can be enhanced and replaced. Organs transplanted and cybernetic pumps and such incorporated. But we have discovered that replacing a heart, for instance, is not like replacing a flat tire. This presumes the false belief in a homunculus captain (Central Processing Unit), localized in one spot and remotely operating the robot-body “by wire” as it were. But the brain extends throughout the body and does not work like a computer. The nervous system extends throughout and has many sensations including balance, tilt, vibration, stretching and other kinesthetic perception along with synesthesia. We know that hearts have memory. Transplant recipients often report new memories and new tastes and personality traits that those familiar with the donor recognize as “belonging” to the donor before the transplant.
For the modern person “age is just a number.” So modern. So quantitative without a sense of quality. So disembodied and reduced, impoverished. So false. This is the modern dualism that marks my world… the “Cartesian Dilemma” some call it. With the advent of modern space, in the ancient Hellenistic world and again around 1200 AD, suddenly we started to understand “it” as measurement, map it, explore it, colonize it, worry about communicating “over to the Other,” and to position our bodies, cars, houses, “in” “it.” We fixate on social and geographical mobility. The motto, up or out. All is on the move. The more dissociated we become the more we see communication as being in crisis and deploy massive resources to “communicate.”
Relativism emerges and scholars such as Wittgenstein, Husserl, and, ironically, Einstein rush to shore up certainty. This is not an entirely new problem. Postmodern Heraclitus described the universe as pure flux and then Plato, the reactionary, responded with eternal formalism. Same deal with the Taoists and Confucius. Reactionaries are all the same. In other words, postmodernism comes historically before modernism. Flux is the first insight, the “first principle.” It is the prime mover. There’s nothing “behind” or “before” it. That’s the beginning of delusion born of fear of the vastness of the ocean we are upon. Ironic. The more communication is perceived as a crisis, as a dire need, the more we push for solutions. Because we feel alienated, each of us spends spend thousands on personal communication technology and subscriptions. I remember when my father got a second phone for my sister’s bedroom. I think it was an extra 2 dollars a month and he howled. And she wanted “pink” which was even a little more. I think she ended up with a white phone. No extra charge for color.
Point is, we are so concerned with a pointless nihilism, with a lack of identity that depends on difference, that we are spending huge amounts to “stay in touch.” We reach out to feel the Other “out there,” so that we are. I am... not you. But then, if there is no you, there is no me. We dread reaching out and finding no one, nothing. Now students text and Facebook during lectures. Great. Can’t wait to find out your friend has a hangnail. Fragmentation, dividing and subdividing space and time into ever smaller bits… equals precision. Moderns love standardization and precision. Everything broke into cubism and then faded to minimalism. Handmade stuff has a romance about it but not precision like a timepiece that measures down to billionths of a second, consistently for a million years, laser-etched, super microscopic enhanced manufactured machine. Interchangeable parts. Even our hamburgers are made on assembly lines and are standardized. Makes us feel safe. Things are certain. Predictable. We’ve domesticated risk. We have layers of over---sight, super---vision. “Intelligence.” Surveillance.
When I was young, kids normally, played outside until dark. Running was normal. Climbing was normal. We had very long leashes. Over time, to enhance precision and feedback/control, we have tightened up the tolerances. Poor kids today. Organized to death. We watched TV but did not play on them. They were not toys. Now kids have to have physical trainers and dieticians to not be obese. We have imaginary bodies. Simulacra, as Nietzsche, in his Twilight of the Idols, and Baudrillard call the old Platonic interest in images. Avatars. Example. We have become obsessed with the simulacra of mirrors as gym rats. My mother and father’s generation never considered paying big bucks to go somewhere and lift weights or do “Pilates.” They were already tired from physical activity. Too tired to go to a gym. Very few lifted weights. Besides, if one hair or muscle was not perfect, as per the avatar’s standards, the magazine and movie models, so what? This is a new cultural formation. Selfies are the big thing now and having body dysmorphism is increasing BECAUSE we are losing our physical existence. And elitism is intensifying. To play, you have to be increasingly extraordinary. And the rest of us, just don’t. We watch… inert bodies, on the bench or sofa. Consequently, we have to go to gyms and repeat motions over and over like robots lifting weights. Obsession with the body as a thing, as appearance rather than manifest embodied being, indicates dissociation and objectification due to dissolution of our physical nature.
Communication is also an obsession for the same reasons. The more we perceive alienation, the more we begin to strive to “connect” and “network.” We spend increasingly large amounts of money on “communication.” At the same time, alienation is pandemical. They are the same thing from different angles. You raise kids and they “move away.” Spatial distanciation correlates with emotional dissociation. That’s a virtue, a sign of success, to be independent, to move out of your parents’ house as if it is not yours, even though you lived there your entire life… privateness as in private property.
When I was a kid Saturdays were not overwhelmed by College football. The big TV money that flooded the universities, thanks to the “Oklahoma Decision” (1984) by the US Supreme Court, changed the culture. Saturday mornings on TV used to be cartoons for kids. The rest of the day was working outside and going places. Few games were on. Nearly everyone had a garden growing real food. Also, few watched weekday TV. That was filled with “soap operas.” Low budget endlessly droning dramas shot on soundstages. Not many people had their TVs on before the 6 o’clock news. Maybe kids would turn it on after school. But I don’t recall adults watching much TV during the day. They sat switched off in quiet houses while the kids were at school and parents worked in and out of the home.
I saw my first microwave oven when I was 16. The first ones didn’t have safety features and one of my high school buddies “cooked” his hand by reaching inside before it stopped. He was okay. It was just a split second. No smart doorbells with cameras, speakers, and linked to the Internet. No one I knew had any surveillance or electronic security for their house monitoring windows and doors. If you wanted an alarm you had a dog.
Up into my 40s, when you wanted to make photos you had to buy a camera and go buy “film.” It was a physical thing, a little canister with a short strip of clear polyethylene (plastic) coated on one side with silver bromide or something like it that would react to light. It used to be hard flat plates but then George Eastman invented film that you could roll up. Initially it was paper. Once physically exposed, film was physically altered for good. You could not erase it and use it again. So you go buy film and you could get a strip long enough to make 12, 24, or 36 pictures (adjacent exposures that did’t overlap as in a “double exposure”). You had a choice. You could also buy slide film and then have that developed. And you’d get a little box back with paper squares with the actual film in the center that you could then project on a screen by literally shining a bright light through the film. After taking the pictures by “winding” the film, dragging the plastic strip past the shutter and putting little boxes of exposure on it, then you would rewind it, take it out and carry it physically to a store. Hopefully, the film was not scratched or that was a permanent alteration to the image. Folks at the store would take it, physically, mail it physically to a developer who would print the pictures and mail back the “negatives” (the exposed film) with paper prints. Next, many people would get them and put them, physically, in a picture album. If they burned up in a fire or were lost or got water damage, scratched, mildew… whatever, they were gone forever. I took all my pictures from a trip to Greece once to a store and they lost the film/prints. It was 1993. I never got them. Great!
As a physical object, film is exposed directly, analogically, to the light of the scene and the patterns and colors are then physically fixed on the medium. Now, of course pictures are totally different. And you can take thousands for next to nothing and digitally zip them around the world via the Internet. Store them in the “Cloud.” Manipulate them digitally. Film printing could be altered but again it was physically done by literally holding filters or objects that would defuse or shape the light cast onto the paper to make the print.
The first idea for a digital camera was developed at the Jet Propulsion Laboratory in Pasadena California by Eugene, F. Lally in 1961. In 1972 Willis Adcock got the first patent for a “filmless” camera for Texas Instruments. The first snap digital camera was patented by Steven Sasson, an Eastman Kodak engineer, in 1975, the year I graduated HS. The first digital handheld cameras that were readily available were a couple of high-end SLRs (Nikon and Hasselblad) in 1990/91. The first photo quality desktop printer arrived in 1994. Now of course your phone has cameras (plural) and we have webcams built into our computers. Our cars have cameras all over them. Some people wear cameras and live-stream their boring lives online and people watch… Their life is watching other people live. We have little consumer drones with cameras. You can spy on your neighbors. Many do. Internet addiction is now widely recognized as real and problematic. In Japan there are so many that suffer from “social withdrawal syndrome,” people who never leave their bedrooms and “live” online, that they have a nickname Hikikomori (loosely translated as one who pulls inward, self-confines). These are modern-day hermits and there are millions all over the world. They never go outside. They don’t talk to others face-to-face. They are mediated beings. Artifacts of the system. They exist to others as transduced waveforms. We don’t like friction. We crave convenience. Online there is no friction, and you can switch-off whenever you want… escape from escapism; meta-escapism. A weightless life. But something seems wrong here.
Anyway, the first camera phone with a CMOS sensor appeared in 1997. The year I got tenure and was promoted to Associate Prof. I was 40 years old. I took my first digital pictures with a little Nikon. Then in 2008, I got a Fujifilm FinePix S5Pro. It had a very unique chip that did fantastic color rendering and dynamic range. It was too expensive of a chip and people were chasing numbers of pixels so they discontinued it. Rare camera. I bought one of the last high-end film cameras. A Contax SLR. Contax had come out with one of the first digital SLRs right about the same time but it was very expensive. So I bought a dinosaur when mammals were beginning to run about. The first digital camera I ever saw was one used in 1995 on Halloween night. It was a prototype being used by a Microsoft Engineer in Seattle. His kid was also in the Early Entrance Program at U of Washington with Alex. He was very secretive about it.
When I was a kid, indeed even into my adulthood the first true cellular phone available to the public came out in 1983, made by Motorola. It was called the DynaTAC 8000X. Whata name. Bell Labs had prototypes in the 70’s. They weighed 80 pounds. Motorola was big into semiconductors and so they made the first portables. Motorola’s Martin Cooper at made a call with his prototype to the Bell Labs team leader Joel Engel to gloat about his team’s success. The DynaTAC “brick,” weighed 2.5 pounds and cost $4000 in 1984, which is about $10,200 in 2020 dollars. I was 27 years old, writing my dissertation, living in Taiwan, teaching at Feng Chia University in Taichung, and watching Alex come into this world. Central to this story is the fact that Motorola, like so many companies that formed the landscape of the USA, was an important US company that would vanish before my eyes.
By the way, while I was there, the very first McDonalds opened in Taiwan in Taipei. I went over. I was sitting there and I watched a young guy and his grandmother come into the new “restaurant.” They got a Big Mac. He ate it. She nibbled a little. After they were done, she took the Styrofoam container up to the counter to return it. She was confused when they told her to just throw it away. I also left Sofia, Bulgaria in 1992 just when people were eagerly awaiting the opening of the first McDonalds in that country. Amazing how McDonalds signals development for so many on Earth. For Belize, when I was there in 1978, it was Kentucky Fried Chicken. They represent modernity and, as Hemingway put it, a “clean, well lit place.” In much of the world, McDonalds is considered health food in the sense that it is not likely to make you sick due to hygiene standards. I can tell you the KFC and McDonalds in Taiwan are much cleaner and well run than in the US. It’s a cultural issue. The same reason they wear masks during a pandemic. It’s etiquette and personal responsibility. We have lost much.
Why? How? People blamed the Hippies. Really? A handful of young people with no power preaching love and peace. What I think was happening was that the postwar gravy train was running off the tracks. Too many wanted it all. American business leaders were becoming psychopaths. They didn’t start companies from scratch. They didn’t know anything. They didn’t care about being “pillars” of their communities. They didn’t belong to communities. They were coming off the fast-expanding assembly lines of MBAs. Arrogant and inexperienced and disconnected. They were disinterested, objective, dedicated to the bottom line not realizing that what makes the bottom line is the product, service, and employees. Cost-cutting was the mantra and finding cheap labor and cutting corners was the easiest way, much easier than inventing whole new industries like Goodyear, Ford, Tesla, Edison, Eastman, and my personal favorite, Philo T. Farnsworth (one of Futurama’s inside jokes on all you idiots watching TV), among others before had done. Galbraith informed Roosevelt and Kennedy/Johnson leading to a fantastic expansion in the economy but then the infamously belligerent Milton Friedman who helped launch Reaganomics gained the upper hand. We decided to fix what was not broken. Trickle up flipped to trickle down so the poor never achieve structural means for upward mobility. The already rich just keep getting richer. When Obama/Biden inherited the global economic disaster left by Bush/Cheney, they put together a massive program that saved the world’s economy… not exaggerating. Study it. Only three Republican senators voted for the plan. We barely averted a total melt-down into depression. It’s not hippies or Black community activists who are the problem.
Okay, so before I was in my late thirties, to make a phone call, most people had to have a direct, physical connection to the other side of the call. You’d pick up a phone and hold one end of the wire, and that wire would convey the vibrations your voice made on a little paper diaphragm that modulated a magnet in the handle to send an electrical signal along the wire through the building you were in out to wires along the street to switching equipment, finally to trunk cables then, if going overseas, to submarine cables across the floor of the ocean, then back up on land through wires until your signal reached the other end of the wire being held, physically, by someone who heard a noise coming from a little paper diaphragm modulated in reverse by a magnet (transduction) in their handset held up to their ear. There were delays in the signal. Amazing. But by today’s standards… wires. I once made a call to Taiwan, I think it was in 1980, from my graduate office in the Sociology building at Ohio University in the middle of the night. It was routed through Eastman Kodak in Rochester, NY, by my friend Jeff Rachford working there. I talked to Alex and Preston’s mother, I-Fan, for about an hour. I hung up and the phone rang. The operator told me the call costs over $800 dollars. I panicked. My friend had it figured out. Kodak paid the bill. Today, I can Zoom or Skype with Taiwan practically for free and use my I-pad walking around the house showing them the interior.
Motorola, the maker of the first commercial cell phone was founded as Galvin Manufacturing in Chicago in 1928. Later the name was changed by combining Victrola (ola) with motor. Victrola was the trademarked name of the RCA Victor phonograph launched in 1906. The logo was of a dog… yes back to dogs, listening to his "master’s voice." Victrola was originally a cabinet making business that merged with Gramapohone and Zonophone. They were pre-electric. You had to crank them up to play shellac-based discs with grooves. That’s where “get into the groove,” and being “groovy” comes from. If you’re in the groove, your harmonic, making your music, in-synch… I think there was a band with that name…
When I was a kid, people still bought “records” and put them on turntables and dragged a rock over them to make music. Honestly. Well a diamond or sapphire attached to a very fine needle, itself connected to a magnet. Like the telephone diaphragm it was a transducer. Transducers convert one kind of energy into another (i.e., sound patterns into electrical patterns and vice versa). After about 10 plays much fidelity was literally scraped away. The records were heavy. When I moved into my Freshman dorm, Read Hall, at Ohio U in 1975, everyone was lugging their precious albums into the dorm with them. They were PVC (“vinyl” – a plastic polymer), not shellac anymore. More durable but still easily scratched and heavy. Then the stereo wars commenced. Turn it down or off! Change the music! My stereo’s better than yours! I know more about music than you! The Japanese live in high density and ride public transportation a lot. They invented the first micro-headset stereos, Sony’s Walkman, so they wouldn’t bother each other. Very polite folks. It went on sale a year after I graduated college, 1979. Walkman played cassettes. Physical things. The tape often got pulled out and tangled. What a birds nest. Like when fishing line on an open-faced reel has a backlash. People would try to wind the tape back into the cassette… Often they were goners. That tech took over the world. Soon dragging tape over a magnet vanished and was replaced by solid state memory. MP3s (formerly MPEG-1 developed in Germany and the US, designating the third file format). The MP3 C language software was released to the public by Fraunhofer Society in 1994, and MP3 players started to commonly sell in stores around 1998. I was 41 years old. I bought a nice MP3 player for Alex for Christmas, 2000. It was an RCA Lyra “Personal Jukebox.” He was a week shy of 16 years old. The “playlist” on tiny stereos with earbuds was invented and became an important expression of who you are.
But when I was in college, music, that great and ancient art form, was recorded on big vinyl discs. How strange to think that the name “record” was literal. It was an information storage device that allowed us to carry music around with us and distribute it.
Records came in paper sheath album covers that became a medium for popular art and illustration. People would put the record on and listen to it while staring for hours at the covers. Not stimulating by today’s standards. You could easily scratch records. People bought special cloths and sprays to clean them and stored them with care. Victor’s “Talking Machine” helped democratize, popularize Enrico Caruso, Jascha Heifetz, Fritz Kreisler, Ignancy Jan Paderewski, Sergei Rachmaninoff. Regular folks could hear musicians and conductors like Arturo Toscanini for the first time ever. Of course, the wireless… radio helped to massify culture too. RCA, Radio Corporation of America, was founded in 1919 with famous leadership such as David Sarnoff, , a Russian immigrant, twenty-one-year-old Marconi “old man” wireless operator who relayed the radio message from the sinking Titanic to the NYC Press via telephone and who went on to launch the two main national radio networks, RCA’s Red and Blue nets later divested into ABC and NBC. RCA was founded to receive Marconi America’s assets when they were nationalized. Can’t have a foreigner like Marconi operate such a powerful technology. Rupert Murdoch is laughing somewhere.
Sarnoff went from listening to point-to-point Marconi set operators signaling Morse code to each other to being the head of RCA/NBC overseeing the rise of both network voice radio and television. He lived from 1891 to 1971. A century with two world wars, the rise and fall of Stalin and Hitler, the rise of Hollywood, the first mass produced automobile, Ford’s Model T manufactured from 1913-1927, the collapse of the Chinese royal empire, the rise of the Soviet Empire, Wrights conducting the first powered flights in 1903-1904, the birth of the atomic bomb, Polio vaccine, birth control pills, the first heart transplant, self-powered crank telephones, mass jet travel, communication satellites, the computer, and men walking on the moon. Whata century! What a life! Mr. Murdoch, you’re no David Sarnoff.
And… a human-caused mass extinction, a global calamity the likes of which has not occurred on Earth for 66 million years. Not since the Cretaceous-Paleogene, K-Pg event, that marked the end of the Cretaceous and Mesozoic Eras and the beginning of the Cenozoic that continues today, has such a collapse in biodiversity (that took millions of years to build up) occurred. So we are in the Cenozoic… but for how long? It is in big trouble. But philosophy/science has its old nemesis of ignorance combined with arrogance preaching from on high, arguing that evolution and climate change and mass extinction are all one giant hoax. Then you add in fossil fuel corporations and cynical politicians who don’t give a damn about anything but their own personal power, and we have a problem of Biblical proportions (ironically, and seriously). Then we have the profoundly stupid rhetorical claim that to be just and fair, we must teach “both sides” of issues to our children. What is that? The truth and lies as equally deserving of our resources and attention? The scientifically established worldview and some nutjob’s delusion as equally credible positions in a debate? Honesty versus deceitfulness as equally useful/plausible for success and progress? BS. BS on steroids. This seemingly reasonable request has nothing to do with finding the truth. It is totally cynical. It is about trying to keep control of the flock and defending power based on lies.
Here’s the truth. The debate has already taken place. That’s what an established theory in science means. People who did the hard work and made the sacrifices to learn the math and science in preparation for the debate have been fighting it out and arrived at firm models. The debate happened. But you lazy idiots missed it. You are still welcome, but you need to work hard to get up to speed. We teachers strongly encourage you to join the party. But it takes effort. A lot of effort. It's not just swinging your hands in the air and letting yourself slip into a trance and escape. No. This is indulging hedonism. Instead, to be honest and have integrity you have to spend many days and nights studying hard and risking your hunches in experiments and physical research, the methods and results open to all. Instead like a petulant child you want to burn down the labs, libraries, and debate hall. Not acceptable. Selfish and bad faith. Period.
Am I a cynic or a skeptic? Am I a stoic or epicurean? I’m me. And from what I can see greed and arrogant stupidity are the enemies. Yes enemies that can kill us all. If you must have a Devil let its name be Brutus Indocilis. Lucifer means light. That’s not what we are dealing with. When someone like the tobacco companies know the truth but seek to create confusion among people, that is a sin. Capitalism’s principle of unfettered greed and greed for social status and power as gurus that will exploit whatever to amass wealth and power including dishonesty on an industrial scale (literally), may yet ruin our Earth.
Let me share the true good news. According to NASA as of 11/05/2020, 4,301 planets existing outside our solar system (exoplanets) have been confirmed. Increasingly astronomers are coming to the conclusion that practically every star has an exoplanet. Gee, how was that fact missed in the Bible? Now those are not all within the Kepler zone of habitable candidates, but hundreds are. Somehow, we failed to make this date a big holiday. What date? The discovery of not just THE first exoplanet but several orbiting the pulsar PSR B1257+12 in 1992, and later in 1995 the first confirmed planet orbiting a main-sequence start 51 Pegasi. At this writing more than 715 systems with more than one planet have been discovered. Check out this short video about Trappist-1 system. Trappist (an acronym of the Chilean telecope Transiting Planets and Planetesimals Small Telescope). https://time.com/4677103/nasa-announcement-new-solar-system/ It’s a fantastic time to be alive if we can just keep it together. So much is being discovered. Really real things, not fairytales.
Carl Sagan was right. The sad thing about following a handful of stories of ignorant men walking around 2000 years ago is that science is revealing to us a universe that is far more spectacular in every way even as it is being denied by people who insist on staying deluded. But, as I said above. You are welcome to join the party. You just have to free yourself and study. Amazing things are happening. Just stop being afraid and come along. The more we let business greed work with and manipulate the gloom (whipping up false fears of “communism” and “socialism”), the more we squander what has been gained, as witnessed by our economic and cultural retreat from leadership.
RCA went defunct in 1986. It is gone. GE acquired it and sold off the last bit to the French company Thomson Consumer Electronics. RCA/NBC was sold by GE to Comcast in 2013. Victrola was such a huge success that many borrowed “ola” like Crayola for kid’s coloring wax. Carl Icahn the junk bond king and corporate raider got control of Motorola in 2008 and chopped it up selling parts to Google in 2011, who sold it to Lenovo, which today is a Chinese company. Kodak is gone. Bell Labs was sold to the French company Alcatel-Lucent in 2006, which then sold it to Nokia in Finland, which is struggling. Invented and made in America passed like the Dodo bird before my eyes. RCA and Motorola are classic examples of US innovation and cachet globally that conservative finance leaders in the US raided during the Reagan years and destroyed for personal gain while millions of jobs were exported. Motorola had a pivotal role in NASA including the moon landing in 1969.
Back to records and, dovetailing, American leadership: We sent a solid gold record of the Earth’s sounds out into the vastness of space on Voyager 1. Voyager 1 and 2 both carry gold records thanks to Carl Sagan who had to fight to get them made and on the vehicles. He and others managed just in time before they wrapped the design for launch. Voyager 1 was launched in 1980. It is the first human artifact to cross the heliopause. According to NASA it reached the “interstellar medium” on August 25, 2012, just 10 days before the 35th anniversary of its launch. Only a handful of humans noticed and celebrated. It will reach the Oort cloud, the nursery of comets, which is far beyond any planets in the solar system, and in interstellar space, in about 300 years. The “start of shutdown” of its last low-energy instruments will occur next year in 2021. After that it will be almost completely dead, hurtling toward nothing in particular. Nothing in particular. Just a shot in the dark. A little cry. I am here with a golden message like a note in a bottle one tosses into the ocean. That’s us.
NASA says in about 40,000 years it will pass within 1.6 light-years of the star Gliese 445, which is about 17.1 light-years from Earth. In about 300,000 years it will pass within 1 light-year of the M3V star TYC 3135-52-1. Anatomically modern humans (AMH), called Homo sapiens, the last and only extant human species left as others have vanished, emerged only about 200,000 to 250,000 years ago. So, by the time Voyager 1 passes M3V, we will likely no longer exist as a species either do to evolution or extinction. The species that conceived of and built the vehicle will be gone. But it will continue on… our Homo sapiens urge to somehow not die will be frozen and expressed in its form.
Now one light-year may sound “close.” A light-year is 9.46 trillion kilometers or 5.88 trillion miles. Space is big and empty. But at least our species got one little voice off into the great beyond before we go extinct. Will anyone or anything ever notice? Who knows? And we won’t be here to pick up the phone if they call anyway. Time is vast. Human scale is small.
Logically then… the Voyager is not for us. It’s for who, or whatever finds it, so they will know they are not alone. We may never know, but maybe, we will do this fantastic favor for another species. You’re welcome. You’re not alone. Sorry we could never meet but this is the best we could do.
That’s what we all long for. Some recognition. “I am here.” God… somebody? Give me a hug and be with me. The absolute bottom line of human philosophy is Sum, “I am.” Which implies you are… we hope. Then the silence floods back in again as the waves attenuate. Someone quick, start a campfire or turn on a screen. Gotta communicate. I want, I need to hear from you… anyone.
So, with kids, listen to them and look at their rocks and strings and things when they want to share them with you. It is the most important thing we can do for each other. Unfortunately, thanks to the human obsession with competition and strife, elevated to a virtue by Western modern culture, we have turned our annual work evaluations into hammers as much as elevators of our souls. Capitalism and Social, not Darwinism, but Galtonism, has made life unnecessarily miserable. I say Galtonism because poor old Charles didn’t invent this wretched ideology, and even denounced it. It was his jealous cousin Francis Galton who invented eugenics and “social Darwinism.” He loved being Charles’ cousin and used it every chance he got to elevate himself. So, it should be Social Galtonism and Taylorism after the weirdo Frederick Winslow Taylor, who used to sleep sitting up while holding a stopwatch in his lap… that are credited with screwing so much up in our lives. Competition over cooperation. Just appreciate each other. And don’t rush childhood. And look at the stars. It’s free. Just look up once in a while. This is a comparison of the size of the pyramids with the European Southern Observatory’s proposed ELT (extremely large telescope). Now that’s stargazing. Let me see!
So anyway, when I went to college there were no cell phones, we had vinyl records, and books. We lugged huge heavy paper books around in backpacks. No one had a computer in their home or car or anything. Plato’s warning about the Pharmakon are apropos. We used to remember phone numbers, names, addresses, dates…
The Oval Office in the White House did not have a computer. There was no Internet. Everyone talks about the ARPANET, Merit Network, and CYCLADES existing in the 1960s and 70’s. Sure, but what regular people could actually use did not appear until the mid-1980s to around 1990. America Online (AOL) was sending out laser discs to everyone on Earth via the plain old mail to get subscriptions going. Mail carriers were delivering their own death notices.
CompuServ too. Compu—what? AOL, CompuServ and Prodigy were the “big three” original information services. Yeah. And like IBM, they are gone today. I watched them revolutionize the world and disappear. Things change fast. Big fish get eaten by bigger fish. What. Wait. Did Kramer just espouse evidence of Social Galtonism? Yes I did. It is real in our world, shaping our world. CompuServe, AOL, Prodigy… Gone like the dinosaurs. CompuServ was swallowed by AOL. Prodigy was acquired by AT&T. Then, Verizon swallowed what was left of AOL. Prodigy, the first, ended up with Verison, and Verison stopped serving Prodigy-created webpages in 2011, and just last year in July 2019, the link http://www.prodigy.net served up an error message… HTTP 400. “Webpage not found.” End of the line for those who launched this world changing technology in just a couple of decades.
There was no GPS. Global Positioning via satellite was first invented as a prototype in 1973, the year I got my first car, by the US Department of Defense. Roger Easton of the Naval Research Lab, Ivan Getting of the Aerospace Corporation, Bradford Parkinson of the Applied Physics Lab, and Gladys West are credited with inventing the system. It became widely available to consumers on May 1, 2000 when President Clinton signed a bill to “degrade” the service so that everyone could use it while the DOD still had the best, most accurate version. Now China is trying to make a rival system and so is Japan. Russia has one too. All kinds of reckoning, figuring where you are, tracking us and showing us the way have resulted. Clock… the clock, the clock. Clock synchronization for Cell phones, automated vehicles and ships, astronomy, geotagging, tectonic observations, traffic, logistics, disease monitoring, movement control, hunting fish stocks, remote sensing of mineral deposits and oil, telematics… and much more have resulted from GPS. The gods are truly watching us 24/7 from the heavens. Elon Musk, a private citizen, is blasting hundreds of satellites up into low orbit for a global comm link system using GPS.
Give up. You can’t hide. No privacy. Your TV is listening to you. Your car is listening and tracked by satellite. Your phone is listening and tracking you. We have built a high-tech panopticon the likes of which Jeremey Bentham (who designed the panoptic prison) could have never imagined. Being watched in your bedroom and from outer space (which did not exist in Bentham’s time… not until we could fly high enough to realize that the atmosphere thins to nothing and invented the Von Karman line only in the mid-twentieth century, separating inner and outer space). The modern is so obsessed with transcendentalism (dimensions). Anyway. You are watched and most of it is one-way. You can’t watch back.
So, what was an “information provider anyway?” In 1994 they pioneered the selling of “dial-up” connections to the “World-Wide Web.” You had to have a modem with a cradle or cup to affix to your plain old phone line. You literally dialed-up or into as server that would link you to the new great frontier of interconnected webs. Zippity doo dah. Hmmm. I wonder if anyone has trademarked that name for an Internet service? Seems “natural.” I-Fan, worked for an AT&T factory in the late 1980s in Radford Virginia. She was one of the first programmers for the manufacturing system and if something went wrong in the middle of the night, she would get a phone call and would have to get up, get dressed, and drive in to work to fix the code. Obviously, that was exhausting and terrible. Then they gave her a huge “dumb terminal” that she could dial-in with and do the work. So she still had to get up at all hours but she didn’t have to leave. Not ancient history. I was in my 30s.
The new cultural obsession with the WWW really took off with commercializing access in 2000. I was already an Associate Prof by then. Earlier, around the beginning of 1991, HyperText Transfer Protocol (HTTP) along with HyperText Markup Language (HTML) and the first Web browser was launched. The first commercial Internet eXchange was founded in 1991. It was not until 1995 that the Internet was fully commercialized in the US and the old NSFNet decommissiond, removing the last restrictions on the use of the Internet to carry commercial traffic. Oh glory. Commercialization. Voice over Internet Protocol of VoIP for two-way video was launched in 1995. Now we all “Zoom” and “Skype” and the sillier the name like Yahoo and Google, the more we think the Internet is just a big warm and cozy puppy. Like I said, Zippity doo dah. But it’s not all nice. Aspects are monstrous. As I predicted back then, a prediction I talk about later, if you look at what capitalism has done with every previous medium from land to radio, to TV, it gets ugly pretty fast when we make as our primary, if not exclusive principle of life, “all the market will bear.” Service tiers are taking off, which will reflect this principle fragmenting us even more. Dis- and misinformation hiding behind and abusing the liberal promise of freedom of speech is rampant. Freedom connotes responsibility. Too many are just not mature enough to run their own TV stations on Facebook and Youtube, let alone malicious foreign actors.
When I was a kid we all had a “paper boy.” Kids would get up before dawn to hand deliver the news to our doorsteps. Newspapers. Physical things would clutter up our houses. The ink on them would get on our hands and clothes. Back then, people were not afraid to let their 12-16-year-old kids walk around the neighborhood by themselves. We would put the subscription money in an envelop and leave it outside for the paperboy, or he’d stop by for the money. Later there were girls too. They walked in the predawn dark from house to house no matter the weather. No one shot them. No one attacked them. I’m sure there were a few cases in this vast country but for the most part it was how we got the news along with radio and TV. They got lots of tips or gifts during the holiday season. Being a paper carrier could make good money. But you had to be responsible as the medium of world events for your neighborhood.
Almost all correspondence came via the physical mail. Letter writing was an expression of who you were. Your penmanship and doodles and grammar and spelling were all on display. Letter writing was an art. People saved them forever as precious mementos. I think they still do but we send and get so few. They take time and effort and care. All lacking today. E-mail… a degraded form of teletext communication. And magazines came in the mail too. We were a three-D physical and literate culture. Marshall McLuhan would later argue that with all the screens and pictures we, as a society and culture were reverting to a pre-literate race who watched pictures and had lost the linear skills of reasoning. Pictures are emotional. Writing is more cognitive and rational. So, he argued. I think he was not all wrong. We were a predominantly “typographic” culture. Libraries are changing into museums, archives and server farms. No one physically goes there anymore. They are becoming like the original Roller Ball (1975) hit movie starring James Caan, wherein he has a question about the origin of the “Corporations” that rule the world, and goes to the great central archive to find the answer only to discover that all books are gone, digitized and edited and that the history of entire centuries have been lost without notice or concern. Well I don’t think that is happening. But we may be so overwhelmed with information and the ability to discern false from true information may be so confused that it all is becoming useless.
With AI, quantum computing and massive data storage, we may all be outsmarted by our machines. Just try to beat super cheap, even free chess programs on higher levels. Good luck. And with IO (Indistinguishability Obfuscation) encryption hacking to access the truth may be impossible. Those with power are building apparatuses to make resistance harder and harder. When I was in Bulgaria, democracy leaders told me how they could avoid detection by meeting secretly in old buildings and such. Those days are gone. Cameras and microphones are everywhere. Even your watch is posting your heart rate and blood pressure to the net. Are you lying?
The last man to die in war was practically unknowable until the clock was invented and truces were founded on the hour. The mechanical clock synchronizes us all… the birth of the true Das Man, modern mass human. Think of the implications of this. Leaders now literally have the power over masses to turn them on and off. To declare war and to stop war on the hour, minute, second, they decide. And millions do it! What madness is this? This is because the vast majority of people involved in mass murdering each other don’t know the “Other” and have no personal animosity toward them. They have to be primed, cultivated for conflict and inoculated against empathy and sympathy for the Other. Those who preach to workers/soldiers on all sides to stop are imprisoned by… democracies as well as dictatorships (Bertrand Russell, Masakazu Nakai, Katuso Nose, Hasegawa Teruko, Ikuo Oyama, Takigawa Yukitoko, Taro Yashima, Kagawa Toyohiko -- yes there were some anti-fascists anti-war activists in Japan, many jailed and killed by fascists -- Henri La Fontaine, Nicholas Roerich, Otto Ruhle, Elisabeth Rotten, Sophie Scholl, Henry David Thoreau, Tank Man (Beijing), Benedetto Croce, Max Keilson, Max Gebhard, Dekha Ibrahim Abdi, Eqbal Ahmad, Anton Bacalbasa, Abie Nathan, Martin Niemöller, Gertrud Baer, Mahatma Gandhi, Jesus of Nazareth, Martin Luther King, Jr. … countless contentious objectors). If you let peace mongers speak, that will ruin the war effort.
Sometimes, religion, most ironically of all, totally betrays its founders. Some are founded on conflict. Lest we get ethnocentric and high and mighty about barbaric, primitive beliefs and behaviors, we must remember that central to Christians is the drinking of their god’s blood and the eating of its flesh too. Either way they often are the source of, and inspire continual efforts in, terrible wars and the sacred need for sacrifice. Only if you drink the blood and eat the flesh are you saved and part of the in-group. Otherwise, you are Other. The most profound requirement and privilege is withheld. The Other must be demonized, be utterly irrational. The messaging must be consistent, relentless, clear, absolute -- Fundamental. Go to the Southern Poverty Law Center Webpage or to the FBI for the latest stats on hate groups and the “unite the right” movement. We cannot admit one scintilla of good sense or reason or justness for Other’s actions. But maintaining this level of fear and hate can be difficult, especially if the two people have mixed and found the Other to not be a demon and/or they have no personal animosity. And so, as soon as the motivational messaging stops, it (the murderous conflict) is relatively easy to turn off. Because there is nothing personal involved, because their interests are not at stake, it is hard to get them to mobilize without long and consistent cultivation, and easy to stop them. Why do men fight? Often it is to preserve those with whom they have personal relationships, their fellows in the unit, not for the Constitution or democracy or some other abstraction. If you don’t put people into a situation where they bond with others and then put those tribes into mortal danger, they won’t be predisposed to fight. Thus war, the evil of the god Mars, turns comradeship, brotherhood, and loyalty into the motive for slaughter. What could be more evil? What manipulation!
As part of the war effort during WWII Disney Studios produced a seven-part docu-propaganda series directed by Frank Capra called Why We Fight. They had to because General George C. Marshall understood that most Americans didn’t know and didn’t care about global politics. They had to be “informed” and agitated to get involved. Same for the Germans and Japanese. They had their internal propaganda operations running to convince their otherwise peaceful peoples to gear up for all out slaughter. Leni Riefenstahl’s Triumph of the Will, which Trump consciously copied when he chose to ride an escalator down to the people to save them from evil, was Riefenstahl’s master work of propaganda. The film begins with the cruciform shadow of Hitler’s airplane cast upon fluffy clouds with Horst-Wessel-Lied (Raise the Flag High, the Nazi Party anthem which became the co-national anthem of Germany) playing as he descends out of the sky, while below, the throng of tiny people can be seen upon approach. Hitler lands to lead a massive rally at the 1934 Nazi Party Congress in Nuremberg attended by more than 700,000 fanatical supporters. While Neo-Nazis wearing Trump baseball caps run around playing soldier and terrorizing civil servants safeguarding our elections, this song is banned in Germany and Austria. Some learn. Hitler’s descent parodied yet another monotheistic “sky god” patriarchal deity on a mission of salvation via destruction, as Gore Vidal would no doubt have called the heavenly intervention for the sake of “the people.”
Did Hitler believe he was a god? We know he sought, like Wagner, to make a new religion out of the myth of Parsifal. Whether he would believe in it himself? Of course, he would believe in the power it would bestow on him. That’s why he sent an envoy to retrieve the “Spear of Destiny,” one of the most precious possessions of the Holy Roman Emperors from a museum in Vienna. He looted the Imperial Treasury of the Habsburgs and spirited the Hofburg Spear to Nuremberg along with the rest of the imperial paraphernalia. Hitler understood that it was vital to literally possess such objects that would identify him with the Holy Roman Empire, conveying onto him and his new order or Reich (the third one after the Roman and the Holy Roman orders), absolute authority. And we know the Emperor of Japan definitely thought he was a god.
The thing about magic and myth is that they are ambiguous/mysterious. Hitler understood the power of these objects as did the Emperor of Japan when he ordered the sacred sword Kusanagi no Tsurugi (草薙劍), the mirror Yata no Kagami (八咫鏡), and the jewel Yasakani no Magatama (八尺瓊勾玉) brought to him from various shrines around Japan during World War II. Those who possess such objects have power and identity as supernatural beings. True or false? Perception is a big part of reality. For Hitler, the old saying holds. Fake it until you make it. Faking being a god can turn into something faster than you think. Look at cults. This is the danger of charismatic leaders and sacred contexts. But let’s not forget that the cult leader needs the right kind of people… followers, “victims” in search of salvation outside their own efforts. That’s you and me, folks. The onus is on us.
So wars start with context, cultivation, careful, persistent and insistent pounding of the war drums. It takes time to whip up calm and busy people. And then, they end. On time, according to a handful of men, always men, signing a piece of paper and looking at Kronos, the other enduring and true god that even makes of money itself.
How crazy is this? There are many ways to get our heads around it. One is statistics but they don’t mean so much.
There is another way to look at the arbitrariness of war; the “last man to die.” Of course, deaths due to wounds continue to occur months, even years after a war officially ends. But here I choose three examples: that of Henry Gunther, Charley Havlat, and Anthony Marchione. Three “nobodies” who got swept up in the tides of madness. There is more than one “last man to die.” Pfc Charley Havlat, son of Czech immigrants, was shot in a German ambush on May 7, 1945. His comrades returned fire until their radio operator received word that nine minutes earlier, before the ambush, a cease fire order had gone into effect for all sides. Nine minutes! Havlat had survived combat at Aachen, the Huertgen Forest, and in the Ardennes during the Battle of the Bulge. Havlat is generally recognized as the last American to die in Europe during WWII.
The second case is of the Great War, before we started numbering them. It is that of Henry Gunther who was shot and killed at 10:59 AM by reluctant German soldiers who literally yelled and waved at him to stop shooting at them and to stop his charge because word had gone out of the Armistice ending the war that had been signed a 5 AM but not to “come into force” until 11 AM. Talk about insane, some commanders actually ordered their men to attack in the last hours thinking that they could still win a few yards of mud and pad their career records. Many refused such orders. General John Pershing recognized Gunther’s death as the last American casualty. The Germans reluctantly shot him, basically in self-defense because he would not stop charging and firing at them. What possessed Gunther? Many ideologies, beliefs, and prejudices… fed to him over the years.
Gunther was born in the US to German immigrants. There was, at the time some suspicion of German-Americans and he felt that prejudice. He joined up and was sent to France. While there he wrote some letters home to his fiancé and a letter to a friend, urging him to avoid being drafted because of the “miserable conditions” at the front. Probably the sanest part of the story. His letter to his friend was intercepted by the Army postal censor and as a result, Gunther was demoted from sergeant back to private. Yes… the US was reading soldiers’ mail and with grave consequence. Men in his unit reported that Gunther was very distraught at losing his stripes and worse yet, when his fiancé found out about this, she dumped him. His comrades reported that he’d become obsessed and determined to somehow win back his rank and fiancé, and regain his status and respect among his officers and fellow soldiers. So, he single-handedly charged the German machine gun nest that was blocking the advance of his unit on a road. For this act of “heroism” his rank was restored to him, posthumously, and he was awarded the Distinguished Service Cross for “gallantry in action.” They named a VFW post in Baltimore after him.
Gunther was the last to die after the Armistice was signed, but not alone. It is reported that in the hours between 5 AM at the signing of the Armistice and the engagement of the order that all hostilities would cease at 11 AM, and the arrival of that hour, “the eleventh hour of the eleventh day of the eleventh month,” about 11,000 (yes 11 again) additional men were wounded or killed. Madness. I wonder how the Germans who tried to stop Gunther felt about it over the years… and his fiancé? War has many kinds of casualties. Gunther had served for less than a year.
And in Japan, Anthony Marchione, the son of Italian immigrants who dropped out of HS to join the US Army. On August 15, 1945, Hirohito addressed his country by radio, announcing his intention to “bear the unbearable” and surrender to the Allies. On August 18, three days after the formal surrender ceremony on the battleship USS Missouri in Tokyo Bay which ended the war between the US and Japan, 21-year-old Army photographer Marchione, was killed by “rogue” Japanese fighter pilots. He’d played the trumpet in high school and liked to “take pictures.” He wanted to be a pilot, but the Army had other plans. He was sent to Will Rogers Army Air Force Base in Oklahoma City for training in photoreconnaissance. At dawn on August 18, he took off with a fellow photographer in one of three B-32 bombers to fly over Tokyo and take pictures. The bombers were empty and had no defensive guns. When they passed over Tokyo anti-aircraft batteries opened up but missed the planes. Almost immediately several Japanese fighter planes rose to attack. One piloted by a famous ace, who admitted later that he knew the war was over but claimed he never shot at the American planes. The B-32 pilots attempted to communicate that the war was over, but to no avail. Cannon shells exploded on the side of the fuselage where the two photographers were hunkered down. One photographer was hit. Marchione rushed to help and found him bleeding profusely (Lacherite would survive). Marchione was trying to help when another burst of cannon fire brought more shells exploding against, and inside, the B-32. Marchione was killed. MacArthur’s offices never questioned the legality of the incident.
Now at the end of a football game when the kicker makes or misses the field goal that would have won the game, he’s either the hero or the goat. But we all know neither is true. He is put in that position by everything the came before in the game. Whether you are the first or last to die or somewhere in between among the unsung, you’re dead just the same. History never stops. And as Hegel said, we learn from history that we do not learn from history.
You may protest. Kramer why so sullen? Why not? The mirror is tough. As W. E. B. Dubois put it, “One is astonished in the study of history at the recurrence of the idea that evil must be forgotten, distorted, skimmed over. We must not remember that Daniel Webster got drunk but only that he was a splendid constitutional lawyer. We must forget that George Washington was a slave owner . . . and simply remember the things we regard as creditable and inspiring. The difficulty, of course, with this philosophy is that history loses its value as an incentive and example; it paints perfect man and noble nations, but it does not tell the truth.” Maybe Freud put it most succinctly, “History is just new people making old mistakes.”
I asked my Aunt Mildred once what her father had done for a living. She said he worked in some capacity involving the magnificent Art Deco Cincinnati Union train station (the architects Paul Philippe Cret, Alfred Fellheimer, and Roland Wank considered it their magnum opus). Art Deco, by the way, was launched at the 1925 French exposition at Le Musee des Arts Decoratifs, Paris. Expositions and World’s Fairs are a theme in this autobio, or more accurately, the optimism they embody and which feels gone, or patchy. Are we allowed to still feel that way? Was it ever real or just delusion? And if it was ever real, and is now “gone,” what are the consequences for our future? I think folks like Elon Musk are optimists. But again, some say we should not be too enamored of him… I’m not, however, while countless established companies frittered, he took his fortune and is hoisting the world toward electric vehicles and to better communications. At the same time, unfortunately, he's leveraging his wealth and technologies toward authoritarian ambitions. Is he “weird.” Seems so and also very greedy.
The Cincinnati train station has been called a “masterpiece.” It almost didn’t happen because no one could agree on anything. The seven railroads argued for years. But the fact that railroads had been nationalized – yes nationalized -- during WWI, by that liberal Democrat Woodrow Wilson, forced them to organize and share a terminal. Cincinnati, which had been such a mess that travelers avoided it, suddenly became a major hub, and the prospect of a fantastic new terminal was planned. Along with government investment in the river port that aided resurgence in river trade, the terminal was a boon to the economy of the entire region. I believe that if you beautify public areas then people will invest emotionally and financially. What is outside of us is in us. The value created is reciprocal. Invest in the environment and that will pay dividends in people’s outlook and lead to more investment. Starvation weakens everything. But since the attacks on “big government” took off, the public sphere has been starved and the US landscape has declined along with the mood of the people. The common of our common spaces has been impoverished. And the relentless drive to squeeze everything for profits has had the same effect in private spaces. Sears stores (remember those?) used to have restaurants, carpeting, ceilings, and full-time employees that made enough to live – even stock options. Malls had fountains and cafes. You wouldn’t believe the malls in Asia. Fantastic, beautiful, thriving. They are huge and they don’t have “food courts.” They dedicate entire floors to sit down upscale dining. And the roofs have beer gardens. I’m talking Manila, Taipei, Seoul, Shanghai, Tokyo, Jakarta, Singapore...
Here is a picture of just one of six mega-malls in... Ho Chi Minh City… Remember this when you read about Dave Harris below. The little mall in Marion that Harris used to hang out in, and where I bought books I discuss below, is now closed. I don’t know how I’m “supposed to feel,” but I think it has a tinge of what my dad was feeling. Now we in the US, where the mall was invented, shop in warehouses and “thrift stores” full of quality-rejected items that you can only find in quaint “night markets” in Asia, and for practically nothing. Wrong direction folks. Our common experience, is diminished. No wonder we are siloing. If you live in trash you don’t feel good. Hoarding wealth and building super-cheap and ugly strip malls and apartment complexes even in rural America poisons our souls. We internalize our environment.
It’s not Asia’s fault that they have gotten their shit together. After all, what did Americans expect, that other countries would never develop? Some probably, yes because they believed other folks were racially inferior. Well, guess what, they aren’t, and they have developed while the US has floundered with ever growing gaps in wealth (in opportunity, money, access to healthcare, education…) depressing everything. Trickle down does not work if you want to elevate an entire population. If we gave more support to the poor, they would be more likely to spend it with a trickle up effect so that the rich would get richer but in the process more poor could move into the working/middle class and everyone could have a higher standard of living. But no, the Reagan “revolution” kicked off the trickle down economy depressing the vast majority while giving more and more power to fewer and fewer people. So here we are, some say on the verge of losing our democracy, with a huge underclass, education costs putting millions into debt before they even begin working, and all the ills familiar to depression, such as drug abuse, soaring. Reverse mortgage… is a mortgage period, that assures that there will be no inherence. People have zero savings. Taking away legacy wealth is the nail in the coffin. Meanwhile empires of wealth pass from one generation to the next and people like Jared Kushner, with outrageous unearned privilege and power (including a security clearance given to him by daddy-in-law) publicly announces that Blacks don’t try. He has no idea what he is talking about. But he along with his wife have been given huge power in the White House only, exclusively because daddy is pres. Otherwise, not in a million years would they be operating in the government even as dog catcher.
Meritocracy is the practical result of democratic comportment. Everyone gets to compete on a level playing field. The competition and the outcome is transparent. And we get the best, based strictly on performance (not who daddy is), to advance. The rich are not Darwinists. They loathe free and fair competition. Kushner’s father donated $2.5 million to Harvard just before that corrupt institution admitted him. That is why things are floundering and falling apart. Too much talent is being depressed and wasted. So we get this clown instead of a kid, who, if she had been given access to the resources, the labs and teachers at Harvard, she might well of cured a disease or created amazing art. Instead we have an avaricious incompetent monster.
Look at China. What a mess. A civil war during the Japanese occupation. A pathetic imperial system. The Culture Revolution, dire and widespread poverty, huge rural/urban split. Purges of intellectuals. Manmade famines. Got it. But in the blink of an historical eye, they have zoomed forward and achieved so much, it’s amazing. Are they perfect? Hell no. Xi is now emperor for life and if I have to pay taxes, I want to get a voice in what’s going on (a vote). I am clear-eyed about all this. But still… they’ve accomplished a lot and most of if has been for the benefit of their people. Is there inequality in China? Yes. And in the USA… YES! Should we become like China? NO! But we can do better than we are. Their response to the Covid Pandemic is an example. It has been much better than the US. The issue is, what the hell is wrong with the US? How did we inherit so much, including a huge global advantage, and blow it? We got ignorant and fighn proud of it. Look at Taiwan for comparison. They constantly have to deal with the threat of Mainland Red China. Due to China’s pressure, they were kicked out of the UN and have diplomatic relations with almost no one anymore. But they march on. They are fiercely democratic, in some ways more than in the US. They are capitalist with some socialist projects such as universal healthcare and very cheap university tuition. Literacy is 100 percent. College level mathematics skills are off the charts. Many are bi- and even tri-lingual. They host many religions (Taoism, Christianity, Islam, Buddhism, Hinduism…) and multiple ethnic groups. They have many familial and business relationships with mainland China, they have a population of 23.6 million, it is one of the most dense populations in the world, and yet (according to Johns Hopkins U.), they have had only 536 cases and 7 dead as of October 12, 2020. The US on the same date had 7,762,544 cases and 214,771 dead (most experts claim it is over a quarter million dead but some are misdiagnosed).
The death rate (deaths per 100 thousand) for the US is 67.3, Taiwan .03. Why? Taiwan is using technology, crowd sourcing data, digital mapping for smart phone application, and community etiquette. They also believe in science and epidemiology, which US experts taught them! Leaders in Iceland said that point blank. We are doing what you taught us, it’s working, what happened to you? Instead of forcing governors to bid against each other for personal protective gear and ventilators, China, Japan, Korea, et cetera engaged their supply chains and rapidly scaled up production.
Taiwan, Japan and other countries have large elderly populations too, but they are not getting as sick and not dying. And yet… millions in the US believe we are “doing a great job fighting the Pandemic,” that, as of Oct 12, 2020, it is “going away,” as per Trump. Truth is, at this writing it’s beginning to spike and we are seeing numbers go up and match stats we have not seen in months. Maybe Trump meant the first wave is going away as the new massive second wave is taking over. But back to Cincy and the once grand spirit of community pride.
The land for the Cincy terminal, 287 acres, was donated by the people of the city of Cincinnati. It had been Lincoln Park, part of the Queensgate neighborhood. The terminal was built during the 1930s – the Great Depression. At its peak seven major railroads used the terminal with 216 trains per day. It was a small city unto itself, with a newsstand, toy shop, newsreel theater, barbershop, and charming tearoom lined with whimsical Rookwood tiles. Check out the amazing dragon fly tile work separating seating in the ice cream parlor. Beautiful. It had gigantic glass mosaics and a huge Seth Thomas clock with stained glass face and numerals. All the furniture was custom made. For the Women’s Lounge, Dining Room Alcove, and Newsreel Theater, Pierre Bourdelle created something truly unique. Using linoleum, Bourdelle carved wall murals which depicted mermaids for the Newsreel Theater, a jungle scene for the Alcove, and various flora in the Women’s Lounge. Just building it created jobs for 2000 workers and craftsmen. They not only built the great 180 foot rotunda dome but a viaduct, a cooling station, a machine shop, a power plant… twenty-two buildings. Here’s a picture of the Cavalcade of Stars stopping by in 1943, to sell War Bonds. You can see Mickey Rooney, Harpo Marx, Fred Astaire, Ginger Rogers, Greer Garson, Judy Garland, Betty Hutton, James Cagney, Lucille Ball, Olivia de Havilland, Kay Kyser, and dozens of other “Bond Bombadiers.” They toured the country in an 11 car, red, white, and blue train. As you may know, but it is worth repeating, Clark Gable, Jimmy Stewart (who went to Princeton where he earned his degree in architecture, by the way), Ernest Borgnine, Henry Fonda, Tony Bennett, and others couldn’t make the Cavalcade because they were fighting in the war.
After passenger service slowed to a trickle, it closed in 1972, and they thought about tearing it down, but the city managed to save it. Now it is designated a National Historic Landmark. I have to include some pictures. It was a work of industrial art. The Winold Reiss glass mosaic murals alone are fantastic, some 110 feet wide and 22-feet high (funded by the Federal Art Project, FAP, which was part of the WPA, to support artists – the investment was more than worth it). Along with Reiss’ gigantic glass murals and Bourdell’s colorful murals, there are masterful and wonderful granite and marble inlay, wood inlay, and consummate decorative tile patterns. All custom designed and executed. Fittingly, many of the murals depicted workers from significant Cincinnati companies such as Procter & Gamble, Baldwin Piano Co., Kahn’s Meat Packing, Rookwood Pottery… Outside it had a plaza with fountains and a huge step waterfall the size of two football fields (the new unit of measure in our culture).
I said to my Aunt, so, your father worked on a WPA project. She bristled. No. That would be welfare. But yes. The project was supported by City, State, and Federal money and finished off as part of Roosevelt’s New Deal. It pumped $41 million dollars ($512 million in today’s dollars) into the Cincinnati economy, some supporting her family, food on her table, a roof, a life. Truth is my aunt’s family was sustained by government largess, similar to the Tennessee Valley Authority (folks in Tennessee hate Roosevelt too). By the way, the renovation that preserved this jewel for all citizens of Cincinnati to be proud of cost $228 million, and again, the money came from public sources, specifically, the National Trust for Historic Preservation. It now houses several public museums (however, the Duke Energy Children’s Museum moved in after, and was not part of the restoration). It, the Cincinnati Museum Center, remains the largest cultural center in the region.
Such ignorance is why we too often burn the ladders we ourselves used so that folks coming after cannot reach where we are. And then we can look down and blame them for being lazy and stupid. We don’t appreciate what others have done for us. We take advantage of help and then refuse to extend it to others and then, when they fail, we boast how great we are. This I find very selfish and unacceptable – the lack of appreciation and the arrogance of privilege. We don’t make it through life alone. A governor on an engine, preserves the engine so it can operate without blowing up. Government is not “the beast.” It governs the beast. By the way, Reagan also lived off of government assistance as a kid. How fast we forget? No. I think rather, how much we choose to ignore that we were once weak and needed a helping hand. That’s the problem with conservatives. They take all they can get their hands on, but see that as strength rather than weakness. But if others in need take a little, they are weak. BS. Law/regulations contain unchecked predation. Without law, we are animals. Okay, so my aunt refused to appreciate FDR’s New Deal that fed her as a child. So I wonder if she appreciated the government regulations forcing accommodation for people with disabilities at the Cincinnati Reds River Front stadium (also built by taxpayers). All those ramps they had to build, with tax support… By folks who could never afford season tickets… You’re welcome. P.S. it was FDR who pushed the button on Friday, May 24, 1935, that lit up Crosley Field, for the first game “under the lights” in major league history – the Reds beat the Phillies 2-1 that NIGHT. Let there be light.
Now you have to realize that the war my dad went to was not like many movies with soldiers hanging out at a “firebase,” or visiting bars on leave. There was no visiting Seoul, Busan, Saigon, Manila, London, or Tokyo for kicks. He wanted to destroy Tokyo. My dad went out on a troop carrier that had just come off the assembly line. He said the water tanks still had paint or something in them, so the drinking water was barely potable. It smelled like chemicals. Their destination was a group of remote islands with nothing but ferocious Japanese dug in waiting for them. The heat and humidity was intense. Dysentery, athletes foot, sea sickness, homesickness were common. He lost a lot of weight even before being dumped onto a beach. So unlike guys who liberated Paris or were in Korea (after, not during the war), or in Vietnam with R&R in Saigon or Japan, my dad had no romantic memories of his war experience. "Leave" is a curious word in this context. There was no leaving the front to visit an entertainment quarters… no “leave” no place to “leave to,” just fighting. There was no city of any kind within hundreds if not thousands of miles. He was shot and stabbed. It took him weeks to get back riding a transport ship and in the process he got severe infections. He was sent to a VA hospital in Colorado Springs and my mother quit her job as a secretary to the base commander at Wright Patterson Air Base in Dayton and took a train out to be with him. It took him a long time to recover. In some ways, he never did. But he helped liberate the Japanese people from fascism. He did that. And my mother helped by nursing him back to health. After all that, he got a wire from the Marine Corps saying that there was a clerical error and he had been overpaid and owed them some money. Welcome home.
After the war, the US was on top of the world. Industry had transitioned back to consumer goods and Marion was heavy industry. I mean HEAVY. Remember the Rock n’ Roll Hall of Fame is in Cleveland because that’s where the name of that kind of music was coined by Alan Freed at WJW, and Marion was all about heavy metal. Marion Power Shovel built all the steam shovels that connected Asia with Europe via the Panama Canal. That canal in turn enabled steel track and huge locomotives to be shipped from the east coast of the US to the west coast for the Transcontinental Railroad (the Union Pacific end) . You know the Transcontinental Railroad. The rail line that unified the nation. The rail line that Lincoln fought so hard to build. The one where the last spike was driven at Promontory Summit, Utah Territory, May 10, 1869. The one that spelled the end of a way of life for the Plains Indians. The one that featured a moving town called “Hell on Wheels," pitched every night at the end of tracks as they inched out into the vast West. The one Chinese built in the west before they were kicked out of the country. That one. More than one multi-ton locomotive was lost at sea during the journey, via the canal. A couple of them lay at the bottom of San Francisco Bay due to capsizing barges. Those locos were so fast that the US had to institute time zones. People were arriving before they left due to all the local times getting mixed up on schedules. Some locos were fancy with all the “bells and whistles.” Yep, that’s where that phrase comes from. In 1876, you could just sit back and travel from New York City to San Francisco in just 83 hours! The West was “open.” Open for what? Everything. John Muir wrote in 1872, that the train “annihilated” space and time. Well not exactly but, it had a huge impact. The modern nation was speeding into the future. Historians estimate that seven thousand cities and towns got their start as depots and water stops. The canal dug by Marion Steam Shovels made it possible. So blame or praise, marvel or shudder in disgust. It’s your call. Or, for me, the one caught between waiting and going, optimism and pessimism, both. But I digress. Dots need to be connected.
And what about the Indians? Well, contrary to some false beliefs, they are still here. One, Colbert Hackler, a Chickasaw and Ph.D. in Music Ed., taught my sons violin. His great grand mother came to Oklahoma on the “Trail of Tears.” When he told me, I was sad. But he said, why sad? If that had not happened, I wouldn’t be here. Historical judo! My neighbor is a Choctow , one of my colleagues, Phil Lujan, is a Kiowa. I had a grad student who is Osage, another a Ute. Oklahoma has the largest population of First Citizens in the US (except Alaska). They survived. They are not gone. You’ve probably been taught about the attack on Pearl Harbor, a day that will “live in infamy,” December 7, 1941, or the date 9-11. Well, do you know the date November 26, 1868? Probably not. I didn’t. Just the other day my neighbor, Randy, was telling me about the Black Kettle Massacre on the Washita River in OK, where Custer's (yes that guy before he made General) troops killed over 100 Cheyenne, including women and children, in their winter encampment. White historians used to, and might still, call it the “Battle of the Washita River.” More like a massacre. It followed on the heels of the Sand Creek Massacre perpetrated by Chivington in Colorado. Black Kettle and his people had been at peace and were seeking peace. The Washita was called the Lodgepole River by the Natives for the pine trees in the area. Along a 15 mile stretch of the river, thousands of people had winter camps including Comanche, Kiowa, Arapaho, and Cheyenne. Notice I did not say Osage. Custer’s scouts were Osage, and to this day, folks in OK remember that detail. Sheridan wanted to punish the Indians for a raid so he ordered Custer in and he attacked the Cheyenne village as usual, at dawn. Afterwards, Custer reported 103 dead Cheyenne warriors, and “some” women and children. In this picture are some of the surviving women and children Custer “arrested?” “detained?” abducted, kidnapped, snatched, whatever, took and imprisoned at Fort Dodge in Kansas. Digression… Fort Dodge was on the Cimarron Cutoff along the Sante Fe Trail. It’s still there, as is Fort Sill in Lawton, Oklahoma, where Geronimo is buried. Geronimo died in Lawton after passing out drunk and falling off his horse while returning to the fort from a night of hard drinking in town. He laid out in the cold until he was found the next day. He soon died of pneumonia. I saw similar behavior increase in Marion as jobs disappeared.
Back to Fort Dodge. It was named after Grenville Dodge who used his position in the Union Army during the Civil War to make a fortune, smuggling contraband cotton from Confederate States. After the war, Thomas Durant and Dodge would fleece the US out of millions of dollars through Crédit Mobilier, one of the most corrupt businesses in US history. It was explicitly set up by them (and a couple of other con artists) to, ostensibly, build the Transcontinental Railroad (yep, that again), which it sort of did, but only after being forced to by government threats to withhold further funds due to lack of progress on the construction project. The real reason for the founding of the company was to sell stocks and pocket US government grant money issued for construction of the railroad. Important point: when people attack the government for being inept and corrupt they have to understand that the government does not build anything. It contracts private sector companies and they are often inept and very corrupt. Without strict oversight you are letting the fox run the hen house. But oversight and regulation is “bad.” Of course it is, if you are a private sector contractor trying to steal tax dollars. The Transcontinental Railroad is a spectacular example of the fleecing of taxpayers. A handful made huge fortunes off of the project, including land grants along the rails, and moved on to more cons. Much of the track was so poorly built that it had to be immediate rebuilt to be of any use. The master crooks named cities and universities after themselves -- Stanford Leland, Durant, Ames (Iowa), Dodge City and Fort Dodge, where survivors of the Black Kettle Massacre ended up.
Back to the Black Kettle Massacre. The “other side,” meaning the Indian perspective, witnessed a different story than the official US Calvary tale, which Custer used to embellish his image as the great “Indian Fighter.” According to the Indians, the US Army used women and children as shields against the warriors. Nice story.
The point is, many of the First Citizens have a different history than is taught in most schools. I would suggest an addition to Muir’s observation about the railroad. More than just space and time were annihilated. Who are the “good guys” in this epic story? Conflicting isn’t it? It’s like when you actually read the Bible, it’s not a rosy story. Now, when you watch the movie “Little Big Man” (a name borrowed from Little Big Man, or Charging Bear, an Oglala Lakota war chief and close friend to Crazy Horse), starring Dustin Hoffman, you will better understand the lines he says in the movie warning/taunting Custer not to attack the Sioux village Medicine Tail Coulee along the Minniconjou Ford of the Little Bighorn River, “This ain’t the Wash E Da River, General. Them ain’t helpless women and children waitin for ya. They’re Cheyenne Brave and Sioux. You go down there if you got the nerve.” Because I don’t want to spoil it for you, I won’t tell you how it ends.
The West is filled with ghosts. True. But also real, living people. It was never “empty” and free for the taking or to develop. The price in moral debt and blood was very high. It had already been occupied for thousands of years and those folks were already “developed.” What were they supposed to “develop” into? Whites I guess. That’s impossible for many reasons and so here we are. But they survived. And, like everybody else, some thrived. Let me digress a little more. A few years later, a half-Cherokee named Jesse Chisholm, along with his partner Black Bear, started to use an old Indian hunting trail to drive Texas Longhorns across Indian Territory up to the railhead in Abilene, Kansas. They paid local tribes 10 cents a head to cross their lands. Hard work droving. Why do it? Cattle in Texas were worth $4 per head but ten times that amount up north. Chisholm and Black Bear did okay.
The point about that single track, four feet eight-and-half inches wide (they call it Stephenson’s Gauge), this tiny steel thread that punctured and wound through the great western expanse, a conveyor of invasive culture, was to tell you that it was, in part, enabled by Marion Power Shovel. Funny (or not) how the word “wound,” means to twist and bend, and also to gash, gouge, and lacerate. It depends on your perspective and context. The reach of this heavy industry even effected our sense of time and space – and pride, and justice, up for some, down for others, and both at different times, and the same time – dissonances (cognitive, emotional, cultural, perceptual, historical, moral), turbulence, churning globalization. People on the move like never before, not just hunting, gathering, wandering, but with destinations… and destinies. And they believed, manifestly, aggressively so. This was the purpose-driven, acquisitive life. The industrial world was all about speed, distance, and power. Marion was right there.
Then when the country decided to go to the moon, to explode a tiny tin can with three guys in it out into the vastness – this one not inhabited but a terrible void -- they turned to Marion again. Many problems had to be solved. Marion Power Shovel built the "crawlers" with steel made in the largest electric furnaces in the world (at that time) a mile away at Pollock Steel. And those furnaces required some of the largest electric load capacity ever devised. Ohio Edison… where my dad worked, made that happen. The whole community was involved in the moon launches. I don’t know what people built where you grew up, but the guys in my small town, that’s what they did for a living. They built the Rolls Royce, hell, the American made Dusenberg, of rocket launchers. Erie Lackawanna had it’s turntables and maintenance yards in Marion, and the trains ran all the time to feed the steel mills that produced the steel that was custom crafted into gigantic machines, way bigger than cars and airplanes, and not just crawlers for NASA but huge drag-lines for coal.
So what’s the mission? Well you can’t build the giant 363 foot (111 meters) tall Saturn V rocket outside. Okay, so we’ll build the world’s largest building and assemble it inside. Then what? Well, we’ll build a mobile launchpad. You can assemble the rocket on the launchpad and then we will drive it out to the launch site. WHAT?!! A mobile launchpad?! Yep. One that can carry something that weighs 6,540,000 lbs (2,970,000 kgs). Oh, and one more thing, it can’t tilt as it moves over gradients. It has to stay level all the way. Can’t have a giant one-of-a-kind rocket tip over on the way to the launch. Oh, and one more, yes one more thing. It has to be able to not just drive around but withstand the heat of the explosive liftoff. Oh, and one more one last thing. You need to design and construct this thing from scratch pretty fast and deliver a couple of them. We’re on a schedule.
They did it. The men and women I grew up with did it. Okay, so Marion helped us go up, up, up to the moon and also, however, down, down, down into coal seams. We love our gizmos; all of us to be fair. They require electricity. Appalachia delivered with massive strip-mining. Praise be to progress, or… masochistic history-writing? For three months I lived in the midst of giants such as the Big Muskie, the Gem of Egypt, the Captain, Brutus, the Silver Spade because I wrote my Master’s thesis about the social effects of large scale strip-mining. I moved to Cumberland, Ohio to interview people there and watch the machines my hometown built devour the Earth. Like I said, my life is a tension between optimism and pessimism. Waiting for some good news, for Godot to finally arrive.
Whole communities were surrounded so they had to drive 40 miles for a gallon of milk. One scoop would take out 220 cubic yards, 325 tons of earth. The Big Muskie operated by Central Ohio Coal Company (a division of American Electric Power) worked just a couple miles from where I was staying. Day and night the thing would move, silently, because it was electric powered. Its giant boom all lit up, operating through rain and snow. The Muskie was 222 feet tall with a 300-foot boom and total length of almost 500 feet. Imagine something that was bigger than a football stadium moving, dragging coal out of the earth, sucking 13,800 volts of juice through a massive cable with eighteen, 1,000 horsepower and, ten 700 horsepower electric motors consuming the power of about 27,500 homes. What? Could it even, break even? The electricity needed to operate the drag-lines disrupted TV and radio signals in the area. Folks were sorta isolated. Many sold their farms and moved out. Those who stayed were conflicted because the ones still there worked the mines. They lost their grandparents’ farms and ended up strip-mining them. But… it was a paycheck, the only one for miles. If you want to stay you ain’t got many choices. That’s rural America. Super industrial technology on one hand, and coal and dirt on the other. Working 24/7, idle only on Christmas, these behemoths roamed the hills of southeastern Ohio. They could never be idle otherwise they lost money. They were all made by Marion Power Shovel or Bucyrus-Erie (just 13 miles north of Marion). The biggest terrestrial machines ever made. They rolled and “walked.” Huge CAT bulldozers and trucks tidying up around the giants looked like little toys next to them. The Big Muskie was scrapped in 1999. Bucyrus-Erie and Marion Power Shovel merged and has become a company with the perfect name (drum roll), “Global Industrial Technologies, Inc.” Nothing is made in Marion now. Coal is playing out. Thank god. But the environmental damage remains. And now we’re told that natural gas is not much better. Sigh. Still, to this day you can be walking along in old strip-mining country and suddenly come to a cliff wall. Every once in a while a hunter or some kids unfamiliar with an area will walk, or ride their dirt bike off a cliff. Some are hundreds of feet of sheer drop.
Surprise!
There were many factories in Marion, and across northern Ohio, such as a big Fisher Body plant a few miles away. So local pride was pretty serious. You might run into some guys at the local dinner who fought wars and built the NASA crawlers and they might well tell you, you sucked in the wrestling match last night, or you dropped the pass cause you’re afraid to take a hit. You gotta kinda think about it. They proved their metal (yeah I know it’s “mettle.” It’s a joke). They had authority, legit authority (as Habermas might say). Why? Cause they did things, they made things. Everybody was somebody; uncles, cousins, friends, neighbors… regular guys who did amazing things. So, to watch this all start to unravel was, I guess, traumatizing. At first, I didn’t get it. But then I did. I’m not sure many in the US have gotten it yet, probably because they weren’t there. I was. I can say these guys weren’t afraid of the bosses or to unionize, let alone strike. And most of the bosses were decent guys too. Their kids all played together. Inequality was not so great. It was the culture. They came from the same cloth. They were promoted from the lines. They weren’t the kinda guys who would be impressed by a fluff like Trump with his golden toilet and puffy hair and fake tan. I remember he responded to the question if he’d ever had a job, and he said his father once sent him down to work with some carpenters and he quit after a couple of weeks. His star rose after the world I grew up in ended. Make America Great Again? That generation has passed. We need to find a new way. Right now we are a bit lost in the waves.
So, up until I went to college Marion was still okay. Lots of jobs. Good pay. I worked at Tecumseh Products in a summer program they had just for college students. I worked in the “ovens.” That’s another story. Hardest job but the best pay in the plant. I made enough in three months to more than pay for a year of college (tuition, room and board) after I gave up my wrestling scholarship. But globalization was about to hit and hit hard. Labor markets were going global. This was new. Before and during the war, the US made its own stuff. Initially, most of the people of Marion didn't even realize they were on a giant market block, competing with eager people on the other side of the planet. My dad and mom did. Many Americans thought the war was over. But Japan had decided that it could win the war by economic means. Salarymen samurai were working overtime. Japan Inc., was rising. A huge change was unfolding. When US workers did catch on, they realized that going on strike could not stop the tsunami. They didn't own the factories; they didn't call the shots. And they could not live on 1960s Japanese, let alone Mexican salaries. Even though American labor was the most efficient in the world, you could hire 4 or 5 Japanese, or fifteen Mexican workers for the price of one in the US. In Mexico, no labor regulations, no environmental regulations, no health insurance or pensions necessary. The folks in Marion had no chance. Even giving up concession after concession, fact was the cheapest house in Marion was at least $15,000, and you needed a car and a private doctor (not a doc in a factory infirmary). People didn't live in dormitories next door to the factories as in Japan and Mexico.
It was strange. When I was in junior high, one of my friends, Julie James, from across the street had to move to Japan because the Bridgestone tire factory her father worked at was moving. He was transferred. Japan? The family had to take classes in how to live in Japan. Where's that? My dad knew. Over the years I have wondered how my friend fit in. At twelve or thirteen, she was practically 6 feet tall and a great swimmer. As my dad watched management make decisions to move factories to Japan and the Maquiladora Zones in Mexico, he could not believe it. He did not disrespect Japanese. He knew they could make things and work like hell. He just did not like them after seeing what "they" did to captured Marines. His opinion of the legendary code of Bushido? Well, in his words, "It's a crock of shit." A fancy way to justify war crimes. No arguing. He wouldn't hear it. He'd seen it himself.
So, when I brought an Asian girl home from college... I learned to stand my ground. Later, he loved I-Fan, his daughter-in-law, and would walk through fire for her. But then, she was Chinese. Anyway, Japan is perhaps my favorite country to visit, and I have many former students from Japan that are wonderful. Am I better than my parents? No. In the history of the world. In the history of the US, the country has been at perpetual war somewhere. For me to have avoided war and its impacts, to have come of age in one of the narrow gaps between wars, is pure luck. The Vietnam draft ended just months before I would have been eligible. I am one lucky bastard. My father was miserable. My father insisted, vehemently that war, even when necessary, is neither noble nor glorious. He had a couple of medals. He used to say "this Purple Heart and a quarter will get me a cup of coffee." Courageous acts occur but mostly out of desperate efforts to just survive. It is terrible, period. He disliked movies that glorified war (really disliked John Wayne, Ronald Reagan, and other "chicken hawks") and adults for brainwashing kids. I admire his sacrifice, but I do not envy it. He was disabled from the war. He taught me this important lesson. He made sure that I never felt like a lesser man for not going to war. Too many are just wasted. Even when we feel we must, destroying things is not virtuous or ennobling. Peoples' labor is ruined. He respected effort, work. To destroy it is shameful. Even to vanquish a great enemy vessel like a battleship, and watch it sink beneath the waves, let alone watching cities; libraries, universities and schools, hospitals, zoos, museums, homes, people burn... what a disaster. In conflict, including interpersonal conflict, we lose sometimes alot, even when we "win." He taught me to find purpose without such "orders" (fraternal or maternal). I have never felt the need for organization to have identity (a gang, club, association, guild, lodge). I guess it is fair to say that I am not an avid joiner. I've been told I should network more, especially professionally. Probably. Academic tribes are very real and consequential. But it's a little late now. Never been a follower. But I digress.
In the 1960s, the reality of global capitalism surrounded us. It wasn't just Ford versus GM anymore. The people calling the shots didn't care about neighborhoods, community, or flags. They didn't care about brands or about loyalty of any kind certainly not to workers. If you can manage or sell, you can manager or sell anything to anybody, anywhere. You can sell cars one day and real estate the next or, the same day. Sell Hondas today and Chevys tomorrow with equal sincerity. They are both the best car! Everybody's an actor, a salesman, a liar. No culture promotes lying as much as capitalist culture. It's a pretend world, with rampant alienation. And we are told that true manhood and self-improvement is in sales. The "brass balls" of Glengarry Glen Ross. Markets are full of salesmen, sophists, in the worst sense of the term. The word “think” does not appear on the venerable blackboard in the alpha’s lesson on rhetoric reduced to strategic business communication. Pozzo would be indignant. Formulaic talk. But nobody's heart is in it. They have to be bribed or threatened. Why? They are not making anything that is of their own design. Fear and greed do no make the bases of a great civilization. By contrast the NASA crawler was unique. As Kennedy said, we choose to do these things not because they are easy, but because the are hard. The more the responsibility, the harder the task, the more accomplishment, the more pride. You can play chopsticks, like everybody else, or you can play Bach like nobody else (or at least try). With no ownership, control or craft, there is no pride, no joy. A spreadsheet is a spreadsheet is a spreadsheet. A worker is a worker is a worker. General issue. General Foods, General Electric, General Motors, Standard Oil, suburban tract housing -- a template world. Minimalism was depressing aesthetics.
The monotony of "punching" the timeclock (I guess the redundancy of "time" and "clock" is for emphasis? to instill fear?), the mono-tonality of life became a ringing hum in the mind. I worked in a factory. I couldn't, or wouldn't do it for long. No, that’s not right. Because of my privileged position of having opportunity, I didn’t have to work in a factory. Standardization and redundancy is utterly forgettable. Emphatically, people are just doing time. I'm all for automation of some jobs. But we have to create new ones. We have to rehumanize work and time.
Even as a working-class kid, in the 1960’s and 70’s I had some choices. I had to work for them, but they were available. And because the US had given opportunities to people, my grandmother was able to work and save leaving money to my father that went into our suburban house. My grandparents didn’t need to use a “reverse” mortgage, aka a mortgage (with mort as the root word, death), to live during their retirement. My grandfather had a good pension from the Cinncinati Traction Company. Poor families today are losing that familial resource of legacy wealth. I guess they understand that by mortgaging their house, they are leaving nothing to their kids. Nothing. Unlike the ads for these lenders, it is a way for the bank to get your house… Not your kids. Why? Because in today’s economy with fewer and fewer unions/pensions, and with massive wealth shifted upward (thanks to Reaganomics), millions have to cannibalize their home to live. Thanks to my grandmother, I lived in a house that my father was able to pay off much sooner than he had planned. That, in turn, enabled him to help me out with school, go fishing and do other things that made our lives better.
That’s how he could send my sister to the World’s Fair in NYC for a second trip and go out and buy her a brand-new Ford Mustang in 1965. That’s with no high school diploma but a very strong work ethic. He never missed work. Me, with a Ph.D., could not do the same favors for my kids. I made sure they didn’t have college debt, but I didn’t go out and buy them brand-new cars or send them on trips. The rich guys in my father’s day were not hurting. They were rich, but not as incomprehensibly wealthy as today. More sharing was going on. We don’t share as much anymore. That’s a major problem for our society. So, Kramer what’s the problem? People are losing faith. The massive inequality is teaching us that human beings are beasts by nature, evil, full of avarice, lacking in empathy (we elected an example). And that is making us distrust each other, our institutions, everything. I remember when my parents took me to get my polio vaccine. There was a drive. I remember long lines of folks with their kids. I took a little drink and was immune for life. Every kid got it. Now we have a significant “anti-vaxxer” movement, and distrust of the vaccines on the way for the Covid-19 virus. Many don’t believe in science or trust each other. Everyone has a gun now and house alarms. We don’t let our kids out to play (they might be snatched). We believe we are all lazy and won’t work without threat of starvation. The social bond is fraying and that’s a big problem. While they watch a handful accumulate fortunes beyond comprehension, many people are poor and not seeing opportunities. Even folks who think they are well-off are just one major health problem away from bankruptcy. Health issues are the major cause of bankruptcy in the US.
Back to mechanical clock-time. With the invention of the mechanical clock, the line could start and stop. People could be amassed and coordinated by the first broadcast signals of bells (and later horns and lights) connected to clocks. No wonder they are called, "alarms." People could be early and late, and hurry and wait, and wait. And they could be tired and re-tired. There's a good reason why the wristwatch is called the handcuffs of our time. We are under surveillance all the time, and being late is a moral judgment. A good person is dependable, just like clockwork. Since the beginning, one of my branches of research has focused on time generally, and time as measurement, and how it is an essential part of the modern panopticon. We all have deadlines in our lives. But I have had jobs with, and without the timeclock. If you have never worked on a timeclock-governed job, you cannot understand what it does to a person. Time-freedom for human happiness cannot be overstated. Conflating time with money (the two great quanta of our times), ala Ben Franklin, may be the most distinctive quality of modernity. It has plunged us into a chronic sense of urgency. Time-as-measure, has encouraged acceleration from the blitz in war and annihilation via supersonic intercontinental ballistic missiles to speed reading, speed dating, speed chess, and ever faster calculating itself. We have trapped ourselves in this manifold of measures. The irony is that the faster, more efficient a society, the more its inhabitants insist that they don't have enough time. The modern world is gripped by a time famine. We are in a hurry to go somewhere, nowhere -- utopia. In our haste we missed "it." This is it. There is nothing to wait for or rush to. The more we hurry, the fewer memories we have. All the meetings, reports, e-mails, and memos blur into a fog of nothing memorable. And in the end, our memories are who we are.
The more "conservative" and organized things became, the more it, life, became abstract, formalized, with every man for himself. Pensions for workers needed to go, but golden parachutes got bigger and bigger. Rivalries were no longer friendly. The managers who had nice headshot photos in the newspapers cared about profits -- accumulating them as fast as possible. Business schools were proliferating. Learning a trade, apprenticing for years in a business was no longer the way to the top. Business schools increasingly taught, you don't need to know anything about the product or how to make it, just sales and accounting. Efficiency was the key. Cut every corner. The war proved that if you could make more airplanes than the enemy could shoot down, you win. Our captains of industry were fat and pompous -- winking hotshots. We were taught that capitalism is natural. That it is Christian!!!
Oh, Kramer's a radical! He's "political." See Pope Francis' message on capitalism October 4, 2020. I summarize: the coronavirus has proven that "magic theories" of market capitalism have failed and that the world needs a new type of politics that promotes dialogue and solidarity and rejects war. I completely agree with the Pontiff. But he's a little slow on the uptake. Okay, so you think the Pope is a Communist maniac. How about the famed naturalist Sir David Attenborough? During a BBC Radio 5 show that aired during this writing on October 10, 2020 he, very optimistically said, we can save ecosystems and the peoples of the world if we seize the opportunity at hand given to us by the Coronavirus Pandemic and the lessons it is teaching us about sharing the planet. We still can protect the Earth from the ongoing threat of climate change, which will increasingly dwarf the COVID-19 pandemic. I quote him, “The excesses that the capitalist system has brought us have got to be curbed somehow… That doesn’t mean to say that capitalism is dead. But I believe that the nations of the world, ordinary people worldwide, are beginning to realize that greed does not actually lead to joy.” Noting the lack of international collaboration at many climate change conferences he has attended, Attenborough added, “I believe that there’s a time when we can begin to realize that the time for squabbling, the time for saying, ‘I’ve got to get the best bargain for my nation,’ is over… We’ve all got to realize that we’re living on the same planet, and some of us have been very lucky, and some of us have taken rather a bigger share of the glories and wealth of this planet than we deserve. And there are many with much, much less. Well, now we have to sort that out.” The pandemic has exposed a lot. But mostly to those who already saw the problems. For others, denial is a hobby. For yet others, it is a vocation. "Fratelli tutti" indeed. If only we felt it.
I want to be optimistic like Attenborough. I must. The alternative is extinction, or a grim long decline in civilizations worldwide. But, surveying history, it’s hard. Some would say that our “selfish gene” will make sure of its own survival. Maybe. But selfishness has proven to be its own problem. The self-contradicting backwash of waves clashing within our own wetware, our DNA. We need a new ideological program for the system. Predatory capitalism is reaching its limits. We’ve conquered and subjugated just about everything on the planet. The “last first contact” with isolated human groups in the Amazon has already occurred in my lifetime. We have to find a new goal other than conquest. A truly conservative goal, not the fake conservatism of endless exploitation without any “guiding hand.” Preservation? Can that satiate our need to “be somebody.” A thought from a nobody.
I want to be optimistic, but I’m not sure “ordinary people” worldwide, are beginning to realize that greed does not lead to joy, nor am I very convinced that they will not scramble ever more aggressively and nationalistically as things get tougher.
Thanks to testosterone, I am guessing, across cultures and throughout history there are always bunches of young idle men aching to have a purpose and there are those ready and willing to exploit that desire “to be part of something,” to give them a cause for which they can be the effects. “Defense of the cause” makes sense, especially if you are an effect thereof. Without the cause, what are you? You’d better defend it! However, unless you can see some freedom, some light in between the two (cause and effect), some tolerance, some wiggle room, the great chain of causation, cause-effect, cause-effect, its mechanical logic is inescapable. You are utterly unfree and totally predictable. Good news. You don't have to defend the cause. It is you. Like the doctrine of original sin it predetermines you. Maybe random accident? Quantum uncertainty? But no. Chaos theory is not chaotic. The deductive force of logic runs through probability too. The math we use to calculate probabilities, is not itself just probably right.
If you convince young, eager-to-please, volunteers that they can be salvific, that they can be the great protectors of the sacred faith and the clan, doing no less than god’s will, they will become berserk. The more righteous the cause, the more virulent and justified the violence in its name. God, country, family says it all. The more demonic the enemy, the more praiseworthy the kill. People clamor to become an instrument of god’s will. This is the ultimate cause for which to sacrifice and obliterate enemies. Religious crusades, defense of the “homeland” and the family property (most especially the bloodline) are all righteous causes that justify terrible violence. It is rooted in the adoration bestowed by the collective ego upon those who “fight for us, the chosen ones.” And they, anointed conscripts, so ecstatic to be chosen, to be worthy, relish the chance to “prove their loyalty” onto fanatical proportions. Augustine's dream: sitting next to god taking ultimate, absolute delight in watching the righteous torment of the damned. The dungeon has the best shows, and all in the name of being right. Acknowledging, obsequiously, the boss’s inerrancy, the prospect of joining in on the absolutely justified and infinite sadism made Augustine wriggle with glee. I'm not making this up. Read his The City of God Against the Pagans.
Dread filled, we arrive at the true meaning of terror, and with the intensity of white-hot conviction – pure unfathomable wrath -- infinite and eternal torment. You can’t kill the enemy, the devil, enough. The more you hate, the better person you are. We see it in lynching. We see it in inquisitorial justice. Hate manifested as a sequence of stabbing, garroting, mutilating, hanging and then burning (or feeding the body to animals). Mediating forces? Reason? Compromise is thus demeaned as “date rape.” No compromise. No quarter. The women too, are involved of course. Even to suggest mercy is suspect. We’re talking the devil here. Anything outside the holy script is outside. There are no shades of gray. So, science, philosophy, thinking/questioning, as opposed to heeding -- debate and doubt are rooted in evil. Be careful. You’re skirting the edge. The ice is thinning fast. You can feel the heat. Threats. From here, it makes sense that my catechism would unravel (as you will read) and that the church would claim that curiosity is a sin. Failure to acquiesce to faithful (or blind… my bad), submission is all wrong. I confess. I embody a modern western individualism, not an antique middle-eastern way of thinking. I hope the punishment is not too dear, but I’m told it could be beyond all comprehension of sadistic mania. The path of avoidance is also different. Just submit. I do in the face of evidence. But I think threats of monstrous violence should be resisted.
Now in this little autobio of mine, I am trying to be honest and not even to convince you of anything. What about Pascal’s wager? If I’m right, I’m right. If I’m wrong, YIKES (that is a funny word, especially in the face of absolutely dire consequences). So just go with the flow. But I believe in free choice. Now free choice sounds redundant but there can also be unfree choice. We are condemned to choose and the options are preset. I cannot opt-out of the game. I’m stuck. And I agree with Sam Harris, Christopher Hitchens, and many others, that to surrender out of sheer terror is an affront to human dignity. And as Betrand Russell opined, if god is a jilted lover who won’t leave me alone, in peace, if I don’t love him back, but instead will stalk and kill me, then I’m already in hell anyway. It’s a monstrous story of our existence. A being we cannot escape from, not even in the sanctum of our inner-most thoughts, and who has all the power. To surrender on these threatening terms is also supremely selfish. Save yourself, is the motto. Whatever; just let me into heaven. That’s a strange ego that would be happy to just gain compliance without sincere commitment. That’s slavery. There’s no conviction there. But… I’m always open to other options.
Okay, so then why are so many enamored of religion globally? Is everybody an idiot Kramer? First religions are not all the same. Many have no absolute binary structure with a hell and eternal damnation. But that is contingent. More essentially, we pose a fundamental question as human beings, who am I? And we have a fundamental need for meaning, sense. I understand the Catholic church’s prohibition of the horror vacui, the prohibition of looking into the abyss. It is not only “nature” that “abhors” a vacuum. Much more so, we are terrified of nothing. Only a few are willing to even look deep into it and speak of it. Sartre wallpapered over it in Being and Nothing with dense thickets of philosophizing. But without our creations, our words, our arts, crafts, sciences, our stories, we have no defense against the empty immensity that makes us so small that we vanish. As Wittgenstein noted, at the edge of language we fall silent. And as Nietzsche warned, when you look into the abyss, it will look into you. Nothingness is a black hole that swallows meaning. It defies sense-making. It is terrifying. We flee the dark and run back to our campfires and friends. I get it. And there we tell our stories. We attempt to escape the gravitational pull of nothingness that can suck meaning out or our hearts and minds. Okay. I’ve bored god enough. The worst sin of all. Confession. Sorry god. Actually, I don’t think he’s listening. Shhh -- struggling to stay awake.. No big bangs… I'm just a fizzle.
My neck is stretched way out here. But let’s go for it. To ask, what is the meaning of life, and then to sit and wait for the answer, is wrong. That is the wrong question. The question is, how do we make life meaningful? We create. No guarantees it will always be “happy” or “beautiful” or “good.” Rather, I think I can guarantee that your life and creations will not always be happy, beautiful, or good. But your life and efforts will have meaning. And when things are not happy, beautiful, and/or good, then when you encounter the sad, the ugly, and the bad, those experiences make the happy, beautiful, and good possible by contrast and give you something to swim toward. The point is, as Dory says in the choppy seas, just keep swimming, just keep swimming. Things will happen to you. Just keep swimming through the never ending waves and currents. Life is unpredictable. If it were predictable, it would not be worth getting out of the bed in the morning. We continue because we don’t know what’s up around the bend. We want to see. Don’t be afraid of life.
You may be surprised what authors have appeared on the Index Libororum Prohibitorum (the Index of Banned Books). Dante, Galileo, Copernicus, Kepler, Kant, Newton, Girodano Burno (the first 1600), Hugo Grotius, Thomas Hobbes, Pascal, John Calvin, Francis Bacon, Descartes, Montaigne, Spinoza, Milton, Locke, La Fontaine, Berkeley, Montesquieu, Voltaire, Diderot, Addison, Hume, Rousseau, Erasmus, Bentham, Balzac, J. S. Mill, Comte, Flaubert, Victor Hugo, Henri Bergson, Sartre… Simone de Beauvoir had two books banned; The Second Sex and The Mandarins. We were told that the flame for burning books came straight from the holy ghost through the hearts of the saints. Not only should we believe that everything revolves around the Earth but also men (not women). But I believe the Congregations to ban books have all been dismissed within the mainline Catholic Church, but of course not everywhere and not by everyone for sure, such as the Board of Education of Texas. You can kill people all day on video games and in movies but race and sex… we have trouble with those (To Kill a Mockingbird, really?)… But no more Auto-da-fé. Progress. Just watch out for the exorcists still running around.
In so far as we need meaning, we produce stories. Cosmologies, origin stories, end stories, mythologies have proliferated around the world to combat this threat. I disagree with Ernest Becker who says that culture and religion was invented to combat our fear of death. Death, can be very meaningful. No. We invented languages, cultures, and religions to combat the horror vacui – nihilism. We look out into a vastness that is dead and unending. A universe without end makes it impossible for us to have a sense of position, meaning. Meaning is a position. Up has meaning because it is not down. Without a down there is no up. If I am in a total infinite and eternal cosmos then to hold up my hand and announce, “I am here,” is meaningless because without another point of reference, without ends, “here” is the same everywhere. Let me try it another way. You can start counting and count only five minutes or for 5 million years and in each case you are equally near the end of a number line that is infinite. You’ve made zero progress because there is no end. And without a beginning, you can’t say you have moved away from anything. Try as we might, without a story, we are utterly lost.
So, mythology puts beginnings and endings on things. Creation (4000 years ago, 8 billion years ago, your choice), end times, before Christ, after Christ… The people living BC didn’t know they were “BC.” By creating that hinge of history, people AD could be AD, they could have that identity, and we could then assign the BC identity to those before (even if they didn’t know it). Once the hinge between BC and AD is established we can begin to talk, to converse and argue, to fret and debate about things such as how BC people could or could not be Christian, could or could not be saved. Let the storytelling commence building huge edifices of theological fantasy, arguments, schools, sects.
It feels good to take a position and to resolve… to coalesce a meaning for one’s self and others. But it is not just religions that do this and are this. Religio itself is one type of storytelling. There are many others. Culture, with its core being cult, is an effort to invent reality, including a language to speak it into being. School is mostly the process of teaching these stories, nomenclatures, and ways of knowing and telling -- methodologies. Aristotle argued that if you cannot name a thing you do not know it. And if you have discovered it, you get to name it. Thus, cases must be assigned proper categories. Once we know things, we can study them and argue about them (all storytelling). Carl Linnaeus launched a whole world as linguistic system and authoritative naming with his effort to assign scientific names to things and to order them in a vast binomial nomenclature. And there are many other kinds or types of nomenclatures too. But to keep it all simple, you know what a nomenclature is, sort of. You know… to guess in the game what a thing is, you narrow it down by asking is it a plant, animal, thing, person, place.
Science does exactly the same thing and if it cannot find a category for a case, like the platypus, then we have to say we don’t know what it is. It “defies reason.” That’s arrogant. It is, what it is. It feeds its young milk but lays eggs. It is venomous with fur. So we make a new category. We invent knowledge. How? By naming and parsing (phenomenology). We parse and parse. Fragmentation is the essence of precision. Hours, cut into minutes, cut into seconds… Be precise. Exacting. Do you know exactly how long he was underwater, how much it weighed, how hot it was? Measuring is an effort to parse. We invent units and “apply” scales. In our measurement-obsessed culture, you’ve really made it when they name a unit of measure after you like Andre-Marie Ampere, James Prescott Joule, Werner Siemens, Heinrich Hertz, James Watt, Joseph Henry, Michael Faraday, Georg Ohm…
So what does a Kramer measure? Nothing. Wow. The measurement of nothing! How amazing. Zen. Beat that, suckers.
So to identify, to prove you know what something is, we begin going down the layers of generalizability, refining from category to type to case; Domain, Kingdom, Phylum, Class, Family, Genus, Species… To know, is to know the steps leading from category down to case so that you can properly identify this bird or this butterfly. Taxonomies constitute our curriculum. Kinds of stars. Kinds of chemicals. Kinds of psychoses. Kinds of histories. Kinds of art. Kinds of philosophy. We hire professors based on what kind they are. We want someone to teach logic, so we need an analytic professor, or one to teach ethics or one to teach aesthetics, or one to teach continental critical philosophy… Do you know who you are? And we divide departments by field (regional ontologies) based on essential, categorical qualities that determine what phenomena each department is assigned to study.
We all dream. Dreams are real. But you can’t study those in physics or history except as physical/biological functions or as historical claims. To talk about the content of dreams you have to go over to the building where psychology exists. Even the philosophy department is likely to reject such as study as “appropriate” to their “domain.” If you propose to write your Ph.D. dissertation on the content of your dreams to a committee in chemistry, they will tell you, you are in the wrong building. So knowing – reality – is cut up into different kinds of stories based on taxonomic categories. We “specialize.” This tells us where we belong. What kind of person we are, a chemist, physicist, or a psychologist. What kind of physicist? Experimentalist or theorist? They argue all the time. And beyond that are you a classical physicist, into acoustics, astronomy, electromagnetism, fluid dynamics, mechanics…? Or are you a modern physicist into astrophysics, atomic physics, laser physics, crystallography, quantum field theory… Sometimes they overlap but that is considered a confusion of essential properties. Know thyself!
What is language? What does it do other than enable us to tell our stories? Language cuts up the seamless world and we fault the student for using a word inappropriately or we struggle with ambiguous language. We have colors, textures, places, people, gods, smells, tastes… all named. Mathematics was invented to help disambiguate the world. How can a single word “wind” mean blowing air and to meander and twist? Poor student of English, or any language! It is said that Aristotle was very troubled by metaphor. How can one word have proliferating meanings as contexts shift? Poor Aristotle. The modern scientific world begins with the anxieties of an anal retentive. So, he invented a new way to tell stories. Taxonomically. Tolerances tighten. I call it sphincterism. And we call people who are super persnickety about proper grammar, spelling and such, “assholes.” We can handle some picayunity but not too much (yes, I know that word does not exist… but it does… I just made it). Socrates was an asshole. Yes, he is an intellectual hero but trust me, if you saw him coming you’d avoid him. Very argumentative guy. So your teacher tells you, you had the class, family, and genus correct, but you got the species wrong so you get an F. You didn’t know… That’s school.
Language and culture spin and weave tapestries of stories that tell us who, what, and when we are. They vary around the globe. Why do we live in such mansions of fantasy? Because the alternative, to the alternative, is nihilism. And that is very difficult for our minds to accept. The consequence is that our stories become absolutely vital to our sense of self and happiness. So we defend them at all costs. But at the same time, we can understand why. The alternative is to be stuck in a world without meaning. A vast nothingness without, a point at the end of my finger. All points are identical in infinity and eternity. So they are pointless. And the tightening? Because we feel most secure when all hatches are battened down, tolerances are eliminated.
Authority determines the right way to understand. We insist that words have only one meaning. That there is only one correct religion. This intolerance leads to increasing conflict. Now as I said the experimental physicists may not like the theoretician for various reasons but their conflict tends to simmer, not flame-up into a conflagration because, “it’s not that big a deal.” But when eternal salvation of one’s immortal soul is at stake, then defense of the faith has no limits.
“God is the only being who, in order to reign, doesn't even need to exist.” -- Charles Baudelaire
This is my problem with religion. It’s not merely that religion is storytelling. Rather, the problem, as I see it, is that if you disagree with the story, its form or content, then you are facing the most extreme violence. Religion is all about power. Unimaginable power. The power to make and eliminate the universe, and you included. Churches are about hierarchy and power. Gods, Titans, et cetera, are all about power. You don’t mess with them. The threat is not merely mortal but immortal. They can giveth and taketh away. They make all the rules and you either follow them or not. You are “free” but, come on, the consequences are ludicrous eternal bliss or absurdly horrible eternal agony. Gee… Which should I choose? Let me think… Problem is, religion forces me to choose. I didn’t agree to this deal but… That’s the deal. Hence, the old Enlightenment saying -- it is not so much freedom of religion as freedom from religion. And, I have been assured there is no opting out of this game with these rules and there is no debate or negotiation.
I wish we could tone it down. I get that we don’t like a pointless universe, and that, for some reason, that troubles us humans profoundly. We find solace in our cultures and languages – our stories which are virtual elaborations of imagination. Given our anxiety, forming cults – cultures, religions, shared mythological systems, and yes, philosophies and sciences, all serve to give us community. We huddle together in our little realities, holding close our stories as comforters against the cold indifferent universe, our tales of Genesis or the Big Bang, visions of heavenly vaults or innumerable distant galaxies. The stories don’t matter except that they often contradict each other and lead to violent clashes. Otherwise, they are all equally the product of human imagination and so the telling and re-telling of our stories, comfort us. In this sense, I appreciate the need for alternative, virtual realities. I inhabit several. This autobio is one. I sometimes envy those who have deep faith and devotion in them because they are swaddled in the collective sense of a reality that gives them, indeed everything, meaning. It’s the hypertrophic intolerance that is a problem for me.
Note to Conservatives: Religion is the ultimate cancel culture. Religion is the origin of people living in silos and echo chambers. What we are seeing today in terms of intolerance and disinformation is not new. The more “fundamental,” the more intolerant. We all end up being demons, to somebody. That’s why I like standup comedy. Wiggle room.
In the 50s and 60s, a growing stress on maximizing profit and an arrogant belief that US consumers were all locked up made US management disdainfully over-confident. Quality plummeted. They were engineering horrible cars. The workers putting them together didn't want them. No one in the US would listen to W. Edwards Demming so he went to Japan where they still valued craftsmanship and put serious money into vocational education (the same in Europe... vocational education is taken very seriously in those countries). From the rush to modernize during the Meiji Restoration onward, the Japanese had proven to be great students -- not arrogant. Furthermore, the war had humbled them and, ironically, filled them with a powerful resolve. They were hungry. Reconstruction with US aid poured in. With brand new factories, soon Honda, Toyota, Datsun were making inroads into the US mega-market for cars. Many do not understand the supply chain in Japan at this time, as countless small "mom and pop" operations fed the giant factories. It was brutal for the small suppliers and their employees. They had almost no leverage to negotiate with the giant manufacturers they supported. As in Germany, a few old families, Keiretsu controlled everything. The specter of communism kept most Asian nations under the strict control of reactionary dictators. We had Sukarno in Indonesia, Marcos the Philippines, Chiang Kai-Shek in Taiwan, Park Chung Hee and Chun Doo Hwan in South Korea, Mahathir bin Mohamad in Malaysia, Ngo Dinh Diem and Duong Van Minh in South Vietnam. Same thing in Central and South America. Communist dictator versus capitalist dictator. In the name of communist utopia on one side, and in the name of pro-religion capitalism on the other, people and democracy suffered. From the times of Columbus, money and the cross marched together. Many elite and ardent Catholics or Muslims rallied against communist for land reform, civil rights, and social justice -- basically the old Enlightenment agenda versus Divine right of kings gone global in the wake of colonial expansion. Violence and reactionary violence… the not so Cold War. “Proxy wars” is so disgusting and demeaning. The “Great Powers” using others as pawns. A pox on them all. Revival and anticommunist fervor put labor in a tough position. In most of Asia, no unions allowed. In the US, Reagan carried the anti-labor banner which Goldwater had woven and General Electric management taught him. So quality is down. How do you maintain market share? You don’t. In 2008 the Obama administration had to bail-out the auto industry. It has been losing market share for decades. This is the second time. Decades ago, businessman-as-hero, Lee Iacocca promised, with the help of US tax dollars of course, to save Chrysler. He brought us disasters like the template K-Car. Junk kept coming off the assembly lines and consumers voted with their dollars for Toyota and Datsun. Iacocca left Chrysler a mess. He left and the board found what they thought would be a salvage deal. The would-be lifeguard was, instead, nearly pulled under by the drowning company. In 1998 Daimler Mercedes-Benz merged with Chrysler. Almost immediately corporate cultural differences were obvious, one being that the Benz folks were shocked at the gap between executive pay and worker salaries at Chrysler. Other issues emerged and so Daimler bailed on the partnership paying a huge sum ($650 million) to Cerberus, a private equity firm to take over Chrysler. Daimler also settled all of Chrysler’s liabilities for $7.4 BILLION to get free of the mess. Chrysler then filed for bankruptcy again in 2009. Since then, Korean brands, all three, Hyundai, Genesis, and Kia (there’s also Daewoo/GM and Samsung/Renault) from the same company, but most Americans don’t know that, have muscled in. Not again? Yes, again. But how? Design and quality.
But also with foreign government support, foreign manufacturers were able to sell products (like Sony TV) at or even under cost in the US market, driving US domestic brands outta business. I knew a student form Japan. Her parents came to visit. They went to a mall and found their Sony TV in a Sears store for LESS than what they paid in Japan. What? Once the US manufacturers are gone, then foreign brands can charge what they want. And in the US there was an army of American sales and accounts folks ready, able, and very willing to help subvert US industry. We became a country of salesmen. None of the big shots defended the country. Instead, they were eyeing cheap, cheap labor abroad and making their own plans. Ford has shrunk back to being basically a truck manufacturer. The genius MBA’s have proven to not be so smart. It’s not all about the “art of the deal.” It’s about making things -- performance. We keep promoting to the top from sales and so here we are, getting our pink slip handed to us. The entire Great Lakes corridor that was once the “arsenal of democracy,” the great industrial powerhouse of America, is now populated with empty towns, derelict churches, schools, factories and… delipidated neglected people. Why do they feel like victims? Why is there “grievance politics?” This is why. This is why my dad was so grumpy all the time. He was watching the country he fought for die. Compare these pictures of “Motor cities” (yes plural as the whole region was part of that industry), with the Cincy Train Station, which, itself narrowly escaped demolition. These pictures are of Gary and Detroit. I have none of factory ruins in Marion because when I went back in 2016, even miles of hollow buildings that once made up Marion Power Shovel, Dresser, Pollock Steel, et cetera, had been torn down. Just empty fields today. I felt like an anthropologist standing where Carthage once existed. Nothing to look at. I was stunned. The town is depopulated. The mall empty. The talking cure of sales soothsaying was pure bunk, a con. Since craftsmanship had been replaced by the art of the pitch, Madison Avenue perfected the use of euphemisms including the anti-labor "right to work" catchphrase. Loathe to get calluses, the new army of MBAs focused on commercial rhetoric/PR, creative accounting, and legal gymnastics -- and lookin good. Strategic communication skills, memo writing, power networking, power pointing, power suites, power ties, nice hair and golf swing are the requisite cosmetics of business success. All façade with nothing substantial behind it. The big lie.
The modern world is dualistic. Matter/ mind. Subject/object. Cost/benefit. Debit/credit. “Balance?” Homo economicus, aka humans have two sides according to capitalism. One is labor, the other is consumer. You can’t have mass production without mass consumption. Labor costs are the biggest cost. So that’s gotta be reduced. And you gotta have mass production because the more hands you can hire to work for you, the more value you absorb from them – the faster you accumulate wealth. Why “gotta?” Because, according to the science of business, it is nature. Economics has laws just like physics. But wait. Other cultures have existed and thrived without behaving this way? I guess they are unnatural. Miracles even. Export jobs to cheaper labor and automate what’s left. And the consumer side of the human coin? That is the ruminant, docile side of the animal. The sheep. Marx understood capitalism better than the capitalist. The Central Party economists in China say, “Let them borrow to keep consuming, that way we get them coming and going.” We buy so much from China that it runs huge surpluses for them. What to do with all that money? Lend it back to the US. US consumers can keep buying, and now also pay interest on the loaned money. The technocrats in China note that folks in the US don’t like to study anyway. “They like to watch football on the TVs we sell them. So we will find some other purpose for them. Money-mills.” Smart, so long as you don’t kill the host your living off of. So the calculus is to keep a balance. Take blood but not too much lest the host die. You can’t kill the goose who lays the golden eggs, right? We, the US, and China need each other. We are co-dependent addicts. That was the last ace the US thought it had. But now… Now China has a gigantic consumer class of its own. Maybe the host is not necessary anymore? Plus Africa is poised to come online. Trump says, we’ll get even. We’ll put tariffs on those nasty Chinese. Who pays for tariffs? The US consumers.
What does Godot do? "Nothing." But we all wait for him. "I'm one." We have to. Why? What are we waiting for? A witty turn of phrase? A savior with the hair, tie and "that even tanned look on his face" as the Who were telling us? Maybe nothing. Maybe just a new boss. This is pseudo-politics. Bad standup comedy -- perhaps even bordering on a "clear and present danger," to a rational and just society, to recall Oliver Wendell Holmes. No debate, just a monologue of name-calling, self-praising exaggeration, lies, and the leading of chants (not cheerleading but hateleading). Mindless chanting. Culture as advertising and as advertised. We provide the problems (underarm odors, dingy whites, soggy cereal) and the solutions. Ready-made culture. Utopia, not as freedom and responsibility, but escape therefrom (more about Fromm later). There is no substance. Reason has no grist for its mill. You can't argue with pseudo-political noise for two reasons. First, there is no substance, and second, there is only one microphone. A possible third reason, the self-selected audience (online or in person) is already committed/closed. This is not J. S. Mills' free marketplace of ideas. This is an echo chamber, a feedback loop, a place of fermentation leading to intoxication with power -- the cultivation of confirmation bias. Me, on steroids. Me reverberating off of adoring minds at the cusp of worshipfulness. This is demagoguery at the water's edge. A black hole of self-absorption. A Möbius self. We may pity those with unquenchable thirst. Just don't put them in charge.
Politics is democracy. There is no "politics" in dictatorships. Expression, even if you disagree, or you find it offensive, should not be muted for either moral or pragmatic reasons -- in principle or empirically -- unless you hate democracy... But I digress. While the paper chase that culminated in the Great Depression had become the culture, the Japanese were not waiting. And the Chinese are not waiting. While we have a pile of moon rocks and nukes, we dare not use, others are building our world. What was taught on the hit TV show The Apprentice? How to make nothing but bullshit. Golden nugget museum pieces. Know this: The casinos always win, and, if one fails, the owner should be fired.
As the Titanic began to list, the US increasingly poisoned itself with the mass distributed visage of fringe celebrities making comebacks in "reality TV." Propelled by craven commercial media to exalted popularity and status (the same thing in this culture), the freaks became normalized -- huge cultural influencers -- even reaching leadership positions with predictable consequences. When you literally call pure fiction "reality" TV, you're in trouble. There was hardly even a veneer of integrity to the content. Craftsmanship, dedication, rigor, science are all out in favor of fabricated culture and fast money. This was very shallow. We allowed ourselves to be lead from the bottom, the lowest common denominator as proven by TV ratings and "clicks" on the keyboard. We love watching train wrecks and we have become one. Dark mirror. To borrow loosely from the cultural anthropologist Edmund Carpenter, we became what we beheld. We internalized the view. But it is a view created by a few for the rest of us. We can change it. We must. But first, back to the boy's story, and the tension between optimism and pessimism -- how one defines the other through endless peaks and troughs. It's all waves.
In a few years, tens of thousands of workers in Marion became unemployed. Many vets. They could not live on five bucks a day and live in company dormitories, ten to a room. My parents believed the US had earned a higher standard of living. It existed. It had been built. They believed other countries should "come up" to our standard. Instead, we watched friends, family, neighbors go under. Families fell apart. In my neighborhood alone, there were several suicides of fathers of friends whom I knew, the way a kid knows an adult, from below, but sorta close up through sporadic sightings in the kitchen or driveway -- the silent silverback filling the living room space, his space, during TV time -- probably harmless but to be avoided. The thing about some very proud creatures is, they don't survive humiliation well. Many saw themselves as the guys who beat Hitler's "invincible super race" and Tojo's Samurai. They were. They did. But, they didn't have a clue how to fight lockstep "market logic."
So jobs were being exported but not unions. If they had been, that would have negated the point of moving the factories. What was exceptional in the US and Europe was democratic workplaces. Hard fought but better than most of the world. But capitalists don’t like democracy. They don’t like employees demanding the right to assemble, organize, speak, negotiate. They don't like what makes, or used to make, the US radically exceptional. Business people don’t like “politics.” They like to be in total charge. Years later I watched this dynamic playout in Taiwan. I was “consulting”( mostly teaching English to the execs and sometimes being the token white guy, the company could bring out during negotiations), a company called Johnson Metal. They made weightlifting equipment (branded as Marcy and others), and wood lathes for Sears. The owner wanted to pay his workers more. The Vice Pres for Operations and the VP of sales made a trip to Sears HQ in Chicago. They told me the first thing they did when they got off the plane was go to a Sears store and look up their wood lathes in the catalogue.They were stunned. The price in the catalogue indicated a 1000 percent profit. Not a 100 percent mark-up (double the cost) but ten times the cost. So, they braced to go into the meeting at Sears and firmly tell them they’d have to raise the price on their lathes because they needed to keep up with a rising standard of living in Taiwan. The answer? No negotiation at all. The VP for sales told me that the Sears guy leaned forward and asked the Johnson Metal reps “who is America’s best friend?” The VP told me they were confused. “Who?” The answer, “Communist China.” The new alluring place was Red China. Okay, so in 1980 (or thereabouts), Sears was telling folks from Taiwan that the rush to the bottom was beginning to pass them by. They’d had their time at the bottom, the jobs, but now China was opening to the West and the gravy train based on exploiting all those Chinese workers who can’t organize, let alone vote, was manna to the American importer. They didn’t raise the price. They did realize that they’d have to make something the Chinese could not. “Electronics” was the buzzword. Computers. Now China can make everything except maybe a successful moon mission… maybe.
The US is radical, or it used to be. The world has had a love/hate relationship with the US for this reason. Many, more conservative societies don’t like the “cultural imperialism” of the US involving women’s rights, labor rights… But then, it also used to have slavery, yet again, the ruling class was willing to fight a horrible internecine war to liberate a lower class, a very rare, perhaps unique thing in world history. Civil rights were the epitome of individualism. They were protections for the individual from central, exclusive, and inerrant power (divine right of kings), but they were never meant to destroy the collective spirit of community. Those who inspired the US revolution, Voltaire, Jefferson, Condillac, Rousseau, Diderot, J. S. Mill, Kant, Locke, Montesquieu, Abigail Adams, Marie Rodet Geoffrin, Mary Wollstonecraft… if the modern “capitalist” (in quotes because Smith would not recognize them as such) knows them at all, they hate them. They were good for breaking the back of the central power of kings, and making the public sphere secular and therefore dissociated from moral pressures from the church, but capitalists see themselves as the Barons who fomented the Magna Carta, not the framers of the US Constitution. They love the freedom to exploit whoever, whenever, however. But they don’t want to extend other freedoms to all; witness endless efforts to suppress the vote in the “great democracy.” Again, if they ever read Adam Smith, they would see him as “the enemy” because the capitalism he envisioned was much more collectivistic with a strong sense of community spirit and well-being. Capitalism was not for amassing endless profits for a few but for raising the level of civilization for all. It was not to be rampaging selfishness and the manipulation of law to guarantee unfair outcomes. Otherwise, as David Ricardo and Joseph Stiglitz notes, Smith’s moral sentiment manifested as the “invisible hand” that should guide markets away from pure predation, is just not there in modern capitalism. Nor should it be invisible. Policy should be part of public debate. Crony “capitalism,” a corruption, uses law and lobbying to distort democracy and economics. It really took off in the 1980s and we have seen a steady, now accelerating, shift of all wealth to fewer and fewer people. Eventually, this will cause terrible convulsions politically (shades of Weirmar)… unless we can moderate. Can we? Will we? I don’t know.
We, the nobodies, the "help," needed help. When I was a kid, US workers were becoming victims of the worldwide race to the bottom. It was not so much fascism versus communism, Nazi versus Yank, ideology versus ideology, but investors versus workers. The investors got organized as the workers became disorganized. So millions of workers who won the war, began to lose everything.
My dad worked at Ohio Edison and was not laid off. But, every day, he saw more and more people who could not pay their "light bill," sitting in the dark with spoiled food. It literally made him sick. I think this is the time churches changed. When I was a kid you were Catholic, Lutheran, Methodist, Presbyterian, Episcopalian, or a couple of other denominations... the Baptists were "down south," but rumor was, they were moving north. All had nice old established churches, beautiful. Booming industry means booming economy which means rich churches. None too vastly different from the others. The Catholics had the fanciest rituals (still in Latin when I was a kid), and, as we all joked, including my Catholic buddies, requiring knee pads. They wore uniforms to school, but were as wild as any of us Protestants, and could out-cuss you on the football field. Their weddings were long...
Religion didn't seem so important. No matter what church they attended, everyone was getting laid off. Everyone was going to Vietnam. Marion didn't have a lot of college kids. Most thought the plants would run forever. But things were changing and not the way Bobby Dylan said. Justice? If you could get into college, you didn't have to go to Vietnam. The demands of the times seemed to demonstrate that the old decorous ways weren't "helping," and some people turned up the volume, becoming more frenetic in their pleas and prayers, rocking and rolling, assuming new identities that I'd never heard of before; Evangelicals, Pentecostals, Fundamentalists, seekers for charismatic healing -- revival. I've been back to Marion, renewal never came. When every other house is for sale, you can't give your house away. My dad felt betrayed. To say, "It's just business, nothing personal," did not wash with him. It was all personal -- all very real. He was bitter and he used to say the enemy is not other people. The enemy is war itself. But he also did not like what investment logic was doing to the country. It was heartless. The country was being hollowed-out by investors because they were taking the factories and money they'd made in the US and investing overseas. Not just the money, but the means to make it was leaving. On top of all this, he hated Vietnam. He would yell at the TV news, "they (the guys in Washington) are killing my Marines." A local gridiron hero, Dave Harris was killed in Vietnam. He was friends with my sister. In HS they weren't friends but later they ran into each other at a bowling alley and they both worked at Tecumseh products. Harris had been recruited and gone to the football powerhouse University of Nebraska. He played in 1967, but then left. He became eligible for the draft. I remember standing next to the kitchen table, everyone sitting there, my sister crying, my mom looking so sad. Before he left, my sister promised to write to him. My dad usually would yell at us to not cry. This time he said nothing. He stood up, walked into the bedroom, and shut the door. Over 50 years later my sister is still alive. Dave was 21 when he died in 1969. He had been in Vietnam only 22 days. They say he was killed in the act of saving several of his fellow soldiers. He was awarded the Silver Star, posthumously.
As I said, I played lots of sports in school but my parents kept me focused beyond my own activities. My sister, Candace, is ten years my senior, so when I was eight, she was 18. We were never close while I was a kid. There was another child between us, Carol Ray, but, as mentioned, she died. Candy was a UAW representative in a Tecumseh factory that had been in Marion for close to a century. I spent lots of time outdoors messing around a pond near my house, fishing in summer and playing hockey in winter. We'd shovel the snow off the ice. Whoever was goalie would wear baseball catcher's gear. Just one goal. I would walk with my skates and stick (properly taped up of course, or so we thought), across a couple of fields. I could see field mice darting under the snow, dodging my boots. I'd play a couple of hours, maybe get a scrape or two (blood is absolutely brilliant red on fresh snow), walk back and feel fine. Youth! Boy was mom's hot soup perfect. When I got older, up in Canada on the Pickerel River, which is part of the French River flow (the Whippoorwill lodge pictured) and on Jack Lake north of Peterborough, I practically lived outdoors. Back then the glow of a little sunburn was considered a sign of vitality. I had alot of "vitality." Now I watch for signs of skin cancer. Ugh.
I got pretty good at loon calls. After cleaning fish until midnight, sometimes under a flashlight, everyone would be in bed. I'd walk down onto the dock and you could hear the loons for miles, calling across the bays. The water at night was usually still with the lake reaching up into the mist. It was so quiet, dew gathering on the boats. Maybe you'd hear a fish jump. The gulls would be gathered out in open water, sleeping. Small fish would come up as far as they could along the bank, into inches of water because the big ones come out of the deep to feed at night. Magical. The lodge pictured is on the Pickerel River. It had no electricity and no phone. Well, we had a generator but Ted MacDonald, the owner (from 1946-1991), shut that off at 11PM or so. There were no other cabins for miles. It got very dark, unless you had a moon. You could see the glorious Milky Way. Ted finally got a radio phone that worked most of the time. Gwen, his wife whom he met in England, when he flew for the Royal Canadian Airforce in WII, pestered him until he broke down and bought one. The US didn't have an air force until much later (Army Air Corp it was).
I start this bio with one of my favorite people of all time, and end with another one of my favorite people. They are, Ted and Fred. Two of my unforgettable people, as the venerable Reader's Digest used to (still does I think) put it. We'd fly into small lakes in his little plane to take people in to fish or to maintain the boats and motors anchored out in the middle of the lakes. After storms we'd check on them. Sometimes he'd drop into the little lakes at acute, to me alarming angles. He'd turn the plane sideways so we would drop after clearing the trees, then level-out and land on the water. Sometimes after a snort or two. Ted got bored. I'd hang on. Life was good. I never doubted him. The nearest private cabin was miles away back then. Now? Maybe it is a suburb of Toronto. I pray not. The nearest hospital was in Sudbury 50 miles north or Parry Sound about the same south, and the boat ride to the landing was about seven miles. So... even as a dock boy (or especially) one learned to be responsible living up there. Ted would come up in the winter from his home in Mississauga and cut ice for the ice-house. No electricity, no freezer. So I'd clean fish and wrap them and put them in the sawdust that covered the ice. At the end of the season in the fall when we cleaned the ice house we always found some "missing fish." The smell... Stripping and varnishing cedar strip boats was hard work. Beautiful but heavy and lots of maintenance. Now everything small is aluminum. I would get gas and bait for folks and once in awhile go out and help a family having a slow time catch some fish. WARNING: Remember when pulling into the dock, FINGERS IN THE BOAT (people tend to grip the side), otherwise you may not be counting to ten in the future. Having the freedom to roam that place was heaven for a boy. I was beyond privileged. Not a lot of money but open space and open time -- well, after chores. If you can't handle sunburns, mosquitoes, and chilly, dewy mornings out on the water before the fog is burned off, it will not be for you. But to me it's a dream. Ted used to come down to the dock to wash his face in the morning. Just dip and drink. Beautiful clean water. Warm to swim in unless you go three or four feet deep then you hit the cold. Ted wanted his son to take over, but he wanted to move to Vancouver. Running a lodge is really hard work, especially when you have to drive fifty miles for any and all provisions and haul them in by hand. His daughter and her husband ran it for a few years then sold it.
“I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived." -- Henry David Thoreau
In the seventh or eighth grade, I had a “social studies/history” teacher, Mr. W. Covert, who lent a copy of Homer’s works to me. It must have been a version for kids. Thank you, thank you so much Mr. Covert. Reading the Illiad was the first time that I got so into a book that I just kept reading and reading. It was the first time the words did not get in the way of the story. Zeus, Agamemnon, Achilles, Ajax, Hector, Patroclus, Paris, and of course Helen (my mom’s name!)… I would go to our little school library and look up "philosophy" in an Encyclopedia and read the article over and over and look at Jacques-Louis David's famous painting The Death of Socrates (1787 smack-dab in the middle of the Enlightenment). For some reason, I was a little obsessed with that whole idea of philosophy. I was about eleven years old. I have no idea why.
In 1964, I was seven years old. This is about that time. Our single-income working class family did something no other family I know of did. We went to the New York World's Fair. We took Greyhound buses for about 30 hours to get there. Exhausted, we arrived at the shabby Times Square Hotel, and they could not find our reservations. My mother was very upset. But we got a room. We spent a week there. If you watch the movie Tomorrowland (with George Clooney and Hugh Laurie, 2015), or read Carl Sagan's The Demon-Haunted World (1995), you'll understand how I feel about this trip. Sagan reflects on going to this World's Fair and how it inspired him. Me too. First, being only seven, I was very amazed at everything.
Also, Vietnam, race riots, and other explosions of rage (righteous) had not yet erupted fully onto the American scene. One Kennedy had been assassinated, so that was a huge negative vector. In 1964 we didn't see the second one coming. In 1964, overall, industry was still booming, the middle class was prospering, and everything was positive. Looking back, that was naive. But I was a little kid. Now I wonder where all our positive energy went. Well, of course it's not gone, but maybe we just grew up as a nation. Still, this was a very positive time. Countless kids were the "first in their families" to go to college. I was one. Suburbia and the automobile culture was in full stride. Many new schools were being built out in counties to handle the suburban kids. However, the afterglow of WWII was wearing off and the country was becoming restless. Everyone was going somewhere, which meant that where they were, was apparently unsatisfying. I have wondered why I was not more satisfied at certain points in my life. Why did I keep striving? Where was I going?
While China was still two years out from the nation-wide convulsion of the Culture Revolution, Khrushchev was being quietly purged in the Soviet Union, missile envy, missile crises, arms races, and duck-and-cover drills were occurring, I was mesmerized by unabashed optimism. The 1964 World's Fair was the future that promised a "big beautiful tomorrow." Walt Disney took inspiration from the Fair to apply to his Epcot dream that would open eighteen years later in Florida. To a little boy it was all "for real." Just look -- there was a life-size mockup of the lunar lander, a guy with a jetpack flying around, Ford introduced the Mustang and we rode in one on a track that went clear around the Ford pavilion to show us tomorrow. My dad bought a Mustang for my sister and sent her back to the Fair in 1965, on a tour of kids from the YMCA, hoping, I think, to spark something in her. This was pretty extraordinary for a kid even of richer parents. No doubt Spielberg's Jurassic Park was inspired by the life-size dinosaurs at the Sinclair Oil pavilion.
At the Fair we went "inside a computer" in the IBM pavilion, the Edison Electric pavilion, the "tower of light," was spectacular. It shot a super beam of light straight up into the night sky. That would prove to be too prophetic as the New York Port Authority proudly exhibited an architectural model of their big future project called the World Trade Center.
All the pavilions, all the support services and infrastructure were built for the fair and then, much of it was torn down at the end in 1965. I guess it was deemed “over.” There is something arrogant and silly about that. I’m conflicted. How can the same people who built this, tear it all down? What’s the message? We see this sort of thing happen with the Olympics. Countries go deep into debt just to strut on the world stage for a moment and then… it “over.” Not the debt, of course. But everything else. The national pride? Countries do this to show they have “arrived.” They are “developed”… into something… world-class waste-makers? Okay. Narcissism on a grand scale. It’s like an athlete taking performance enhancing drugs, bashing his or her body, peaking and then, it’s “over.” Collapse. If they get into the record books, they’ve achieved immortality. I get it. But I think we need to moderate. We have to grow up. This all or nothing attitude is not sustainable. We see it all over. People search my name and Erik Kramer pops up with blurbs about his NFL career, his wife abuse, his attempted suicide… Brain trauma. Chronic traumatic encephalopathy (CTE). I think we might be seeing something like this on a global level. Plastic in the seas, in our blood, global warming… We’re giving Gaia a headache. Time to stop raging (what we now call parties?), and thinking more. When did Estragon and Vladimir stop insulting each other? When they arrived at the word “critic.” No other curse word could match it. It’s over. But for a Socratic, that’s just the beginning, if it is from a place of care. We can do better.
One problem with progress and positivism is that it presumes not being satisfied with the way things are. And it can build unrealistic expectations. Collectively we were stuck in a gigantic contradiction: endless progress. But you can't have progress without an end goal. What was it, and when would we finally arrive and relax? Never. How would we know when we had arrived? We couldn't. Progress itself was the goal. But being unrealistic was the core of the post-war optimism. My parents firmly believed that each generation should "do better" than the previous one. That was the whole point of everything. On one hand, we were all going to have flying cars. But on the other, the need to change was not all happy. Many things needed to change, but it seemed like we were confident in our ability to not merely go to the moon, but also confront injustices and solve problems. However, reactionary forces and fear put the kabash on a fantastic opportunity. The post-war US had most of the chips. Assassinations and probably a couple of stolen elections have had profound, historic consequences. Instead of everyone pulling on the same end of the rope for progress, truth, justice and "the American way," as Superman put it, a whole, well-funded industry to obscure truth, sow doubt and confusion emerged. To be "progressive" is a bad thing to millions of Americans. The "merchants of doubt," started with the tobacco industry. Then big oil and other powers pitched in to systematically attack science and progress. Today, at this writing, we have a President who denies global warming, sabotages our public health experts' efforts to combat a pandemic, and who takes a magic marker to NOAA weather maps that track the path of hurricanes for Americans. Then there was, and remains, the issue of race. Folks like Lester Maddox, George Wallace, Ross Barnett, Orval Faubus, and others, were pushing backwards hard. Now we don't even have World's Fairs or grand Expositions anymore.
My dad did not give up easily. He went to the last two in the U.S. in 1982 at Knoxville and 1983 in New Orleans. He said they were terrible. Poorly funded, poorly attended. A dark negativity seemed to descend. Today, it's almost as if being optimistic and trusting, makes you a rube, a fool, hopelessly hopeful -- minimally, naive; that we should give up to the fates. I don't like this attitude. It belies a failure to understand that to be critical is to be optimistic, to make things better. You can love a country or person even as you push them to be better, in fact this should be normal. Instead apocalypticism has infected everything from the social sciences as the science to identify, address, and solve social problems, to popular music, film, TV, our flesh with scarification and tattoos, fashion ("Heroin Chic" with models who look like dying drug addicts!). Even religion has embraced "end times." Some may see it as sexy, but it is useless. What happened to us? I follow the critical route that presumes we can do better. I know I, we, can. I'm not pollyannish. You don't have to believe in the contradiction of eternal progress. There's plenty of room for improvement before we get to utopia. I have written scathing critiques of forces damaging people and the environment. Cases in point: Modern/Postmodern: Off the Beaten Path of Antimodernism (1997), Coarseness in Public Communication (with Philip Dalton, 2012), Environmental Communication and the Extinction Vortex (with Gabriel Adkins, Sang-Ho Kim, Greg Miller, 2014), Rethinking Culture in Health Communication (with Elaine Hsieh, 2021)... Why? Why keep writing, analyzing, critiquing? Precisely because it's all worth fighting for. I guess that is why I have continued to vote in a state where I have no impact on the electoral college. As my colleague Amy Janan Johnson once commiserated, we've rarely voted for a winner. Imagine. I'm a minority. I'm proud to stand up, and stand out. I'm still here.
I had two years of catechism in my Lutheran church. So, as you read along you'll understand that my parents did not abandon me to just pulp fiction and car magazines. They tried to civilize the boy. But, memorizing Bible verses bored me terribly. I remember during one of our lessons the Reverend H. himself showed up (usually it was old ladies teaching us). It was a rare, special thing. In fact, in two years he came to teach us only once. I only knew him as the giant figure blasting away from on high, up in his refectory. Women made special dishes, custom shirts, and gorgeous ties for him. Car dealers gave him cars to use. He was an imposing figure who even my father listened to (most of the time). He was almost god himself to us. He proceeded to attack the scientific model of the universe saying, imagine how stupid it is to believe that everything just randomly fell into place like taking all the pieces of the universe and putting them into a box and shaking it until they all fit together like a giant jigsaw puzzle. No one said a word... except me. I guess I was naive. I don't know if the rest of the kids were even listening or just bedazzled. I know the old ladies were impressed. It was an imperious moment. For some reason, I felt it was okay to answer his question, namely, isn't what I'd been taught in school and watched on PBS, stupid? Jacques Cousteau was one of my heroes as was my seventh grade science teacher Mr. Sperry.
I raised my hand. "But if we have eternity to shake the box couldn't it happen? And not all the pieces were here from the beginning, right?" He was unfazed. He "corrected" me; firmly as in, to affirm the solidity of established, transcendent Truth. I was "grounded," epistemologically and for going astray. He couldn't restrict me to house detention, but he could restrict my wayward thoughts, or try to at least. He was a dedicated shepherd. Clearly, only a really dumb lamb would defend such a stupid idea. My oral epistle was demolished by this force of nature (or was it supernature?). I could feel the staff (rod and ladies) around my neck. You've probably had that feeling of being hung out to dry (or is it "hanged?"). Well, they didn't really abandon me, but I was the perfect example of wrong thinking. Why it was "stupid" was apparently self-evident (in need of no explanation). The ladies reaffirmed and confirmed his sanction with "serious looks." After all, I was supposedly progressing toward my own "Confirmation." I got it. The young philosopher never said a word again in catechism except to recite the assigned verses. Once on my own I rarely went to church. Not that it is bad. It's boring. Jesus seems pretty cool, but church...
The whole idea of chaplains in the military has always confused me. Shouldn’t they be running around trying to stop wars instead of making them more tolerable if not justified? Ministering to soldiers to support the effort is strange to me. Clearly, one has to take sides and secondly the chaplains are aiding and abetting mass murder. They seem to be serving a god but it is Aries. I’m sure many could explain to me why this is all wrong-headed thinking. Apologetics is a longstanding genre of theology. Excuses, and clever arguments abound. I don’t get it.
I grew up near a Methodist church and it just so happens that over my years from junior high through high school three different ministers came through and had sons my age. All became friends of mine and I hung out at their house (the rectory, parsonage, vicarage, whatever).
Paul Medaugh left before we were seniors and so he avoided the collapse of our football team, and his father was not the guy who chased off members of the church. Paul had been a part of our 5-year span of undefeated seasons, a streak that Sports Illustrated mentioned as the longest in the country for HS teams. Then he went to another school that never lost. Then he played in college for a teach that was undefeated. He never lost a football game. That’s amazing. That’s got to be some kind of record. If you read this Paul, I hope you and yours are doing well. One reason I quit football was the famed Oklahoma drill. I did it with Paul. We nearly knocked each other out. He kept playing and I realized, this is crazy. I switched to cross country that got me in much better shape for wrestling than football. Lean and mean. Actually, I asked Don Kay if I could do both sports at once. He looked at me in disbelief. No. So I did cross country. Good choice for my noggin and Coach Ken Click ended up being one of the best influences on my life. A very rational and moral fellow. Great coach. Football got all the attention but cross country built better athletes pound-for-pound. At the beginning of wrestling season the rest of the team was always way behind me in our runs. No stamina at all. Actually, our best basketball players and wrestlers, such as Scott Harvey, ran cross country that got us in much better shape than football. For me, football was really boring. You stand around a lot in practices. Paul also wrestled with me. Quite a sportsman. I believe we have Monty Python in common.
Our generation was no doubt warped by that British invasion; first on PBS, and then on the big screen. Hilarious. Those guys made money having that much fun?! Geniuses. When I had my little radio show at Ohio University, we did a lot of stuff on-air that was inspired by the Pythons. I actually got a call from the Pres of the University (also a philosophy professor, Dr. Ping, whom I knew personally), to cool it a little. I did. Censorship!!! He was right. My friends and I, who would come into the studio were getting outta hand. I was no Wolfman Jack. But I did have a following on campus. People would call in with jokes and stuff.
I got to see church from the backstage. The problems with budgets, internal squabbles, ugly affairs, even theological conflicts of sorts. When a new fellow moved in who asserted the "gifts" of speaking in tongues, faith healing, "laying on of hands" (which is not exactly semikhah, from which it is derived, and which involves the commission of ordination in direct succession from Moses), and such, many of the old-timers who had built the church left. I guess they weren't gifted. It was quite a turnover, and the minister basically said (backstage) good riddance.
Christianity, as I had known it, was changing. Increasingly, athletic coaches were preaching the gospel along with cliches such as "make them feel it tomorrow" and "run it down their throats." Thanking god for touchdowns and triumphing over rivals was becoming apropos (never miss an opportunity to be thankful). To be fair, this could be construed as a return to the original motives of Emperor Constantine's homiletics. What about Isaiah 2: 3-4? What about Colossians 2:15? I'm no theologian, that's for sure. I know this battlefield theology is common these days, and now teams tend to join together for prayer after games, which I think is a step in the right direction. But sports being overtly religious was not the norm when I was in HS. We were encouraged to "leave it all on the field," and tend to our spiritual matters at home and in the church. Now they are fused.
Coaches love to talk about life being filled with adversity. Your neighbors, the world, is an angry, mean place that gives no quarter. We must be strategic in our thinking. And we must prepare for it, overcome it, and to not expect the other team to let up but rather to capitalize on our misfortune. Survivalism. Social Darwinism. And good players are "studs." Eugenics. That's the worldview. It's me or you. And we structure events to make it so, and to amplify this ethos as much as possible. We dramatize it and coaches whip kids into emotional frenzies. Otherwise, they might be mild and rational. Winner takes all.
Fandom has gone over the top. Coaching salaries more than dwarf the salaries of professors, deans, and even presidents of universities -- even governors. This is crazy. But winning feels good. Passive viewing is easy. It fits a culture conditioned to worship. I have no power and all I have to do is accept and be saved. Here's a uniform, here's a number, just follow orders. Recruiting wars have become obscene with grown men, coaches, jockeying with one another to get access to high school kids. Dancing and singing in locker rooms, claiming to be making men. What kind of man? Their giant bonuses for winning bowl games depend on ridiculous pandering. Fan bases care more about football than almost anything else, and so this is why, try as we might, we escape reality, like climate change, soaring medical costs, massive gaps in wealth, education, opportunity, at our own peril. Players get busted up... hope they can afford the medical costs. Oh, but this is an opportunity for poor kids. Not even a handful. I see minority parents standing on street corners soliciting donations for youth football. I wanna stop and give them some algebra books. I wanna grow their brains, not injure them. That makes me a bad person. The kids don't stand a chance.
It's the dream. It's all around us. This is the magic of distraction. A few kids get a chance at a college degree if they can read and calculate. The rest of us, who think we are "a part of it," pay for it in taxes. Most university football programs, the vast majority in fact, subsidize football. Only a handful bring in enough revenue to cover the cost of the spectacle. And we pay for higher product costs. Massive advertising campaigns cost money. It all seems fair, even natural. It's human instinct. This is pure myth. Amateur sports? The West used to hammer the Soviets for cheating in the Olympics. Then we sent the "Dream Team." The truest religion of the USA is Ayn Randian social Darwinism. It has even impacted Christianity (prosperity theology). Try as we might to find sanctuary in denial, reality bites. Try running through a brick wall. Reality pushes back. Aging athletes who can't remember where they live... Maybe it takes a while for reality to push back, or for us to notice, but the inertia is absolute. Ignoring reality, self-imposed ignorance, is not rational, especially when you can do something about it. It is passive submission, which is a major teaching of our dominant ideologies. We talk about freedom all the time, but that means responsibility. That's not fun.
Then we have the most popular TV shows in the US ("Smack Down," "Raw," "Monday Night Wars," "New World Order" and such, with the "invasion" storyline), brought to us by big donor "conservatives" (the McMahon clan) who present to us greased-up, near naked, steroid enhanced men and women strutting around (celebrating "ego hypertrophy"), promoting xenophobia, denigrating and humiliating the Other, and cheating. This is not about "sportsmanship." This is not about the gentle man of chivalry. Quite the contrary. These are the most popular TV shows in the US and on military bases around the world and many police are vets. This is our culture. We have deepened the divide between civilians and those who presume to manage them. Civis, the public sphere, is something to be managed and reduced in value and influence -- preferably privatized and thusly segregated. You can't enjoy my private beach, and increasingly I can stand that ground with deadly use of force. Trump makes Linda McMahon Secretary of Education!!! How can we wonder why we are so polarizing in our thinking and culture? "Spiritual aggression?"
It's a fact. Many Christians find common cause with the "conservatives" that produce this worldview. The Bible belt consumes the most online porn and buys the most guns. Why? Parents go nuts at little league games. Remember the old joke, that you go to a street fight, and a hockey game breaks out. Now it's like a football game turns into church. They have become the same thing. Such behavior also assumes, apparently, that all the players are Christians, perhaps even of the same denomination? And given the influence coaches have, you can't deny the proselytizing potential -- the pressure. What kid is going to dare to step out and question the call to a team prayer? And why should they be put in that situation just to play a sport in a public school? I can't imagine a Muslim Imam leading a US high school football team in prayer. Maybe it has happened but not regularly. Now some might say, of course not, the US is a Christian nation... Smack Down. Point given. Point taken.
Now many cultures have produced masks. Usually they are deemed to have magical powers so that when a person dons a mask, they take on the powers and qualities of the mask itself. This is often accompanied by trance states. But in the modern west, with our intense individualism, we often wear masks to hide our identities. We are ashamed of what we are doing. Anonymity has gone virulent with the Internet and online communications. Case in point QAnon. The anonymous “Q,” who spreads malicious lies all over wants to hide. So do Ku Klux Klan members and others who know better but are cowards to take responsibility for their freely chosen nefarious activities. If you are rich enough you can bully others into signing nondisclosure agreements to hide your actions.
Okay so wearing a mask so law enforcement can’t identify you or to cover up your identity because what you are doing is silly, if not also shameful, is common among western heroes such as the Lone Ranger, Batman, the Green Hornet, and “Big Time” wrestlers, such as these luchadores from Mexico, where they still have some shame and wear masks. But now the caped he-men are taking their masks off. What does that signal? Once they still understood that the character in the ring was not them. But that line is disappearing. Hulk Hogan is Hulk Hogan all the time. The old-time wrestlers wanted to hide their identities so that they could walk around as normal people but today, they want to be seen and have celebrity for who they are in and out of the ring as one and the same. Make-believe is taking over. The mask that formed the barrier between fiction and reality is gone. Reality TV has embraced the unmasked freak and normalized it, them… Maybe, the culture is no longer ashamed of grown men jumping around in a ring with tights on pretending to be fighting for make-believe championships. Heck yeah. They are now “out,” and have become leaders in the Republican party. This is being conservative???? Comic book characters are becoming real role models, not for children but for adults!
Halloween has taken off in popularity among… adults. We see this with vigilantes pretending to be special operations or SWAT professionals. This is maturity? This is why facts are no longer important (publicly stated by the George W. Bush administration), and scientists are “idiots,” and science is a hoax (publicly stated by Donald Trump). Humans coexisted with dinosaurs that Noah wouldn’t let on the boat, I guess. Even at fourteen I knew Conan was not real. I didn’t think it would be cool to dress up, or undress like Conan and walk around with a sword. Reality is getting unreal, confused and confusing. Jesus ain’t what he used to be either.
The boom in professional wrestling took off during the Reagan era and the rise of Murdoch's empire, when Trump, Hulk Hogan and other paragons of manhood became cultural icons projected through the greatest communication system ever constructed (to that date). When I say boom, I mean “professional wrestling” shows became the most popular shows on television. What had been fringe became not just mainstream but dominant in the ratings. Millions drank it in. It's a culture -- "reality" TV. Cable was unregulated. Megachurch showbiz began to rise as attendance to traditional church services was on the decline. A new form of worship evolved. Vegas-style shows were fused with sermonizing. Megachurches included malls. Some occupied sports arenas. They were located not in neighborhoods but at the intersections of major highways. Their ministers do not visit you at home or in the hospital. I don't think they perform weddings and funerals. They manage multi-media conglomerates, market clothing lines, book series, films, even sell insurance. They jet set. They're stars. They simulcast around the globe. Money pours in. They are not the priest (Father Carmine) who blesses Rocky Balboa from his bedroom window. The new megachurches are not part of the community, not part of the neighborhood. You don't call them when you have a crisis. They run "hot lines," and mostly to solicit money.
For the new religion, theological training is not necessary but media savvy is. When the orchestrated emotional climax is reached, when the audience totally loses control, is what they call "pop" in Pro wrestling. Same thing in political chanting and to staged performances of miracles in megachurch shows. We are, ironically, awash in fifth-rate morality plays with characters in gaudy red velvet sets, giant blue hair, wrestlers in Speedos, all screaming at the engorged mob. This is the goal? This is the goal. Rallies. Watch American TV advertising. I guarantee you, you will see many literally dancing idiots exhibiting glee at the consummation of consumption. This I call the Third Sophistic. The first was beaten back by the rise of classical logic and philosophical analytics. The second was beaten back by the rebirth of classical reason and logical analytics, what Vasari named the "Renaissance." How far we must decline before a third revolution in reason beats back this culture of pure emotional nonsense, this third sophistic, this nation of salesmen? I don't know.
There's a problem this time, a difference. We have a class of technocrats who can run the system without much help (automation). Safeguards have been built in by autocrats. Ideology, such as the myth of Horatio Alger, is a big part of that. There is a huge gap between the top and the bottom of society (in wealth, education, power). The US is big enough to produce enough technocrats to keep it limping along with a huge underclass. So, this sophistic could endure for a long time. As Neil Postman said, we are being entertained to death. Just flip on the video screen and zombie-out. But many think this irrationality is unsustainable. Why? Because there is a reality that has nothing to do with sales rhetoric be it is used to proselytize, in scholastic apologetics, or to sell automatically renewing subscriptions to media applications. The current mass extinction event that we are living through, includes us. Nothing is more absurd than suicide. But being absurd is the perfection of irrationality.
In the really real world I watched things unfold at the little church in my neighborhood. One member, Ann, my mother's coffee klatch best friend for many years, felt so estranged to be called upon publicly, "in the middle of service," to do miracles, that she left. She apparently felt that she was not in a direct line of rabbinical succession from Moses (Deuteronomy 34:9). With WJR's Edgar Guest and the Sunny Side of the Street playing in the background, my mother comforted her. It was actually very traumatizing for Ann. I felt bad. She was a good person. Also, she had basically built the kitchens at the church and volunteered there for decades (from the beginning) making banquets and cookouts, literally feeding the church. It was her church. She belonged to it and it belonged to her. It was integral to her identity... but no. One thing was clear, there was a new spiritual sheriff in town, and this loyal deputy was out. Regime change. Her husband, Frank did not speak of it. Betrayal makes people lose faith. What does a person do when their church betrays them, especially toward the end of their life? I have no idea. As Nietzsche would say, human, all too human. The point is that I realized that church, at least for me, was about hierarchy and death (or ever-lasting life on the flip side), a sort of terror of death. But it also harbors a fundamental, inherent propensity to bully. Of course. It is all about the most personal kind of judgment. Church lost its special status for me. Sorry, I do not mean to offend but to be honest.
This Quasimodo found sanctuary elsewhere -- the university. But conservative forces have been after that institution forever. As the country turned more conservative the university has come under more and more pressure. How long it can hold out is unknown. It collapsed around 450 A.D., not to return for nearly a thousand years, actually much longer if you wait for the emergence of public education. Europe forgot the recipe for cement and so the aqueducts, roads, and buildings fell apart. Classical art and learning, and the classical mind was lost. In these current times of ours, organized and well-funded efforts to control thinking such as the Federalist Society have been launched by folks including Robert Bork and Antonin Scalia precisely to reign in law schools and beyond. Maybe they got the jigsaw quarry wrong in those classes too. U of Oklahoma has a wonderful natural history museum. When Preston, my son volunteered to be a docent or guide, he was instructed on how to handle people who would get upset with the first major exhibit one encounters. It's about evolution. They designed the museum so that you walk through time and pass fossils and dioramas, indeed some rare skeletons. It's a marvelous jewel in the university's crown. But it might be all wrong. So what is all this evolution stuff? It's just a theory. Maybe right, probably not. The fact that farmers have long since selected for traits to give us all our food, we can see dog breeds, and viruses mutate before our eyes, "natural" selection is just a bridge too far I guess. It's all about god and humans staying in control.
I came to see science, not religion, as the civilizing force. The products of natural philosophy (later called scientia) work, spectacularly. I watched Armstrong step onto the moon. Yes, the products of science-based engineering can be used for war, crusades of ideology, conquest, or religion. Leonardo did more than dissect bodies, paint masterpieces, and ponder flying machines. He made a good bit of his living designing defensive battlements and siege engines. Let's be clear-eyed about that. But the process of dialectical engagement (thesis, anti-thesis, syn-thesis), as opposed to inerrant dogma, seems much more honest to me, and... fun, interesting. I had a telescope and a microscope as a kid and I loved using them. If the data does not fit, the theory/doctrine has to yield. And, importantly, any mere mortal can be taught to "do science." No royal blood or supernatural powers are necessary to participate. The inspiration is simple curiosity. It does take time, and science is constantly becoming obsolete as research continues -- it is a secular, temporal, pursuit. It is a human thing. But such admissions of limitations, of fallibility, to me, are not weaknesses. Rather such admissions make it honest and humble. Even great theories topple in the face of facts. It is a community project manifesting the efforts of people from all over, not just one monolithic and exclusive voice. I like the democratic ethos of philosophy and science. And for the most part, I like the world it has produced. Discussion and examination, without threat of damnation, seems civilized to me. The alternative seems to promote bullying and extreme violence -- like eternal torment, not just a weekend in hell. You are forced to choose (with me, er agin me). That's a very narrow, razor's edge, as Percival discovered during his quest. How can the war between heaven and hell be healed? The question itself, in fact to question itself, is the definition of is heresy. The idea of suspending judgment, of remaining neutral is out-of-the-question. No quarter shall be given. Except... That's the story of the grail -- com-passion. So I stop here. The best I can do is intend; to try to lean toward the light and overcome myself, to slay the dragon within that is trapped in a cave guarding treasure it has no use for.
Marion had one of the ubiquitous Carnegie Libraries. Once I could drive, I spent a good bit of time there. Never saw another person from my school there. In fact, I saw very few teenagers there. Other than Homer and a couple of books I ordered from the Scholastic Book Club (which I believe still exists!) via homeroom teachers, I read a couple of things from the school library. Before I had the car keys, what opened my mind to the world of reading and writing was a few science fiction titles available at the local drugstore. What was there? Asimov, Heinlein, Clark, Bradbury, Herbert, Niven, Pohl, Norton… (I didn’t discover K. Dick and Lovecraft until I got to college). And then on the magazine rack I could pick up Amazing Stories, Fantasy and Science Fiction, IF, Galaxy, Weird Tales, then came Omni and Analog. I used to read old scifi mags left lying around in a couple of fishing lodges in Canada. I think the first nice hardcover book I ever bought was H. G. Wells The Time Machine (1895).
A bookstore finally opened in Marion, at its mall when I was 14 or 15. It was an event! Conan the Barbarian books arrived with Frazetta’s cover art. Of course, the graphics sold the books.
What more could a young wrestler from Marion Ohio want?
When I got older, I was curious. "Pulp fiction." Cheap entertainment. Who was this Robert E. Howard dude who captured my imagination as an adolescent? I was very surprised. He grew up wandering around Texas with his parents from oil boomtown to oil boomtown. He died at age 30 in 1936, in the dustbowl. He wrote most of his fantasy stories on this typewriter (below) in this very, I mean very modest house in Cross Plains (population about 1200 at its peak when he lived there, now less than a thousand), in the middle of nowhere – over one hundred miles southwest of Fort Worth, brown, no trees, and flat as a pancake. Maybe the sensory deprivation invited his imagination to roam. Or maybe the power not of deprivation but of the sensation of vast space "out there" in west Texas is what fired him up. Who knows? I do know from personal experience that the space out there is different, "Giant" (a good name for the tale inhabited by James Dean, Rock Hudson, and Elizabeth Taylor). Conan was a giant nomad but one who knew who he was by Crom.
So picture this: A 20 something year old Howard, sitting at a simple wooden table with a few books about ancient cities and empires, with an Underwood typewriter in a frame house of about 900 square feet, with no air conditioning in the middle of Texas, launching a pulp fiction empire. The nearest town was Abilene with about 20,000 people forty miles away. He would write his stories, take them to the nearest post office and send them off to Weird Tales and other such fantasy magazines hoping they would like them. They did; we do. He shared the little house with his mother. His imagination gave birth to a very seductive character in the form of an invincible prehistoric superhero. Howard himself was a “momma’s boy.” He took medication for a weak heart, was prone to depression, and killed himself the day his mother died of tuberculosis. He had a girlfriend, a local schoolteacher named Novalyne Price. They never married. The most he ever made was about $2000 in 1935 (about $37,000 adjusted for inflation).
I include this story because it tells us all what we can do with just our imaginations following a passion, even when others might think it is silly. Including all the translations and reprints, this guy probably published as many or more pages than our entire Arts and Sciences college combined. Yes, it is not science or great literature or history. I concede immediately. And Howard was not carousing with Gertrude Stein, Picasso, Hemingway, Pound, Miro, or Joyce in Paris. But hey, before moving back to Kansas, yes Kansas (where he wrote part of A Farewell to Arms), Hemingway injured himself in Paris by pulling a skylight down onto himself in the bathroom thinking he was pulling on the toilet chain. That's where the scar on his forehead came from, not fighting Franco's thugs. Everyone has clay feet. As for Howard, you gotta admire the guy’s prolific creativity. He had a huge influence on many writers, indeed on an entire genre of fiction. He had an extensive correspondence with H. P. Lovecraft too. Remember, no e-mail. You needed a stamp and envelope for every message. And Patience.
Okay, so you think I’m a lightweight. Remember I was just a kid. I've since edited book series and journals, hosted conferences attracting scholars such as Karl Pribram and Algis Mickunas from Europe to Japan on Phenomenology, Comparative Civilizations, Gebser and Proust. Big deal? Not bad. Helped me "get" tenure. But still I am impressed with the dustbowl word slinger from near Abilene; his pursuit of a dream. He died young but left a legacy that spans the globe. I doubt anyone reading this will ever have their books made into major Hollywood movies, LET ALONE, a major Hollywood movie made about YOU, with the likes of Renee Zellweger playing the role of your girlfriend, your muse (if you have one)…
Bottom line. You can have a billion-dollar computer or pens made by Tiffany or Cartier, and still not create as brilliantly as a wounded and spent soul standing at a fish-cleaning table, sweating, scribbling with pencil and paper. How dare we give a Nobel Prize for literature to a guy who preferred Castro to murderous pimping gangsters and who wrote about old men and not lost, but achingly unattainable dreams. A guy whose manuscript smelled of fish guts. The twisted mind of J. Edgar assigned an agent to monitor Earnest in Havana. Who was the real threat to civilization, to the U.S.A? The owners of the debauched and licentious casino quarters or a novelist who was obsessed with trying to write one true thing?
I think the sharks devouring the purest embodiment of magnificent life and luminescent beauty were meant to represent literary critics as they had shredded his Across the River and into the Trees, his sad effort to cope with unrequited love late in life written under the spell of his last muse Adriana Ivancich. She was out of his time, the dimension no one can control. He was disjointed, lost. His desire could not span the gap, unfair and unmerciful as it is. Needful love was broken by contingency. The critics declared his flame extinguished; his genius leaked away with his Scotch and Vermouth. But then, the stinging roused the old alcoholic and he roared back one last time. A spasmodic flash of crystalline clarity as pointed and yet as nimble as the leaping diamond-sparkles on the sea silhouetted against the Antilles. He had captured the essence of disappointment, a disappointment rooted in time (because we are). Cases are little momentary holograms of eternal categories (Plato's formalism and Aristotle's empiricism) somehow fused in our piteous yet relentless efforts to understand what's happening to us on this "mortal coil." The judges in Stockholm, like everyone, were struck by the simple profundity. His name was moved above Carl Sandberg, Isak Dinesen, and others. He was humble and appreciative. Not the braggart people believed he was. He was worn. He appreciated appreciation. Late in life he had ceded to the fates and yielded to the universe. Concerned about money, taxes, and the U.S. government stalking him, he could finally take yes as an answer and choose his own time. He did not have the sanctuary of delusion. Spending time on the water eases one toward undulating reflection. It's all waves.
From Cross Plains, Texas, to the pitching cork ironically named Pilar, everyone is somewhere, but that is adrift. And so, there (wherever) is where their creativity happens. As the old saying goes, we build our ships while at sea. Wherever you are, create. Don’t let “circumstances” keep you from the essential ever-present source. No matter your velocity, as you move, the North Star follows. Look out the window of your car or plane or boat. There it is sailing untouched above the passing landscape, still, yet flying. Permanent, lucent above the blurring flux. You might think you lost sight, but that is only your temporary vision. It's still... there. You can't lose it.
“Eternity. It is the sea mingled with the sun.” -- Arthur Rimbaud
I will add that it can also be starlight undulating on a lake at the smallest hours, echoing the calls of distant loons outward forever.
After a stretch reading Howard, L. Sprague de Camp, and others of their circle I got into Herbert’s Dune, Tolkien, Steinbeck (lots of Steinbeck – loved Cannery Row), Orwell, Hesse, Poe, Asimoz's Foundation Trilogy. But oddly, perhaps, my favorite writing was by the regular columnists for car magazines. They were so unabashedly, so sincerely passionate about cars that it made the pages smell of rubber after doing doughnuts. Well, maybe I exaggerate. Maybe they intoxicated me. Their styles varied but all worked to express their madness. Striving, they put to great use metaphors and allusions to art, music… things I did not know but had to then find out just to appreciate the madness -- to join the asylum as a member in full. What does it mean to say a Corvette’s exhaust sounds like the full-throated blast of a Tchaikovsky symphony or that the sensation of being strapped into a Lotus charging through Ss is like being tied to the wheel of the Pequod during a gale in the maniacal chase for mortal perfection? One more lap. Around, around. Keep trying. The delight of the pursuit and to share it, express it (express meaning to push out, opine... and to haul ass at great speed). There’s always a next time, right? The query answers itself. Reality, for all its heft, is ephemeral. And therein lies its devastating beauty. The majesty of a firefly’s wink. Did it even happen? A trace in the axons. We mark the tracts of time as carvings in the flesh, custodians of what we cherish. Some memories are keepers. All recording is taxidermy – the arranging of matters.
Those guys at the “car magazines” were inspired and obsessed – and “cultured.” I remember the thrill of an issue (as in a copy) arriving in the mail. They had issues. They demanded that cars get better every year and during the years Detroit disappointed, they let them have it. Vega, Pinto, Pacer, Gremlin, re-badged Chevy’s sold as Cadillacs (aka the Cimarron), KCars that fell apart… They cared. So what about the advertisers? Journalism. Shades of Jonathan Schell’s reports from Vietnam for The New Yorker magazine. I was inspired… to read – that simple yet Color Purple power to give oneself access to new worlds. My mailbox began to be a treasure chest. Arriving once a month, Road & Track (now I know what an ampersand is but who cares), Car and Driver… I read them cover to glossy cover. Spiritual amphetamine for the 15-18-year-old mind living in the backyard of the Motor City and next door to Mid-Ohio race track. Motor Trend? Bah. That was barely one step up from Consumer Reports. It was for those looking for competent (merely accurate recitations of trunk space-) prose about “good value” in a domestic people mover. Not pure, irrational, adrenaline. And then there was the pure uncut stuff: Autoweek newspaper twice a month. This was not for civilians. Before it sold out, literally, to Crain Communications in the 70s, it was published in Detroit, by car guys, for car guys. Car gals? I didn't think that way back in 1973, at age 16. The backstage stories of racing and design. I'd read it between helping to disassemble street bikes; wet sanding for new paint, taking all the lights and fenders off, changing the sprockets and wheels, putting on expansion chambers... to convert them for motocross. Back then you couldn't buy a dirt bike "ready-made." Penton, Bultaco, Hodaka, Yamaha, Huskies, Hondas (before we ever saw one of their cars) (see addendum blog about that). If it rolled we raced it.
Most of my buddies were always up for a foot race or even a race on our skates on a pond near my house. What the hell, let's race. I wonder why we stop playing as we grow older. Can you imagine racing down the hall in Burton? I can. But... Well maybe that's what kids are for. I still like to grab ahold of Alex and Preston for a tussle once in a while. I think they can handle their old man being "mental." I even raced bicycles! Won a couple of big races (like thousands of riders, from many states, several with bikes way fancier than mine). But it was all for fun. I loved seeing all the fancy stuff even if I didn't have it. I got some used fencing gear and messed around with fencing in high school and took it in college. Just for fun. Here I am with a buddy in high school Keim McIlvaine.
As we age, things become too organized, and the fun sorta gets squeezed into smaller and smaller cracks until sheer joy becomes rare instead of common. So, escape commences. Getting high becomes a goal. I think it is because we somehow became afraid, on one hand, and greedy on the other. Organization promised to solve both issues. Corporations grew in scale (global in fact) and wealth shifted upwards as organizations became gigantic. All those employees working for fewer and fewer people, their hands and minds supervised, coordinated, toiling 24/7, each producing profit channeled to the owners. Chains, supply chains extended to encompass more, endlessly more, and tightened. And this had to be protected from change. Someone taught us that uncertainty leads only to anxiety when, in fact, certainty leads to boredom, even nihilism. We chose stability and security over freedom. Maybe it was the backlash against the 1960's anti-war protests, feminism, and race riots? But some conservative impulse descended upon us.
Fun. Joy. Life requires not knowing the future. As a kid, I played, raced, wrestled someone, somehow at least a couple times a week. We all "did" organized sports at school, but we also played things like "jungle ball." That's basketball that includes wrestling, semi-tackle football, usually in the cold with sweatshirts, knit caps, maybe knee pads, and gloves and often in the snow. If your hat had a pom pom, you were targeted for extra attention. Huffing and puffing, scrambling and scuffing, scrapping and trash-talking. No one kept score. Then we'd crash inside and have something like peanut butter toast. We were all winners. Victory over boredom and under slate gray "lake effects" skies. Normally, when we add the prefix "extra" to an adjective like delicious or strong or heavy, it amplifies the trait. But with ordinary, we had extraordinary days.
My friends and I were not supervised, so we improvised and exercised our enterprise to optimize and mobilize -- antagonize and jeopardize the normalized that underlies the time merely occupied instead of glorified and sanctified. Flow. Splendorous spontaneity of an "open-ended" world. It's always possible to play Calvinball (one word, gotta get the spell...casting right (or not (maybe))). If you counted the closed parens, run and jump in a lake with your clothes on. "Parenthesis: παρένθεσις (parénthesis), from παρεντίθημι (parentíthēmi, 'I put in beside, mix up')." Mix up. But then, to be parenthetical is to digress. I was in Cub Scouts and Webelos barely. But digress is what the scouts could not allow me to do. So I exited stage left. Still my hat's off to the Holsinger family for tolerating my boredom. What patience they had with this monkey. They were great people. I'm sure they were relieved when I quit. I was a handful and a half. They probably thought I was uneducable. But I did learn some very important things from the Holsingers, things I needed in order to be a teacher and parent later. Patience. Mrs. Holsinger realized (I think) that I was not evil, but I just had lots of energy. I was focused but also doing many things at once. Maybe ADHD? It didn’t exist back then, but I think I had it. She would occasionally be surprised by my precociousness and I guess she therefore saw some value in the kid. Wish I had some of that energy now in my sixties. Anyway, as I said, this bio is about appreciation and as an adult, I really do appreciate the time they gave me and the time they tolerated me. I turned out okay… at least not a mass murderer.
What being outdoors with friends but under my own cognizance or completely alone, building tree forts, riding minibikes, fishing for bullfrogs with surface lures for their legs with Rob Higley, or working on lakes up in Canada proved was the old Buddhist story about the raging bull. A monk is watching a farmer struggling to contain his bull and the harder he fights it the more the bull kicks and heaves. The farmer is nearly killed, until the monk says to the farmer, let it go. Let go of the rope. The farmer does, and the bull walks off a few feet and relaxes. Peace. I had a couple of teachers who tried to tie me down by sheer force. It was not good. I didn’t forget. My dad used to wonder, out loud, what kind of pyramid scheme the Boy Scouts was since the ranking never ended and it seemed he was always spending money on badges and knickknacks to embellish his son's ego. I remember him grumping, "If I want, I can pat you on the head for free." I guess the money was well managed? But now it's going to pay off sexual abuse victims! "Where'd you go Joe DiMaggio?" Did Camelot ever exist? I'm reminded of The Misfits (Monroe, Gable, Clift, Wallach, Huston). At this writing the Boy Scouts of America has gone bankrupt paying out multiple legal settlements to kids who were sexually abused in their "care." Sigh. My only complaint was being bored to death but this is sad, really. But I digress. In fact life is one big digression from the empty universe.
So I was free from that set of appointments with the tedium of learning fifty ways to tie a knot. Heck even building tree forts with neighborhood buddies was a lot more creative. Lots of problem solving there, actually, and no manual to follow. I also had much more fun and learned more working on minibikes and motorcycles and working up on the Canadian Shield. Doing such things you interact with adults, not as teachers but as people, helping them out and listening to their normal conversations. Working, I got to meet so many people from nice families, groups of factory workers and Sears guys coming up to fish patres familias sans the familias, to over-stressed grumpy judges and big shots like the CEO of Alcoha and his family who insisted we take no radio phone calls for him no matter what! I remember the first time I met a bunch of guys who came up from Pittsburgh to "fish." I loaded their boat with Labatts, a bottle of Canadian Mist, worms, and gas. They motored off from the dock about 50 yards and dropped anchor in a big weed bed. Ted told me to keep an eye on them. I noticed it looked like they had a pretty good time and then they fell asleep. When they woke up I could hear them talking. "Where's the bobber?" "It floated under the boat." What happened was they had caught a perch without knowing it and a big, really big Northern ate the perch so when they went to reel in they discovered their trophy. Miracle it didn't cut the line. I watched from the dock as they fought the monster, still drunk, and then, they did the wrong thing. Two wrong things actually. First, they had left their tackle boxes open. Second, they hauled it into the 18 foot boat, net and all. They were yelling and I could see a giant tail flailing. It knocked the tackle boxes around, hooks, lures, leaders, cigars, all over the place, tangled in the net, and beer cans were flying... they got over to the dock and I helped them in. I learned a lot about men that day. That night in the lodge I learned more as the story grew with the fish. They gave me a big tip when they left. I wonder if the leviathan is still hanging on someone's wall who inherited it from dad or grandpa... I hope it is and they know the story, the true story of how they accidentally caught it. My merit badges were not prefabricated. Wading through shallows towing a boat behind you to load rocks into it in order to build a breakwater and taking folks into remote lakes to guide them was a lot of work and responsibility at the ripe old age of 15. And you never knew what would happen. I have lots of great stories.
My pinups were as unrealistic as a date with Raquel Welch, but that’s what pinups are supposed to be. Romantic sunset lighting on the dreamy curves of the Lamborghini Miura, the broad shoulders of the Maserati Bora – headlights on, a Ferrari 512 M caught airborne at Nürburgring and storming through the rain with the 917’s at Brans Hatch … No pictures of Faye Dunaway being crushed in Steve McQueen’s embrace. No way. But a poster of his Porsche 917… He’d get it – he got it. I found the content that made me love to read.
And for Elaine, when I say I like Lolas, this is Lola. You have to admit, she's a beauty.
Others into different things like fashion probably found equally inspiring prose in Vogue, Harper’s BAZAAR, or Elle by Julia Reed or Suzy Menkes (I discovered their European and Japanese editions by accident and was amazed by the beauty of the mags before taking any notice of them state-side). But for me “good living” included the perfume of gasoline and hot engines. These mags of mine, they were to the juvenile motorhead what the New Yorker was to the erudite wine-sniffing, Brubeck playing, Upper Eastsiders. My Fifth Avenue was Main Street Marion, Ohio – the famed “Loop.” It was so famous that the divine powers that be at, I believe it was Car and Driver, actually mentioned it! One-way streets corralled the youth of Marion into an endless cruise. In the summer, the circuit would be busy until about midnight with parking lots acting as pit stops for conversation between cars. Remember, no cell phones -- though a few of us had CB radios -- mine, from now defunct Radio Shack, had a telephone-shaped handset. So cool. "Breaker, breaker." My handle? "Night Wings." I painted it on a front spoiler I bolted onto my Capri. This iteration didn't have the spoiler.
Like I said, private parts. Laugh all you like but it is all true. Cruising the Loop was a mobile party. Gas was cheap. The factories were still humming. Prosperity for the working class existed. A few, like my parents, however knew what was coming. I was oblivious. Blessed ignorance. Spoiled. But I went to college and learned how to bear down and grind on the books. I believe the years of discipline in sports, especially making weight in wrestling, taught me how to work hard, but it also taught me something else just as important about inequality generally, and what we in the social sciences call "power-distance," which means the amount of inequality people accept as normal, perhaps even "natural." Coaches have a lot of power. In sports you meet many kids not from your school. You visit other schools and you quickly see... there are big differences. I remember going to a huge school for a cross country invitational. They had a swimming pool and swim team, a gymnastics team, a theater, an orchestra... What? My eyes began to see.
My freshman year at Pleasant HS was the first year we had a wrestling team. The basketball coach tried to block it. I guess he thought it would deplete "his" talent pool. My graduating class had about 100 people. In fact some of the better athletes did join the wresting team. My senior year I think the average height on the basketball team was about 5'8". Their record was lousy. The school had had a string of undefeated football seasons and a state championship basketball team but most of those guys were 2-5 years ahead of me. Football did not suddenly have another sport draining the "pool" but it too was lousy my senior year. So wrestling did not hurt basketball. Fact was we just didn't have the athletes in the school after that 4-5 years of exceptional athletes graduated. It was quite a run while it lasted but there was a significant drop-off the year ahead of me and even more decline my year. What can I say? My class was a bunch of runts. But wrestling has weight classes and so some of us did okay. We didn't have a wrestling mat so we took the wall pad blankets down from under the basketball goals, taped them together and used those. Let me tell you, elbows, foreheads, and knees can easily slip through the gaps to find the basketball floor. Educational assets vary greatly by zip code. And sports also brings kids together from different family backgrounds. You learn one thing pretty quick. Just because a kid's parents are rich does not mean he or she will be the star of the team. Or vice versa. In fact, in my school, several of our best came from the local "children's home" (the one big building on my bus route that housed over 100 children was replaced by cottages on a campus called Waddell Village which is now closed -- kids are placed with foster families). Like Superman, Batman, James Bond, Captain Kirk, Harry Potter... they were orphaned or otherwise adrift without family support. I never met one who was mean. Over the years a couple of really good Marion Pleasant HS athletes lived there.
My first concert: I and a fellow wrestler Aaron Exley went to watch James Gang, Rush, and Kiss play at Ohio Northern University in May 1975 just before HS graduation. We stayed at his big brother’s fraternity. They got us so drunk on Little Kings Cream Ale. I remember sitting with the guys there and when we got up to go to the concert, we were drunk, and his brother said whoa, Little Kings will bite your ass. We wobbled out of the house, walked through the cold (May in northern Ohio can still be “crisp”) and waited for the doors at the hall to open. We sprinted down to the front and watched the bands from about 10 feet away. As we stood there for about 3 hours, we sobered up a little and we both realized that the music was way way too loud and that fluid was running out of our ears. We fought our way through the crowd and left just as it ended. I barely remember getting back to the frat house and sleeping. His brother took us to breakfast but we were in sad shape. Next morning, we got back to Marion in my Capri. I hope Exley’s life has been good. He moved out to my HS from in town and was always seen as an outsider plus his dad was police chief of Marion City, which I think cast some sort of shadow over him (not bad but a tint). But he was a really good guy.
So, my senior year ended with Greg Arter and I driving my Capri out to an abandoned house, really just the basement left, on Route 4 and having a couple of bottles of Boone’s Farm. Being underaged, I bought them in the village of Green Camp from the older brother of a guy I ran cross country with. Greg and I sensed the gravity of the times. Also, my old buddy Ned Saums had moved away. My senior year was a phase of transition in friends and tinged with a general anticipation. Greg was not a jock. So the more I got into sports the more we drifted into different cliques. But we always remained friends. We talked about our lives until late at night sitting outside under the stars on the foundation of the old farm house. Lucky we didn’t fall into the hole that was the open basement. The house was gone. Lucky… Always lucky.
“It,” our lives as we had known them, were “all over.” I was already accepted to Ohio U. Greg was going to Ohio State. Smart dude. His grandfather and father were attorneys of some repute in Marion. He was the only kid in my HS to be a National Merit Finalist. They called him out during an assembly. He was unnerved. We’d been friends since kindergarten. We lived at each other’s houses. He taught me how to ride a motorcycle. His father taught me something much more important. How to laugh. I went to graduation rehearsal the next morning with a blazing hangover. I saw him there. We both were worse for the wear, just hanging on through the marching orders.
I remember it was about 2 or 3 in the morning and I was driving back into Marion that night, when I came to the first sign of civilization; a streetlight on the edge of town. There was no traffic on Route 4. But the streetlight was dutifully doing its beacon business, switching its stop and go commands to the dark empty road. I was being extra careful because I was really drunk. No luck. It turned red as I approached. So, I stopped and sure as shit a cop was sitting right across in a grocery parking lot. I had to sit there for a couple of minutes with no cars within a thousand miles waiting for the light while watching the cop, praying he didn’t notice or care about me. It was a long… stop light. I went on without incident. If he’d pulled me over my life would have been different. I think he was sleeping in the cruiser.
Anyway, I realized how lucky I have been to escape those close calls. We’ve all had them… if you have a pulse. I guess some are “perfect children.” Whatever. Not my “kind.” Some “juvenile delinquents” with records are no different. They just got caught. Then they have that damn record following them through their life. I like the right to forget, especially when it comes to state power. Be humble. You just didn’t get caught, or your parents were understanding and could pull your ass out of the fire. Not everyone is so lucky. I could of lost my wrestling scholarship if I’d been busted. I’m sure Greg and I would have been hauled in and the car impounded. Lot’s of trouble. Court. Fines. A record for DUI. Close call. Lucky. In hindsight, Greg’s dad would have probably saved us. He had connections. Glad I didn’t have to test that theory.
I went to see Greg once at OSU. I was playing a rugby game there against the OSU club. He was growing pot in his closet. He’d, we’d changed. He dropped out and was the mixer for a semi-successful band in the region then worked at a paint store in Marion. I saw him one last time when he came over to visit during a Christmas trip I’d made back to Marion. I’m guessing it was 1989 or 90. By then I was teaching at Radford. We talked about old times and my DeLorean. He was always into cars and motorcycles. His dad, an attorney in town, owned a Suzuki shop. I went back to Marion in 2016 and had planned to look him up. I discovered he had died just months earlier of Parkinson’s disease. I was, and still am sad I didn’t keep in touch more.
Time gets away from you. Always. We never control it. That’s one big delusion. Clocks are just scales bent into circles because the inventors of the mechanical clock were thinking of the cyclicity of days and seasons. The clock has nothing to do with time. It’s just a ruler in a circle. And because of this gizmo invented to keep monks regimented in their “orders,” we think we can “organize” time. What a joke. It orders us. It’s just a means of behavioral control… our behavior. Time, meanwhile, has no such care for us.
Bling was invented by the military. This picture reminds me of my high school letter jacket. The first day I wore it to school I thought I would bust. Only a couple of Freshman had one. About power distance and coaches: In hindsight encouraging growing boys to starve themselves and run in plastics to dehydrate is stupid. I hope times have changed. As I became an adult, I realized that some of the people I used to admire were not so great after all. I also realized how powerless kids are, how easily manipulated they can be to even strive to please those who are hurting them. Concussions in sports, dangerous weight-loss including encouraging kids to use diuretics, telling them to take supplements, the contents of which are unknown (hopefully mostly harmless starch)... Sometimes those who just got a bachelor's degree (barely) and start working at the YMCA, literally, before landing a HS teaching job by networking friends, is not the best form of meritocracy. They can end up having a very profound influence over kids, and even their parents, and they may not deserve to have such power. That may be the most important lesson I learned. Be careful who you turn your kids over to.
For example, one day my son Alex, who was in a special early entrance program at U of Washington, came home from his garage band practice with his buddies in the neighborhood and asked me, "what's the prom?" I said, "Do you want to go to high school?" He did. So we worked it out. Alex was a very high-level Tae Kwon Do (TKD) student. He'd already gone to the Junior Olympics and had been instructing. Just for fun here’s Preston. Preston was pretty good too, but he didn’t keep it up through college. Here they are about the same age; Alex on the left, Preston on the right. Both started in Oklahoma and Preston then had a couple of different instructors in Seattle. Later, when they were in Seattle, they were lucky to have a great teacher who had just moved to the US after retiring as an air marshal for Korean Air Lines. Before that he had been a TKD instructor for years in the ROK army. He was working hard with Alex to get him ready for the West Coast Championships. By then Alex had had several instructors and this guy was probably the best. Alex got his third degree with him. He'd been in TKD since he was six years old. Alex was in great shape. Way better than your typical HS athlete. But he was in HS and even though he had already had a year of college at U of Washington (a long and different story there how he went to UW as an "EEPER" and then returned to HS to be with his neighborhood friends before matriculating) he had to pass gym class.
Alex aced everything easily and he wanted an A for gym. He wanted a perfect 4.0. The gym teacher was also the football coach and he favored his "boys." To get an A, Alex had to go for his max in weightlifting and increase from the beginning of class to the final by something like 15 percent. I grew up in locker-rooms and was very familiar with weight training. I (along with all of his TKD teachers over the years) told Alex to never go for your max. Weights are for training. Unless your sport literally is weightlifting, it is stupid to hurt your back that way. Well, the coach forced Alex to do it and sure as shit he hurt his back right before the West Coast TKD tournament that he had been training for year-round. TKD has no "season." He came home and I was unhappy to say the least and he told me what happened. Why? Of course, being only 16 he thought he could do it this one time. Egged on by his teacher he tried, and injured himself. Now… when I was fifteen or sixteen, I definitely would have tried to lift the most in the class. No doubt about it. But I expected him to be a lot smarter than me. Also Alex was a much better athlete than I was. I never had professional training. Just the coaches at school. But then… he had an idiot adult pushing him, actually threatening his grade. I went over and had some choice words with the coach as his boys looked on. At first he was defiant but it became clear fast that I was furious at his utter stupidity and he backed off, gave Alex an A for the stupid class. Who was this fool? Did he even have a background in athletics himself? Alex had to write a paper for the class and he wrote an amazing 20+page paper on how muscles work. He read medical journals. The other kids handed in like two pages of nothing; what are the rules of baseball or something. Alex told me all the football players got As on their papers and that they were pathetic. The coach probably didn't even look at them. But he looked at Alex's paper. The teacher threatened to give Alex an F for his paper because he "obviously plagiarized it." We had to convince him that Alex researched and wrote the paper himself. I don't think he ever believed us but he relented.
Then came the weightlifting final test. Time for petty revenge. I've seen revenge throughout my life. We all have probably. I don't believe I have ever been vengeful. I don't think so. I hope not. I've been "sore," and felt the sandpaper of injustice as we all have. But I don't think I have ever tried to kick someone when they were down or sucker punch someone. but I've seen it. In one case the person was forced by superiors to do the right thing but signed a form "with prejudice" by his name. Petty shit. The world behind your back.
The coach knew Alex was a superb athlete, better than most of his football players if not all of them, but because Alex was known in the HS for having a special status, the coach had some sort of problem with him. All other teachers loved having Alex. Well, we worked on Alex's back and he went to the tournament. If I recall he got third. He was in pain. His best weapon was the jump spinning back kick. It had won him many trophies. He was not 100 percent that weekend thanks to some idiot idol of young kids. So, Alex went "back" to HS. It was overall good for him. How do you place a kid coming back from college to high school? Working with the administration we figured out a solution for him. They were great helping us. He took all their International Baccalaureate classes, had great teachers, got to go to the prom, graduation parties, and to graduate with his buddies. He enjoyed the HS experience. He would go on to Johns Hopkins. There he formed and led a team to win the national collegiate TKD champions against the likes of Navy and Army. It turns out that lots of Asian kids go to Johns Hopkins and many are really good at TKD. Beware the Blue Jays (and not just for Lacrosse). Moral: Be careful who you turn your kids over to. Alex had parents who care. Lots of kids are on their own in such fights. It's unfair.
Back to the Loop and my boyhood. Law enforcement in Marion had synchronized all the stop lights in downtown so that you could ride around and around all night without stopping. The stoplights were used like Christmas trees at drag races. People raced between lights. While cruising the Loop with my buddy Ned Saums, I never saw a cop pull anyone over. Amazing. Ned if you ever read this, sorry about the argument about the Egyptian pyramids… I really appreciated the trip you made down to Athens on your motorcycle. And I hope you still have that arrowhead you found. Knowing you back then, I’m sure you are still in tip top shape and have had an adventurous life. We could not sit still (except to drink in the Watergate hearings). We rode the Racer roller coaster at Kings Island over and over.1
Ohio is a swing state. Ohio generally, and Marion definitely, has gone through a lot of ups and downs. Marion was the home to a president (1915-1921)! Yea. But he (Harding) was lousy -- I mean terrible. Boo. From the National Guard shooting folks at Kent State to a guy named Armstrong from a village 50 miles west of my house. From factory closings to Calvin and Hobbes living in Chagrin Falls. Take your pick. Ups, and downs. And Chagrin Falls???… Chagrin? I guess there is a waterfall there, Yea. But it must be disappointing, Boo. From Dave Chappelle hanging out in Xenia, to gloomy lake effects snows. The only two-time Heisman Trophy winner, Yea. The most serial killers in the US including Jeffery Dahmer, Boo. Cleveland has the Rock ‘n’ Roll Hall of Fame and a river, Yea. But the river is famous for catching fire many times, Boo. Toledo is on a great lake, Yea. But massive algae blooms have led to oxygen depletion, fish die-offs, and Toledo has to import water to drink in the summer, Boo. The Wright Brothers from Dayton invented the airplane, Yea. And Orville Wright crashed resulting in the first air crash fatality in history (1908), Boo. Ups and downs. Toni Morrison and the Underground Railroad, Yea. Charles Manson, Boo. Ulysses S. Grant Yea, Robert E. Lee… boo (I'm not pro-slavery). Both Ohio boys. People there are restless. It’s a “battleground state.” Unrelenting political advertising, most of it negative, drives people there crazy.
As for Kramer's Dictum (stated at the top of the page), some of my favorites: Jonathan Winters, Robin Williams, George Carlin, Dave Chappelle, Tim Conway, Jim Gaffigan, Red Foxx, Rodney Dangerfield, Steve Carrell, Sacha Baron Cohen, Flip Wilson, Phil Silvers, John Candy, Stephen Colbert, and ... Louis C.K. before he imploded. Of course many others are really good. What about women? Carol Burnett, Tina Fey, Gilda Radner, Julia Louis-Dreyfus, Kate McKinnon, Phyllis Diller, Lisa Kudrow, Rachel Dratch, Marion Lorne, Leslie Jones... Ones I never got into; Andrew Dice Clay, Ellen DeGeneres, Roseanne Barr, Dennis Miller, with Joan Rivers and Sarah Silverman on the fence. I admit I liked Cosby a lot even before his big family show, but I was, like everyone else, betrayed. Finally, I'll toss in a big favorite of mine, the Japanese version of Charlie Chaplin's little tramp Tora-san (from 1969-1995, there were 49 movies featuring Tora-San, played by Kiyoshi Atsumi). Tora-san is so famous they made a museum dedicated just to that character and series of movies.
Tora-san wanders around Japan, a silly vagabond who always returns to his half-sister's house to be nurtured after some failed quest, and who never gets the girl. The stories tell us more about the Japanese soul than all the academic intercultural textbooks combined. Tora-san is a modern Sancho Panza searching for his Don Quixote... the moral is that we all are, and sometimes we think we are Quixote in our dreams. Famous quotes from Tora-San: それを言っちゃ、おしまいよ。(Sore o itcha, oshimai yo), meaning "You shouldn't say that," and, 男はつらいよ (Otoko wa tsurai yo) meaning "It's tough being a man." I'll throw in one other famous quote from Lupin III, やつはとんでもないものを盗んでいきました。あなたの心です。(Yatsu wa tondemo nai mono o nusunde ikimashita. Anata no kokoro desu.) which means, "That guy stole an irreplaceable thing. Your heart."
The greatest comedians not only make us laugh, but also steal our hearts. Remember Red Skelton's version of the little tramp? Comedy comes from the roots, not the castle on high. Of course, Gracie, George, Lucy, and Charlie are in a category of their own.
My Updike and Capote were Henry Manney and Brock Yates. The sounds of headers and glass packs, soma (Cogito Ergo Zoom). Come on. When the short, big-nosed, lethargic, confused graduate drives an Alfa Spider and wins the girl, Katharine Ross no less, you gotta consider the car. Of course, when you are 16, paying for all this stuff is not a consideration. You take what you can get. And just the fact that it (Le Mans, Matra, Chaparral, Tyrrell, De Tomaso) exists (or used to), somewhere, makes it worthy of pursuit. Form way over substance. Windmills/Chrome-plated Mags of the mind. So it was car journalists for me. No Dorthy Parker holding court at the Algonquin Hotel for this kid, No Sirree! Although, and thanks to an Emmy Award winning TV show, My World… and Welcome To It (1969-1970), I discovered James Thurber’s hilarious work – hey he was from Columbus after all and one of my favorites as a kid watching old movies on TV, Danny Kaye, made a great Walter Mitty (remember, "the pellet with the poison's in the vessel with the pestle. The chalice from the palace has the brew that is true,"... or was it the other way around?). Some remakes should never happen, i.e., you can't beat Zero Mostel and Gene Wilder in The Producers (Nathan Lane and Matthew Broderick... nah). It's like trying to "update" a Rembrandt. Just leave it.
The first record I ever bought (a 45) had Hello, Goodbye side A and I am the Walrus side B. Played it on some old record player my sister discarded. Taped a nickel to the tonearm. I wore that record out. Following very soon after I acquired Harry Nilsson's Everybody's Talkin. The autobiographical 1941 was/is almost too honest. Nilsson tore his gift to shreds when he let his idol Lennon wreck his voice in a night of screeching madness. Both were lost at sea. Lennon said the song Help was literal. Above is the first album I ever bought… to be honest… by mistake. I remember eagerly putting it on and then realizing, "this ain't the music I want." It was weird. But I liked it. I thought I was getting another band (Led Zeppelin) (Note: the descendants of Count Ferdinand Von Zeppelin who had developed the rigid airship company, unsuccessfully sued the British rock band for some sort of infringement -- maybe Bonzo Bonham was making dirigibles in garage). Must protect the brand even if the product was famous for promoting Nazism and going up in flames. Strange days indeed mama (as John said later). I had been hanging out with some friends and their older brothers were playing music. There was a bunch of albums laying around and I mistook what was playing with a cover I had been looking at. I could only buy one. Lawn-mowing money only goes so far. I almost picked the right cover… and I remember pondering the Yardbirds (Clapton, Beck, Page in one band?!). Well, I bought Zeppelin later, and a lot more. But the first step had been taken. I was about 13 (that weird, weird age).
I will never forget the first time I heard the new Abbey Road album in the big house at Wagar’s Pine Point on Jack’s Lake near tiny Apsley, Ontario. The Kilpatrick kids were playing it. I was transfixed. The Sun King rose. Who cares about the Walrus? Who was the Sun King? Cut my teeth on The Animals, Creedence, The Kinks, Buffalo Springfield, Hendrix, T Rex, Mott the Hoople.
So, Mott is a hoople. What's a hoople? I'm a hoople, you're a hoople, we're all hooples. Holden might call them phonies. But I think hooples are not amateur cons but instead they are the marks. Hooples are people not in the circus. Hooples "make the whole game possible, Christmas Clubs especially, politics, advertising agencies, pay toilets, even popes and mystery novels. Obviously they're squares." Read Willard Manus' 1966 novel -- interesting sort of version of Kerouac, only Mott travels across the country with a Black man and learns all about racial harassment. Not quite Huck and Tom's sort of adventures.
Anyway, I also listened a lot to Jethro Tull (he's not a hoople), The Who, Zappa, Pink Floyd, and later came to appreciate the Stones, ELP, Moody Blues, Simon and Garfunkel, Chicago, Bread, Eagles, Rush, Yes, Sinatra and Bennett, Santana, Chick Corea, the Marsalises (especially Wynton), Willie Nelson, Herbie Hancock, Bob Marley, Miles Davis, Al Jarreau, George Benson, Dylan, Coltrane, EWF, Streisand, … Thunder Road... I saw Herbie Hancock on TV. I was mesmerized. I rushed out to buy the album Thrust (1974). I remember I bought The Rise and Fall of Ziggy Stardust and the Spiders from Mars at the same time. Mars… you’ve always been important in my life. I don’t think many kids in my town were buying Hancock. I still think it is a great album especially the song Butterfly. Check it out. Ziggi helped out MTH and the Texas guitar slinger Stevie Ray V., in turn, helped out Bowie by making Let's Dance special.
I thought I was Born to Run. Note: how did I get into Springsteen? Shame. SHAME OF SHAMES, but true again. He came to play at Ohio U my freshman year. I remember folks in my dorm being excited. But, I didn't know his music. Sad but true. Well I heard others playing it but I didn't "know" it. The night of the concert (which I did not attend) I went to a bar after studying (okay pathetic). As I was standing at the bar to get some drinks this guy standing next to me said "How's it goin?" I said "great," and walked away. My buddies at the table went nuts. "Did you talk to him?!" "Who?" "Springsteen!" "What?" "That's Bruce Springsteen you idiot." I looked back and a crowd had gathered around him. He had just been on the cover of Time Magazine (October 27, 1975) a few months earlier. I didn't recognize him. I guess he came to Court Street after the concert for a beer??? What can I say... Stevie Wonder and James Taylor were always close. James Taylor’s Walking Man and Like a Gorilla are, to me, great songs. And Willie Nelson’s version of You Were Always on My Mind, George Benson’s This Masquerade, Al Jarreau’s Theme From Moonlighting (amazing vocals). And then there is Jarreau’s collaboration with Benson on Breezin’ so much fun. Michael McDonald’s What a Fool Believes, Bonnie Raitt’s Something to Talk About, Ray Charles’ 1960 version of Georgia On My Mind (by the genius Hoagy Carmichael -- it’s about his sister, not the state) (sorry Willie you come in second on this one), Bread’s (from Tulsa no less) Guitar Man, Dave Brubeck and Paul Desmond’s Take Five, Yo-Yo Ma (with Brubeck no less), Billy Paul’s Me and Misses Jones, Pink Floyd’s Wish You Were Here (Syd Barrett ended up puttering around his “English Garden” – Alan Parsons made history engineering The Dark Side of the Moon), The Miracles (with Smokey Robinson of course), The Temptations Papa was a Rollin’ Stone, Earth, Wind, and Fire Dancing in September and That’s the Way of the World, Miles Davis’ Kind of Blue and Sketches of Spain, Marvin Gaye’s What’s Goin On, the song (the whole album is amazing), and Mercy Mercy Me (The Ecology, written solely by Gaye), but I have to say I also like Robert Palmer’s 1991 mashup. Then there is the great song For the Love of Money by the Ojays (from Canton, Ohio), that ended up becoming totally ironic once Trump gotta hold of it turning its intent upside down and corrupted while proving the point absolutely. Then there is Patsy Cline’s Crazy. My dad used to take me to a little greasy spoon trucker’s diner out north of Marion where Marion-Upper Sandusky (Rt. 423) and Marion-Bucyrus (Rt. 4) Roads split, and I remember great steaks, nudie girl decks of playing cards at the cash register, and Patsy Cline on the jukebox. For a couple of years we went out there a few times. I was about 9-12 or so years old. The place was one big room. Very simple and kinda dark inside. Old. But good “grub” as my dad would say -- “homemade” food. It was on the 423 side of the split just above the Y. It seemed that song played every time we went there. It was just north of WMRN Radio Station (back when it was just AM) where I had my first little radio show, Sunday afternoons, telling the news of Pleasant HS for 10 minutes. First time on scared me to death. I was 15 and thank you to my English Teacher, Mrs.Drollinger who made it possible. My “bad” English is not her fault. Finally, Harry Chapin’s, Cats in the Cradle (1974), has to be close to the top of my list. Too true. Then in college Jeff and I used to go to a “towny” bar on Sunday nights. Very few students there and two songs played over and over Ohio, about the Kent State shootings by Crosby, Stills, Nash & Young and Blueberry Hill by Fats Domino. Old towny drunks, the regulars were always there. It was way down at the end of Court Street past all the student bars, as far from campus as you could go and still be on Court. It was quiet. We went there after studying like hell all weekend (no shit). As for pure virtuosos I like Jeff Beck and Joe Satriani. All these were favorites of mine back in high school and college. More recently I’ve enjoyed many new artists including a couple of female jazz artists, the flutist Althea Rene, the trumpet player Alison Balsom, and pianist Keiko Matsui. That’s enough. So much great music… So much. What a time to be alive. Can’t forget the great late George Duke. David Sanborn is worth a listen to too…ooo.
An English Prof at Ohio U (Walter Tevis) had written The Man Who Fell to Earth (Ziggi was born to play that role), as well as The Hustler and The Color of Money. His daughter and I were in Mexico together. She met Bowie. Digression: if you've never seen the Christmas duet between Bowie and Bing Crosby singing The Little Drummer Boy, look it up. No drugs needed to trip. I didn’t know Tevis, just his daughter. Wonder where she is now? In college we all debated what the best turntables were and opined with great seriousness the relative merits of various cartridges. Adjusting counterweighting was an art. Two kids from my high school started DJing. I was working at WMRN and thought that meant being on radio. Then I learned what they were doing. Hmmm. Who controlled the music and operated the turntables at parties became a profession?? I guess that settled some arguments.
Bruce Lee arrived in my world, and my friend’s older brother Kim Jerew, would sneak us into the drive-in to be amazed by Billy Jack and other spinning back-kickers (got any Chuck Norris jokes?). I remember sharing the trunk of the 1970 Chevelle SS with some other “little brothers.” We’d move up to the backseat once in. I, like millions, was shocked when Bruce Lee died. Wait, what!? Impossible. I was 16. Anyone could die. In fact, we all do. I was becoming an amateur philosopher. In another 18 months or so I’d be majoring “in it” at college. But the drive-in experience stayed with me. Here’s is a paper I wrote about drive-ins aka “ozoners” around the world.
The world transitions at sundown. I wonder if all life on all revolving planets is divided between nocturnal and diurnal? The greatest migration of life is not geese or whales. It is the trillions of tons of life in the form of plankton that rises and sinks in the lakes and oceans of the world in a never-ending wave moving around the globe as it spins. A couple of times we overloaded my Capri at Ohio U and headed out to the now long defunct Hocking drive-in in Logan. After too much libation and it being the wee hours, the drive back to campus required dedicated concentration. All were out cold in the back seat. Only my navigator Jeff Rachford, stayed with me on the drives back through the black, the rural hills of southeastern Ohio passing out there, somewhere.
Years later, I was so car sick in Taiwan that I gave up and told everyone I’d just walk the last couple of miles to the hotel. It was late at night with no lights anywhere on a narrow mountain road. Elaine walked with me. Her parents slowly followed in the car with the headlights to help. I insisted they go on to the hotel. They insisted they follow with the headlights. They were right. A few times the curves were so sharp that we rounded bends stepping out of the light cone. A few times we felt gravel under our feet, the only clue that we were getting off the road. We kept going because it was getting late. The next day, when we could see the world, we were shocked to realize that we had been walking precariously close to the edge of serious cliffs. In places there were no guardrails. I guess that’s why, at midnight, no one is out driving around in the mountains of central Taiwan, except for sick people holding up the gang. How embarrassing. Everyone was understanding telling me that nearly everyone gets car sick on those mountain roads one time or another. We forget how dark the world is without artificial light. No wonder we fear the dark. Compared to many other animals, including ones that wouldn’t mind eating us, we are blind. And so, we huddle together in the vast dark, close to our little fires, a strange species, smaller than our egos will let us admit to ourselves. Our imaginations project far beyond our reach. Perhaps because we cannot see like other animals, the murk has elicited and encouraged our capacity to dream. As light has motivated the evolution of the eye; and when the light disappears, so too does the eye – demonstrated by creatures trapped in caves – the night silently inspires our imaginations to expand into it.
Reading, unlike TV/cinema, leaves much to the imagination. This open field allows for wonderment -- few guard rails. The openness is imminent. When we read, we must finish the vision ourselves. Some media exercise our potential abilities that might otherwise be left latent, dormant. Others don’t challenge us. Drive-ins accentuate the fact that our light is small. The dark theater, the dark landscape helps us focus. It narrows our minds. But, unlike the theater, the dark world that swallows the drive-in, cannot be forgotten. Its wild presence makes the light more magical. Sitting outside in the night is sublime with the wonder of not knowing everything, a wonder that Thoreau appreciated as he lamented his neighbors’ insistent efforts to kill the marvelous in the world, to kill the enigma of Walden by plumbing its depth to the utter bottom, and assigning, once-and-for-all, a number to replace its secrets. There can be no discovery without the unknown. Spreading light too much, may bleach the soul, leaving the knower without meaning because everything becomes obvious, redundant, comprehended. Strange how "to apprehend" means to capture and hold, to understand and yet apprehension means to be anxious. Perhaps this enigma about understanding and anxiety is because we know there is an edge to the light cone. Beyond the map, there be monsters, and thank God for the edge. Nothing would be worse, more boring, than knowing everything. Nietzsche warns us to not cast out all our demons. Perfection is nothingness. Without uncertainty there would be no reason to get out of bed in the morning. It is the not knowing that motivates us to evolve. Perhaps knowing everything is hell, and so God invented free will with humans, so that he could escape omniscience – to defeat what is most divine in itself. If you know all future states, then life becomes completely redundant. The surprise of revelation is the essence of life – not the solitary confinement of knowledge. Praise the dark for without it, the light has no meaning. As the immortal philosopher Calvin (not John but friend of Hobbes (and not Thomas)), in life we find out where we are going after we have arrived. Need leads to accomplishment and our sense of self-worth. We need, need. The alternative is the inert nothingness some seek because they cannot find in suffering it’s own purpose.
I was lucky. I appreciate very much what was bequeathed to me. I lament that ladders of opportunity I had are evaporating. College is just too expensive. People are taking out lots of debt in the hopes that someone will find them worth exploiting. And then we have the scams like Trump University and other cons set up to take peoples' money including vets' benefit from the GI Bill. Unbelievable. I made it through the gate before it slammed shut. Despite my parents’ modest means, I got access to the great library at Ohio University. I think I heard Pozzo yelling at me to think! I swapped the Carnegie in Marion for Alden Library in Athens and spent too many hours in there from dawn to way after dusk.
If it ain’t random, it ain’t luck. Luck and fate are two different things. Curiously, across cultures and history they are both depicted as/by women. Luck is random but the fates… even the gods, even Zeus, feared the fates. There were three, Morta (Greek Atopos), Decima (Greek Lachesis), and Nona (Greek Clotho). They were usually depicted as three women spinning the thread of life, and/or gathering the stars for our fates lie in the stars. The Norse Valkyries and the Norns are the choosers of the slain, sometimes seen as witches, Volva. Sinatra sang “luck be a lady” … and not a… implicature. Tyche was luck, fortuna. And in Asia we have Apsara, the Hindu dancer often called upon for good luck. In the Baltics there is Laima, destiny. The fates and destiny are more or less fixed but luck… that’s random and yet, dice have only so many sides and each has a number. The “building blocks of nature.”
Probabilities weave through our lives. Maybe a better metaphor than dice, is bubbles. To be sure bubbles have structure. And it is predictable. Bubbles would be a good name for a mystic dancer. Bubbles, like Ardhanarishvara, have no, or both genders. Thus, we learn to share everything and are jealous of nothing. Shiva takes many forms with many names. The cosmic currents enable luck and fate, motion and stillness, and all opposites. Shiva is singular and plural at the same time. If you don’t learn one way, try another. Keep dancing. The shapes constantly change. And you might get a “chance.” A chance to unfix and refix and unfix again, things that were fixed, but not good. But I have noticed one thing. Indian statues never stand up straight! I thought yoga was supposed to be good for your posture. All that motion, commotion. But today, with electricity we have emotion. Okay, bad joke.
It is said that after an evening of fairly fierce debate between Einstein and Bohr, Bohr dropped by Einstein’s room to find him sitting on the edge of his bed upset saying, “But God does not play dice with the universe.” To which Bohr replied, comforting his old friend, “But the dice have numbers on them.” The story gets at the crux of the issue of the “Bayesian spectacles.” Chance is an inherent and inescapable part of nature, life, reality. But there is a curious thing about the universe which is that we don’t see our mathematics as being merely, probably, correct. And so, we calculate probabilities, with a fair amount of certainty. Minimally, we are certain that probabilities infect our perception of the universe and more. Our mutual entanglements among vibrations and waves are never “complete.” We know this for "sure." Life and the universe is not a thing but a process. These should be verbs, not nouns. Calculations are always limited to a frame-of-reference that is contingent. I was one lucky bastard to be born when and where I was.
I felt like I had died and gone to heaven. Athens was beautiful. I met my first wife there. We were both grad students in sociology (and mathematics for her… she got two Master’s Degrees). Alex and Preston get their brains from her; their beauty too.
OU was founded in 1804, and William McGuffey taught there. He started publishing the McGuffey Readers in 1836 that opened the world of reading to millions of American children. One of the oldest main buildings on campus housed his office and today is McGuffey Hall. When Alden Library would close at midnight, Rachford (the navigator), and I would move our studying to the library in the Chemistry Department because he could get in there any time (but it felt lonely). Alden was a real beehive. Back then, there was no Internet or TV in the dorms and Pac Man was new and usually occupied at the bars (people put quarters on it to form a waiting line). The library was it.
Of course, after allaying guilt by putting in some study time there, the many (like dozens) of bars on Court Street would start rocking around nine. Athens had several bookstores too. I find Campus Corner (just one corner, no plural) in Norman, barren by comparison. I don’t know why it is that way but the commercial area adjacent to the Oklahoma campus is the graveyard of businesses. Maybe it is because so many belong to fraternities and sororities and have their own gated world. When I was at Ohio U, those institutions were disappearing -- going bankrupt, though I believe they are popular there once again. Whatever the cause, Campus Corner in Norman is famous for failed establishments, one after another. But it does have one long lasting establishment, a strip joint. That would have been burned to the ground at the other OU in Athens. Very different vibe. One liberal the other “conservative.” Strange what those words mean.
So, I “got outta Marion,” as people say. Lucky. But also, when I went to college, I feared failure, profoundly. I could not fail. So, part of my current good life is due to my dedication to long hours of work for many years. I will not pretend otherwise. And today my kids, who also have worked very hard, are doing very well. But a lot of folks have gotten stuck. Their parents were not like mine who pushed hard for me to go to college. Curiously even parents who themselves had gone to college seemed very laisse faire about it while my dad, with only an eighth-grade education, but a world of experience from the Marines, and my mother with a HS diploma and her own experience from working at Wright Patterson AFB during the war, were pretty insistent. Maybe… they were smarter than the smart folks and they knew the truth of the changing world economy better than those more comfortable; living near the edge as my family did, gave them a clear view of the down side of poverty. Many of my peers in high school were unlucky to have c’est la vie parents. My parents were not very fatalistic. They had faith that one could still “get somewhere” with hard work. They did it. Also, some of my peers went to college but dropped out. My first roommate who went with me to Ohio U from my high school was one who didn’t come back after Freshman year. He gave up. The math and science classes killed him. Too bad. He was a nice guy; wanted to be a veterinarian. Last I heard, decades ago, he returned to Marion to work in a lumber yard… which has now long ago disappeared like so many other businesses in Marion. I hope he found his way. Nice family. I remember his father hated the sound of a turn-signal clicking and had it removed when he got new cars. Strange little things we remember.
I went to college Fall 1975 and graduated Cum Laude one year early in 1978, with a dual major in sociology and philosophy. Here I am right after arriving my Freshman year. NCC stood for the Ohio North Central Conference in athletics, the one my HS belonged to. There are very few pictures of me as a kid or young adult (up to my thirties). Three of the ten or so are in this text. This is one. Proof that I once had hair. During that time, I wrestled for a year, played rugby, and was co-president of the Ohio U Environmental Club with the chem major, Rachford, of Dayton. Our junior year we hosted the President of Green Peace, Patrick Moore. He came and gave a speech and showed some film of people beating seal pups to death in Canada. It was a packed auditorium. The crowd was shocked. He noted that they would never show you the truth on T.V. He stayed at our apartment in Lake View Apartments (no lake in view but not far from the Hocking River which floods the parking lots from time to time). We talked almost all night. I noticed he was a chain smoker. Very intense, kinda crazy guy. While a grad student, I became Vice President of Ohio University’s Graduate Student Senate. Because of that, I sat on a couple of important university-wide committees as the student representative, which gave me some experience with how universities work. I was studying super hard and was dead tired most of the time. The President (Dr. Ping) who attended many was a philosophy faculty member, and he used to look at me understandingly. To tell the truth, I dozed through some meetings. During my tenure on the Graduate Student Senate, we got stipends raised and improved housing for married students.
I traveled and studied in Mexico, Belize, Guatemala, and Italy. Mexico City was like a gigantic, endless circus. The sights and smells were phantasmagoric. The oil wealth was ostentatious, the poverty, grim. The sons of oil barons used to seek out and somehow find Americans to party with… especially the girls. I spent most of my time traveling around the country, saving money by sleeping on overnight bus rides. When you’re young, you can do anything.
After a stint in Mexico studying archaeology and Spanish, I returned to Athens, Ohio. I got a Master's in Sociology and did all the coursework for a Master’s in Philosophy (lived at a TKD school in Dayton). My Master’s thesis in sociology was based on a 4-month stay in Cumberland, Ohio, studying the social consequences of large-scale strip-mining. I interviewed everyone over age 15 in the town. No IRB back then. I had hundreds of hours of taped interviews. It impressed the University of Chicago enough for them to accept me for their Ph.D. program in sociology. I went there set to live off a grant in the Public Opinion Research Center run by James Coleman, who wrote the famous book Mathematical Sociology. He moved to Johns Hopkins, and I lost my funding, so I left. No way I could afford graduate tuition at Chicago. I wrote a thesis for philosophy on Zen and decided it was silly to defend a thesis on Zen. That attitude is sort of contrary to the spirit of Chan or Zen Buddhism. And since I already had a Masters, and had already been accepted to Chicago, I told my committee I would not defend it. Also, I was studying philosophy for my own interest (mostly epistemology and the philosophy of science for the social sciences) not to become a philosopher. I had no intention of pursuing a Ph.D. in that field. In hindsight, with more than enough coursework and the thesis done, I should have taken the degree. Oh well. I gave the thesis to them but didn’t defend. My advisor, Dr. Troy Organ, was impressed by that move. Organ was a significant scholar in Asian philosophy. He did translations of major works, including the Upanishads and the Bhagavad Gita. He was also part of the huge team out of Harvard (Loeb series) to translate Aristotle’s collected works. A real scholar.
I found that they used his books at the University of Chicago and Harvard. I asked him once why he was at lowly Ohio University. He said he had been at Pitt. He was a Department Chair there and had seen many fights. His office was in the “Cathedral of Learning,” a high-rise tower at Pitt. One day he saw a colleague pass his window, having committed suicide due to some nasty business on campus. He decided then to move to a smaller department with fewer “grand egos.” He had no taste for administration anymore. The department at Ohio had politics, of course, but generally, it was a happy place. Everyone was very productive but tended to leave each other alone. They all hated being Chair, and so they ended up having a rotation system, and when someone’s turn came up, they always complained about it. They were not ambitious that way. And yet, maybe because of this, two became deans and one president of Ohio U while I was there. They did administration as a service. They were good at it, but I never sensed they thought they were better than others. Some cling to such positions with the greed of a starving T-Rex. Ugly. Getting to look at one’s colleagues’ dirty laundry did not seem appealing to them. Somebody had to look at the teaching evals and such, but they didn’t care about that as much as more significant real budget issues. Everyone I knew was staunchly defensive of the university generally and the humanities in particular. They constantly complained that faculty were underpaid. I almost never hear that these days. Status was not their thing. They all published like crazy, several books per faculty, but otherwise, they lived in the beautiful Appalachian hills around Athens and were happy.
No jobs in philosophy, and so every faculty member had a very solid, dare I say prestigious doctoral degree. And they all had hobbies. One guy, Jean Blocker, out of Berkeley, played jazz trumpet around town. Organ held several records for marathon runners over 60. Another had an extensive collection of Icons. They all had amazing libraries. Professor Organ was in his 70s when I knew him. He was a very proper old-school professor. He was also an Episcopal priest—no-nonsense type of scholar. Organ once told me Episcopalians are Anglicans who would not put up with the nonsense of royalty – “a very American thing.” In 1982, due to financial limitations, when I went to and then left the University of Chicago, two of my mentors at Ohio lured me back for my Ph.D. in telecommunications. It was paid for. I finished the coursework, comps, and dissertation proposal in eight months and then took a scholarship to study in Taiwan beginning the summer of 1983. I was there for a year. I studied Chinese and taught English at Feng Chia University in Taichung City and worked for Johnson Metal. I returned to the U.S. and started teaching at Radford University ABD. I finished my Ph.D. while there in 1988. For the curious, I have attached the table of contents (pdf) and full text (pdf) of my dissertation.
The major thrust of the thesis was how time generates relativism and how transcending that (if possible) is essential for moral, scientific, and practical truth. I was contending with the rising tide of Derridean, postmodern nonsense (literally), and the threat it posed to common and enduring sense. In the 1980s, we as a society were not yet confronting (in a robust fashion) what has come to be called the “post-truth” worldview ushered in by corrupt leaders. I had one graduate student who wrote about the lies promoted in Newt Gingrich’s “Contract with America.” One famous fellow who was on his committee complained that nobody cares about truth and lying. He left OU to become a Dean in a Big Ten school. Well, I guess he was a harbinger of things to come. By the way, he had earlier in his career been removed as department Chair for lying on faculty evaluation forms, altering them after the personnel committee had finalized them. Somebody cared enough to remove him… The Peter Principle is one thing but jumping to a school for a promotion after being removed at another school where people know you is carpetbagging, and it happens a lot in academic administration. Do a lousy job at college X and then parley one’s social network into moving to a bigger, better job at college Y. It’s all about self-branding. Once you get to put your name on official letterhead as an administrator, you are on the elevator. Networking, primarily through position, is key. Also, networking through one’s academic advisor’s family tree is huge in academe. Not rational or meritorious, just who you know. And if you are horrible enough, your colleagues will write letters of recommendation for you, to get you out of their lives. Pass the toxin on to another school. Good riddance. Like the Catholic Church moving pedophiles around from place to place.
In my research into relativism and its limits, I aligned with Gadamer and Habermas against the postmodernists. I brought the work of Lewis Mumford and Jean Gebser into the debate to suggest a relative relativism, as opposed to the absurdity of an absolute relativism that makes common sense and communication impossible (even as the postmodernists communicated about it in mountains of apparently comprehensible texts). When I first arrived at OU, I had a colleague who was ABD, and we talked about our interests. His work had nothing to do with time but instead about something about putting paper bags over people's heads in a meeting to test something... Later he got into online communication, borrowing from Garfinkel and Goffman (as so many do). As an old friend Michael Pfau used to say, the great ideas come from qualitative thinkers, and the testing comes from the quantitative people. A famous social psychologist at OU, Muzafer Sherif used to use his grad students as assistants to test his ideas. Works for me.
With the penetration of the "Internet of everything" (most importantly our minds), we find that the virtual has very actual consequences -- many, not good, such as control of SCADA systems and logic controllers (you can look these up... be interactive!). The old subject/object duality is erased. However, truth and untruth remain. On and off have consequences (now you know why pragmatists such as C. S. Peirce, John Dewey, and William James corresponded with Husserl). Motivation may be invisible, yet it remains vital to understanding human behavior. And it takes something else invisible, logic, to connect dots. Just ask Sherlock Holmes, or any scientist or detective. To deduce, surmise, infer, and extrapolate, is to think. Anything less is to be stuck in the empirical here and now. All animals behave on the basis of sensory data. Humans create and inhabit worlds of art, science, mathematics, the "past" and the "future." We imagine. We plan. We adapt the environment to our needs and wants. To know what a human is, is to understand this. To be a social scientist, you must begin here. It should not be hard, therefore, to predict that people will use technologies in unintended ways. They always have. It's called being innovative. That is why it is nearly impossible to control a technology.
Because phenomenology brackets metaphysical speculation, the fact that truth and untruth are not empirical things renders the qualities virtual and actual irrelevant to the the critical issue at hand, namely reality itself. Both qualities are real. Anyway, I told my young colleague who was all gung-ho about the glories of the Internet, which was the vogue then, especially if you wanted grant money from the rising tycoons, two things about his work and interest in the new technology that was, to me, just another communication industry. This was 1990, and the Internet was still growing fast. Folks such as Douglas Rushkoff's in his work Cyberia (already 1994 after my colleague had left OU) and the "father of the Internet" Tim Berners-Lee were cheerleading like crazy. Both now lament what it has become. I told my colleague: one, the Internet is going to be a mess because it is motivated by profit, and it will soon degrade into the trash heap it now is because if it makes money, it will proliferate a massive id-fest with no superego to regulate our worst impulses. Anything goes and anonymity fuels bomb-throwing. And two, being asynchronous was just like plain old letters but what would be different was the almost immediate delivery any time so that we would have no respite from correspondence, no time to think or compose decent prose. Privacy would be endangered. Sherry Turkle would later back me on this. Because it was initially delivered by wire, regulation was nil. Anything goes no matter who might be in the audience. Parental controls became a joke. But forget the kids. What adults were getting into went off the rails too (think Parler, QAnon, pedophilia, white supremacist terrorist recruiting websites, confusion about reliable and fake news, et cetera). Authoritative gatekeeping was out the window.
I knew it would end up delivering endless commercial advertising to us just 10 inches from our faces. That motivation has always involved categorizing viewers into the wanted and the unwanted. That is why, with the advent of psychographic research in radio and TV during the 1960s, the most popular TV shows of all time ended up canceled and replaced with garbage because the garbage attracted the right kind of viewer, the one spending money the most. This same motivation that drives the content of commercial radio and TV was obviously going to drive the content of the Internet, but the “technology experts” in the field of communication were not coming from commercial broadcasting. They didn’t understand the use of communication to make money. They studied nonverbal movements, interpersonal lying, the personal rhetoric of talk and “personal information processing,” power relations in dyads, organizational/strategic talk, and conversational relationship maintenance. They were social-psychologist wannabes. Meanwhile, a giant monster was rising, and almost no one in the field was talking about it… some in mass comm and J schools knew what it was because they taught advertising/PR. And when amateur psychologists did catch the wave, it was all about how great distance relationships would be and how to manage face (presentation of self) on social media and how e-mail was just as intimate as face-to-face communication. They did not see the tsunami of advertising and siloing of consumers coming. I did because all you had to do was look at the history of other commercial media (not psych theories). What anyone working in, or a student of, commercial media understands is how media folks make money. They don't sell "advertising time." No. They sell access to an audience they produce to advertisers. The most basic truth of commercial media (no matter the technology) is that it exists for one reason only, to generate, package and deliver audiences (as their product) to advertisers (their customers). So, any content that will do that, goes. That includes hate speech, stupid reality TV, promotion of disrespect and even contempt for others as in WWE wresting... Content that does not, is canceled. So we have had a race to the bottom of our moral and ethical world. Commercial TV was around from 1948 (as a true mass medium) until cable and VHS developed in the mid-1980s. That's just 40 years. Then the Internet took over about 8-10 years later. With each step the effort to commercialize mediation as much as possible has advanced. And with it, an endless push to deregulate media. Hence we have the race to the bottom of content into greater titillation, vulgarity, and stupidity. The freakishness sells and it has been normalized through reality TV to the point at which we are now electing freak celebrities to be our political leaders with disastrous results. News is being displaced by unedited (no fact-checking) bomb-throwing pundits and hate mongers. The only content always safe on commercial media is... the commercials themselves. They are never canceled. Whatever draws the eyes and ears of people to the commercial messages goes. There is nothing conservative about "conservative media." Money talks. Morals and professionalism walks. We all love train wrecks. But our culture is becoming one. How could we not see this coming? Too many comm scholars were totally missing the reality of capitalist-driven pandering because they wanted to do psychology and try to talk about mass media in interpersonal terms. It is not an awful thing to do. But it missed the biggest trend in human communication in history -- at least since the printing press.
So I saw some of the handwriting on the wall. However, what I did not see was the continued sophistication of ratings research leading to algorithmic and automated targeting of audiences by advertisers and "social influencers" to further segregate people by their own interests/prejudices. Big data and interactivity went far beyond the old psychographic survey marketing research Vance Packard first warned us about. The interactive aspect of the Internet has made it the most powerful advertising medium in history, making sure that by tracking our every keystroke, providers of platforms can tailor content to each one of us, clumping us into ever smaller categories down to individual “preferences.” This assumes that all I want or NEED to see is all that I have already seen. Thanks to the motivation for making the platforms – MONEY -- the Internet has made us consumers of redundancy, making cultivation theory look profound for the process of commercialization of the Internet has hardened our beliefs and values through endless reinforcement of messaging. I don’t have to search out others of my ilk. The Internet will bring us together, thank you. So, the one nut-job in my little town who was quaint and harmless now can join a social movement that is global. We can now go to nutjob university online and learn all sorts of nice wacko garbage. Cultivation through reinforcing messages ("confirmation bias") is now on steroids with feedback loops galore from all sorts of quarters.
It is not merely self-selection of content that reinforces my prejudices. In the interest of advertising revenue, algorithms are doing it, without my knowledge or consent. The tech giants have figured out how to robotize cultural and political segregation on a mass scale. Truth is shattering. No privacy. The content providers are using me against me. Prejudices are being amplified through automated feedback. This is hypertrophic egocentrism. It's the height of selfishness. Selfies proliferate. We are all brands now. Tech is intoxicating us with ourselves. Preferences are becoming hardened positions. The mediating aspect of living in a diverse community is disappearing.
We are all "snowflakes" because we can't handle divergent opinions with respect and we can't handle possibly being wrong. The community is online and not diverse at all. We have been channeled, like being marched in lines onto cattle cars. And we are eager to be transported into our little worlds. Erik Fromm's book Escape from Freedom has come true again (like Nazi Germany). We want to escape from politics, debate, divergent positions...from democracy. As snowflakes, we want someone to save us. We are weak-minded, seeking a messiah. Authoritarians will be happy to make the trains run on time. All of this is thanks to the power of advertising as a targeting technology and a culture rooted in being proud to be submissive. It is a virtue in our religions. The carrot and the stick. Accept me and only me, or burn in hell for ever, oh, and by-the- way, I love you, and will save you, but only... This is infinite belligerence. The U.S. doesn’t make anything anymore, but as a land of salesmen in the Third Sophistic (the third great era of bullshitters), the U.S. is second to none. China can’t keep up with the trash commodities we demand and increasingly pay for with borrowed money... from China. Logic is gone. In fact we confuse the great redundancy machine of algorithmic “intelligence” with reason and thinking. It is the opposite. We are on autopilot in a dive toward the basest in ourselves.
In short, I knew that the Internet was going to be commercialized. The transformation of other great communication technologies into advertising tools had taught us what to expect… a vast wasteland. Carrot and the stick. Yes the Internet provides, but it also punishes. I was way ahead of my interpersonal colleagues on this. But what none of us saw was the ultimate power interactivity would yield to advertising interests and propagandists. Algorithmic categorizing of people into tribes took off. The use of the interactive data that became so dense with the Internet has been turned against us all. The result, quite impactful for our civic world is that the common sense of shared truths has been shattered. Audiences are splitting into shards and not listening and viewing together, nor talking to each other -- siloing is rampant. E pluribus unum is in trouble.
And two, my young colleague was so excited about synchronous and asynchronous communication via e-mail. Wow. I told him e-mail but not much different from the asynchronicity of sending plain old paper letters via the postal service. The synchronicity was like using the telephone but with a narrower bandwidth. Even with its synchronized interactive video, Skype, Facetime, Zoom, et al., are just screens. They do not have three-dimensional depth space, let alone olfaction/taste, haptics, ocular motorics, kinesics… And that mode of interaction lacks the massive “bandwidth” of face-to-face interaction with all the small cues we get from embodied interaction. I’m really going to miss being physically and emotionally with my friends and family this pandemic Thanksgiving and Christmas of 2020. Period. I have yet to hold my granddaughter who is already 8 months old. ☹
But forget face-to-face versus mediated communication. Handwritten letters are works of art. In fact an artist in Japan, whom I met back in the 1990s, has published years of correspondence as art. He spent hours and hours crafting letters with all sorts of drawings, designs, folds, colors, and such. Wonderful. E-mail is about business. The huge software suites built by Microsoft were not, and are not, meant for personal use. They are business tools. E-mail is efficient, often crass and ugly. It's a wrench in the toolbox. It's an extension of F. W. Taylor's obsession, and the disease of our era, a chronic sense of urgency. My young colleague missed all the essential qualities of e-mail as he created a pseudo-scientific sounding theory of "social information processing." What is of value in it is totally common sense but there is nothing to make you reflect. But that is the state of the field.
E-mail was what we in telecommunications (he was in interpersonal and knew next to nothing about communication technology) had called Teletext for decades, and many Ham radio operators already had that capability without all the wires that were being draped all over the place. Cellphones are Ham radio for dummies that relies on microwave towers cluttering the landscape. Now Musk (what a name)is cluttering up the sky itself with his swarm of low-altitude comm satellites. Working with Trump he just managed to get the US government to dump a contract with Verison and give it to him... Can you say "oligarch?" "Kleptocrat?" Gotta maximize the Internet of everything. Astronomers and stargazers are complaining. Later, my young colleague and his advisor published an article about the asynchronous nature of e-mail and became famous. I thought it was self-evident, just like sending a letter through the mail only without any aesthetic quality (no small depreciation of the act of communication). At that time, before we could all have multiple personal TV channels on Facebook, Youtube, and such, the really interesting things about the Internet were its massive archiving, its effect on the costs of global communications, and its enhancing of synchronous comm. But about the latter, telephone and ham radio had long been there and done that, both with more paralinguistic information, i.e., I can hear you crying on the phone but not on an e-mail. But then, much I read in the journals seems unnecessary to actually write down. But that’s me. Publish, we must, and so we do… And if you are networked, away you go. Use the halo of others that are famous for being famous, and soon you too will be famous for being famous and stride the halls in big shoes.
I have found over the years that much that passes for great insight is common sense, and the more so, the more it is hailed as great insight. Hmmm… There is also a considerable amount of borrowing in the field of Communication from other fields such as social-psych, sociology, political science, and philosophy. If you are interested, for instance, in inoculation theory, I suggest you read Aristotle’s Rhetoric as well as his Psychologies along with his and Plato’s ethics texts. The idea of preempting your opponent's argument by framing it before they can speak is something Corax and Tisias figured out in the Greek colony of Syracuse hundreds of years before Christ. The art and study of Sophistry is quite old. Another example is uncertainty reduction theory. If one cares to look, a great deal had already been published by the end of World War II about uncertainty, anxiety, and information-seeking. Most of it was written by psychologists and economists studying the emotional management of clients by stockbrokers and soldiers by officers in uncertain situations. But even before the need to decrease anxiety over risk with market analyses and insider information, generals had known since ancient times that gathering intelligence (spying on one’s opponent) helped build confidence in one’s strategic and tactical plans. Information gathering helps reduce the anxiety surrounding uncertainty. But hey, if you write such things up in a certain style, you can become a famed scholar. Another example is “face-work” theory borrowed from Garfinkel in sociology and, of course, from centuries of common-sense regarding respect in China, India, the West… everywhere. I don’t know of a culture where people like being embarrassed or disrespected and understand how we all try to save face and give face… But again, if you write it up in the fashionable manner, it can become your idea. Another is that conforming to dominant ways (often mislabeled “adaptation”), makes the dominant person or class like you. They like people who imitate them and who do not argue with them, people who surrender their voice and “deculturize” and “unlearn” who they are. Powerful people (the “mainstream”) like, and tend to reward, people who seek to reinforce their beliefs, values, expectations, and behavior patterns. Duh. Watch any dictator and those seeking favor. But such a world also has no progress because progress requires deviance. What a hyper-conservative political position… not a social science theory. Science describes and explains what is the case. It does not promote what ought to be (value judgments). Einstein sought to explain Mercury’s aberrant orbit, not accuse it of being “maladjusted” and argue that it should be corrected.
Because I thought it wrong to simply rewrite other peoples’ already famous stuff from other fields, or say what my parents already knew, and that my job was to be original, I did not take the typical path that others in communication follow. Having a genuinely original insight is much more difficult. Even synthesizing great works to arrive at a new insight is difficult. Problem is, the more you study the history of social science and philosophy, going back and reading the more you realize we keep reinventing the wheel.2Too often, we think we are smarter than the people who got us here. I mean, if you know Hinduism, then you know that Maslow’s hierarchy is not new with him. I discovered that many seem to believe they invented the wheel because they were ignorant of the substance of other fields or had picked up bits and pieces through summaries (often incorrect hand-me-down literature reviews), and didn’t care to trace where the ideas came from. Or they simply, and knowingly, stole others’ ideas and renamed them. Being a real scholar takes a lot of homework and thinking.
1 Among aficionados, it is claimed that the Racer “revived worldwide interest in roller coasters.” It was the fastest in the world at the time, while another Ohio roller coaster at Cedar Point was the biggest. It continues. Kings Island announced the Orion, the latest giga coaster to open 2020. I’m sure the virus had other ideas. Ohio seems fixated on “giga coasters.”
2Reading Plato, Seneca, Marcus Aurelius, Khaldun, Vico, Hume, Herbert Spencer, Bentham, Herder, Boas, Arnold, Comte, Freud, Nietzsche, Weber, Simmel, Durkheim, Kant, Locke, Husserl, Hegel, Lazarsfeld, Merton, Homans, Goffman, Garfinkel, Wittgenstein, Mauss, von Humboldt, Cusanus, Wundt, Kohler, Wertheimer, Schutz, Malinowski, Erickson, Fromm, Milgram, Marx, Popper, Cattell, Piaget, Radcliffe-Brown, Sorokin, Parsons, Veblen, Packard, duBois, Raymond Williams, Cassirer, Toennies, Mead, Hobbes, Voltaire, Rousseau… makes you humble.
Here’s my mother with Alex in Radford in 1989. And here’s my father in 1998 with Candy and Preston in Marion. His cancer was pretty advanced here.
Here is my sister Candy, and Alex, in about 1988, at Jack Lake, Ontario. Alex would be about five or six. Candy doesn't like fishing much. But it was a nice calm twilight. I told her I'd take her and little Alex out after dinner but that I'd have to come back in to take my dad out for night fishing. I had an idea for a cove with a weed bed I'd not tried before. This is what she caught. She caught it on my pole! On my lure! On my cast! But, she brought it in, and that's what counts. This one didn't get away. She had tangled up her line, so I casted out a surface lure over the weedbed and handed her my pole while I fixed hers. The lure was just drifting. I told her to give a little jerk. Then I heard a big splash and she got excited. Something was pulling on the line, hard. It was getting dark. She went out once for about two hours, just to not waste her three-day fishing license, and she caught her trophy, and was done. Okay. That's efficient... but on my pole?! That's not right. People fish a lifetime and never catch a bass like this. Bass up in cold Canadian lakes don't get much bigger. She'll be happy to show you the monster on her wall in Ohio. It was a great day. We went in. My dad got up from a nap and couldn't believe his eyes. But let's get one thing straight. It's all about the guide.
I have two magnificent sons, both National Merit Scholars and graduates of
Johns Hopkins University. Here they are when they were kids. Alex is an
avid guitarist, computer expert, scuba diver, and former Tae Kwon Do
Champion who has worked at Bloomberg, Goldman Sachs, Pivotal Labs, and
was Chief Technology Officer at Traded It, Inc., in New York City. I told Preston to nonchalantly reach up and pull on the scale. What? I was teaching them how to be fishermen. You gotta fetch em up right.
As of 2020, he is the Vice President of Engineering for Vigilant in
NYC. And as of May 13, 2020, he became a dad. Big change. Alex is married to Ventrice Lam, who became a mom on the same date... and I, I became a grandfather! Alex and Ventrice were both working at Goldman
Sachs when they met at a poker game. Warning: she’s very good.
Until Mars arrived, they
lived in a famous building that used to be the Hotel Albert in Greenwich
Village where many celebrated people lived for periods and hung out in its
famous restaurant including Salvador Dali, Jackson Pollock, Any Warhol,
Hart Crane, Horton Foote, Anais Nin, Robert Louis Stevenson, Mark Twain,
Walt Whitman, Thomas Wolfe, and also bands lived there and practiced in the
basement including Frank Zappa and the Mothers of Invention, Jim
Morrison, Carly Simon, Joni Mitchell, James Taylor, Howlin’ Wolf, Lovin
Spoonful, The Mamas & the Papas… [See about
the Albert]They all live in a place in Brooklyn at this writing. Mars changed the world. Long before the Postmodernists, Heraclitus was right about reality being flux (Plato's formalism was reactionary and so modernity comes after postmodernism), and Galileo was also right, everything moves and things get mixed up. That's life.
Ventrice was born in Hong Kong but grew up in Toronto, Canada. She worked for Goldman Sachs in Hong Kong, Singapore, and then NYC. She also founded Bedelia Business Consulting in NYC. Currently, she is Head of National Expansion for Lemonade Insurance. Also… an outstanding, I mean concert, pianist.
Preston is an award-winning violinist, award-winning
playwright (from the National Academy of Television Arts & Sciences),
and scholarship recipient at Johns Hopkins. Here is a picture of Preston and Alex with one of the greyhounds my parents adopted. Here’s Preston in Med School in 2016. Sadly, neither of my parents lived to see the boys graduate from college.
He went to Cornell Weill
College of Medicine. He interned at New York University’s Langone
Hospital an also at Bellevue Hospital. He took a year off between college and med school and went to Taiwan and taught English for medical students at National Tsing Hua University. He had a great time. Then for a summer during med school he went to Ghana and worked at some clinics. While there he got a parasite that burrows into the bottom of your foot. After returning to the US he discovered the problem and found out that it is easily cured with a few pills that in the US costs many hundreds of dollars but only about $20 in Ghana. He had some colleagues send some to him and cured himself. If you think we don’t need major reform of the US medical system, talk to my son or wife (Elaine is an expert in medical law and communication). At this writing in 2020, during
the great Coronavirus 19 pandemic, he is working at Swedish Hospitals in
Seattle as a hospitalist. This is the largest nonprofit healthcare
provider in Seattle. He shuttles back and forth between two of their
hospitals.
Below is a picture of Preston with a colleague asking people to avoid
unnecessary contact. The official U.S. policy is to do the same thing,
but conservative money is backing groups to protest, some with guns, the
guidance to close businesses until there are 14 days of decline in new
cases, and Pres. Trump is Tweeting support for them and against his own
official policy. Madness.
Publilius Syrus wrote, “Each day is the studious scholar of yesterday.” Okay but I flip it around and say, each yesterday is the mentor of today. This is for the reflective and we are taught that reflection, that so modern of modalities, is absolutely crucial. The unexamined life and all that… But we can spend way too much time looking into the mirror of the past. The next generation leads on. Roy Goodman reminds us that “happiness is a way of travel, not a destination.” Life is not a problem to be studied and resolved. Goethe wrote, “What is important in life is life… and not the result of life.” We worry too much about what others think and about our legacy. Honestly, very few care. That I learn that my great great great grandfather was a horse thief and scoundrel, is entertaining. Well there’s a story! The shopkeepers and farmers are just… boring. Only if you believe in the magic of “blood inheritance of sin” or some such nonsense, then the past is a novel. Only partially remembered and written with or without flare. And if you believe the blood legacy stuff then don’t go to Australia as that was where England, at the height of eugenics, sent its most undesirable types. Must be a horrible place with all that concentrated substandard genetic material standing stagnant in retaining pools.
Humbling. Realizing that life goes on without you. That your great quote has already been spoken a thousand times and recorded somewhere, so we make our lives and our pride in the spaces of our ignorance. I thought this was my original idea. Hmm. Guess not. We are imbued with ambition by our parents. They come to a point where they understand that there are no great changes ahead except through children. And what if they are not according to plan? They marry the wrong sort or do not marry at all? Calamity. “Yet see how elastic our stiff prejudices grow when once love comes to bend them” (Herman Melville). Our narcissism gets in a bind when its skeleton of prejudices constrains our reach for that which we want, love beyond preconditions. In the novel Swim Back to Me, Ann Packer writes, “Such is the lot of the narcissist’s child, to inherit her parent’s umbrage over the world’s indifference.” The true narcissist feels this umbrage for their own legacy. We fret for our children but understand that they have their own struggles and we cannot protect them from the fight itself. The wolf comes. We can stand with them, but not for them. This is their fight. Our job is to keep the lights on as long as we can, in case strategic retreat is necessary. “The art of living is more like wrestling than dancing.” -- Marcus Aurelius. Right Marcus.
Professor Elaine Hsieh is my partner in all things. She is also a Fulbright Scholar, grant recipient from the National
Institutes of Health, author of multiple books in English and Chinese,
journal editor (Journal of Immigrant and Minority Health), among other
things. She has been our Director of Graduate Studies and a scorer
for NIH grants nationally. Elaine received her Master's from the Monterey
Institute and her Ph.D. from the University of Illinois. She
completed her Law Degree at the University of Oklahoma in 2019. So
now, she is a Ph.D./J.D. Only one thing left, an M.D. Don’t tempt
her. She was selected as one of the top ten teenagers in Taiwan
(the year is a secret) and, as such, appeared on television and traveled
to many places representing the country.
Here she is at the O.U. Law School preparing for graduation in Spring
2019. Here’s Elaine’s parents on Orchid Island with a local friend, 2015. Elaine giving a Fulbright Lecture.
Mars, the newest member of the family. Mars, my
granddaughter, was born in Toronto, May 13, 2020, at 1:30 AM.
Ventrice
was all set to have her in New York City, but then the city became
overwhelmed by the pandemic. So, Alex and Ventrice had to decide
whether to ride it out there or leave. And if they chose to leave, where
to go. They had options in Seattle, Oklahoma, and Toronto. They
jumped in a rental car and fled for the border and made it across just
hours before it was closed to all nonessential personnel. They left
their properties in NYC behind, but they can both work online from
Toronto. So Ventrice and Alex found refuge with Ventrice's parents and
sisters.
A perfect solution and a loving place to hold up until the
pandemic subsides. Ventrice is a permanent resident of the US, and she
was afraid that the Canadian authorities would make her pay extra for
the delivery, which was a little premature. But no… she’s still a
Canadian citizen, and she got top-flight help from the doctors and
nurses in Toronto for a small fraction of what it might have cost in the
US. So, Mars Lam Kramer arrived in the middle of a global
pandemic, as a refugee of sorts. Her life is already an
interesting story. All our love to her and all our sincere
appreciation for Ventrice’s family for taking them in and helping them
out. It is wonderful that Ventrice got to be with her mother,
father, and sisters. Many caring people surround Mars. She’s in
good hands, and many of them.
Here's one of my favorite people, my paternal grandfather Fred Kramer up on the Pickerel River, 1972. He is a widower here. He'd come to Marion from his home in Mount Healthy near Cincinnati every summer and take over my room when I was little.
I'd sleep outside in a tent or on the sofa. I loved the tent. He was a nice guy. I wish I could have known him as an adult. He died when I was in college. I drove from Athens to Cincinnati for his funeral. It was during a huge blizzard. I had to dig my Capri out of deep snow and ice, and have some friends help push it out of the parking lot. I made it to Cincinnati just before they closed the highways in the state. He loved fishing and the Cincinnati Reds. He made his own wine and beer. Grew the grapes. He had orchards. He built a couple of houses from scratch, by himself; dug the foundations, laid the brick, did the cabinetry and woodworking, did the plumbing, the electrical... everything, while working his regular job full time. He could build anything. He was a welder for many years for the Cincinnati Traction Company back when they still had streetcars. He won many awards for his flowers. It's said that when the German American Bund, the American Nazi Party, came to the house to ask for a donation, he threw them off the porch, literally. He was not big, but strong as an ox even into his 80s. Nearly everyone in America back then was anti-fascist. Now we have a president, who, without any evidence, calls anti-fascist protesters “terrorists,” defends violence against them, and says that “some” torch-carrying neo-Nazis are “good people.” He also proclaims that “German blood is good blood.” What!? If given the chance, I think my grandfather would throw Drumpf, aka "Trump" off the porch (even the name is fake, for Christ’s sake). I didn't really know my other grandparents. They died before I could get to know them. I was born "late." My mother was nearly 40. I never met my maternal grandfather.
“Maybe all one can do is hope to end up with the right regrets.” -- Arthur Miller
Only what you love can hurt you. Enemies can piss you off. Random injuries and slurs can irritate you. but only someone you love can really hurt you. I have hurt people. No other words here have meaning without this naked fact. There were times when I did not know how to not hurt someone. I am sorry. And the word “sorry.” It’s often misused as an excuse or way to end something. But it really means to be in a sorry state that runs through your being, a sadness that cannot be dismissed with a word. Sometimes you can repair. Sometimes you cannot. Be careful. If someone hurts you? My paltry advice… make new memories. You can’t “move on,” but you can build out, expand, make it smaller. That’s also true if that “someone” who hurt you is you. You can’t escape. Drugs and alcohol don’t help. Build. Learn. Change. Engage new things, activities, people. Grow beyond it. It’s still there but you’ll be too busy to let it bother you. I’ve noticed that when people hurt someone, they do the insincere thing. They keep trying to help the person they hurt. No. Leave them alone. If they want to repair it’s their choice. You’re trying to make amends to make yourself feel better. That’s selfish. Leave them alone. You’ve done enough damage.
Sometimes people say, “I’m tired of feeling guilty. It doesn’t do any good. Fuck it. Fuck anyone who thinks I should walk around with this cross.” That’s just a defense mechanism. It is just wallpaper. It exposes how much sorrow you are carrying around about your own actions. It’s okay. Flaring like that is natural. When you don’t feel like that is when you’re getting over. No more defending the indefensible. Just learn from it.
At my age do I have regrets? I think it is so disingenuous when people say, “I have no regrets.” They must be utterly terrified of facing themselves, at least in public. There is nothing you could of done better? Nothing? When people say, “Why regret? You can’t go back and change things anyway.” That’s just a rationalization. One of the regrets is precisely that you can’t go back and fix things. This fact is the most common denominator of our humanity.
Regrets are not about control, but how we feel about failings. Don’t be afraid of regretting things. They may remain "silent stories," but that does not mean that you don't care. Rather it can mean you care a lot. Anyway, I have regrets. I have failed others and, in the process, myself. There’s no way around it. And admitting it, does not fix it. Period. Some things you can’t fix. So I suggest you don’t mess them up to begin with. We often give each other second chances. If you get one, try harder. I do. But that begins by looking hard in the mirror. Also, I trusted some people I should not have. I invested time and energy in some things and people I should not of, and I should have attended more to others. Opportunities? Like everybody else, I caught some, I missed some. But when you accept your failings you can become happy. Why? Because you let go of the myth and realize you are normal. You come home to yourself. It is part of taking responsibility and owning it. Okay. Now what? I thought I was “going to be” a great scholar. I thought I was a wrestler. I thought I owned a race car, I thought I could do art, I thought… Okay. Such aspirations are normal. Recognizing that I am normal is probably the most mature thought I have had. I’m just like everyone else, thinking I am special, but knowing I’m probably not. It’s okay. Hey, I can live with life. You can’t be happy if you dwell on failing to be perfect. Like a QB who throws an interception, you have to move on… but learn from it. Growing is fraught with mistakes but the alternative is to not grow.
One thing I do not regret was to get a cat for each of my sons. Pickles for Alex and Rocky, the one-eyed, for Preston. Did this teach them “responsibility?” Whatever. The important thing is that they learned to really love something, something weaker than themselves. Are pets Inconvenient? Sometimes, of course. So are kids and old people and neighbors and co-workers, and spouses, and yourself – your own failings, the weather… If you demand that all-American privilege of convenience, you should probably remain childless, for everybody’s sake. Such convenience-lovers live in fear, and so they compensate by trying hard to control, to be tidy. Not much room then for others. I guess I was not afraid of life, its demands and inconveniences, its waywardness, at least not enough to insist that every book on the shelf be in perfect alignment. So, the pets were a net plus. Regrets? Maybe putting Alex in the EEPR program at U of Washington. Why maybe? Because, on the other hand, being in that situation, he leaned to cope and otherwise he would have stayed in Norman schools where he was bored to death. Seattle was not boring. But maybe Norman would have been okay? I don’t know. In some ways his year in the transition program fell apart because the math prof was lousy as a teacher and the physics prof was very old and literally died. The poor guy was just unable. Alex learned less than we had expected. The teachers at Norman North probably would have been better. Seattle was challenging. On the plus side Alex grew up pretty fearless. He went to Johns Hopkins and so forth… As for Preston, he became very close to his mother and he had some great experiences in the schools there. They all also got to know their aunt and uncle who are great folks. And when their maternal grandparents came to town, they were all together, so they didn’t have to split time between cities. And as for me? I stayed in Norman to make the all mighty buck. I could not afford to take an unpaid leave. A house in the Seattle suburbs is not cheap. Also, I was just then coming up for tenure. When I found a job up in Seattle at Highline College, I was there. But you can never get the hours, days, weeks, back. Relationships take time. Time is life.
I like to try to paint and take photos. Herein are modified studies I did of Magritte’s Empire of Light and a whimsical family portrait of some pets from the past. You will also find a link to my Flickr Web Album.
I find shifting from one medium (writing) to another affords me a valuable chance to expand and recharge.
I am currently a Senior Editor for the Oxford Research Encyclopedia of Communication, Associate Editor of Journal of International Communication Research (2011-present), book series editor for Communication and Comparative Civilizations (Hampton Press), and so forth. I have been granted the title Second Century Presidential Scholar at the University of Oklahoma. I am a Founding Member and Director, The E.U. Institute for Studies in Comparative Civilizations.
I’ve taught, done research, and lived in each of the following
places: Boston, Seattle, Virginia, Xalapa Mexico, Belize, Italy,
Guatemala, Taiwan, Kyoto, and Tokyo. I have lived and worked for a year
or more in Sofia Bulgaria as a Fulbright scholar, and in Taiwan as a
visiting fellow at Feng Chia University. I was the first “western”
academic elected to faculty status in the prestigious school of
journalism and mass communication at the National University Saint
Kliment Ohridsky, Sofia. I have been blessed to work with scores of
doctoral students over the years -- each one unique, each one a special
bond, each one with a fascinating research agenda. I cannot ask for
more. Thank you.
Besides being a full-time tenured graduate faculty at the University of Oklahoma for the past thirty years!!! (scary), I have also regularly taught graduate seminars in international communication/global networking, cross-cultural communication, media at war, and so forth on several NATO and U.S. bases. A few places include: SHAPE (Supreme Headquarters Allied Powers Europe), Belgium; Heidelberg (U.S. Army European Headquarters – now in Wiesbaden), Stuttgart, Geilenkirchen, Ramstein, and Vilseck, in Germany; Aviano, Italy; Lakenheath and Mildenhall in England; Washington, D.C. (at the Pentagon and later in Crystal City – in fact, I was going into the Pentagon when it was hit, and one of my students was injured), San Diego, Tinker AFB, Fort Sill, Hickam/Pearl, Hurlburt (Special Ops Base)… As I get older, the wear and tear of global travel has slowed me down. Jet lag can take it out of you. I want to say thank you to the students. They have been diverse and fascinating. They have included U.S. citizens, foreign nationals, military, civilian, diplomatic corps, and various agencies. Many are academy grads, and more than a few have been inspiring. It has been my privilege to have a flag officer/admiral for the Pacific Fleet Command, the Commander for USAF Space Command, Europe, Special Operations Commanders, and many others over the years in my seminars – even a White House Chef and a personal aid to a Vice President. I have learned more from them than they from me.
I had the good fortune of having Professor Hal Himmelstein (later of Fordham and chair at City U, New York) as my doctoral committee chair. Hal ignited my interest in Roland Barthes’ small but lucid works and Raymond Williams’ writings. This led into the work of Stuart Hall, Herbert Hoggart, John Fiske, Paul Gilroy, Richard Dyer, Terry Eagleton, John Ellis, Gregor McLennan, and others in the UK that dovetailed nicely with my studies of the Frankfurt School. These integrated perfectly with my studies of Greimas with whom my mentor in philosophy Algis Mickunas was collaborating at the time, and my years of study in sociology, focusing mostly on the Frankfurt School and environmental sociology. I was influenced by the Club of Rome’s works, Rachel Carson, Paul Ehrlich, John Muir, Edward O. Wilson, and many others. I was very lucky to take the last seminar on the Chinese revolution taught by Dr. Lee just before retiring (1977). He lived through it. Because of my background in quantitative methods in sociology, I worked as a research assistant in the Audience Research Center with Professor James Webster (later Dean at Northwestern), who taught me the value of clarity and simplicity in quantitative research design. Two others I want to mention in this public letter; Dr. Eric Wagner who taught me a great deal about preparation, patience, and organization in teaching, and Dr. Susan Rogers (now at Holy Cross) who helped me immensely to learn how to do proper social science research and without her letter of recommendation I would have never been accepted to the University of Chicago.
I have a Master's in sociology. Drs. Rogers and Wagner
were essential in helping me with the thesis on large-scale
strip-mining. Professor Mickunas arranged for Jürgen Habermas to
be a reader of my sociology thesis. I was invited to attend the
Collegium Phaenomenologicum in Perugia, Italy, where I had the distinct
pleasure of participating for five hours each day in seminars led by
Hans-Georg Gadamer, Paul Ricoeur, Thomas Seebohm, Pina Moneta, Karl
Schuhmann, and others. Along with Eiichi Shimomissé, Hiroshi
Kojima and Keiichi Noé, I was elected to select invitees and organize
two Japanese—Western Joint Conferences on Phenomenology that featured
many prominent scholars such as John Murphy, Don Ihde, David Carr,
Richard Lanigan, Tadashi Ogawa, Rudolf Makkreel, Lester Embree, Steven
Crowell, and Burt Hopkins. I also spent a year studying
neuropsychology with Karl Pribram at his Brain Research Center and a
year studying symbology and comparative civilizations with Detlef Ingo
Lauf of the Carl Jung Institute, Geneva. I studied Russian
formalism with the Lithuanian dissident (a founder of the Helsinki
Group) émigré poet Tomas Venclova. I came of academic age at a time when
the linguistic turn was confronting the New Criticism and the so-called
post-positivistic structuralism. I just wanted to acknowledge my debt to
these and other teachers and to express my appreciation for their help. No one does it by him- or herself.
The older I get, the wiser some in my past become and the less
wise others. One of my favorite people of all in my experience was Mr.
Ken Click. For four years, Mr. Click was my cross-country coach at
Pleasant High School. He had more common sense than any ten other coaches combined. He
kept everything in proper perspective. I include here six others I
remember fondly; Mr. John Kyle (H.S. math and science), Mr. Robert
Gucker (H.S. biology), Ms. Sally George (H.S. art -- she used to let me
hang out in the art room and work on projects when I was skipping lunch
to make weight for wrestling), Mrs. Drollinger (H.S. English – she
helped me get on the air at WMRN), Mr. Shorer (H.S. mechanical drafting
sent one of my works to the G.M. design scholarship competition), and
Mr. Smith (H.S. history). Most are now probably gone, but the dedication
they showed was phenomenal, especially given the utter lack of
motivation some kids exhibit.
While being a member of the Department of Communication at Oklahoma, I am also an affiliate faculty of the SIAS Institute and Department of International and Areas Studies, and I am also on the faculty of Film and Video Studies. I am the coordinator for the University of Oklahoma’s Advanced Programs graduate studies in International Relations, which offers seminars toward a Master's Degree in International Relations in Europe and Asia, and I am liaison between the Department of Communication and the Health Sciences Center of the University of Oklahoma School of Medicine in Oklahoma City. I am a Fellow of The Communicology Institute, and I am a founding director of the European Union Institute of Comparative Civilizations. I serve on the review and editorial boards of many journals and have reviewed for several journals including: The Harvard International Journal of Press/Politics, The Journal of Communication, Communication Studies, The Journal of Applied Communication, The Journal of Intercultural Communication, The Howard Journal of Communications, and so forth.
I have directed over 45 doctoral dissertations and my former doctoral students now teach at many places including New York University, Hofstra University, Rice University, University of Incheon, Korea, University of Richmond, Virginia Commonwealth University, International Christian University in Tokyo, Dunbar Middle School Lubbock Texas, Air Command & Staff College, Maxwell AFB, Montgomery Alabama, California State University, Sacramento, The University of Wisconsin, Eau Claire, Brigham Young University, Tokyo Denki University, University of Jyväskylä, Finland, Linköping University, Sweden, Department of Pediatrics, University of Oklahoma-Health Sciences Center, Masryk University, Brno, Czech Republic, Okinawa Christian University, Claflin University, Bowling Green University, Fukuoka University of Education, University of Central Florida, John Carroll University, Suffolk University (Boston), Ohio University, Daegu University, Korea, Kyoto University College of Medicine, Northern Iowa U, Aiichi University, Nagoya, Japan, Wenzao Ursuline University, Kaohsiung University Taiwan, and so forth. A couple of former graduate students who studied semiotics with me took jobs on Madison Avenue in major advertising agencies. I told you semiotics is practical! I also have former doctoral students in positions at places like the FBI Counter-Terrorism Unit.
Everybody gets a fish but me. Elaine skunked me in Alaska. Whata gonna do? And to be clear, Elaine did her Law degree at OU and her law internship at Harvard and picked up this sweatshirt there at the Law Library Bookstore. She worked in the Harvard Law Clinic in Jamaica Plain, south Boston.
Just for a taste, three of my favorite old friends are The Ever-Present Origin by Jean Gebser, Technics and Civilization by Lewis Mumford and The Responsive Chord by Tony Schwartz. Though not so highly regarded as the others, the last book has insights in it that are quite provocative. Much of my research centers on what is broadly called medium theory and also civilizational studies/intercultural communication. Other than helping students realize their own research agendas, highlights of my teaching include having team-taught a class for a semester with the late Steve Allen, who was very bright, funny, talented, and who knew everyone in American arts and show business it seemed, and having fun helping students write and perform radio dramas on WVRU, in Virginia. I had my first radio show on WMRN in Marion, Ohio when I was 15 (where Rod Serling got his start by the way after college at Antioch in Yellow Springs, Ohio where he met and married one of my Dad’s cousins, Carol Kramer) and another one at Ohio University. I was the media coordinator for the Red Cross during the Murrah Federal Building bombing in Oklahoma City. I structured and coordinated all media access to the families of victims at the First Christian Church of Oklahoma City who gathered for counseling and notification for the first two weeks after the attack.
I don't have a favorite painting or sculpture. I will appreciate a few. Jan Van Eyck was just way ahead of his time. The portrait of the Arnolfini couple is amazing, especially given that it was painted before Leonardo was born! Another favorite of mine is the Baroque painter Johannes Vermeer. Here is his pensive geographer (1669). While others were still doing portraits of Biblical scenes, he was painting mood. He, like Rembrandt borrowed heavily from Caravaggio (Rembrandt did not invent chiaroscuro), they were “Caravaggisti.” Frans Hals is great and then, Caravaggio (1571-1610) himself.
Here is a work from 1601 Supper at Emmaus. Too many great ones. But the greatness of art has nothing to do with genres or time. When I say he was ahead of his time, there is no denying original work and subsequent influence. But still, a great work is a great work no matter who came “first.” That’s a different issue in some ways.
I like Monet's and Klimt's work a lot. At the same time that William Blake was capturing the modern obsession with sectorization/fragmentation and measurement, when he painted god as an engineer (we always imagine god in our own image) with a compass -- fixing the points of space, over in Japan, Hokusai was painting the "floating world," the bawdy demimonde of the Yoshiwara entertainment quarters of Edo and of course his famous Great Wave off Kanagawa. Two versions of the world.
I will leave you with a taste of art today around the world in a blog.
What I believe: Freedom is what you do with what has been done to
you. The only people who can truly hurt you are people you love.
Don’t love anything that can’t love you back. The real question is
not, what is the meaning of life, but how to make life meaningful. Satisfaction comes from helping others. And the older I get, the
more I realize that rarely are things (or people) as bad as we think
they are, or as good as we think they are. No one is perfect. Lucky or smart… I enjoyed my Harley but quit street riding before my number came up. With motorcycles and crazy drivers, it’s just a matter of time. It’s always just a matter of time.
“Be ashamed to die until you have won some victory for humanity.” --Horace Mann
“I will find the strength to turn and walk on about my business. But then evening comes, and sleep, and then the dream, and then that shuttering of heavy blackness. And when again the vision comes, I find that, ready to do battle, I am running: obsessively, running.” – Frederick Exley, A Dream of Sanguinary Ends, last page of A Fan’s Notes. Thank you Sarah Snow (or whatever your name is now) for giving me this book. It is a profoundly human work.
If you know me, you'd know I have lots to say at this time -- about our democracy, politics, lived environment, and humanity. If you want to engage in conversations with me, please visit my Blog.
There once was an old man who made a webpage
When he was done
He stepped into the sun
Not for a pun
But to escape the cage
Will sons and planets reopen and wet the line?
Time to go fishing
It’s all about wishing
Currents and luck… Huck
Fin(n)s holding steady
In the eddy
Closing the tacklebox one last time
Chest of wonders
Star Lake’s undulant shine
Sparkles without number
Will offspring wet the line?
Hail endless summer!
was portrayed by the no-holds-barred profiteers as a dangerous
They respected teachers and doctors. Most had never met a professor! They didn’t think lying was funny.